Zen

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Collective Karma (Part II)

Published Hunyo 2, 2017 by jptan2012

In the preceding post I talked about family collective karma. Now, allow me to talk about the other different collective karma.

I mentioned in the preceding post that we all have a collective karma with our helpers, boss, and practically everybody we know. Meaning who you work with, who you ride with in the bus, who you employ, or who employs you has a collective karma with us. This is quite complex in the sense that your collective karma with each other is related to each other, but again it doesn’t mean that you all live together at the same time, it may be at different times but with one another.

However, there is also a collective karma where you all lived at the same time and is undergoing a specific karma that you have to pay for. The indication whether this is such a case, when you all have to go through a very significant event in your work at the same time.

A few years ago, an RCBC bank in Laguna was in the headlines for a few days and became the talk of the town for a several days, weeks even, because all the employees where shot and killed in what was considered as one of the most heinous and biggest bank heist in the country. All the employees where killed on that day, and that certainly is an indication that they all have a collective karma that they have to pay for, and it is also an indication that whatever karma is that they’re paying for means that they also collectively did it at the same time on a specific lifetime.

Another example is the Ozone Disco fire tragedy that happened in the Philippines several decades ago, or even the 9-11 attacks. The is an indication that the people who were at the twin towers that day may have a collective karma that they are paying for, and that it is most likely due to something that they did at the same time on a specific lifetime.

The question is how come some people escape unhurt and while others died. I didn’t know the answer to that question until a Zen Dharma Master explained the answer to me. This is base on my experience.

When the July 16 killer quake happened in the Philippines, I didn’t feel a thing, although I was in school about to go home and everybody else certainly felt it.

When I was still in school, I would work for my father’s restaurant in the evening. One night, I went to the rest room to pee. It only took me less than 5 minutes. When I went out of the restroom I saw a group of men going out of our restaurant, our employees were all seem shock and several of the women are crying. As it turned out, somebody just robbed our restaurant by pointing a gun at them and demanding our staff to give not only the sales but also their personal items.

Jump to several years after. In one of our business, I was in the showroom fixing things when I went into the stockroom to get something. The whole process took about 5 minutes, but when I came out to the showroom, I found out that we were hold-up also. All these stories happened at a time when I wasn’t wearing much of an amulet, so the chances that it is because of the amulets saving me are nil. Years later when I attended this Zen Buddhist temple, that the abbess of that temple told me after I shared these stories with her that what I experienced was a form of collective karma. Meaning, chances are we were all involved in a negative act as a group in a specific lifetime, but that chances are I choose not to participate or may even have tried to stop them. As a result in this lifetime I was spared the trauma of all those things but because of my presence in the past life, I really have to sort of go through with it with them although in a different level or intensity.

At this point, your countrymen are also a form of collective karma. So we Filipinos or who is here in the Philippines, we all have a form of collective karma, regardless whether we know each other or not. We all have to pay for the bad karma or reap the good karma depending on what is happening to our country.

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

Chant – A – Mantra (3b): Daily Mantras to Chant – The 4 Main Bodhisattvas of Chinese Buddhism!

Published Hulyo 12, 2016 by jptan2012

In the preceding post, I briefly talked about the importance of chanting mantras daily. Sometimes, chanting mantras takes getting used to and the more we do it, the more we get used to it, the more it is easier for us to learn new mantras. But more than that, chanting mantras should be considered like taking vitamins, we have to take it everyday for us to build resistance, and in this case resistance to negative chi. Furthermore, aside from building resistance to negative chi or negative energies, chanting mantras daily makes us more attuned to the cosmic energy of the Buddhas or Bodhisattvas whose mantra we are chanting, not to mention it makes more attuned to the cosmic energy in general.

