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An Important Peek to the 2018 Year of the Earth Dog: Bleak Financial Forecast and Early Preparation is Key!

Published Nobyembre 6, 2017 by jptan2012

2018Regular readers of this blog will know that I don’t usually write my forecast until January, since lunar new years come in sometime late January or February or early March, but last year I wrote my forecast early because it was necessary, this year will be the same, I will write about the 2018 Year of the Earth Dog Forecast base on the Bazi Chart (Paht Chee Chart), Flying Stars Formula and 24 Mountain Star Formula quite early because 2018 is going to be a little quite challenging in term of money making or financial luck.

However, that forecast will be posted in the next few days, because I want to cross-reference my calculations and analysis with that of my Feng Shui teacher in Hong Kong and Guru Lama.

But as discussed with Guru Lama that it is important that I give you a ‘peek’ already of one important factor for 2018 because it is important that we must prepare for it.

This year the Bazi Chart is extremely lacking of the metal element. By extremely lacking I mean it’s totally devoid of the said element, and as fate would have it, the metal element this year represents financial luck or wealth luck or money luck. So it is easy to conclude here that moneymaking capabilities doesn’t look hopeful. Financial aspects will be quite challenging.

This is not surprising since all Feng Shui experts or masters has predicted that the last part of 2017 Lunar Year which run between November to January will have a conflicting energy as shown by the 2017 Bazi Chart or Paht Chee Chart. Financial and Wealth luck is also going to be quite limited already, and this will continue to 2018 as the chart indicates we don’t have the metal element which for 2018 represents wealth luck or financial luck or money luck.

In the past two preceding posts I already have talked about this. But let me reiterate some part more clearly and also add the aspect of the 2018 Paht Chee Chart.

What this means?

This means that earning money might be a little harder, especially those who are in the business. Stocks will not do well as well, and as we can see here in the Philippines, there is already an indication of this since the government itself has announced that there was a 95% decline in foreign investments. The worst we ever had in recent history. To some extent we faired better during the Cory Aquino regime even though it was besieged by numerous coup attempt, because the decline in foreign investment then was not that high. With all humility a 95% decline is not a decline but rather it means foreign investments has become almost non – existent. No country can survive without foreign investments.

To put it into context or proper analogy so that it is easier to understand, it is like a family in a house that is trying to be self – sufficient. Kids will be thought at home, with things that are only found at home, no buying of books outside. The parents will try to earn money from home without outside buyers. Electricity and water are produced at home with no outside help. Food our simply from their own backyard without allowing rain or sunshine to come in to grow the plants, or poultry are raised without buying feeds. Is that possible? Totally possible? One may survive a few months but how can one survive totally being isolated?

Aside from the Philippines, this is already happening, albeit to a lesser degree in countries, namely Malaysia, USA, UK, etc.

Technically everybody is affected, because if business owners are affected employees are definitely affected as well.

Furthermore, you might find yourself put in a situation wherein you will lose money either by spending it or by ‘losing’ it either thru carelessness or bad business deal. This November to 2018, it is best not to lend somebody money.

If there is any consolation, even there is no metal element ergo wealth luck / financial luck / money luck on the bazi chart of the 2018 Year of the Earth Dog, there is however a small sliver of hope that can be found in the hidden stems. Will discuss this further in the main forecast, but what does it mean for us.

It means those who are going into the 2018 Year of the Dog prepared will not suffer or experience this financial drought as much as other would. What preparedness means is being prepared both in practical manner or Feng Shui wise.

Practically speaking, it is best to ensure that your contracts are in place and that your client or business stakeholders won’t be able to rescind from it. This is what I did 2016 when my Feng Shui forecast is really bad; that before 2016 entered I made sure that my business will survive. Of course, this is not the only way to protect your business, if you have established good relationships with people, you will find people giving you leeway and or pushing you to help you maintain good business.

If you are an employee, and if you have been working hard and has been recognized your boss, you will find yourself having some kind of an edge over those who don’t work hard, or those who work hard but doesn’t make themselves recognized by the superiors.

Make sure also you review all business transactions carefully and that you study your investment thoroughly. It will also be good if you will spend your money wisely.

In Feng Shui it is important that you armed yourself with powerful wealth charms like the ingot or three – legged toad. Make sure these charms are made of gold.

3 legged toad pendant

Wearing a Three Legged Toad Pendant is considered very auspicious and it captures wealth for you.

Note: If you wish to read more about wealth enhancing charms or cures please read the post –FENG SHUI TIPS TO ENHANCE WEALTH LUCK, FINANCIAL LUCK, AND MONEY LUCK.

