Wonderful Blessings

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Receive Wonderful Blessings of Wealth, Peace, and Protection from the Four Dharmakaya Relic Mantras and Lama Atisha Combined Amulet (2): A Focus on Lama Atisha Amulet!

Published Pebrero 6, 2018 by jptan2012

In my previous post, I introduced you the FOUR DHARMAKAYA RELIC MANTRAS, now allow me to introduce you to another very powerful Buddhist amulet called – LAMA ATISHA PROTECTION AMULET.

This is said to be one of the most powerful protection amulet in Buddhism. According to Lama Zopa Rinpoche, simply seeing or touching a copy of the said amulet will bring a person tremendous protection against physical harm.

It functions like that of the scapular for Catholics. If a person has this on his body at that time of his or her death, it is guaranteed that he or she will have a good rebirth and will be saved from the lower realms. If displayed inside the house or office, one will be saved from bad influences of other people and it will help create harmony. It is also very good to have this amulet if one is in the hospital, to protect a person from the yin chi of the hospital, and it will also prevent you from getting the attention of the lost souls. Thus, it is also a very good amulet to have to wear when one is going to a funeral or cemetery.

I don’t have a personal story or story that I heard first hand about the LAMA ATISHA PROTECTION AMULET, but one of the most popular story associated by the LAMA ATISHA PROTECTION AMULET, and is widely accepted by the different Buddhist traditions is a story that happened fairly recently. It was suppose to have happened to a young Tibetan man and his family.

As you all know, China has invaded Tibet and a lot of people they are either doing some ethnic cleansing or is slowly erasing the cultures and traditions of the Tibetan who are still in Tibet. The man’s name is Tenzin Choejor ( the truth is Tenzin is a fairly common Tibetan boy’s name because it means ‘holder of Buddhist doctrines’, and the current Dalai Lama’s name himself is Tenzin. I was told that Choezor is not a family name but it is a second name, which means Dharma Wealth. From the name of the man, it can be concluded that his parents are devout Buddhist, but this is not unique because most Tibetans are devout Buddhist.)

Tenzin Choejor’s family is one of the many Tibetans who’ve experienced oppression in Tibet. He was born after the 14th Dalai Lama has fled to Tibet to escape the Chinese oppression, so it can be said that he has never experienced true freedom. He has always long for to escape the Chinese oppression of Tibet but has not dared to do it because all his family are in Tibet. However, his perspective changed when he got married and started to have his own family.

It is said that Tenzin Choejor has planned to escape with his parents, but in a country ruled by oppression and where paranoia is really high, the government soon found out about his plan to escape. It is said that it was possible that another relative or a friend squealed on him. Like most Tibetans who plan to escape or oppose the Chinese government, he was tortured and separated from his family and was put to hard labor for several years. Upon his release, he find it hard to start a new life, because he was considered as an ‘ex-convict’ and even fellow Tibetans who took pity on him will not hire him because they’re afraid that they might earn the ire of the Chinese government. This is when he realized and decided that the only way for him to survive and take care of his family is if they escape Tibet. This time, however, Tenzin Choejor is more careful and he only confided to his father, who told him to ask for the blessing of his grandfather, his father’s uncle, for a blessing because it will be a long journey, a very difficult one, and if caught they might be killed on the spot or if they’re not caught they might die of freezing in the mountains. His father also cautioned him to think again of his plans because Tenzin Choejor’s children then aged 10 and 7 might not survive the trip. However, Tenzin Choejor knew that’s the only way for them to have a better life, and he thought it is better to risk their lives that forever live under the Chinese oppression.

Tenzin Choejor great uncle is one of the few monks left in Tibet who has personally met the Fourteenth Dalai Lama, and because he is monk in a place under Chinese rule, it is expected that he is very poor. So he has nothing to offer Tenzin Choejor but the blessing that Tenzin Choejor seeks from him. He performed some Buddhist protection ritual, which was improvised to adjust to their situation, but then took Tenzin Choejor aside to tell him that there is one thing that he would like to give Tenzin Choejor.

He told Tenzin Choejor that he believe that the only reason he was able to escape the Chinese’s physical oppression, unlike most monks, is because of an amulet that he has kept for a long time. He told Tenzin Choejor that he believes that the amulet is one of the reasons that he remained alive under the hands of the Chinese communist government. He then gave Tenzin Choejor a leather cloth where the image of LAMA ATISHA PROTECTION AMULET is printed. He told Tenzin Choejor that the amulet would keep his family safe. It is said that Tenzin Choejor initially refused to accept the amulet, but his great uncle insisted and told him that he has no need for the amulet because of his old age and that he is ready to part with his body.

Tenzin Choejor then proceeded to escape Tibet. It must be noted that after the initial exodus of Tibetans from Tibet, the Chinese communist government has intensified border security, making it harder for all Tibetan planning to go to exile to leave Tibet. There is no exact statistics as to how many people have been killed or captured and tortured just because the seek a better life. Tenzin Choejor armed with determination and faith in his ‘religion’ decided to set out on an escape with his wife and two young children.

On his way to India, Tenzin Choejor encountered several problems, but somehow they manage to get away with it. Among these two things are an encounter with a Chinese soldiers and a fight against nature.

First, on their escape, they literally came across some Chinese soldiers, and because of fatigue and coldness because of the freezing snow, he and his wife noticed them a little too late. They came across two drunken Chinese soldiers, and was almost apprehended, in fact, a gun was already pointed at them. Should the soldiers decided to shoot at them, the soldiers won’t get reprimanded because there is a standing order to shoot to kill all people who are trying to escape. Fearing for the life of his family, Tenzin Choejor used his body to block his wife and kids, and instinctively touched the LAMA ATISHA PROTECTION AMULET given to him by his great uncle and started to call on the Buddhas. According to their testimony, Tenzin Choejor’s wife didn’t know where he mustered her courage to talk to the soldiers.

Tenzin Choejor’s wife knows how to speak Chinese, being born and raised under the Chinese communist government; Chinese has been her second language. Tenzin Choejor knows the language also but because he grew up in the countryside he understands it better than he can speak. His wife on the other hand knows how to speak it but not fluently either. But she managed to address the soldiers and pretend that she is Chinese, and when asked why Tenzin Choejor’s himself doesn’t speak she told them that her husband is deaf – mute. There are many loopholes to her cover, like how can she explain their looks and what are they doing in the mountain, but because it was dark and maybe because the Chinese soldiers were drunk they let them go. Tenzin Choejor believes that it is because of LAMA ATISHA PROTECTION AMULET.

The second ordeal was when they were in the mountain, Tenzin Choejor’s second child got really ill. Without medicine all Tenzin Choejor and his wife can do are to call on the help of the Buddhas. Tenzin Choejor decided to take off the amulet and placed it on top of his son’s body. Needless to say, the son got healed.

After weeks of travelling in the mountain they finally got to the border of Tibet and India, where they plan to go in exile and seeks the Dalai Lama’s protection. But little did they know that India besieged by thousands and thousand of Tibetan exiles and without a place to put them has made it harder for Tibetans to go inside their country. Though they don’t understand each other, Tenzin Choejor understands the problem with their facial and body language. He started to touch the amulet again and hope for the best. Soon they were met by a Tibetan who took their story. Three days after they were put on a holding area, luckily with food, they were told that they could stay in India.

According to Tenzin Choejor, and these were acknowledge by the highest ranking lamas, it was because of the LAMA ATISHA PROTECTION AMULET that Tenzin Choejor and his family survived the ordeal.

But who is LAMA ATISHA?

For that allow me to share his story using Lama Zopa Rinpoche’s own words. The following was lifted from the archive of FPMT.

Having a little bit of understanding of the life story of Atisha is very beneficial for our mind, so we can try to understand the teaching he wrote. By understanding Atisha’s life story and how he practiced Dharma and achieved realizations, devotion arises and we can feel that his teaching is most precious and pure. 1

Actually it is a very long life story, and it is divided into three parts. In order to have some idea about the great bodhisattva Atisha and how he benefited sentient beings, there are stories about his birth, his home, his birthplace and his early life. The stories explain how he achieved great knowledge and realizations with that holy body. Then after achieving the knowledge and realizations of the path, he benefited the teachings and helped sentient beings— he led the disciples and sentient beings to happiness.