While we won’t be able to recite the entire mantras daily, because some of them are long and there are really a lot of mantras available for us. Chanting daily mantras of selected Buddhas or Bodhisattvas will also make us, as mentioned earlier, more attuned with the cosmic energy, to the divine cosmic energy of the world of the Buddhas and Bodhisattvas, in such a manner that when we have to chant a specific mantra for a specific purpose, because we already have a ‘relationship’ with the divine cosmic energy, it is easier for us to be attuned to the energy of the new mantra we are chanting, even this is for only a specific purpose.

Yesterday, I shared with you the initial list of the mantras I chant daily. Namely of the 3 main Buddhas of our time and they are Amitabha Buddha, Shakyamuni Buddha (Sakyamuni Buddha) and the only celestial Buddha among the three, Medicine Buddha.

Note: Medicine Buddha is the simplified name. Medicine Buddha’s formal name is Bhaisajya – guru – vaidūrya – prabhā – raja or King of Medicine Master and Lapis Lazuli Light. His Tibetan common name is Bhaisajyaguru.

Today, allow me to share with you the other mantras that I chant everyday. They are 4 Main Buddha of Chinese Buddhism, especially for Pure Land Buddhism and Zen Buddhism.

Note: Zen Buddhism although has Japanese name actually started in China. It’s the English-speaking world that ‘popularized’ Zen Buddhism, but in reality it is called Chan Buddhism.

THE 4 MAIN BODHISATTVAS WHOSE MANTRAS I CHANT EVERYDAY ARE THE FOLLOWING:kuan Yin3 white

  1. NAMO DA PEI KWAN SHI YIN PU SA & OM MANI PADME HUM (Mantra of the Bodhisattva of Compassion, Kuan Yin) – Kuan Yin (also known as Avalokitesvara, Kannon, and also spelled as Guan Yin, Kwan Yin, Gwan Yin) is more popularly known as the Bodhisattva of Compassion. Sometime people also refer to her as the Buddha of Compassion (although she is not a Buddha) or Goddess of Mercy (although she is also not a Goddess). I have written about Kuan Yin Bodhisattva many times, so I will put the link to those articles below. But it should be noted that perhaps Kuan Yin Bodhisattva is perhaps the most famous and most revered Bodhisattva in all lineage and school of Buddhism. She has become so famous that even the Taoist has adopted her as one of their Goddess. I personally make sure that I always chant her mantra.You can read more about Kuan Yin Bodhisattva by clicking on the links below:

 

  • NAMO DA YUAN DI ZHANG WANG PU SA and OM AH KSTIGARBHA THALENG HUM and OM PRA MANI DANI SOHA (Mantra of the Bodhisattva of Great Vow, Ksitigarbha) – Ksitigarbha Bodhisattva is known to have committed to the Buddha that he will not enter Buddhahood unless he has freed all sentient beings from hell or from being a hungry ghost. This is his great vow. Chanting his mantra will help ensure that we are freed from suffering and help ensure a good rebirth. To under stand Ksitigarbha Bodhisattva better please read: Ksitigarbha Buddha is a Bodhisattva Who Vowed to Help All Those Who Suffer in Hell and In this World.

    Samantabhadra

    Bodhisattva Samantabhadra

  1. NAMO DA XING PU XIAN PU SA and OM AH HUM AH A KAR SA LE OD A YANG OM DU (Mantra of the Bodhisattva of Great Conduct, Samantabhadra) – Samantabhadra Bodhisattva is a Bodhisattva known for her great conduct. She is also known as the Bodhisattva of Truth, because it is her sincerest desire the real truth be exposed does she has the famous TEN GREAT VOWS OF BODHISATTVA SAMANTABHADRA, where in each item of those vows has something to do with the permanent truth of Buddhism.

    manjushri_buddhist_god_of_wisdom_eq03

    Manjushri is a disciple of Sakyamuni Buddha. He is also a great Bodhisattva.