It is also important for all of us, regardless of our bazi chart to wear more gold this year, yellow gold is better because we will also need the yang energy it provides. Furthermore, you can wear powerful Buddhist amulets. The following are what I highly recommend:

  1. VAISRAVANA – DZAMBHALA WEALTH AMULET is a powerful wealth amulet that I recently introduced on this blog. It is an amulet rediscovered by my Guru Lama about 20 years ago and has decided to make because he has foreseen this worldwide financial slump that is about to happen. Furthermore, this amulet is in a metal case, and we all need to have more metal in our body. You can read more about here by clicking on the link below at the end of the article.
  2. VAJRAPANI RUEL is another powerful amulet, perhaps the most powerful amulet in the Buddhist pantheon, although, it is first and foremost a protective amulet rather than a wealth amulet. However, it should be noted that a lot of people who has the Vajrapani Ruel has experienced superb wealth miracle / financial miracle / money miracle. Some almost instantly and some gradually.
  3. WEAR AN IMAGE OF KSITIGARBHA BODHISATTVA or MAITREYA BUDDHA or MEDICINE BUDDHA made of gold.

Guru Lama is also releasing a SPECIAL GOLD PIYAO (also spelled as Pi Yao, Pi Xiu, Pixiu, Pi Xie, Pixie). A Piyao is quite common, but as I always say it is best to get the one with an active stance and not the one lying down or relax stance, this is specially true for 2018 Year of the Earth Dog.

Piyao7

This is a special gold Piyao designed by Guru Lama and made of blessed gold.

A Piyao or Pixiu or Pi Xie is a celestial animal known for its protective qualities when facing the Tai Suey. This celestial animal that is part of the Three Celestial Guardian is a great ‘peace’ offering to the Tai Suey or Grand Duke Jupiter. However, more than just as an offering it is a very powerful wealth accumulator.

As mentioned, the Pi Yao or Pi Xie is a mystical creature that is particularly powerful and auspicious. It is said to have a voracious appetite that is infinite. The interesting part is that the Pi Yao does not have an anus, which means things only go in but never come out. On top of that, the Piyao as directed by the Jade Emperor (who is the highest God in Taoism but is a powerful heavenly being in the Buddhism) is only able to eat gold and silver. It is therefore a favorite must-have for businessmen and merchants who want money to come in and not spill out a dime. It is no wonder that Pi Yao can often be seen in banks, casinos, foreign exchange markets and finance companies in Oriental countries. I mentioned earlier that traditionally, a Piyao is not an animal meant to be worshipped, but, in countries like Thailand and Cambodia, people worship the Pi Yao and offer incense and flowers within business premises. Having said this, if your Piyao is made of natural crystal its okay to light an incense in front of your Piyao not to worship it but to cleanse it from a negative ‘energies’.

Regular readers of this blog knows that even if the bazi chart of the year doesn’t lack wealth luck, I still firmly believes in the power of the Pi Yao or Pi Xie or Pi Xiu. But on 2018 Year of the Earth Dog and the coming years, starting this last quarter of the 2017 lunar year, the Pi Yao plays an important role for everybody. It is one of the Holy Trinity for the year, the will ultimately play an important role for one’s security in wealth luck / financial luck / money luck.

People who personally know me might have seen the jade Pi Yao that I regularly wear on my wrist with my citrine bracelet. However, this year I will upgrade it to the Special Gold Piyao released by Guru Lama.

There are a lot of Piyao in the market, but what makes this special?

This is specially designed by Guru Lama so that it best represents and embody the wealth acquiring abilities and also fight the negative energies of the remaining lunar months of 2017 and also the lack of money making energies of 2018.

This limited Special Gold Piyao has 4 horns that represents the four cardinal directions – East, West, North, and South. This means that one will be able to take by the horn the challenges to gain financial luck. It also has fierce but still friendly face, this indicates that while you can be fierce in business or work, you will still gain the support and admiration of the people around you. This also means that you can you charm to get to your wealth luck.  Furthermore, it is a ‘special harness’ so one can ‘harness’ it’s energy, this is something that is not found in any other Piyao’s or Pi Xie’s. On top of that they designed the said Pi Xie’s with 12 heavenly money coins to represent wealth luck for each of the 12 lunar months. The coins are found on it’s back and also at the bottom part of the image and on his legs, so this represents that it walks on money and is need not ‘search’ for it. On top of the 12 ‘big’ heavenly money coin, it also has another 5 heavenly money coin on each side of the it’s harness. This further represents that the ‘owner’ of the Pi Yao can harness wealth into his or her life. On each side of its hind legs is the symbol for protection. This represents protection from earthly dangers and envious eyes, and also harmony so that one doesn’t get into a rough, hostile situation is one’s quest to simply get more financial luck to provide for one’s family. Also incorporated is the symbol for longevity to constantly provide good health. Lastly, although quite small and not easily visible, the Piyao was designed to have strong sharp teeth, to represent its power to fight off demons and also negative energies that might cause bad luck. There are a lot of Piyaos especially those that are made out of jade or other stones, but this one is specially designed to confront the remaining negative 3 month of the lunar 2017, and the lack of wealth energies of the 2018 Year of the Earth Dog.

Piyao3

This limited Special Gold Piyao has 4 horns that represents the four cardinal directions – East, West, North, and South. This means that one will be able to take by the horn the challenges to gain financial luck.

