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The Creation of Wealth: Is Wanting to Get Wealthy A Sin and A Vaisravana – Dzambhala Wealth Amulet Miraculous Story Shared by My Guru Lama!

Published Setyembre 1, 2017 by jptan2012

wealthEncountering new amulets is always a unique and wonderful experience. Being one of the instruments to make the amulet available to some people is even a bigger blessing. Just recently another powerful wealth amulet was introduced in this blog, the amulet is called the Vaisravana – Dzambhala Wealth Amulet, and while it is a fairly new amulet to be read about, it is technically an old amulet since the instruction of it was found by my Guru Lama about 20 years ago in a Tantric Buddhist Scripture, whose original copy is said to have been written by high lama in Tibet approximately 1,200 years ago. This means, the amulet itself has been existing at the very least 1,200 years or maybe even more. There were several initiation for an amulet in the said Tantric Buddhist Scripture, and several are in use now, however, as to why this particular amulet has not been regularly used, nobody knows.

In the post called THE VAISRAVANA – DZAMBHALA WEALTH AMULET: AN INTRODUCTION TO A VERY POWERFUL WEALTH AMULET, I wrote about how Guru Lama in a deep meditative state discovered the holy book (a copy of the original one) where the instruction and ritual in making this amulet was written. He also made this amulet for the first time for one of his Sangha member who at that time lives in poverty but is now one of the famous rich Singaporean businessmen.

Although that was the first time Guru Lama made the amulet, it was definitely not the last. From time to time, he will make the amulet for some people who badly need it. And today, I will share one of the stories whom Guru Lama has blessed by making this amulet for that person.

Chun Qiet (CQ) is a Malaysian – Chinese who was born in Singapore. His parents are both devout Buddhist and are Sangha members of the temple where Guru Lama serves as Abbot. His family would always go to temple and Guru Lama knows the family quite well. One day, tragedy strike, CQ’s family had an accident and both of CQ’s parents died.

CQ was left with his father’s business. But CQ was only 19 then and he is not familiar with the business. An uncle came to help, but after 4 years they soon found out that he is not capable of running his brother’s business and suggested to CQ to just sell the business. Since CQ is close to Guru Lama, he sought him out and asked for blessings. CQ confessed that if he doesn’t sell the business he might be left with nothing. He might have to sell their house. But at the same time he confessed that he doesn’t want to sell his father’s business because he feels that it is his father’s legacy.

Guru Lama doesn’t agree that CQ’s father’s legacy is the business because he believes the CQ’s father’s legacy is CQ himself, who has proven himself to be a responsible and good young man.

After that conversation that Guru Lama had with CQ, he decided to make the Vaisravana – Dzambhala Wealth Amulet for CQ.

Note: That was not the second time Guru Lama made the amulet; he has made it for several other people.

After receiving the Vaisravana – Dzambhala Wealth Amulet, CQ was approached by an old friend of his father to ask about his welfare and the business. CQ opened up about his dilemma, and surprisingly this ‘uncle’ offered to invest in the business so CQ can help bring it back up, but on top of that he offered to help in the business. CQ’s uncle was initially reluctant because he was afraid that his brother’s friend would just take over the business. But somehow CQ realized that he got nothing to lose and he decided to just plunge into it, besides he felt that the amulet would help him.

Well, it did. That was 14 years ago. CQ is now again the sole owner of the business he inherited from his father. He has since made the business bigger. His father’s only guided him in the business for 3 years after which he gradually left the business until it was made official thru legal papers again 7 years after he invested and ‘meddled’ in the business. CQ has since then ‘bought him out’ of the business again, obviously this was done amicably. CQ firmly believes that it was because of the amulet that he was fortunate enough to be reacquainted with his father’s friend.

Vaisravana.

King Vaisravana a powerful Buddhist wealth god is the chief of the Four Heavenly Kings.