Atisha’s birthplace was in Bengal, India. He was born as a prince and his family was extremely wealthy. He was surrounded by servants and workers, and there were 100,000 people just in his palace. The palace had thirteen golden roofs and 25,000 golden banners on the top, and there were also many pools, like in the West. At the palace there were 25,000 pools and beautiful parks, gardens of beautiful flowers that people could enjoy, seven bridges, and special trees that only grow in India.

When Atisha was three, he became an expert in general education—in astrology, letters, the brahmas, these things. He also became expert in discriminating the inner and outer being, so his parents wanted him very badly to take the place of the king. They tried very hard, but after some time he left with 300 horses, disguised as an army going to fight.

Many people went into the forest with Atisha to seek the guru. He took many teachings on refuge and bodhicitta, and then the guru sent him home to check up and try to understand the suffering of life. This happened three times. He came back, the guru sent him to another guru, and that guru sent him home to check up on the shortcomings of worldly life. His parents tried very hard to have him marry and take the place of a king. They invited all the beautiful women of the country to a party, and let them all dance around, but it didn’t work.

Atisha explained, “ There is no difference for my mind between this palace and a prison. There is no difference between beautiful, expensive clothes and the torn cloth in the garbage. There is no difference between delicious food and dog meat and pus. There is no difference between princesses and mara women—devil women.” Why devil women? Because they transform into beautiful bodies and cheat us. His parents listened to him.

Atisha followed 157 gurus perfectly and received many teachings, initiations and Vajrayana teachings. Once, while he was at home, Tara, the female aspect of Buddha, instructed him in a dream not to be attached to the samsaric happiness of worldly life. After this, Atisha went to see his guru. Then one day, after receiving many initiations, he thought, “There is no Vajrayana teaching left that I don’t know. I have become the most learned.” He felt a little bit of pride. That night, he had a dream that many female dakinis— transformations of buddhas who have high realizations of tantra—showed him many Vajrayana texts that he had never seen before. This made him lose his feelings of pride.

Atisha wanted to receive Mahamudra realization in his lifetime, by living in Vajrayana conduct. One of his gurus, Rahula, suddenly realized with his psychic power that Atisha was thinking this. Without any resistance, Rahula appeared in front of Atisha and instructed him, “What are you doing, forgetting all the sentient beings by leaving them? Take ordination and do great work for the teachings. This will be greatly beneficial for the teachings.” So, Atisha took ordination when he was twenty-nine years old. He was persuaded to do so by his guru and also by the buddha’s female aspect, Tara, Guru Shakyamuni Buddha, Maitreya Buddha and many other buddhas and Vajrayana deities such as Heruka, in his dreams.

After some time, when he was going around the Bodhgaya stupa—the temple in India, the most holy place where Guru Shakyamuni Buddha received enlightenment— above the stupa, in space, he saw the transformation of a young woman asking an old woman a question. At that time Atisha was concerned with quickly receiving enlightenment, and in space the young woman was asking the old woman, “What path should we practice in order to quickly receive enlightenment?” The old woman said, “Train the mind in love and compassion, in bodhicitta.”

Again, when Atisha was going around the stupa, there were paintings on the walls that talked to each other. One painting asked the other what path we should follow to reach enlightenment quickly, and the other answered, “Train the mind in love and compassion, and bodhicitta.”

Again, when Atisha was going around near Nagarjuna’s caves, he saw the statues of Buddha communicating, saying, “Train the mind in love and the compassionate thought, bodhicitta.” There was one ivory statue, and it said, “Yogi, if you want to quickly receive enlightenment, train the mind in love and compassion, and the thought of bodhicitta.” Many statues spoke like this.

Atisha went to see Guru Serlingpa, and he spent about twelve years taking the complete teachings on bodhicitta. In the presence of Guru Serlingpa, he received the actual realization of bodhicitta. Then Lama Serlingpa predicted that he should go to Tibet, the northern snow land.

At that time, there was a lot of degeneration of the teachings in Tibet. The people did not know how to practice the teachings, and they were confused about the practice of sutra and tantra together. The king of Tibet, Lha Lama Yeshe Ö, sent twenty-one boys to India to study Dharma and all of them except two died from the heat. These two came back to Tibet and told the king that everyone was talking about Atisha, the pandit, and that they should invite him to Tibet to help. These two translators’ names were Rinchen Sangpo and Legshey.

As soon as Lha Lama Yeshe Ö, the king of Tibet, heard the name of Atisha, incredible devotion arose in his mind, and he decided to invite Atisha to Tibet. He sent many gold offerings to India to invite Atisha, but it didn’t work. Then afterwards, he went himself to find gold for Atisha, and he was captured and put in the prison by an irreligious king who didn’t want the spread of Dharma in Tibet.

King Lha Lama Yeshe Ö’s nephew, Jangchub Ö, came to see him in prison. The irreligious king told Jangchub Ö, “I won’t free your uncle until you find gold the size of his body.” So, Jangchub Ö found enough gold to reach up to his neck, but still the irreligious king was not satisfied. He said, “If you don’t bring gold the size of his head, I won’t let him be free from prison.” Again, Jangchub Ö went to his uncle, the king of Tibet, and explained all these things.

The imprisoned king of Tibet, Lha Lama Yeshe Ö, explained to his nephew that since a lot of gold was offered to the irreligious king and he was still not satisfied, Jangchub Ö should not offer this king even one handful of gold. King Lha Lama Yeshe Ö said he was now very old and did not have long to live, and it would be more beneficial for his nephew, Jangchub Ö, to take the gold. He said to Jangchub Ö, “I don’t care if I die in prison. Take all this gold and ask Atisha to come to Tibet and spread the Dharma.” Then the king sent a message to Atisha through his nephew, saying, “I gave up my life to invite you to Tibet. Please guide me with your compassion. What I have in my mind is only for you to come to Tibet and spread the teachings.”

The imprisoned king sent the message with Jangchub Ö with a suffering, frantic voice, and then he passed away in prison. His nephew sent a translator with many gold offerings to invite Atisha, but the kings and abbots of India wanted Atisha to stay there. Finally, Atisha received permission and he came secretly to Tibet and helped spread the Dharma there. According to his teachings, he wrote the Lamp for the Path to Enlightenment there.

Atisha spread the pure Mahayana teaching like the rising sun, and all conflict, ignorance, and wrong conceptions were destroyed. His text was translated into English by some Tibetan lamas and other translators. I am reading the translation of this teaching because it is extremely beneficial. It is so short. Atisha did great work and brought so much benefit to India and Tibet. In India he destroyed many followers of other religions, wrong paths and wrong conceptions. He did great work.

These days, many young people from the West have the chance to hear the teachings and to understand and practice these meditations on the gradual path to enlightenment. They can find satisfaction in their lives, and they can make their lives meaningful and happy. They integrate it in their own mind, and they understand that there is a chance to make their lives meaningful. All these things are due to the kindness of Atisha, the great bodhisattva.

This great bodhisattva, Atisha, lived in discipline, and had the realization of moral conduct. He kept the 253 precepts purely, and on the basis of that, the bodhisattva’s precepts, the moral conduct precepts and the Vajrayana precepts. He had unshakeable, firm, one-pointed concentration that could last for years—even if hundreds of rockets were flying nearby they couldn’t disturb or shake his meditation. He had perfect realization of shunyata, the absolute nature, and he achieved high tantric realizations, seeing himself in the form of deities.

Atisha had high tantric realization without projections, and he did not see ordinary places—we see an ordinary house built of mud or cement, an impure place, but Atisha had only pure projections and pure view, and he always saw the view of the mandala of the deities. He had high Vajrayana realizations and he was able to transform even kaka into nectar and poison into medicine.

We can meditate like this to increase devotion to Atisha’s teachings. We can do checking meditation according to that. We may find it difficult at the beginning of the subject, and it may take time to understand, but by checking and understanding more and more the various meditations and teachings, gradually it will become clear within our mind.