Piyao5

It also has fierce but still friendly face, this indicates that while you can be fierce in business or work, you will still gain the support and admiration of the people around you. This also means that you can you charm to get to your wealth luck.

Piyao8

On top of that they designed the said Pi Xie’s with 12 heavenly money coins to represent wealth luck for each of the 12 lunar months. The coins are found on it’s back and also at the bottom part of the image and on his legs, so this represents that it walks on money and is need not ‘search’ for it.

Piyao4

On top of the 12 ‘big’ heavenly money coin, it also has another 5 heavenly money coin on each side of the it’s harness. This further represents that the ‘owner’ of the Pi Yao can harness wealth into his or her life. On each side of its hind legs is the symbol for protection. This represents protection from earthly dangers and envious eyes, and also harmony so that one doesn’t get into a rough, hostile situation is one’s quest to simply get more financial luck to provide for one’s family. Also incorporated is the symbol for longevity to constantly provide good health

But on top of that, the gold used in making the said Piyao are gold from the offering of the Sangha members to the temple.

Buddhist would offer money, food, flowers, oil, incense to an image, but a lot of them especially those are in grave situations will also offer gems and gold. It can be a gold necklace, gold bracelet, gold rings, or gold earrings, but it is not surprising to see even real miniature or small gold bars or gold coins. These gold offerings are recorded for proper auditing and then put in a special container under the foot of either the image of Sakyamuni Buddha (Sakyamuni Buddha), Medicine Buddha, Amitabha Buddha, Dipankara Buddha (Dipamkara Buddha), Bodhisattva Kuan Yin (also spelled as Kuan Shi Yin, Guan Yin, Guan Shi Yin, Quan Yin, Quan Shi Yin, Avalokitesvara, Kannon, Chenrezig), Ksitigarbha Bodhisattva (Earth Store Bodhisattva / Di Zhang Wang Pu Sa) or Vajrapani Bodhisattva. They are just there for years, and whenever the Bhiksu (Monks) or Bhiksuni (Buddhist nuns) with the higher lamas chant mantras or recite sutras or perform pujas, the said jewelries or gold offerings are blessed as well. Then once in a while they open one of these containers to melt the gold to make an image of a Buddha or Bodhisattva or makes gold flakes out of it so that when we invite an amulets, they can ‘sell’ these gold to make said images of Buddhas or Bodhisattvas or make images under our name. This becomes a way for them to raise funds to make more images or temple or food for the monks especially the student monks and also for their food.

So you see, because they stay under an image for years, and they get the power from the chanting of mantras, reciting of sutras, or pujas from the Bhiksus, Bhiksunis or the high lamas like Guru Lama, these gold items becomes really blessed. And this is what Guru Lama has used to make the said Special Gold Piyaos.

But simply wearing a Piyao or the Special Gold Piyao is not enough. You need to ensure that the element that produces metal is constantly present in your life as well. Thus the Special Gold Piyao is strung along with some crystals. However, this is where it becomes personalized because the crystal or semi – precious stone while largely earth element that will harness the growth of metal, should also be dependent on the element that best represents your own wealth luck. So for some it will be citrine, some will be amethyst (like me), some may have jade or aventurine, some may have clear quartz or a moonstone, and some may have lapis lazuli or tourmaline or onyx.

As mentioned the Special Gold Piyao will play an important role and is one of the Holy Trinity must have amulets of the year. However, having this Special Gold Piyao for the rest of your life will also prove to be a powerful tool to continue to harness wealth luck / financial luck / money luck and also serves a great protection charm. Furthermore, if you find yourself confronted by Tai Suey or the Grand Duke Jupiter, it also serves as great ‘offering’.

But aside from the above mentioned charms and amulets. It will also be good if one can chant everyday under deep meditation a full mala of the mantras of King Vaisravana and the Five Dzambhalas (also spelled as Dzambala, Jambala, Jambhala, Zambhala, Zambala). For those who are not familiar with this you can read the Creation of Wealth Series.

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet/Creation – of – Wealth Series:

You can also read the following posts about the Vajrapani Ruel:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

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Some Basic Questions About the Hungry Ghosts and the Hungry Ghost Month Answered (3): What to Do When a Loved One or A Relative Dies on a Hungry Ghost Month?

Published Setyembre 6, 2017 by jptan2012

Death is always perceived as something negative. But the truth is sometimes death is actually good, because sometimes this means that a person can reincarnate into a better life.

However, if there is a death that one want’s to avoid is death in the evening and death during the Hungry Ghost Month. In this article we will solely talk about death during the Hungry Ghost Month.

First, if you are not familiar with what is Hungry Ghost Month, I suggest you read first the articles with links and titles found below this article.

Hungry Ghost Month is considered one of the worst seasons of the year, with its highlight on the day of the Hungry Ghost Festival, which is on the 15th day of the 7th lunar month. Hungry Ghost Month is the whole of the 7th lunar month. People are warned to take extra care and not take unnecessary trips and activities. One of the most important things that a Chinese takes caution of is going to the hospital or a funeral during this month.