  1. NAMO DA ZHI WUN SHU SHI LI PU SA and OM A RA PA CHA NA DHI (Mantra of the Bodhisattva of Wisdom, Manjushri) – Manjushri Bodhisattva (also spelled as Manjushree) is a Bodhisattva known for his commitment to make all sentient beings attained the perfect wisdom or full enlightenment. He is usually depicted holding a sword and a sutra book. The sword represents the slashing of false knowledge, and the sutra book represents that we are only able to attained perfect wisdom with the help of the sutra or words of the Historical Buddha, Shakyamuni. Chanting the mantra of Bodhisattva Manjushri will help us attain wisdom and guide us in making our daily decisions.

So you see, aside from the mantras of the 3 main Buddhas of our time, I also chant the mantras of the 4 main Bodhisattvas of Chinese Buddhism. But that’s not all, in my succeeding posts, I will share with you the other mantras I chant everyday.

You can also read other posts in the Chant – A – Mantra series:

  1. Chant – A – Mantra: A Reintroduction to the Wonderful Benefits of Chanting A Mantra.
  2. Chant – A – Mantra (2): When You Need Compassion, Wisdom, and Power!
  3. Chant – A – Mantra (3a): Daily Mantras to Chant!

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

Chant – A – Mantra (3a): Daily Mantras to Chant!

Published Hulyo 11, 2016 by jptan2012

One of the most common questions that people ask me is what mantra to chant for specific things. However, I would like to state that if you chant mantras only in time of need, then you are not fully utilizing the power of mantras. I agree that there are mantras or combination mantras that one can chant in specific time of need. But mantras should be treated like vitamins. You have to ‘take’ it everyday so you develop resistance to negative energies or negative chi. Taking it at the time of need might not be very swift.

So the next question is what mantra to chant everyday. Today allow me to share with you the mantras that I chant everyday. Some of the mantras in the list were mantras that my Guru Lama told me to chant, the others are from various Buddhist monks or nuns, and the others are those that I felt I needed to chant everyday. You can come out with your own list, but these are find are very powerful when chanted everyday.

MANTRAS OF THE 3 MAIN BUDDHAS OF OUR TIME:

3-buddhas

The 3 Main Buddhas of Our Time. The one in the center is Shakyamuni Buddha, (left side) Amitabha Buddha, (right side) Medicine Buddha.

  1. NAMO AMITUOFO & OM AMI DEWA HRIH (Mantra of Buddha Amitabha) – Amitabha Buddha is one of the 3 main Buddhas of our time. Amitabha used to be human eons and eons ago. When Gautama Siddhartha or Shakyamuni Buddha (Sakyamuni Buddha) was about to reach enlightenment, it was Amitabha Buddha who sent the most powerful Bodhisattva, Bodhisattva Vajrapani, to protect Sakyamuni Buddha. His mantra is very good for protection and over – all auspiciousness. Normally, when a person is about to passed away, Pureland Buddhist and Zen Buddhist will chant his mantra so that the person will be reborn in the Pure Land, which is Amitabha’s dwelling place that can be akin to Heaven.
  2. NAMO PEN SHI SI CHIA MONI FO & OM MUNI MUNI MAHAY MUNI YE SOHA (Mantra of Buddha Shakyamuni) – Sakyamuni Buddha is the Historical Buddha because he is a Buddha who lived during our time. To draw parallelism, he is like Jesus Christ, who became a human being. Although Buddhism under Buddha Sakyamuni started about 500 – 2000 years before Christianity did. Chanting his mantra, will help you attain enlightenment faster and will also provide wisdom. Also it will help you understand the Dharma(s) faster.
  3. NAMO XIAO TSAI YEN SHOW YAW SHI LIO LI KUANG DRU LIE or TADYATHA OM BHEKANDZYE BHEKANDZYE MAHA BHEKANDZYE RADZA SAMUGATE SOHA (Mantra of Medicine Buddha) – Medicine Buddha is the only Buddha amongst the three that is a Celestial Buddha. Meaning he is the only Buddha that has never assumed a human form. As the name implies, chanting his mantra will help cure diseases and prevent illnesses or provide you with health luck. However, what most people don’t know is chanting his mantra will also provide protection from accidents and will also provide wealth luck or financial luck. You can also read all the other posts about Medicine Buddha to know the benefits of chanting of Medicine Buddha.