Please note that Choejor is also spelled as Choezor and that the story from the archive of FPMT is part of Lama Zopa Rinpoche’s teaching of the life and work of Lama Atisha at 9th Kopan Course in 1976.

Receive Wonderful Blessings of Wealth, Peace and Protection from the Four Dharmakaya Relic Mantras and Lama Atisha Combined Amulet (1): A Focus on a First Class Buddhist Relic Called the “Four Dharmakaya Relic Mantras”!

Published Pebrero 5, 2018 by jptan2012

This is a long post. In fact, it is one of my longest post. I have written about his before and I decided to do a repost because the “FOUR DHARMKAYA RELIC MANTRAS AMULET” and the “LAMA ATISHA AMULET” will play a very important role this year and the coming years. Separately, both amulets are quite powerful but combined they are simply one of the best. I decided to repost / rewrite this so that you will understand what they are about and how special they are.

I have been wanting to write about these two powerful amulets for a long time, since I started this blog, but it was only 2013 when Guru Lama gave me the permission to write about it.

I’ve known about THE FOUR DHARMAKAYA RELIC MANTRAS and the LAMA ATISHA PROTECTION AMULET for quite some time now and I’ve always wanted to write about them, however, THE FOUR DHARMAKAYA RELIC MANTRAS and the LAMA ATISHA PROTECTION AMULET both requires a special permission for one to be able to write about them.

In one of my trips to Singapore last 2012, I met with my guru Lama, and when I informed him about my blog and my desire to write about THE FOUR DHARMAKAYA RELIC MANTRAS and the LAMA ATISHA PROTECTION AMULET, he said that I can only write about them once he has given me the permission and once we have ensured that writing it will benefit my readers as well and that I will write for a bigger purpose. In short, I cannot write about them only because I believe in THE FOUR DHARMAKAYA RELIC MANTRAS and LAMA ATISHA PROTECTION AMULET and that I want to write about it. He also added that I need to pass several ‘test’ before I can write about them. I cannot go into details as to what are those tests are but it involves an oracle to be done by my guru Lama.

As you can discern, I was already given the permission to write about THE FOUR DHARMAKAYA RELIC MANTRAS and the LAMA ATISHA PROTECTION AMULET, this is because I did pass the test, and the oracle indicated that I could start writing about them because this has a higher purpose. I’ll write about the higher purpose in the third part of this series.

I will first write about the THE FOUR DHARMAKAYA RELIC MANTRA. It is not just one of the most powerful mantra in the world, but more than that it is also considered as relic, and it is one of the most powerful relics in Buddhism.

THE FOUR DHARMAKAYA RELIC MANTRAS is perhaps one of the most powerful Buddhist relics. It is considered as a first class relic and is considered by high lamas, like Lama Zopa Rinpoche, to be one of the most important mantra and sacred relics in the world.

THE FOUR DHARMAKAYA RELIC MANTRAS is compose of four (4 ) different relic mantras, and these are the following:

  • STAINLESS PINNACLE DIETY
  • SECRET RELIC
  • ZUNG OF THE EXALTED COMPLETELY PURE STAINLESS LIGHT
  • 100,000 ORNAMENTS OF ENLIGHTENMENT

To be completely honest, it took me years of on and off lessons before I understood the importance of the THE FOUR DHARMKAYA RELIC MANTRAS, but even then I don’t think I understand it completely.

However, what I’m sure of is having this relic is a great wonderful blessing of incomparable magnitude.

For those who are currently facing some difficulties in their life, THE FOUR DHARMAKAYA RELIC MANTRAS is sure to help make things easier. It’s also good to create good karma.

I first heard about the wonderful power of THE FOUR DHARMAKAYA RELIC MANTRAS several years back, I was already a student of Feng Shui then but not yet a serious student of Buddhism. This happened in Malaysia. I was looking for a Prayer Wheel that used a microfilm; this was when Prayer Wheels are still mostly made of ordinary paper. When I wasn’t able to get what I was looking for, the seller told me that more than the Prayer Wheel; I should get myself a FOUR DHARMAKAYA RELIC MANTRAS and use it as an amulet. That was the first time I heard about THE FOUR DHARMAKAYA RELIC MANTRAS, and the seller told me about it.

According to the seller, he used to be poor, as in poor as one can be, his mother and himself lives on the street and they were times when they are only able to eat once – a – day and only if somebody will give them their scraps.

One of the places that they frequent is a Buddhist temple, and there a monk, would always give them food whenever he is around. In exchange, his mom would always ask him to help out in the temple. And although the monk doesn’t have much either because of his vow of poverty, and would only eat what was donated to him, he would always make sure that he has something for the seller and his mom.

One time, the monk gave him a 3 pieces of bread (mantou – a siopao dough without the meat). He only ate one, and when asked why, he explained that he would give 2 pieces to his mom. This earned him some praise from the monk. He then left to look for his mom to give the bread. On his way to look for his mom, who is doing some menial jobs in nearby market in exchange for a small amount of money, he came across a boy who looks really hungry. According to the seller he took pity, and decided to give a piece to the boy, although he also said that he had second thoughts because a piece of bread, for somebody who is always looking for food like them is a very big thing. Nevertheless, he said since he knows how it is to be really hungry; he decided to give it to the boy. Little did he know that the monk followed him to give him some fruits. The monk saw what he did and asked told him to bring he should ask his mom to go with him to the temple the next day.

When the seller and his mom arrived at the temple the following day, a monk told his mom about the generous act of the seller, who was a young boy then. The monk told his mom that he is giving both of them a powerful mantra written on yellow paper that they must wear on their body at all times. The said paper was already rolled and put in a leather pouch.

According to the seller, as soon as they started wearing the mantra on their body things started to change. Things started to get better. His mom found a regular job, and he got to go to school with the help of a businessman who owns the company where his mother works as a janitress.

As proof, the seller showed me the mantra given to them by the monk; it is now enclosed in a gold amulet holder, which he wears as a pendant. According to the seller, he has since married and was gifted with 11 children, who all became professionals! He humbly shared that the poor homeless boy now has 2 houses in the US, a house in Singapore, Hong Kong, and Germany! Of course, not to mention his 4 houses in Malaysia. He simply works because he doesn’t want to grow senile and his store also becomes a venue for him to share Buddhist amulets to people who can’t afford them.

It was only later that he found out that the mantra given to him by the monk is a blessed copy of THE FOUR DHARMAKAYA RELIC MANTRAS.

I like his story but didn’t put so much thought about the THE FOUR DHARMKAYA RELIC MANTRAS, until my guru Lama gave one copy to me and told me about it’s marvelous benefits.

It has the power to save us from harm and bless us if we strive to have a good heart.

It also has the power to bring us to enlightenment, something that every Buddhists aspire for.

It has the power to give us good rebirth.

It has the power to grant us enough financial wealth luck.

If you don’t know whether a place your going to has good or bad Feng Shui or Chi, wearing a copy of THE FOUR DHARMAKAYA RELIC MANTRAS on your body has the ability to protect you from all the negative chi or bad effects of the bad Feng Shui of a place.

Most Buddhist scriptures states that THE FOUR DHARMAKAYA RELIC MANTRAS should be put inside a stupa for it to be effective, and most of the teaching of Lama Zopa Rinpoche indicates that it should be put inside a stupa. However, the Dalai Lama said that although a stupa is preferred, it is not a requisite for THE FOUR DHARMAKAYA RELIC MANTRAS to be effective. A stupa is not the most practical thing to have by most people. It’s quite difficult to acquire one. And as we can see with the story of the seller, THE FOUR DHARMAKAYA RELIC MANTRAS was effective even if it was just place inside a leather pouch. My own copy of the THE FOUR DHARMKAYA RELIC MANTRAS was initially just placed inside a red cloth; I later transferred it to a metal amulet holder.

Allow me to post here what Lama Zopa Rinpoche has to say about THE FOUR DHARMAKAYA RELIC MANTRAS. Please note that this was originally intended for other monks or Lamas so you have to make some adjustments in its interpretation to make it more applicable to a layperson like us.