Guru Lama explains that the Vaisravana – Dzambhala Wealth Amulet is not an amulet that gives you a quick rich blessing. Although, he has seen this happened also. However, he said the main effect of the Vaisravana – Dzambhala Wealth Amulet is protection; protection that you don’t lose your wealth or money, but it is also helps you create your wealth by leading you to the right people and to the right sources. Guru Lama explains that in “Maha Biddhuya Vaircona Abihidisambohi Vikurvitadthisnana Vaipulya Sudrentaha Raja Nama Dharma – Paryaya”, the Tantric Buddhist Scripture or book where he found the guideline for the initiation of the Vaisravana – Dzambhala Wealth Amulet, it clearly states that this particular wealth amulet is an amulet that helps gather wealth sources for you, then helps you actualize your wealth, after which it will stabilize it and makes it a continuous process to help your wealth grow bigger and bigger. Thus it is imperative that the container is a cylindrical metal to represent continuity and stability. What does this mean? It means it is unique in such a way that it doesn’t pull out from your bazi or karma or own luck the money, but rather it creates wealth luck for you. Other amulets like the Vajrapani Ruel, which is mainly a protective amulet but has a very high percentage of wealth luck manifesting features, will bring wealth luck to you if you have wealth luck base on your bazi or karma. Our life are pre – determined, but this doesn’t mean that it is only pre – determined on a single path, it is pre – determined with various paths, the normal is 3 – 4 paths, sometimes more, but there are times that it is only 2. However, admittedly there is a single path is more dominant than all the other paths. And what the Vajrapani Ruel and the other amulet does is get your wealth luck from all the other paths. The Vaisravana – Dzambhala Wealth Amulet is unique in such a way that even if there is no wealth luck in all the ‘paths’ of your life, it creates it for you. So in a way it changes your wealth destiny. So this amulet is very good for people who absolutely don’t have wealth luck. Nevertheless, for those who have wealth luck already but are unable to tap into it, the Vaisravana – Dzambhala Wealth Amulet helps pull those luck for you, make it attainable and then creates a new path for you so that it becomes sustainable and continuous, it is not a “one time, big time” thing.

Inside the metal container are the consecrated mantras of King Vaisravana, the chief of the Four Heavenly Kings, and a known wealth god, with the consecrated mantras of the Yaksa (also spelled as Yaksha) wealth gods: Green Dzambhala, White Dzambhala, Yellow Dzambhala, Red Dzambhala, and Blue Dzambhala/Black Dzambhala!

Note: Dzambhala is also spelled as Dzambala, Jambhala, Jambala, Zambhala, Zambala.

The mantras were printed under strict Mahayana guidelines found in the Tantric Buddhist book and then consecrated under strict Mahayana – Hinayana initiations. It was then sealed under special prayers and mantras that a high lama like Guru Lama can chant.

Some of you might be asking why create a wealth amulet. That is because whether we accept it or not we are living in a time where there is a lot of uncertainty and money problems or financial problems seems to becoming more common. We all want and need financial blessings or money blessings and there is nothing wrong with it. It boils down to the intent and purpose; those are the things that determine the goodness or evilness of having money.

Majority of my readers are Christians, which is ironic because a lot of those attack my site as evil are also Christians, and I’m sure a lot of you will be asking whether isn’t this bad because ‘money is the root of evil’.

Money is not the root of evil. Money is simply that money, it’s a tool. It’s just like a computer or an iron or a chair or car, how we use it makes it evil or good. We are the root of evil, but we are also definitely the root of goodness. What we make of it determines whether it becomes evil or not.

To further answer whether money is bad, or wanting to be wealthy is bad or not, allow me to share something with you.

There is a silent but big number of theologist and scholars who believes that Christianity actually evolved from Buddhism. I have written about this in the past but to briefly put it, Christianity existed about 500 to 1000 years after Buddhism. And the similarities are simply astounding. For example, the Holy Trinity: God the Father, God the Son, God the Holy Spirit are very similar to the concept of the Holy Trinity of Buddhism which consists of Amitabha Buddha (who even is not considered as Shakyamuni Buddha’s father is actually an ‘older’ Buddha and was the one who sent Bodhisattva Vajrapani to protect Sakyamuni Buddha on the eve of his full enlightenment), Buddha Sakyamuni (who is the Buddha of our world, who became human first and it has to be noted, if there is a tempting of Jesus Christ, there was also a tempting of Sakyamuni Buddha on the eve of his enlightenment), and Bhaysajyaguru Buddha or better known as Medicine Buddha (which is the only celestial Buddha, a Buddha that didn’t assume a human physical form). As you can see one can see that here this three Buddhas is similar to the Holy Trinity of the Christians.