I remember when I was young when a sister of my grandmother is really ill and her family was praying for her early demise out of compassion and pity so that she will not longer suffer. However, she lives on for a few months until during the Hungry Ghost Month there was sign that she was about expire. And so this time her family started praying that she live until after Hungry Ghost Month. This scene might be a little comical but if you are familiar how much negative energies goes around during Hungry Ghost Month you will understand why this is no laughing matter.

Buddhist and Taoist believes that when a person dies during Hungry Ghost Month this is surely a sign that this death was caused by the Hungry Ghost, with the exception of those who passed away between 5AM and 9AM, unless of course the cause of death is something that is tragic or sudden.

It is said that the consciousness (soul) of the newly dead is immediately pulled into the Hungry Ghost realm because there is a very big chance that the person’s dying process was hasten because ‘misery loves company’ and so the destitute Hungry Ghosts will try to pull a sick person’s soul so that they can have a surge of yang energy provided by the dying person.

Also when a death occurs on a Hungry Ghost Month, it usually means there are 2 more following that death, this 2 usually happens within a year of the death of the first one. And more often that not, the first death will also cause tremendous bad luck to the family.

So what to do if somebody dies within the Hungry Ghost Month?

  1. Go to a Buddhist temple and have a special puja done for the person for 49 days.
  2. Go vegetarian for 49 days.

 

If the above remedy is not possible, do the following instead:

  1. Get a Vajrapani Ruel and put it on the body or on the casket of the dead person all throughout the wake.
  2. Better to cremate the body.
  3. After the wake, get the Vajrapani Ruel and set – up a temporary altar for the person, and place a picture there and place the Vajrapani Ruel in front of the picture. Leave it there until the 49th day of the death of the person.
  4. Recite the The-Sutra-On-The-Original-Vows-And-Merits-Of-The-Medicine-Master-Lapis-Lazuli-Light-Tathagata and/or Sutra-of-the-Past-Vows-of-Earth-Store-Bodhisattva once a day for 49 days.
  5. Make offerings (flowers, oil, incense, water, fruits and vegetables, money) to an image of a Buddha or Bodhisattva for 49 days.

TO UNDERSTAND MORE ABOUT THE HUNGRY GHOST MONTH, HUNGRY GHOSTS, IT’S EFFECTS, RITUALS AND PROTECTION READ THE FOLLOWING HUNGRY GHOSTS SERIES:

YOU MAY WISH TO READ THE FOLLOWING ALSO:

OR YOU CAN CLICK ON THE CATEGORY – KUWENTO TUNGKOL SA HUNGRY GHOST MONTH.

 

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

Why “Creation of Wealth”?: Vaisravana – Dzambhala Wealth Amulet Is An Amulet That Creates Wealth for You and Other Questions, Answered.

Published Setyembre 4, 2017 by jptan2012
Vaisravana Dzambhala Wealth Amulet

The Vaisavana – Dzambhala Wealth Amulet has the consecrated copies of the mantras of King Vaisravana of the Four Heavenly Kings and the mantras of the Five Dzambhalas. Furthermore, there are some special ingredients in powder form that are included to add to the potency of the amulet. Before it is sealed it is furthered consecrated on the image of The Four Heavenly Kings.It is placed in a metal case, not just for its durability and protection but according to the Tantric Buddhist Scripture book where Guru Lama got the instructions for this amulet, it has to be placed in cylindrical metal case to symbolize continuity and stability.

Barely three days since I have written about the Vaisravana – Dzambhala Wealth Amulet and I have already been bombarded by various questions.

On this post, I will try some of your questions.

  1. How do you know that the Vaisravana – Dzambhala Wealth Amulet is effective if it is a fairly young amulet?

 

In the Buddhist tradition, every now and then a new amulet is discovered either thru accident or thru deep meditation of high lama. My Guru Lama rediscovered the Vaisravana – Dzambhala Wealth Amulet about 20 years ago, and yes an amulet that is only a few decades old is considered young. However, as I said, this amulet was rediscovered rather than discovered by my Guru Lama. It was in a copy of a 1,200 year old Tantric Buddhist Scripture or book called “Maha Biddhuya Vaircona Abihidisambohi Vikurvitadthisnana Vaipulya Sudrentaha Raja Nama Dharma – Paryaya”. A modern print of a copy of this book is kept in the library of their temple and when he was meditating on how to help one of his Sangha members, he under deep meditative state saw a copy of this book. When he came up of his meditation he went to get the copy of the book and read it, it took him months before he came across the initiation on how to this amulet.

The book is 1,200 years old and so the amulet or its initiation must have been at the very least also 1,200 year old.

As to the question whether it is effective, my Guru Lama first made it about 2 decades ago, and it worked for the person he made it for. He has since then made it for several other people and according to Guru Lama wit works every time.

 

  1. Why wasn’t it famous or rediscovered sooner?

 

Amulets are unique in that sense, there are a lot of amulets, and amulets will be gone and resurface again. Nobody knows the exact explanation for this but Lama Zopa Rinpoche once said that amulets sometimes come and go depending on the collective need of the people. Meaning, there are amulets that we don’t collectively need before but we collectively need now. What determines this is basically the ruling energies of the period we are in.