The Four Dharmakaya Relic Mantras and Their Benefits

by Lama Zopa Rinpoche

The four dharmakaya relic mantras (Stainless Pinnacle Deity, Secret Relic, Zung of the Exalted Completely Pure Stainless Light, and 100,000 Ornaments of Enlightenment) are a sacred relic. They are the highest relics of Buddha, relics of the dharmakaya. Other relics, the ones that we normally see, such as relics of the robes or parts of Buddha’s holy body, are secondary relics. These four mantras are the highest relic. After I learned about the unbelievable benefits of each of these mantras, I had them written down and we printed many. These are normally what we should put inside stupas, statues, and so on. These very special mantras give unbelievable power. If you have put these mantras inside a statue, the devas will come to worship that holy object three times a day.

By putting these mantras inside a stupa, even a bell that is offered to the stupa brings unimaginable benefit. For example, the negative karma of all sentient beings who hear the sound of that bell is purified. They are liberated from the lower realms. Their negative karma is purified and they receive a good rebirth. In that way, there is unbelievable benefit. It makes it so easy for sentient beings to purify negative karma and reach enlightenment.

Also, if you circumambulate a stupa that has these mantras inside even one time, it purifies the negative karma that causes you to be reborn in all the eight hot hells. The negative karma that causes you to be born in all the eight hot hells – from the lightest down to the heaviest, most unbearable suffering hell realm – is completely purified by going around a stupa with these mantras inside just once.

The Very Essence of the Extensive Benefits of the Four Dharmakaya Relic Mantras

The benefits of circumambulating and so forth are extensively explained, including the benefits from the tantric side, in the sutra called Arya Compassionate Eye Looking One and in the sutra called Compassionate White Lotus, and so forth.

Stainless Pinnacle Deity Mantra (Tsugtor Drime)
As explained by the Buddha in the Kangyur, there are skies of benefits for making even just one prostration, circumambulation, or offering to a holy object containing the mantra of the Stainless Pinnacle Deity (Tsugtor Drime):

It purifies completely the karmic obstacles of the five uninterrupted negative karmas (killing one’s father or mother, killing an arhat, causing blood to flow from a buddha, and causing a schism in the Sangha).

One will be completely liberated from the hell, hungry ghost, and animal realms and from the evil-gone realm of the yama world.

One will have a long life.

Like a snake changing its skin, when leaving the body, one will have the fortune to go to the blissful realm (i.e., a pure land).

One will never be stained by the smell of the womb.

All one’s wishes will be completely and exactly fulfilled.

If you put this mantra inside a stupa, you will never be reborn in the lower realms and will have a pure life until you achieve enlightenment. You will have good rebirths up until enlightenment is achieved.

This is most amazing. We have so many human problems that we can’t bear, so how could we bear the sufferings of the lower realms, such as being born as an insect, much less being born a hell being, animal, or preta? When human beings have problems, they can communicate. They can try many ways to resolve the problems. But animals and pretas cannot do this, and their suffering is so much greater. They have unbelievable problems, so there is no question about the hell beings whose suffering is unimaginably heavier.

So it is unbelievably precious that we can be freed forever from these sufferings, just by putting the Stainless Pinnacle Deity’s mantra inside stupas (100,000 copies of this mantra should be put into stupas). From now on, we will have pure lives and higher rebirths up until enlightenment is achieved.

So there are incredible benefits from building stupas and putting these Four Dharmakaya Relic Mantras inside. It is so easy to purify all the heavy negative karmas from beginningless rebirth. Anyone who has the opportunity to put this mantra inside a stupa is therefore the most fortunate being in the world. They create the cause for long life, as well as to be reborn in a pure land. Of course, this brings a lot of merit, but that didn’t happen without cause and effect and conditions, meaning we created a lot of good karma in the past.

Secret Relic Mantra (Sangwa Rigsel)
Also, as explained by the Buddha in the Kangyur, if you have this mantra inside a holy object, then all the buddhas will abide in that holy object. Therefore, there are skies of benefits for making even just one prostration, circumambulation, or offering to a holy object containing the Secret Relic mantra (Sangwa Rigsel):

One purifies the negative karma of the ten non-virtuous actions and so forth, and will be completely liberated from the eight hot hells, including the unbearable hell (Avici). One also purifies the five uninterrupted negative karmas

One will never turn back from peerless enlightenment. (That is, one will never go down; one’s life will always be directed toward enlightenment. This is irreversible; one will never go in the opposite direction.)

One will always attain higher rebirth.

By printing the Secret Relic Mantra, if you are given the blessing to print it, just once, you collect the same amount of merit as making offerings to 100,000 x 10 million x 100 billion buddhas. This was told to Vajrapani.

Having made offerings to as many buddhas as there are in ninety-nine sesame seed pods – that is how much merit you create and you are always guided by that many buddhas.

This is just a drop from the unimaginable benefits of this mantra.

Zung of the Completely Pure Stainless Light (Özer Drime)
There are many Zung of the Exalted Completely Pure Stainless Light mantras, and they are all contained within the Four Dharmakaya Relic Mantras. These mantras have unbelievable, mindblowing skies of benefit. As explained by the Buddha in the Kangyur, there are skies of benefit in making even just one prostration, circumambulation, or offering to a holy object containing the Zung of the Completely Pure Stainless Light (Özer Drime):

If one offers even a bell to a stupa containing this mantra, all the sentient beings in that area, animals or humans, by hearing the sound of that bell will be completely purified of the five uninterrupted negative karmas.

Normally, committing the five uninterrupted negative karmas causes one to be reborn in the lowest hot hell, which is extremely heavy suffering, but having this mantra inside a stupa purifies it all. This shows how unbelievably powerful this mantra is. Since even hearing the sound of a bell offered to such a stupa has incredible power to purify, there is no question that any insect or other being who sees or touches the stupa is purified of negative karma. Even just thinking about the stupa purifies the five uninterrupted negative karmas. That is amazing! It is so powerful! It is like a small flame that eventually grows into a fire that burns many thousands of miles of forest or entire cities.

Even water, rain or dust that just touches the stupa is so blessed that it purifies all the negative karmas of the insects on the ground who come into contact with it. And

the wind that touches such a stupa purifies the negative karmas of people or animals that it contacts and brings a good rebirth. Even if the shadow of the stupa touches people and insects, their heavy negative karma is purified.

From the Kangyur:

If this mantra is put inside a stupa then any being, including evil transmigratory beings, who sees the stupa, hears of the stupa, touches the stupa, or who is touched by dust or wind that comes from this stupa, will be free from all negative karmas. They will be born in the realms of happy transmigratory beings1 and they won’t be reborn in the lower realms.

Everything that touches the land the stupa is on becomes meaningful, including the rain that touches the stupa and then flows to the ground and touches worms. The worms’ negative karma is purified and they will receive a higher rebirth.

If there is a stupa containing this mantra in the center of a road or above a road and cars can pass under it or go around it, this is unbelievable purification. It doesn’t only purify the negative karma of this life, it purifies the negative karma of many past lives and plants the seed of enlightenment.

The Destroyer Qualified Gone Beyond [Shakyamuni Buddha] advised the Bodhisattva Great Sattva: Eliminating All Obscurations, Owner of the Secrecy, Vajra in the Hand [Vajrapani], the four guardians, the deva Unforgettable2 Owner [Brahma], and the devas of Tsangri, the Maha Deva, [the Hindu God Mahashora], and so forth: “You, the capable holy beings, I hand over this heart of the king of the secret mantra. Always keep it, put it in a jeweled samato [container]. Then proclaim it to all places. Continually reveal it to sentient beings. If you make sentient beings hear and see this mantra, their five uninterrupted negative karmas will be purified.”

100,000 Ornaments of Enlightenment (Jangchub Gyänbum)
Finally, as explained by the Buddha in the Kangyur, there are skies of benefits for making even just one prostration, circumambulation, or offering to a holy object containing the mantra of the 100,000 Ornaments of Enlightenment (Jangchub Gyänbum):

By putting even just one mantra of the Ornament of Enlightenment inside a stupa, it brings the same merit as having built 100,000 stupas – whether the stupa is gigantic like Bodhgaya or tiny like the size of a finger. Then, if you dedicate this merit for sentient beings, for their happiness up to full enlightenment, they receive unbelievable benefits and you receive unbelievable merit.