Furthermore, the concept of the Holy Mother or the Virgin Mother can be akin to Bodhisattva Avalokitesvara who became Kuan Yin Bodhisattva. Even the white dress with the veil is very much similar. Not to mention her ascension is very similar to the ascension story not of Bodhisattva Kuan Yin but rather of Buddha Sakyamuni’s earthly mother.

Note: Bodhisattva Kuan Yin is also called, as already mentioned Avalokitesvara Bodhisattva and the other names are Kuan Shi Yin Bodhisattva, Quan Shi Yin Bodhisattva, Quan Yin Bodhisattva, Guan Shi Yin Bodhisattva, Guan Yin Bodhisattva, Bodhisattva Chenrezig, or Kannon Bodhisattva.

Not only that, the concept of Second Coming is very similar to the concept of the coming of the next Buddha, which is Maitreya Buddha. I can go on and on about the other similarities but I think that is a topic for another post.

I say this because I find it surprising the despite of the many similarities, one of the major difference is how one looks at money or wealth. Most Christians whether Catholic or otherwise are not comfortable talking about wanting to have more money or increasing their wealth. That is despite of the fact churches are quite rich. In Buddhism, there is nothing wrong in wanting more money or having the desire to increase wealth. In fact, Buddhism teaches that wealthy people have good karma, it may or may not be from this life but it can be from past life or past lives. Also, being wealthy makes it easier to practice Dharma and to become kinder and helpful to other people. I’m not saying that it is a prerequisite, but what I’m saying is that it is a good tool to make oneself become more compassionate and be helpful.

Allow me to share a story that supposedly happened thousand of year ago:

Lama Atisha, the revered lama and Mahasiddha, came across an old man, dying of starvation in Bodghaya. Lama Atisha offered his own flesh, cut from his body, to save the old man. But the old man said, “How can I eat a monk’s flesh?” Lama Atisha felt helpless in the face of this suffering. In Lama Atisha’s moment of despair, Chenrezeig (Guan Yin), the Compassionate One, appeared to Atisha and said, “Out of my eye, will manifest Jambhala, the Buddha of wealth, to help suffering beings. I shall alleviate their poverty so they will not be distracted from practicing the good heart.”

This is just one version of the timeless story of Jambhala, a “wealth deity,” a profoundly simple story that illustrates why wealth is not necessarily the root of all evils. Again, I would like to bring your attention to the statement that says: I SHALL ALLEVIATE THEIR POVERTY SO THEY WILL NOT BE DISTRACTED FROM PRACTICING THE GOOD HEART. For me this is very important.

Note: The use of Buddha of Wealth is debatable whether it was really the term use. However, some scholars argue that sometimes Buddha is use every time there was selfless act done out of extreme compassion.

Buddhism is all about non – materialistic, and I think it’s teaching about wealth and being non – materialistic perfectly compliment each other. If you are wealthy and is non – materialistic then you have practiced or is practicing one of the greatest dharma.

When Jonathan Ciliberto, a famous writer and critic of books especially Buddhist books, reviewed the book “A Shower of Jewels: Deities of Wealth” he wrote that “a lack of money is an obstacle to practice” to dharma or Buddhism. He further stated that, “Poverty itself, can make practice difficult. It is difficult enough to find birth in the precious human realm, our opportunity to practice the Dharma, without adding to suffering with the burden of poverty. One of the great perfections of practice is generosity—helping all sentient being. Instead of thinking of wealth as selfish (or feeling guilt about its accumulation), we should instead consider the Buddhist concept that wealth can be a virtuous means to help others.”

In Christianity or even in the West (generally speaking) there is some stigma attached to the idea of accumulating wealth when discussing spirituality and generosity.

Venerable Zasep Rinpoche, during a teaching at Gaden Choling explained that in eastern countries wealth practice is not frowned upon as it might be in western cultures. (I would like to clarify that eastern here refers to non – Christian countries). He further added that while meditating on and trying to accumulate wealth might be perceived as the opposite of generosity, as always with Buddhist philosophy, it comes down to intention. If the intention is to achieve virtuous deeds like generosity, healing, relieving the suffering of others and oneself, then wealth practice and accumulation is a meritorious deed.