 

  1. How is the Vaisravana – Dzambhala Wealth Amulet different from other amulet?

 

I have written about this in the introductory post about the amulet. But to put it simply, other amulets pull your wealth luck base on the different paths of your pre – destiny, which contrary to popular there are actually more than one path to our destiny/destinies.

Here, allow me to quote again what I have written:

Guru Lama explains that the Vaisravana – Dzambhala Wealth Amulet is not an amulet that gives you a quick rich blessing. Although, he has seen this happened also. However, he said the main effect of the Vaisravana – Dzambhala Wealth Amulet is protection; protection that you don’t lose your wealth or money, but it is also helps you create your wealth by leading you to the right people and to the right sources. Guru Lama explains that in “Maha Biddhuya Vaircona Abihidisambohi Vikurvitadthisnana Vaipulya Sudrentaha Raja Nama Dharma – Paryaya”, the Tantric Buddhist Scripture or book where he found the guideline for the initiation of the Vaisravana – Dzambhala Wealth Amulet, it clearly states that this particular wealth amulet is an amulet that helps gather wealth sources for you, then helps you actualize your wealth, after which it will stabilize it and makes it a continuous process to help your wealth grow bigger and bigger. Thus it is imperative that the container is a cylindrical metal to represent continuity and stability. What does this mean? It means it is unique in such a way that it doesn’t pull out from your bazi or karma or own luck the money, but rather it creates wealth luck for you. Other amulets like the Vajrapani Ruel, which is mainly a protective amulet but has a very high percentage of wealth luck manifesting features, will bring wealth luck to you if you have wealth luck base on your bazi or karma. Our life are pre – determined, but this doesn’t mean that it is only pre – determined on a single path, it is pre – determined with various paths, the normal is 3 – 4 paths, sometimes more, but there are times that it is only 2. However, admittedly there is a single path is more dominant than all the other paths. And what the Vajrapani Ruel and the other amulet do is get your wealth luck from all the other paths. The Vaisravana – Dzambhala Wealth Amulet is unique in such a way that even if there is no wealth luck in all the ‘paths’ of your life, it creates it for you. So in a way it changes your wealth destiny. So this amulet is very good for people who absolutely don’t have wealth luck.Nevertheless, for those who have wealth luck already but are unable to tap into it, the Vaisravana – Dzambhala Wealth Amulet helps pull those luck for you, make it attainable and then creates a new path for you so that it becomes sustainable and continuous, it is not a “one time, big time” thing.

 

  1. What is consecrated and how is this different blessing?

 

Blessing is like asking the Buddha or Bodhisattva or Deity to touch the amulet. Consecration is done with a special ritual where a high lama, and only a high lama can do this, will ask the Buddha or Bodhisattva or Deity to leave an imprint of the Buddha’s (etc.) energy on the item being consecrated. There are also a limited number of items that can be consecrated. Also, although a blessing done by a monk is definitely better, all of us can do a blessing ritual, but with consecration only a high lama with the proper knowledge to do a consecration ritual can consecrate an item or amulet. Not all monks or lama can consecrate.

 

  1. Why is the Vaisravana – Dzambhala Wealth Amulet being made available now?

 

Guru Lama felt this is the right time to make the amulet available because (1) he notice than more and more people are experiencing some financial difficulty; (2) there seems to be a pervading worldwide of energy of financial instability which is cause by different factors, one of which is also political instability.

 

  1. How can we request for the amulet?

 

Powerful and rare amulets are always difficult to come – by. In the old days, an amulet is given by the abbot to Sangha members (temple goers) who they feel are deserving of the amulet and who do work for the temple. The work may be in a form of monetary contribution, but in those times it is usually actual physical work, like helping to clean, cooking or donating vegetables and fruits. Because there must always be an exchange of energies as a representation of a person acquiring it.

These days, because of the changes in time, people are no longer to spend time in the temple to do work for them. And certainly almost nobody donates fresh fruits and vegetables. So a stipulated donation is normally requested. The said amount doesn’t come ‘cheap’ only because one in a way has to cover the cost of the materials used, the offering offered (flowers, fruits, vegetables, oil, incense, bottles of water, gold flakes, etc.) and it is customary to sort of impose that the person donate an image of a Buddha or Bodhisattva for a temple. Technically speaking the amulet itself is not part of it, but there are some conditions for the exchange of energies to be fulfilled. Part of it also if for the feeding of the monks.

To understand this better please read my post called – THE EVOLUTION OF ACQUIRING AN AMULET.

 

  1. What’s inside the Vaisravana – Dzambhala Wealth Amulet?

 

Inside the amulet are specially consecrated copies of the mantras of King Vaisravana of the Four Heavenly Kings, and of the Five Dzambhalas. Also inside are several holy ingredients in powder form. Before closing the amulet it is further consecrated the Four Heavenly Kings (to understand this better I suggest you read my post about the Four Heavenly Kings).