One collects the merit of having made offerings to all the buddhas, to all the Dharma, and to all the Sangha. Why? Because when you make offerings to a stupa

containing the 100,000 Ornaments of Enlightenment Mantra, you are not only making offering to a stupa. It becomes an offering to all the buddhas, the Three Rare Sublime Ones – all the Buddha, Dharma, and Sangha that exist in the ten directions, in any universe.

After a person has died, chant that person’s name during the exact moment you put the mantra inside the stupa (before placing it inside the stupa, the mantra should be rolled correctly and covered in yellow cloth). Then you make offerings to the stupa – either actual offerings, or visualized, as in the seven limb prayer. If you visualize offerings, visualize all the flowers inside and outside, all the food offerings, all the water offerings, all the light offerings, everything! You can use all the offerings at my houses in California and Washington, as well as all the offerings at all the FPMT centers.

Buddha said to Ananda: “I explained this sutra for those beings who have very little merit and no devotion, for those who are overcome by doubt and cannot believe in the Dharma. For those sentient beings, I explained the 100,000 Ornaments of Enlightenment mantra.” That means Buddha explained this mantra for us.

Buddha also told Ananda: “In future times, if ordained ones don’t read this sutra that contains the benefits of this mantra and don’t make offering to this mantra, which makes it so unbelievably easy to purify the negative karma that causes one to be reborn in the lower realms and to accumulate the merit to achieve enlightenment and then offer extensive benefit to sentient beings, those ordained ones will suffer in the same way as householders. But if one listens to this teaching and then makes even one stupa with this mantra inside, one makes offering to all the 84,000 teachings of the Buddha.” This means that this mantra is an antidote to the 84,000 delusions, and one creates inconceivable heaps of merit. This is the same as reading the sutra called Tongpa Denpe Do (Sutra of the Ornamented Trunk)

When you put these four dharmakaya relic mantras inside a stupa, even mentioning the name of a person or animal that has died and praying for them brings them a good rebirth, such as birth in a pure land. That person will definitely be liberated from the lower realms. It is very powerful. You can also do the same for very sick people, making dedications for them to be healthy. As you put the mantras inside the stupa (or holy object), you should do the seven-limb practice and make the dedication for that person. This is a very powerful method for healing.

Holy objects such as these liberate sentient beings continuously twenty-four hours a day, every day. They purify the causes of the lower realms and bring sentient beings to the higher realms where they can meet the Dharma and then reach liberation and enlightenment.

Creating holy objects with these special mantras inside and making them available to others brings constant, unbelievable benefit to sentient beings. As soon as stupas and statues of the Buddha are made, they have the power to cause sentient beings to do actions such as circumambulating, prostrating, offering, and so forth, which then become virtuous actions creating the cause of enlightenment, even if those actions are done with the eight worldly dharmas3 and non-virtuous thoughts. These holy objects make it possible for sentient beings to create the cause to meet the Dharma and actualize the path. So even though we who are making these holy objects do not have realizations such as bodhichitta or emptiness, nor have we reached any of the bodhisattva bhumis, the holy objects we make still have the power to liberate sentient beings from the oceans of samsaric suffering, to actualize all the realizations of the path – Guru devotion, the three principles of the path, and the two stages – and then to achieve enlightenment.

These are illustrations of the activity of the Buddha’s unbelievable compassion toward us sentient beings and are but a few of the drops of Buddha’s unbelievable methods to liberate sentient beings quickly from the sufferings of samsara.

Colophon:This teaching is a compilation of advice from three different occasions: dictated by Lama Zopa Rinpoche to Ven. Holly Ansett, Kachoe Dechen Ling, Aptos, November 2002. Section of the benefits is from the Kangyur, which is the essence of all the Buddha’s teachings.

Additional benefits for the Stainless beam mantra extracted from “Zung of the Completely Pure Exalted Beam Stainless Light,” translated by Lama Zopa Rinpoche and dictated to Ven. Matthew Tenzin, Kachoe Dechen Ling, February, 2005. Lightly edited by Holly Ansett and Kendall Magnussen, May, 2005. Additional teachings on the benefits of these mantras from a teaching given by Lama Zopa Rinpoche at Kachoe Dechen Ling on November 26, 2006. Transcribed by Ven> Lobsang Yangchen, checked and arranged by Ven. Holly Ansett, and edited by Ven. Gyalten Mindrol, FPMT Education Department, May 2007. All teachings compiled in this form by Ven. Gyalten Mindrol, FPMT Education Department, May 2007

Zung is commonly understood to mean “mantra.” Rinpoche has further explained zung as “the unforgettable remembrance special wisdom, functioning to stop non-virtue and create virtue.”

 

The Many Benefits of A Sutra: How A Sutra Is Also Used As An Amulet! (A Special Recite – A – Sutra Article)

Published Oktubre 13, 2016 by jptan2012

In my series, Recite – A – Sutra, I have talked about the different wonderful benefits or blessings one gets when one recites – a – sutra. By reciting these sutras loudly, one invokes the wonderful energies of the many Buddhas and Bodhisattvas, and because of this one receives a lot of wonderful blessings and good chi.

However, if you have read some of the sutras that I mentioned, especially “THE SUTRA ON THE ORIGINAL VOWS AND MERITS OF THE MEDICINE MASTER LAPIS LAZULI LIGHT TATHAGATHA” (better known as the Medicine Buddha Sutra) or “THE DIAMOND OF PERFECT WISDOM SUTRA”, (also called “The Vajra Cutter Perfection of Wisdom Sutra” or “The Vajra Sutra” or “The Vajra Cutter Sutra” or “The Diamond Sutra“) or “THE SOVEREIGN KING OF SUTRA, THE SUBLIME GOLDEN LIGHT” (also known as “Suvarnaprabhāsa Sutra” or “The King of Glorious Sutra” or “The Sutra of Golden Light” or “The Golden Light Sutra”), you would have known by now that simply having these sutras will shower upon the holder or owner of the copy of the sutra tremendous amounts of blessings and most importantly protection. In that sense, a sutra is already an amulet, however, to some extent it is much more than simply being an amulet.

It is in the same principle that I’m a big advocate of wearing Kuan Yin with The Heart Sutra Pendant.

medicine-buddha-sutra-amulet-and-medicine-buddha-lamp-amulet

This is a small Medicine Buddha Sutra Amulet and a Medicine Buddha Lamp Amulet. I shall be writing about the Medicine Buddha Lamp Amulet soon.

Now each Sutra are the same that they offer protection and some blessings, but each sutra might also differ from the other. For example, THE SUTRA ON THE ORIGINAL VOWS AND MERITS OF THE MEDICINE MASTER LAPIS LAZULI LIGHT TATHAGATHA brings with it a blessing of protection, healing, good health, and wealth. So simply having a copy of the said sutra will give you all the wonderful blessings that I just mentioned.

THE DIAMOND OF PERFECT WISDOM SUTRA brings protection and different kind of auspiciousness and wealth luck. In fact, it is considered as one of the most powerful sutra to have with you.

THE GOLDEN LIGHT SUTRA is also very powerful protective sutra amulet, especially if you are in a managerial or leadership situation.

Again, all sutras have a protective blessing but each one differs in the other aspects of the blessings that they bestow to a person or owner. But everyone agrees that having a copy of the said sutra especially if it is printed a ‘traditional’ sutra manner carries with it some powerful energies, that is why a lot of Buddhist carries small sutra amulets and if they can get hold of it, they put traditional sutra amulets at home.

diamond-sutra2

This is a copy of the big and small THE DIAMOND OF PERFECT WISDOM SUTRA (traditional sutra amulet and sutra amulet) that my Guru Lama sent me. They are quite limited. I only have 10 of the big ones, and 7 of the small ones.

Allow me to share with you the story of Chuan Biao, a Filipino – Chinese who was born in China and who migrated here to the Philippines. At a very young age, just when the communist are about to take over China, Chuan Biao’s father had the foresight to leave and escape China and come to the Philippines. Chuan Biao was only about a year old then so he doesn’t have much memory of what happened. His father soon became a businessman here, and he was often told by his father that Feng Shui plays a big role in the success of his business.