(If you can only chant three mantras a day, please make sure you chant their mantras.)

Here are the links of my Medicine Buddha posts. And you will find His mantras and sutras within these posts:

You can also read other posts in the Chant – A – Mantra series:

  1. Chant – A – Mantra: A Reintroduction to the Wonderful Benefits of Chanting A Mantra.
  2. Chant – A – Mantra (2): When You Need Compassion, Wisdom, and Power!

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

Financial Blessings Received by A Reader Became An Extended Blessing For Me: How A Vajrapani Ruel Miraculous Story Experienced by My Reader Helped Me Cope with Feeling Down!

Published Mayo 10, 2016 by jptan2012

Whether we believe in Feng Shui, Amulets, Talismans, or more importantly in Buddhas, Bodhisattvas or Taoist Deities there will come a time in our life that some negativities will affect us, especially if we haven’t really mastered the art of detaching ourselves to worldly behavior. Or sometimes if we are not careful about our practices.

In Zen Buddhism, the practice of meditation is a way to think that everything around is nothing in the sense that it is not permanent. If it is not permanent then it is considered to be not true. It is also in this kind of practice that we should be able to detach ourselves from negative comments of other people. However, this is a practice that requires years before one can master it.

Recently, I was surprised that a person whom I have helped has chosen to be more of a capitalist than a friend. When a regular buyer of her stuff turned to ‘attack’ Buddhism and the Vajrapani Ruel she choose to keep quiet rather than defend a the Vajrapani Ruel even though she has some miraculous experience about it because she seem to be afraid of losing her customers. I was terribly disheartened about this. I mentioned this to my Guru Lama and told him that continuously writing on my blog is sometimes making me more people want to attack me or the Vajrapani Ruel. According to my Guru Lama, this is mostly karmic and I have to go through, and admittedly I have made some mistakes before and some people are capitalizing on these things. But my Guru Lama also added that I should start counting the positive than negative.

And so I did, I realized I have never truly lost a friend because of this blog, but on the contrary I have gained so many friends because of this blog. One of those reader turn friend is BM who aside from being a friend is actually some sort of a guide or counselor. If she were wearing a religious robe she would have been somebody I would call a spiritual counselor. She has a way of letting me see things in a positive way. In fact, I will be writing another post about how she made me see that I should be thankful with something that I was initially complaining about. I thought I have written about her ‘words of wisdom’ a number of times that I should start dedicating a section or category for her.

Another person that I met through my business but developed a deeper friendship with thru this blog is my Malaysian publisher. He is a man so rich beyond the imagination of most people but has remained to be the most humble person I have ever met. Wish I could write more about him but he absolutely doesn’t want me to. He hates being glorified.

Of course, there are a lot more others. And while sometimes people will protect themselves first before sharing the truth, there are a lot more whom I know who will be a staunch protector just because they believe and have experienced some wonderful blessings.

I think, Angie, whose Vajrapani Ruel simple miraculous story I have shared with you in a post called – Financial Blessing By Way of A Mysterious Money Deposit Received Two Days After Receiving the Vajrapani Ruel: A Personal Testimony of A Reader, is also one such person. If you see her she only radiates love and compassion. As I said, I was feeling a little down lately when I received her email. In her email she shares the good news of her miraculous story, albeit simple ones, but still very much a miracle. She has written it really well, that I have decided to post it here verbatim. But what I would really like to share is that how her email came at a point that I needed some chi boosting, and the good news that comes with her email serves as the chi booster. No attacks or lies can negate the fact that people do experience miracles, and of course those who spread the lies about the Vajrapani Ruel are people who have not availed it.