Putting it in a cylindrical metal holder or container is extremely important because it is specifically mentioned the initiation guidelines. This is to represent continuity and stability.

According to Guru Lama, it takes him 3 days to fully consecrate the mantras, while he can do several copies at the same time, the consecration before the closing of the amulet can only be done one at a time. Obviously, this is quite tedious so he can only make a few every now and then.

Lastly, the Vaisravana – Dzambhala Wealth Amulet also comes with a 7 – Day ritual pack. You will have to do a short ritual everyday for 7 days before one can wear the amulet. This ritual is integral and an important part of the process for the Vaisravana – Dzambhala Wealth Amulet reach it’s full potential in creating your wealth luck or in pulling your wealth luck.

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

The Four Heavenly Kings: Getting to Know Four Powerful Buddhist Gods that Helps Bestow Wealth, Success, Peace, and Protection.

Published Agosto 30, 2017 by jptan2012

Today is a very good day and an exciting day (please note that actual writing and date of posting are usually different from each other) for me and in a way for my regular readers and believers of Feng Shui and Buddhism it should be a good day for you also, because today is the day I was told by my Guru Lama to share with you about the Four Heavenly Kings.four heavenly kings

The Four Heavenly Kings has been featured in numerous Buddhist Sutras, one of which is in The Sutra of the Past Vows of Earth Store Bodhisattva; Earth Store Bodhisattva is also known as Ksitigarbha Bodhisattva or Di Zhang Pu Sa. In this particular sutra, Sakyamuni Buddha (The Historical Buddha) directly addressed the Four Heavenly Kings to help propagate the Sutra of the Past Vows of Earth Store Bodhisattva. They were also prominently mentioned in the highly revered Golden Light Sutra.

It is said that those who recite the Golden Light Sutra will be protected by the Four Heavenly Kings themselves. Furthermore, those who recite and keep the Lotus Sutra will also be protected by the Four Heavenly Kings.

From this we can see that the Four Heavenly Kings are powerful protector Buddhist gods, however, as you read on you will that they don’t only protect us but they each also have a specific function which is different from each other.

At this point, I would like to clarify that the Four Heavenly Kings are gods in the Buddhist pantheon; it means they are not yet Bodhisattvas or Buddhas, and they serve the Buddhas or Bodhisattvas.

Again, The Four Heavenly Kings are Buddhist gods, each of who watches over their assigned cardinal direction of the world. The cardinal directions are East, West, North, and South. In Chinese they are originally known or called as “Fēng Tiáo Yǔ Shùn” (風調雨順), which literally translates to “Good climate”, but in the translation in the Chinese version of sutras they are called “Sì Dà Tiānwáng” (四大天王) which means “Four Great Heavenly Kings”.four heavenly kings 2

In most Chinese Buddhist Temples, one will normally see the THE HEAVENLY KINGS HALL. This is usually one of the first most majestic halls one will see.

The Four Heavenly Kings resides in Mt. Sumeru, a celestial and cosmic mountain where the heavens are. They are also the protector of the world and they fight evil, each of the 4 Heavenly Kings are able to command a legion of supernatural creatures to protect the Dharma or people who follow the Dharma.

Each of the Four Heavenly Kings serves Sakra, the of the devas (gods) of the Trayastrimsha Heaven. In Buddhism there are many heavens, and the Tranyastrimsha Heaven is the heaven nearest to our world, which is called Jambvudpiva is Buddhist sutras.

Although they are more commonly called as the Four Heavenly Kings, each one of them has a name and their specific directions and functions. Allow me to introduce to you the Four Heavenly Kings:

VAISRAVANA (He Who Hears Everything)Vaisravana.

  • Is the chief of the Four Heavenly Kings and is the main protector of the cardinal direction North. He is sometimes likened to Bodhisattva Kuan Yin (also spelled or called as Quan Yin, Guan Yin, Kuan Shi Yin, Guan Shi Yin, Quan Shi Yin, Avalokitesvara, Kannon, Chenrezig, Bodhisattva of Compassion, Goddess of Mercy) whose literal translation is THE WHO HEAR THE CRIES OF THE WORLD.
  • Vaisravana is also known as Kubera, Namtose (Namthose), Vessavana, Thao Kuwen, Wetsawan, Wetsuwan, Wéthawún Nat Min, Duō Wén Tiānwáng.
  • Vaisravana is the rule of water or rain, which is also the element that represents wealth or money. The umbrella or the pagoda are his symbolic weapons. Vaisravana is considered as a very powerful god of wealth.
  • In fact, Vaisravana rules over the famous gods of weatlh, which are the Five Dzambhalas (also spelled as Dzambhala, Dzambala, Jambala, Jambhala, Zambhala, Zambala) namely Red Dzambhala, Yellow Dzambhala, White Dzambhala, Black or Blue Dzambhala, and Green Dzambhala. He rules over the Dzambhalas amongst other Yaksha (also spelled as Yaksa) which are generals of the heavenly realm.
  • Vaisravana is often associated with the colors yellow and green.
  • Symbols of Vaisravana: Umbrella, Stupa, Pagoda, Mongoose
  • Cardinal Direction: North