Chuan Biao didn’t finish school, he didn’t even took up even just a year of college, but being the eldest son, he was trained by his father really well to handle their business, and soon Chuan Biao was handling their business and when his father passed away when Chuan Biao was only 30 years of age, he was prepared enough to handle and take over their business. Chuan Biao was also married by then, and aside from his own family; he took care of his mother, two sisters and younger brother.

After a while, his siblings also got married also, business was doing well, and he has expanded to other business. However, like many families, they started having problems because of their family business. When his brother got married, the wife wanted to get their share of the business and leave the family business. Many of you will not understand this but for Chinese families this is a big no – no. It is considered a taboo to do this. If you want to put up your own business, you just save up for it and put up your business, you don’t pull your share out of the family business. This created a big rift that broke the once peaceful family. With Chuan Biao and his sisters in one camp, then his brother in the other camp. Chuan Biao admitted that their tried to keep fair and be understanding to all her children but she really hate what Chuan Biao’s brother was doing and blamed the wife for all this.

Chuan Biao will be the first one to admit that he some what became bitter with how his brother and sister – in – law acted towards their business and their family that it became his goal to destroy his brother’s business. And so he put up the same business and naturally this made their rift even worse. So things got really serious that because of their family feud her mother had a stroke and passed away. Then this became the start of their bad luck.

Both Chuan Biao and his brother started losing money, their business went bad, and they have to start selling properties. Chuan Biao’s sisters’ family didn’t seem to have escaped the bad luck that strike. One of the sister’s husband left them for another woman, and Chuan Biao’s nephew from his other sister had an accident that rendered him paralyzed.

It is at this time that Chuan Biao’s wife seeks the help of a Buddhist monk. This particular Buddhist monk suggested that they put a sutra amulet of THE SUTRA OF THE PAST VOWS OF THE BODHISATTVA KSITIGARBHA also called THE SUTRA OF THE PAST VOWS OF EARTH STORE BODHISATTVA or simply EARTH STORE BODHISATTVA SUTRA or KSITIGARBHA BODHISATTVA SUTRA.

earth-store-bodhisattva-sutra-traditional

This is a copy of the traditional SUTRA OF THE PAST VOWS OF BODHISATTVA KSITIGARBHA that my Guru Lama sent me.

NOTE: Although I have talked about Ksitigarbha Bodhisattva and mentioned and put a link of his sutra, I really haven’t included this sutra in the RECITE – A – SUTRA series. But this is one of the most powerful sutra in the world.

Chuan Biao’s wife decided to follow the Buddhist monk’s advice, even though at that time her relationship with Chuan Biao is also already under strain because he seems to refuse to listen to her advice that he should make peace with his brother. She was also in luck because acquiring a traditional sutra amulet is quite difficult and is quite pricey. However, she was fortunate that the Buddhist monk who gave her the advice has a copy at that time.

Anyway, Chuan Biao’s wife decided to put a copy of THE SUTRA OF THE PAST VOWS OF BODHISATTVA KSITIGARBHA on their altar and sure enough things started to get better. In fact, at present Chuan Biao and his whole family, including his brother’s grandchildren and great grandchildren will always have a family reunion 3x a year. Her sister who was left by her husband, is now back with her husband who repented. Chuan Biao’s nephew wasn’t able to walk again but he is now also a businessman, contrary to what the doctor said at that time that he would not be able to work again and think properly again. His brains are now fully functional.

How do I know this? I met Chuan Biao in a temple in Manila; they were saying a sutra for family members who passed away. At that time I was quite surprised to see them because it was the first time I saw such a big family. My father has 12 siblings but even our family reunions pales in comparison with what I saw. One of the Buddhist nun invited me to partake in the Vegetarian lunch sponsored by Chuan Biao’s family at the temple (it is customary for Buddhist to sponsor a vegetarian lunch at the temple where the whole family will eat also when they pray for the family members who has departed), and this is where I met Chuan Biao or Uncle Chuan Biao as I call him. He was the one who shared with me his story after 3 or 4 meetings when we were both waiting for something at the temple.

Chuan Biao is now 83 years old, he and his wife still goes to the temple a lot, and both believes that it was THE SUTRA OF THE PAST VOWS OF BODHISATTVA KSITIGARBHA that brought the family back together again and brought their business back to it’s old glory. Chuan Biao believes that her mother passed away with a heavy heart that caused their bad luck.

At that time, when Uncle Chuan Biao found out that I am a student of Feng Shui, Taoism and Buddhism, he asked me whether I know where they can avail of the Traditional Sutra, because he wants all his family members to have one. Most temples have it but it is never given away or even sold. But at that time I don’t have anywhere to get a copy. That was about 3 years ago.

sutra-amulets

This is a small Medicine Buddha Sutra Amulet and a Medicine Buddha Lamp Amulet. I shall be writing about the Medicine Buddha Lamp Amulet soon.

But imagine my surprise when my Guru Lama called me to inform me that he will be sending me a few copies of traditional sutra (amulet) of the THE DIAMOND SUTRA and THE SUTRA OF THE PAST VOWS OF BODHISATTVA KSITIGARBHA! Apparently, he got several copies from a Pure Land Buddhist monk in China, and he sent me 10 copies of each for me to be able to share with my readers in exchange for a specified donation that will go to food and an image of a Buddha. This has something to do with the exchange of energies, and to understand this better please read my post called – THE EVOLUTION OF ACQUIRING AN AMULET.

I was allowed to get one copy each so only 9 copies of each the traditional sutra (amulet) is available.

On my next post, I will talk about how THE DIAMOND SUTRA amulet and THE MEDICINE BUDDHA SUTRA amulet can benefit us.

You can download the sutras mentioned above by clicking on the link below:

  1. The Golden Light Sutra
  2. The-Sutra-On-The-Original-Vows-And-Merits-Of-The-Medicine-Master-Lapis-Lazuli-Light-Tathagata
  3. The Diamond Sutra
  4. Sutra of the Past Vows of Ksitigarbha Bodhisattva
  5. The Prajna Paramita Heart Sutra

 

For questions, comments and suggestions please email sanaakosirickylee@gmail.com

Recite A Sutra (5): In Times of Conflict and Trouble Recite the Powerful Protector Sutra Called “THE GOLDEN LIGHT SUTRA”!

Published Hunyo 20, 2016 by jptan2012

Several years ago, kidnap – for – ransom was such a big problem in the Philippines, that when you randomly approach a Filipino – Chinese, that person will surely have a relative, or a relative of a relative, or a friend of relative, or a relative of a friend who have been a victim of kidnapping for ransom. It was such a big problem here in the Philippines, and several of kidnap victims ended being dead.

This must have been about ten to fifteen years ago.

One time I got a frantic call from a distant cousin. Apparently her father – in – law was kidnapped, and she was asking for help as to what she can do. What mantras to recite to ensure the safety of her father – in – law. I was at a lost and didn’t know how to help her and so I have to call my Guru Lama.

My Guru Lama then instructed me to ask my distant cousin to recite THE SOVEREIGN KING OF SUTRAS, THE SUBLIME GOLDEN LIGHT. The sutra is also known as the SUVARNAPRABHĀSA SUTRA, or THE KING OF GLORIOUS SUTRA, or THE SUTRA OF GOLDEN LIGHT, or what is more popularly known as THE GOLDEN LIGHT SUTRA.

THE GOLDEN LIGHT SUTRA is a long sutra but is regarded as one of the most powerful sutra by some lineages. I just would like to add a caveat that for me all sutras are equally powerful and important, it really just depends as to how you use it.

One of the more noteworthy themes of the sutra is the importance for leaders of the nations, or even businesses, or towns or cities to strive for good karma, because their karma is connected to the ones or to the nations that they lead. Because it is said their karma may lead to disaster or the blessing of an entire nation. Hence, the sutra also earned great importance or esteem as a sutra for protecting countries and is often suggested to be public read to ward off threats.

Even Lama Zopa Rinpoche gives high regard to this sutra and has numerously stated that when a person is in danger that person should recite this sutra together with THE DIAMOND OF PERFECT WISDOM SUTRA.