Anyway, please do read Angie’s email and learn more about her simple but wonderful Vajrapani Ruel miraculous story. I am putting it here verbatim:

Dear JP,
The Vajrapani Ruel and Illness Suppression amulets are really, really amazing. Five days after I got the Illness Suppression Amulet from you, and after receiving an unexpected P16,000 plus P6,000 (from an anonymous source) through my bank account,(after getting the Vajrapani Ruel from you), I received a text message early in the morning from my brother who is has been living in the US telling me to collect $200 that he sent me from Western Union. He said that this is his advance payment to me for a painting that he has commissioned me to make last year. My brother has not been communicating with me for a long while; but I send him a gift every year on this birthday even though he doesn’t send me anything during the 30 years that he has been living in the US. Last year, he seemed happy receiving a gift from me so that he sent me $100 and asked me to make a painting of our late father in the plaza of our town during fiesta. I haven’t even started the painting thinking that he was maybe just kidding me, but now I know that he is taking it seriously. He also said that this is only an advance payment and that there is more to come.image1
I got that text message the morning after the night that I chanted Om Vajrapani Hum using my mala and holding the Vajrapani Ruel in my left hand, following your post that it would be good to do this during this time that the Wu Wang has gone to the NE where my bedroom is. After collecting the money from Western Union and depositing my tithe to my church’s bank account, I bought some bread, snacks and coffee sachets and gave these to the security guards and receptionists in my condo building in observance of Shakyamuni Day where one’s actions are supposed to multiply 100 million times and following your post to do acts of kindness to counter the effects of the Wu Wang and Illness Star this month.
The day before Mother’s Day, my son and daughter-in-law took me to lunch and also to dinner which is very unusual because they just take me out either for lunch or for dinner. This time, after lunch, they texted me that they were taking me also to dinner which I happily accepted.image2
Today, my husband gifted me with P10,000 for Mother’s Day. It has really been raining money in my life since I received the two amulets from you and I followed your suggestions in your posts to chant and recite the sutras that you listed there.
When I chanted the chant for the Vajrapani Ruel, I did not go vegan that day because I just decided to chant that night before I went to sleep instead of doing it in the morning. I observed the morning after, that I did not sleep well and felt hot throughout the night even though my bedroom is air-conditioned. I experienced feeling restless and had LBM the morning after. I guess my body was undergoing detox because perhaps I connected to the fine, high frequency of the Vajrapani Bothisattva without going vegan. Does this mean that we should always go vegan before doing the chants?
Note: Taken out a part that is a personal inquiry.
image3
Thank you,JP that I was able to get the amulets and for your blog where you post many valuable information. Reading your posts, I am now able to understand and learn the value of chanting, reciting the sutras, the positive influence of having amulets, the auspicious meaning of birds, Temple water and many more that I would not know if I did not know about your posts. Many years ago, I was invited by some friends to attend Tibetan Buddhist chanting and satsangs. I even went to Penang, Malaysia with them to attend a Buddhist retreat. I bought many Buddhist books hoping that I would understand Buddhist teachings. I did not learn anything new about Buddhism then so I stopped going. It is only now  that I am able to understand the prayers and rituals that I saw there, from your posts.
Again, thank you and may blessings increase and multiply, return to you a millionfold.
Feel free to write about my experiences in your post, just identify me with my initials, AS, instead of mentioning my full name for security reasons, now that money is raining in my life (LOL).
In light and love,

 

You can also read the following posts about the Vajrapani Ruel:

Vajrapani Ruel

The Vajrapani Ruel looks simple, maybe even rustic, but this simple amulet is packed with a special talisman paper inside, with various ingredients, which includes Namtso Salt, soil, various herbs and plants, crystal, and a relic from a high lama. It’s important to put the ruel inside a amulet holder or something sturdy as to not ruin it. If the cloth had tear which exposes or spill the ingredients inside, the ruel becomes useless. The Vajrapani Ruel itself is only about 1 to 2 inches and it varies from one ruel to another.