VIRUDHAKA (He Who Causes To Grow)Virudhaka

  • Is the king of the South. He is the ruler of the wind. And is the god who helps cause good growth of roots or crops.
  • His symbolic weapon is the sword, which he carries in his right hand to protect the Dharma and also to symbolize power over ignorance.
  • Virudhaka is also known as Virūḷhaka, Thao Wirunhok, Virúlaka Nat Min, Zēng Zhǎng Tiānwáng, Zōchō-ten, Jeungjang-cheonwang,
  • Virudhaka rules over Kumbhanda, which are a group of dwarfish spirits and is considered as one of the lesser deities in Buddhism.
  • Virudhaka is often associated with the color blue.
  • Symbol of Virudhaka: Sword
  • Cardinal Direction: South

DHRTARASTRA (He Who Upholds the Realm)Dhrtarastra

  • Is the king that rules over East. He is also considered as the God of Music.
  • His symbolic weapon is a stringed instrument called pipa.
  • It is said that Dhrtarastra uses music to convert all sentient beings to Buddhism. While all of the Four Heavenly Kings are harmonious and compassionate, Dhrtarastra is considered to be a god that helps promotes harmony and compassion.
  • Dhrtarastra is also known as Dhrutharashṭa, Thao Thatarot, Daddáratá Nat Min, Chí Guó Tiānwáng, Jikoku-ten, Jiguk-cheonwang, Yülkhorsung.
  • Dhrtarastra rule over the gandharvas, which are male nature spirits that has superb heavenly and celestial musical skills. They are part animal usually a bird or a horse, and acts as messenger between gods and humans.
  • Dhrtarastra are often associated with the color white.
  • Symbol of Dhrtarastra: Pipa
  • Cardinal Direction: East.

VIRUPAKSA ( He Who Sees All)Virupaksa

  • Is the king that rules over the West. He is considered as the one who sees everything that happens in the Dharma world.
  • His symbolic weapons are snake or a red cord that is representative of a dragon.
  • It is said the Virupaksa watches over us in the sky, and that when we solemnly call on him in time of danger, he will guard and protect us. And if you are not Buddhist and for some reason knows a lot of Buddhism, it is said that it Virupaksa is the one who feeds you these informations.
  • Virupaksa is also known as Virūpakkha, Virūpaksha, Thao Wirupak, Virúpekka Nat Min, Guăng Mù Tiānwáng, Kōmoku-ten, Gwangmok-cheonwang,
  • Virupaksa rules over the Nagas, which is a deity that has taken the form of a very great snake.
  • Virupaksa is often associated with the color red.
  • Symbols of Virupaksa: Snake, Stupa, Pearl.
  • Cardinal Direction: West

According to Guru Lama praying to the Four Heavenly Kings will provide us with wealth and prosperity (thru King Vaisravana), success and progress (thru King Virudhaka), peace and harmony (thru King Dhrtarastra) and, good health and protection from danger (thru King Virupaksa). Placing their images at home also serves as one of the most powerful protection amulet one can have.

Guru Lama shares with me a story about how when he was assigned by the Dalai Lama to leave Dharamsala, India to help spread Buddhism and build temple in other parts of Asia, he has personally tapped into the blessings and power of the Four Heavenly Kings.

That was a few decades ago and when he left India, he was only given small amount money to travel and spread the Dharma and eventually build a temple. Guru Lama said he was a little apprehensive because a few years back they just left Tibet because of Chinese oppression, and when he was asked to leave again to spread the Dharma, he was apprehensive and really nervous even though he was excited and felt honored to be entrusted with the task of spreading the Dharma.

A few months before leaving India, he started preparing himself physically and mentally to this overwhelming task. He would always meditate on the teaching of the different sutras and would always draw strength from Bodhisattva Avalokitesvara (aka Kuan Yin, Quan Yin, Guan Yin, Kuan Shi Yin, Quan Shi Yin, Kuan Shi Yin, Chenrezig, Kannon) and Bodhisattva Vajrapani. One night in his sleep he received a vision that Vajrapani Bodhisattva visited him and that he was shown the images of the Four Heavenly Kings. Upon waking up he knew then that he would need the help of the Four Heavenly Kings to help progress in his endeavor.

This totally make sense, because if you go back to the description of the Four Heavenly Kings, he will need wealth and prosperity to help build a temple, success and progress so that people will see the good side of what he was about to do, peace and harmony so that he can transmute that feeling to the people around him, good health for this overwhelming task, and protection to ensure that he doesn’t come to harm’s way in spreading the Dharma.

And so my Guru Lama started worshipping and praising the Four Heavenly Kings by making offerings to them and by chanting the mantras of the Four Heavenly Kings. He also vigorously recited The Golden Light Sutra, and The Lotus Sutra (full title is called “Sūtra on the White Lotus of the Sublime Dharma”). And the rest is history. According to Guru Lama he was able to become an instrument into building a temple and building a Sangha (Buddhist community) with relative ease. Money for the temple just kept on pouring in.