Because this sutra is long, if there is no emergency one can recite a few chapters at a time. However, in times of danger it is best to recite the sutra in one session.

As mentioned my Guru Lama that my cousin and her family should recite this sutra and that if possible request for a temple to chant it twice to thrice a day until they have ensured the safety of her father – in – law.

My cousin and her husband did just that. They even requested the temple of my Guru Lama to do the continuous chanting, w/c they have to make a monetary donation for the various important offerings. On the fourth day, the father – in – law rang their doorbell. They were all surprised because they haven’t paid the ransom because the ransom that they were asking for a too high and they’re unable to raise the amount yet. But from what they are able to gather from the father – in – law is that seeing his old age, he was 76 at that time, they have decided not to tie him and just lock him in a room. At first they were quite rude towards him, however, as soon as they locked him up inside a room, they’ve pretty much left him on his own. He was not released, he actually sort of escaped. I used the term “sort of” because what happened was one day he just heard a commotion, as if the people outside the room were in an emergency. After that he felt there was absolute silence and that nobody seems to be around. That’s when he tested the knob and was surprised to see that it was not locked from the outside. He then cautiously stepped out and soon realized that the kidnappers are all gone. When he step out, he debated whether to call his family or not, but like most Filipino – Chinese he erred on the side of being too cautious and decided to just try to go home on his own. He found out where he was, and because he was dirty, somebody took pity on him and decided to bring him home, but again; still fearful he said he’d just ask for money so he can take a cab. Surprisingly the person gave him more than enough money for him to go home. He then decided to take longer route and when he was sure that he was not being followed that’s when he asked to be drop off his house. They never found out who kidnapped him.

My cousin, her husband, and her in – laws, truly believed that it is because of the reciting of THE GOLDEN LIGHT SUTRA that freed the father – in – law.

Honestly speaking, although the sutra is quite long, I will always make it a point that this a sutra that I get to regularly recite at least once a week.

In fact, those of you who have the highly regarded and what is considered as the world’s most powerful amulet in the Buddhist pantheon called Vajrapani Ruel, might be happy to know that THE GOLDEN LIGHT SUTRA talked about Bodhisattva Vajrapani extensively. It is this sutra that called Bodhisattva Vajrapani as the “great general of Yakshas”. Thus when you have the Vajrapani Ruel and you recite this sutra, it will enhanced the power of your Vajrapani Ruel thus making it more effective.

Furthermore, other than Vajrapani Bodhisattva, THE GOLDEN LIGHT SUTRA talks about various others Buddhas and Bodhisattvas. But we should not be deluded into believing that this sutra is only for protection in times of trouble and conflict. Because according to Lama Zopa Rinpoche is practically for everything even for financial luck, peace, harmony, etc. Allow me to directly quote him here:

At the beginning of the Sutra of Golden Light, Buddha Shakyamuni, the Tathagata, the Arhat, the Fully Enlightened, calls to anyone experiencing misery and affliction, bad health, poverty, loss, abuse, ill will, fear, nightmares, or other harms. He says to make the mind virtuous and to come and listen.

This “King of Glorious Sutras,” contains everything needed, from daily happiness to complete enlightenment. It contains a heart-rending practice of confession and rejoicing, profound teachings on dependent arising, reliable assurances of protection, guidelines for ideal government, and awe-inspiring stories of the Buddha’s previous lives, in which the Buddha shows how, even before he had completely eliminated the delusions, he liberated countless beings from the ocean of suffering through compassion and personal courage.

See how powerful it is. Hope this sutra brings you blessings and protection like it did to so many people. I will share other stories about this sutra in the future. In the mean time you can download the sutra by clicking here: The Golden Light Sutra.

Note: Light an incense while reciting this sutra will help double the merits of the act.

But remember, as always when reciting a sutra one has to chant 3x NAMO FUNDAMENTAL TEACHER SHAKYAMUNI BUDDHA

Followed by the Sutra Opening Gatha:

The Dharma Infinitely Profound and Subtle

Is Rarely Encountered Even In A Million of Kalpas

We Are Now Able to Hear, Recite, and Follow It

May We Fully Realized the Tathagatha’s True Meaning

Then recite the sutra!

You can read all the other post about the ‘Recite A Sutra’ Series:

  1. Invite Wonderful Blessings in Your Life by Reciting A Sutra!
  2. Recite A Sutra (1): Create Harmony and Peace Thru The Powerful Sutra Called ‘The Heart of Prajna Paramita Sutra’!
  3. Recite A Sutra (2): Get Healed or Good Health, Create An Aura of Protection, Attract Wealth, With the Power of ‘The Medicine Buddha Sutra’!
  4. Recite A Sutra (3): For Protection & Unlimited Blessings of Auspiciousness Recite One of the Most Powerful & Highly Revered Sutra Both in Tibetan & Chinese Buddhism Called ‘The Diamond of Perfect Wisdom Sutra’!
  5. Recite A Sutra (4): Attract Auspiciousness and Cure Bad Feng Shui with “The Noble Stack of Auspiciousness Sutra”.

 

For comments, suggestions, and comments, please email sanaakosirickylee@gmail.com

Recite A Sutra (3): For Protection & Unlimited Blessings of Auspiciousness Recite One of the Most Powerful and Highly Revered Sutra Both In Tibetan and Chinese Buddhism Called “The Diamond of Perfect Wisdom Sutra”!

Published Abril 11, 2016 by jptan2012

Since what I post here are written and are on automatic – scheduled posting I have no way as to whether the ‘Recite A Sutra’ series will be receiving a positive response. However, I truly believe that this series is one of the best series I have written because tapping into the power of the Buddhas and Bodhisattvas thru the sutras are free and you need not make any donations, not to mention that they are very effective, all you have to do is invest some time for it. But of course, before you recite a sutra you will have to remember is that is better to chant them loudly and it is also quite good to memorize them so you can chant the sutra by heart. In doing this, you will immediately multiply the merit in reciting the sutra by a hundred – fold. Before you move forward I suggest that you read the post called – INVITE WONDERFUL BLESSINGS BY RECITING A SUTRA!

Today, allow me to share with you one of my favorite sutra and that is THE DIAMOND OF PERFECT WISDOM SUTRA more popularly and simply called as THE DIAMOND SUTRA. This sutra, aside from THE HEART SUTRA, is one of the most highly revered sutra in both Tibetan Buddhism and Chinese Buddhism. The sutra is also called as THE VAJRA CUTTER PERFECTION OF WISDOM SUTRA or THE VAJRA SUTRA or THE VAJRA CUTTER SUTRA.

As mentioned, 99% of the sutras are the Buddha’s teaching to his disciples or heavenly beings, and THE DIAMOND SUTRA is no exception, however, what is so great with THE DIAMOND SUTRA is that simply reciting the sutra brings tremendous amount of blessings of auspiciousness, and if one recites it by heart and understand the sutra the blessings are further multiplied and promises enlightenment to those who practices it.

Furthermore, simply having the sutra at a certain place, this makes the place really holy and should be considered as a holy ground like the stupas and should be venerated with incense and offerings. The Buddha also akin it to like have the Buddhas and Bodhisattvas in that place. It is that holy and powerful!

At the very least, reciting the sutra promises one a good life. But it guarantees protection and tremendous amount of blessings. This is why I personally recite this everyday!

Like any mantra it one should invoke Shakyamuni Buddha first then recite the SUTRA OPENING GATHA.

Click here to download the mantra – The Diamond Sutra – this version is the translation made by Chung Tai, which is a Zen Buddhism Lineage.

Recite A Sutra (2): Get Healed or Good Health, Create An Aura of Protection, Attract Wealth with the Power of ‘The Medicine Buddha Sutra’!

Published Abril 8, 2016 by jptan2012

In the preceding post, I reminded people about the effects of the #2 Flying Star or Illness Star that also cause accidents. One way, to protect you from it is to wear the Illness Suppression Amulet, and this amulet is proving to be a very useful tool to serve as a shield against the effect of the Illness Star.