For comments, suggestions, and questions please email sanaakosirickylee@gmail.com

Recite A Sutra (4): Attract Auspiciousness and Cure Bad Feng Shui With The ‘Noble Stack of Auspiciousness Sutra’!

Published Abril 23, 2016 by jptan2012

All sutras are powerful, but admittedly I am quite partial towards the sutra that I’m sharing with you today. I’m talking about the Noble Stack of Auspiciousness Sutra.

Why?

Not only because it is a powerful sutra, but more than that the Noble Stack of Auspiciousness Sutra is a sutra that proves Feng Shui really exist in Buddhism. The truth is there are some lineage of Buddhism who downplays Feng Shui, in particular, Zen Buddhism, they will tell you that Feng Shui is ‘useless’. I’m putting it in quotation marks because what they will usually say that Feng Shui is impermanent, thus they believe that one should not practice it. Yes Feng Shui is impermanent, anything that changes is impermanent and I totally understand where that belief is coming from, but I believe that Feng Shui should not be practiced just because it is impermanent. In fact, it is part of the Tibetan Buddhism and Pure Land Buddhism. I will discuss about this topic more in my succeeding post. However, what I want to say here is that the Noble Stack of Auspiciousness Sutra is one sutra that shows Feng Shui is quite important.

In the sutra, as you read you will see it in details, Shakyamuni Buddha when he still has His human body talked about inauspiciousness brought about by bad directions, bad funeral site, etc. This obviously indicates Feng Shui.

Anyway, I will discuss about that in detail in my succeeding posts. For now, I would like to share that reciting this sutra will surely bring about a lot of auspiciousness to the person reciting it. Furthermore, it is also quite important to recite this sutra when you moved in to a new house or office or when you are experiencing a spade of bad luck. On top of that, if you think a place has bad Feng Shui constantly reciting this sutra in that place will help temper the negative effects of the bad Feng Shui.

I also would like to draw your attention to the fact that in this sutra, only three Bodhisattvas were considered more than auspicious, and they are Bodhisattva Avalokitesvara (also called or spelled as Kuan Yin, Kwan Yin, Gwan Yin, Guan Yin) who is described as auspicious and compassionate, Bodhisattva Majushri who is described as auspicious and wise, and Bodhisattva Vajrapani who is described as auspicious and powerful. This is further indication that Vajrapani Bodhisattva, whose extension power is found with the world’s most powerful amulet – Vajrapani Ruel – is indeed a very powerful Bodhisattva. But I’m getting off track here but I thought this is an information that I should share with my regular readers, especially those who have the Vajrapani Ruel.

You can download the The Noble Stack of Auspiciousness Sutra.

But remember, as always when reciting a sutra one has to chant 3x NAMO FUNDAMENTAL TEACHER SHAKYAMUNI BUDDHA

Followed by the Sutra Opening Gatha:

The Dharma Infinitely Profound and Subtle

Is Rarely Encountered Even In A Million of Kalpas

We Are Now Able to Hear, Recite, and Follow It

May We Fully Realized the Tathagatha’s True Meaning

Then recite the sutra!

You can read all the other post about the ‘Recite A Sutra’ Series:

  1. Invite Wonderful Blessings in Your Life by Reciting A Sutra!
  2. Recite A Sutra (1): Create Harmony and Peace Thru The Powerful Sutra Called ‘The Heart of Prajna Paramita Sutra’!
  3. Recite A Sutra (2): Get Healed or Good Health, Create An Aura of Protection, Attract Wealth, With the Power of ‘The Medicine Buddha Sutra’!
  4. Recite A Sutra (3): For Protection & Unlimited Blessings of Auspiciousness Recite One of the Most Powerful & Highly Revered Sutra Both in Tibetan & Chinese Buddhism Called ‘The Diamond of Perfect Wisdom Sutra’!