Note: To this day Guru Lama still actively participate in building temples. The stipulated donation from the amulets goes to the feeding of the monks or building temples or making of images of Buddhas or Bodhisattvas.

And so today, again for the first time, I want to share with you a powerful mantra that will help you attract wealth and prosperity, success and progress, peace and harmony, lastly, good health and protection, you can recite the mantras of each of the Four Heavenly Kings.

Here are the mantras of each of the Four Heavenly Kings:

  1. For Wealth and Prosperity recite the Mantra of King Vaisravana: OM VAISRAVANA YE SOHA
  2. For Success and Progress in Life recite the Mantra of King Virudhaka: OM VIRUDHAKA KUMBHANDADHIPATA YE SOHA
  3. For Peace and Harmony recite the Mantra of King Dhrtarastra: OM DHRTARASTRA RALAPRAVADHAHA SOHA
  4. For Good Health and Protection recite the Mantra of King Virupaksa: OM VIRUPAKSA NAGA DHIPATA YE SOHA

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

The Magic of A Five Colored String in Creating Good Luck!

Published Agosto 3, 2017 by jptan2012

Today, allow me to share with you a short post on how to create good luck simply by using simple items. Those simple items are simple 5 different color of strings.

When you are experiencing some bad luck, and naturally would want those bad luck to turn into good luck, simple get 5 different strings. Get the colors RED, GREEN, YELLOW, BLACK/BLUE, and WHITE. These colors represent the five elements – FIRE, WOOD, EARTH, WATER, and METAL.

In front of your altar, light an incense, then pass the string three times above the incense burner, after that tie a knot at one end of the string then proceed to braid them, while braiding chant OM MANI PADME HUM.

string

This is a sample of what you want to achieve. But do not use metal hooks, you would want to knot it in the end.

The idea is to make a braided string long enough to become a bracelet. If you have long enough braided string, stop chanting and tie a knot again, make sure you have enough strings on both ends to tie a knot on your wrist. After you’ve done this, tie it around the wrist of your receiving hand. Leave it there, do not untie it even if you take a shower or swim. You should see some changes in your life within 7 days after doing this. Note though that this works best for small bad lucks.

Soon the strings will break, don’t worry about it, it’s just a normal wear and tear. Once it has broken off, bring it to a temple and leave it there.strings

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

Citrus and Salt Solution for Cleansing of Negative Energies!

Published Hulyo 6, 2017 by jptan2012

The preceding post is about how to take away minor negative energies by simply putting some citrus fruit in one’s room for three days.

Today, allow me to share with you a simple and natural way to help take away negative energy. This is especially good if you’re going to a wake or to the hospital and you don’t have a Vajrapani Ruel and/or a Kalachakra pendant.

It’s pretty simple.

All you need is a small spray bottle. Fill it up, but not up to the rim, with water. Then place three drops of a citrus fruit juice. You can use either lemon, Philippine calamansi, lime, pomelo or even orange. But I prefer pomelo or even calamansi. Then get a pinch of rock salt or sea salt or Pink Himalayan Salt and put it inside the bottle with water. Shake it well until the salts are dissolved.

If you go to a wake or hospital or to the cemetery spray a little above your head when you leave. That should cleanse you from any negative energy that might have attached to yourself from the yin place that you just visited.

What’s nice with this is that you can share this solution with other people.

The citrus fruit juice will spoil, so what I do instead is add a little vodka to help preserved the juice. About 7 drops of vodka will do.

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

Never Put A Septic Tank On the Right Side of Your House!

Published Marso 30, 2017 by jptan2012

Regular readers of this blog would know by now that any water feature on the right side of the house or building is really bad, because the energy created by having any water feature on the right side of the house or building is to encourage disloyalty and betrayal. Whether is domestic, husband and wife, or professional, employer and employee relationship.

When we say water features we refer to anything that connotes water, be it fountain, a faucet, or even simply a pipe. This is also refers to whether it is something that we can see or not, like if it’s hidden under the floor or ground.

But one of the worst water features you can put on the right side of your house is a septic tank. This does not only hold water, but it holds dirty (very dirty) water. The effect will be much worse than disloyalty and betrayal. The main problem will be still disloyalty and betrayal, but it will be the worst kind of disloyalty or betrayal. It may even end up with violence or death cause by a crime or murder or homicide.

It may also cause loss of business because of internal problems, which will be most likely due to betrayal of trust.

The cure for this really depends on how big the septic tank is. But usually one needs a powerful amulet for this. Recently, a reader had to use 4 Vajrapani Ruels(1), has instructed by Guru Lama, only because the septic tank is quite big and more than that, when they excavated the ground for the septic tank they must accidentally unleashed and hurt some entities.

However, it is impolite to simply put the Vajrapani Ruel(2) on top of the septic tank, one will have to make a house, more like a pagoda or a dome shape stupa where one should place the Vajrapani Ruel(3).

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

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