However, there is another way of protecting oneself from the effects of the Illness Star, and that is to recite the THE SUTRA ON THE ORIGINAL VOWS AND MERITS OF THE MEDICINE MASTER LAPIS LAZULI LIGHT TATHAGATHA, which is more popularly known as the Medicine Buddha Sutra. But before that, in my previous post called INVITE WONDERFUL BLESSINGS IN YOUR LIFE BY RECITING A SUTRA. I talked about the importance and tremendous benefit one may get when reciting a sutra. By reciting, I mean chanting it out load, reading it out loud, reciting it out load. If you can recite it by heart (memory) then all the better because the merit that you get is multiplied by a hundred fold. Personally speaking I have already memorized the HEART SUTRA, THE BUDDHA SPEAKS OF THE EIGHT REALIZATIONS OF GREAT BEINGS SUTRA, THE 42 CHAPTERS SUTRA, and THE MEDICINE BUDDHA SUTRA. 

Since this year the ruling star is the Illness Star, reciting the Medicine Buddha Sutra will definitely bring a lot of benefit to all people. One is sure to get good health by simply reciting this sutra. However, more than that as you read the sutra you will know that one of it’s promise is also that you get protected from evil spirits and evil intentions of other people, but more than that you can also attract wealth simply reciting this sutra. Little do people know that Medicine Buddha is not simply for good health and protection but Medicine Buddha is also a powerful Buddha that helps attract wealth. In fact, the Illness Suppression Amulet, while primarily made for protection against the effect of the #2 Flying Star, because of the fact that it is consecrated under Medicine Buddha this means that it is also a good wealth amulet.

You will find the link where you can download the Medicine Buddha Sutra below but I have written about it before and I have written about Medicine Buddha Himself before. I’ll put in the links below.

But it should be noted though that before reciting a sutra, it is customary the one should brush their teeth first and wash their face, it you take a shower better.

Put your palms together and say – NAMO FUNDAMENTAL TEACHER SHAKYAMUNI BUDDHA 3X. After that one should say also the Sutra Opening Gatha:

THE DHARMA INFINITELY PROFOUND AND SUBTLE

IS RARELY ENCOUNTERED EVEN UNDER A MILLION OF KALPAS

WE ARE NOW ABLE TO HEAR, READ, AND FOLLOW IT

MAY WE TRULY UNDERSTAND THE TATHAGATHA’S TRUE MEANING

This is basically an invocation for the Buddha Shakyamuni helps you understand the sutra.

Please click the link to download the actual sutra – The-Sutra-On-The-Original-Vows-And-Merits-Of-The-Medicine-Master-Lapis-Lazuli-Light-Tathagata. The version I’m putting here is that the one translated by Chung Tai, which is in the lineage of Zen Buddhism.

You can read all the other post about the ‘Recite A Sutra’ Series:

  1. Invite Wonderful Blessings in Your Life by Reciting A Sutra!
  2. Recite A Sutra (1): Create Harmony and Peace Thru The Powerful Sutra Called ‘The Heart of Prajna Paramita Sutra’!

Here are the links of my Medicine Buddha posts. And you will find His mantras and sutras within these posts:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

Recite A Sutra (1): Create Harmony and Peace Thru The Powerful Sutra Called “The Heart of Prajna Paramita Sutra”!

Published Abril 4, 2016 by jptan2012

In my preceding post, I talked about the importance and the amazing benefit of reciting a sutra. Regular readers of this blog, already knows that chanting a mantra is a powerful way of tapping into the power of a Buddha or Bodhisattva, but as mentioned in the post – INVITE WONDERFUL BLESSINGS IN YOUR LIFE BY RECITING A SUTRA – reciting a sutra brings in even more wonderful blessings.

When I say reciting a sutra, it means that you will have to read it aloud. If you can memorize the sutra then recite it from memory, then the blessings are multiplied hundred times. In the succeeding posts, I will share with you the different sutras that I personally recite, some everyday and some once a week. Some are quite short and some are really long.

Today, let me start off with the shortest but one of the most revered sutra in the world, and that is THE HEART OF PRAJNA PARAMITA SUTRA. It’s called THE HEART OF PRAJNA PARAMITA SUTRA because even though it is quite short it captures the essence of the PRAJNA PARAMITA sutras, which consist of several different sutras that talks about the Prajna Paramita or Perfect Wisdom.

THE HEART OF PRAJNA PARAMITA SUTRA is short but is also one of the hardest sutra to understand. It is also more often called as THE HEART SUTRA. The Tibetan Buddhists believes that THE HEART SUTRA is a sutra that was spoken by Bodhisattva Avalokitesvara, but Zen Buddhists and Pure Land Buddhists believes that Shakyamuni Buddha himself spoke it. I tend to believe that it was indeed spoken by Buddha Shakyamuni.

Reciting THE HEART SUTRA will help create the blessing of harmony and peace. So people who are affected by the #3 Flying Star (also called Argumentative Star), and people who are in a hostile environment, and people who are engage in a legal case will do well to recite THE HEART SUTRA everyday, maybe even several times a day will do. Wearing the whole sutra as an amulet will also help bring about these blessings but wearing it and reciting is the most ideal situation.

Furthermore, when one totally understands THE HEART OF PRAJNA PARAMITA SUTRA, one can enter into Samadhi. This is easier said than done because even though this sutra is really short it’s quite difficult to understand it.

I personally love this sutra and believe in its power so much that I highly recommend people wear this sutra. In fact, the past 2 or 3 years I have recommended wearing the image of Kuan Yin with Heart Sutra gold pendant. Partnering this sutra with the Vajrapani Ruel also creates tremendous amount of winning edge with attracting a lot of hostile energies. In fact a reader has shared with me a personal testimony involving The Kuan Yin with Heart Sutra pendant. You can find the link below if you want to read about it.

Since the sutra is short, instead of a link to it, I will put it here from memory in its entirety.

Please don’t be surprised that the English translation of these sutras might slightly differ from each other. This is simply a matter of translation. But I will always share with you the English version that I use and believes is easier to understand. If you can recite it in the Tibetan language or Chinese language, which are more accurate. Sometimes, I will recite them in both Chinese and English or English and Tibetan.

 

THE HEART OF PRAJNA PARAMITA SUTRA

Bodhisattva Avalokitesvara,

While deeply immersed in prajna paramita,

Clearly perceived the empty nature of the five skandha,

And transcended all suffering.

Sariputra! Form is not different from emptiness,

Emptiness is not different from form.

Form is emptiness, emptiness is form.

So it is with feeling, conception, volition, and consciousness.

Sariputra! All dharmas are empty in character;

Neither arising nor ceasing,

Neither impure nor pure,

Neither increasing nor decreasing.

Therefore, in emptiness, there is no form;

There is no feeling, conception, volition, or consciousness;

No eye, ear, nose, tongue, body, or mind;

No form, sound, smell, taste, touch, or dharmas;

No realm of vision, and so forth,

Up to no realm of mind – consciousness;

No ignorance or ending of ignorance, and so forth,

Up to no aging and death or ending of aging and death.

There is no suffering, no cause, no extinction, no path.

There is no wisdom and no attainment.

There is nothing to be attained.

By way of prajna paramita,

The bodhisattva’s mind is free from hindrances.

With no hindrances, there is no fear;

Freed from all distortion and delusion,

Ultimate nirvana is reached.

By way of prajna paramita,

Buddhas of the past, present, and future

Attain anuttara – samyak – sambodhi.

Therefore, prajna paramita

Is the great powerful mantra,

The great enlightening mantra,

The supreme and peerless mantra.

It can remove all suffering.

This the truth beyond all doubt.

And the prajna paramita mantra is spoken thus:

Gate Gate Paragate Parasamgate Bodhi Svaha (Soha).

Below is the Chinese version of the Sutra. I have taken the liberty to include it here for those who can read Chinese.Heart Sutra Chinese

You may want to read the story of my reader who had this wonderful experience with the Vajrapani Ruel and the Kuan Yin with Heart Sutra Pendant by checking the post called: THE KUAN YIN WITH HEART SUTRA AND THE VAJRAPANI RUEL HELP SOLVED THE PROBLEMS OF AN ENTREPRENEUR.

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

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