Recite A Sutra (1): Create Harmony and Peace Thru The Powerful Sutra Called “The Heart of Prajna Paramita Sutra”!

Published Abril 4, 2016 by jptan2012

In my preceding post, I talked about the importance and the amazing benefit of reciting a sutra. Regular readers of this blog, already knows that chanting a mantra is a powerful way of tapping into the power of a Buddha or Bodhisattva, but as mentioned in the post – INVITE WONDERFUL BLESSINGS IN YOUR LIFE BY RECITING A SUTRA – reciting a sutra brings in even more wonderful blessings.

When I say reciting a sutra, it means that you will have to read it aloud. If you can memorize the sutra then recite it from memory, then the blessings are multiplied hundred times. In the succeeding posts, I will share with you the different sutras that I personally recite, some everyday and some once a week. Some are quite short and some are really long.

Today, let me start off with the shortest but one of the most revered sutra in the world, and that is THE HEART OF PRAJNA PARAMITA SUTRA. It’s called THE HEART OF PRAJNA PARAMITA SUTRA because even though it is quite short it captures the essence of the PRAJNA PARAMITA sutras, which consist of several different sutras that talks about the Prajna Paramita or Perfect Wisdom.

THE HEART OF PRAJNA PARAMITA SUTRA is short but is also one of the hardest sutra to understand. It is also more often called as THE HEART SUTRA. The Tibetan Buddhists believes that THE HEART SUTRA is a sutra that was spoken by Bodhisattva Avalokitesvara, but Zen Buddhists and Pure Land Buddhists believes that Shakyamuni Buddha himself spoke it. I tend to believe that it was indeed spoken by Buddha Shakyamuni.

Reciting THE HEART SUTRA will help create the blessing of harmony and peace. So people who are affected by the #3 Flying Star (also called Argumentative Star), and people who are in a hostile environment, and people who are engage in a legal case will do well to recite THE HEART SUTRA everyday, maybe even several times a day will do. Wearing the whole sutra as an amulet will also help bring about these blessings but wearing it and reciting is the most ideal situation.

Furthermore, when one totally understands THE HEART OF PRAJNA PARAMITA SUTRA, one can enter into Samadhi. This is easier said than done because even though this sutra is really short it’s quite difficult to understand it.

I personally love this sutra and believe in its power so much that I highly recommend people wear this sutra. In fact, the past 2 or 3 years I have recommended wearing the image of Kuan Yin with Heart Sutra gold pendant. Partnering this sutra with the Vajrapani Ruel also creates tremendous amount of winning edge with attracting a lot of hostile energies. In fact a reader has shared with me a personal testimony involving The Kuan Yin with Heart Sutra pendant. You can find the link below if you want to read about it.

Since the sutra is short, instead of a link to it, I will put it here from memory in its entirety.

Please don’t be surprised that the English translation of these sutras might slightly differ from each other. This is simply a matter of translation. But I will always share with you the English version that I use and believes is easier to understand. If you can recite it in the Tibetan language or Chinese language, which are more accurate. Sometimes, I will recite them in both Chinese and English or English and Tibetan.

 

THE HEART OF PRAJNA PARAMITA SUTRA

Bodhisattva Avalokitesvara,

While deeply immersed in prajna paramita,

Clearly perceived the empty nature of the five skandha,

And transcended all suffering.

Sariputra! Form is not different from emptiness,

Emptiness is not different from form.

Form is emptiness, emptiness is form.

So it is with feeling, conception, volition, and consciousness.

Sariputra! All dharmas are empty in character;

Neither arising nor ceasing,

Neither impure nor pure,

Neither increasing nor decreasing.

Therefore, in emptiness, there is no form;

There is no feeling, conception, volition, or consciousness;

No eye, ear, nose, tongue, body, or mind;

No form, sound, smell, taste, touch, or dharmas;

No realm of vision, and so forth,

Up to no realm of mind – consciousness;

No ignorance or ending of ignorance, and so forth,

Up to no aging and death or ending of aging and death.

There is no suffering, no cause, no extinction, no path.

There is no wisdom and no attainment.

There is nothing to be attained.

By way of prajna paramita,

The bodhisattva’s mind is free from hindrances.

With no hindrances, there is no fear;

Freed from all distortion and delusion,

Ultimate nirvana is reached.

By way of prajna paramita,

Buddhas of the past, present, and future

Attain anuttara – samyak – sambodhi.

Therefore, prajna paramita

Is the great powerful mantra,

The great enlightening mantra,

The supreme and peerless mantra.

It can remove all suffering.

This the truth beyond all doubt.

And the prajna paramita mantra is spoken thus:

Gate Gate Paragate Parasamgate Bodhi Svaha (Soha).

Below is the Chinese version of the Sutra. I have taken the liberty to include it here for those who can read Chinese.Heart Sutra Chinese

You may want to read the story of my reader who had this wonderful experience with the Vajrapani Ruel and the Kuan Yin with Heart Sutra Pendant by checking the post called: THE KUAN YIN WITH HEART SUTRA AND THE VAJRAPANI RUEL HELP SOLVED THE PROBLEMS OF AN ENTREPRENEUR.

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

Do Not Cut Your Mala Bead Even If The Thread Is About To Break!

Published Pebrero 24, 2016 by jptan2012

Several weeks ago I got a frantic call from a friend who said she has been experiencing a lot of bad luck lately. The first thing I asked her is whether she made some renovations, because I’m familiar with her house and office and I have done some Feng Shui audit on them. She clarified that they have not made any renovations, and so I had to recheck her Bazi /Paht Chee chart but there is simply nothing in her chart that indicates as to why she is having a series of bad luck.mala bead2

I did an oracle for her, but because I’m clueless the oracle that I did is really broad. Nevertheless, the oracle indicates that her bad luck has stemmed out of something that she did. And so she has to rack her brain and think about as to what bad things she has done, and she simply can’t remember anything because according to her she really tries her best to be good. Without knowing as to what the cause is, I decided to ask her to simply get a Vajrapani Ruel, because the Vajrapani Ruel is an amulet that helps protect you from negative energies or chi, especially the one that you don’t know what really the cause is. While the Vajrapani Ruel has a lot of wealth luck, or money luck, or financial luck testimonials from other readers, it is primarily a protection amulet.

Before we parted, because we haven’t seen each other for a long time, we decided to chat a little more. I told her about the new online crystal store that I discovered, and she told me that she is still using the Mala Beads (Buddhist prayer beads) that I gave her before every day for chanting mantra. She then said that it was restrung because the old string is almost breaking, and she is afraid that it might break while she is chanting her mantras! Voila! I now know the cause as to why is having some bad luck! She had to cut the old string of her Mala Beads before it even give out on its own!

What she did was a terrible blunder. Do not cut your mala beads before it give out on its own. If you think it’s about to break take extra precautions only to make sure that you don’t lose any of the beads. But wait for it to break on its own do not cut it, because breaking it signifies that you are cutting all the good energies that goes with it throughout the years that you are using it.

The next question is wouldn’t it bring bad luck it break while you are using it? The answer to that is not! It’s a natural occurrence and breaking comes with time. In fact, some Buddhist monks or Buddhist nuns even believe that when it break, the Buddha or Bodhisattva name or mantra you are chanting at that moment is showing you that they are breaking the bad luck from the good luck. Thus it is important to replace it on the same day that it breaks. Personally, I don’t know whether this is true or not because some Buddhist monks or nuns, especially the one in the Zen tradition doesn’t believe this.

If you live in a place where replacing the Mala Beads (Buddhist Prayers Beads) is not easy, I would suggest getting one in advance and put it on your altar or a safe secure place for safekeeping and take it out once the need arises.

Going back to my friend, well, she is just happy that the Vajrapani Ruel took away all her bad luck!

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