Vaisravana Dzambhala Wealth Amulet

The Vaisavana – Dzambhala Wealth Amulet has the consecrated copies of the mantras of King Vaisravana of the Four Heavenly Kings and the mantras of the Five Dzambhalas. Furthermore, there are some special ingredients in powder form that are included to add to the potency of the amulet. Before it is sealed it is furthered consecrated on the image of The Four Heavenly Kings.It is placed in a metal case, not just for its durability and protection but according to the Tantric Buddhist Scripture book where Guru Lama got the instructions for this amulet, it has to be placed in cylindrical metal case to symbolize continuity and stability. Approximately 1.5 inches in height.

In the book “World of Transformation: Tibetan Art of Wisdom and Compassion”, which was authored by Marilyn Rhie, David Jackson and Robert A.F. Thurman, the father of Hollywood actress Uma Thurman who happens to be a good friend of Dalai Lama and Tibetan Buddhism scholar and professor, it stated that, These deities of prosperity are… benevolent, and are helpful to spiritual people by supporting the educational purpose of life in the Buddhist perspective.”

It makes sense, if we live in poverty and if we constantly look for money for our day to day survival, we won’t be able to progress in our spiritual growth and more importantly we are unable to help other.

The purpose of practicing wealth rituals or wearing or carrying amulets with high wealth effect like the Vajrapani Ruel, Surangama Mantra Amulet or the Traditional Sutra Amulets or wealth amulets like the Vaisravana – Dzambhala Wealth Amulet is mainly to provide the means to help oneself and others. Its purpose is not to live a life of luxury but it’s to remove the obstacle to the spiritual practice like eliminating poverty, which is certainly a hindrance.

This reminds me of people like Nanay Socorro Ramos (of the famous National Bookstore) or Bill Gates, or some of my readers like the one in Malaysia or Davao (BM) who despite of being really rich, they maintain a humble and most of all they benefit other people with their wealth. They use their money to help other people.

Now is there anything wrong in wanting to get rich, have money and become wealthy? Well, Buddhism says if the intention is pure, then there is nothing wrong with it.

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

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Chant – A – Mantra 8: Creating An Auric Amulet (1000 Days of Ksitigarbha Bodhisattva Mantra for a Good Prosperous Life and Ultimate Protection)

Published Nobyembre 29, 2016 by jptan2012

One of the most common question people ask me is whether we all really need an amulet. What if we don’t have one does that mean success and luck and protection is going to be more elusive?

The answer to this is that amulets are simply but tools for us to continuously tap into the energies or blessings or power of the Buddha or Bodhisattva or Deity to which an amulet is made from. And it is an effective means of tapping into said power. In fact, His Holiness the  Dalai Lama when escaping the Chinese oppression and flee Tibet to India is said to have carried a powerful amulet and a Kalachakra with him. The current and acknowledged 17th Karmapa is said to have a Vajrapani Ruel with him, also another Tibetan Monk who was sent to hard labor and was considered as a political prisoner was also believed to have been given a Vajrapani Ruel to pave the way for his release. You can read the last two stories in a post entitled – VAJRAPANI RUEL STORIES: THE 17TH KARMAPA’S RELATIVELY EASY ESCAPE; THE MIRACULOUS RELEASE OF A TIBETAN MONK FROM CHINESE PRISON AND LABOR CAMP; AND THE WEALTH LUCK BESTOWED UPON THE PRODIGAL SON. So we cannot deny the importance and relevance of carrying or wearing an amulet. However, the truth is the best amulets are those that are aurically created. Something that is not physically tangible but is strong enough to give us physical and psychically protect us and also gives us some of our heart’s wishes.

KsitigarbhaThere are many ways to ‘make’ such an amulet, however, it takes times and some are quite difficult to create and requires a very strong inner chi and deep knowledge of the spiritual esoteric practices or rituals.

Nevertheless, on THE SUTRA ON THE PAST VOWS OF EARTH STORE BODHISATTVA (Earth Store Bodhisattva is also known as Ksitigarbha Bodhisattva) Shakyamuni Buddha (also spelled as Sakyamuni Buddha and also called as Historical Buddha) shared with us one way to make auric amulet. An amulet that is not physically tangible. It does take time to make an amulet but according to my Guru Lama it is one of the most powerful amulet one can have. In fact, according to my Guru Lama when done properly one can also experience an abundance of wealth and financial luck as well as happy life. He is not taking this simply base on the said sutra, but rather he has recommended this to a Singaporean vendor several years ago and who after doing this went to become a very successful and rich businessman.

How to make this auric amulet?

First, it will be easier to do this is you have an image of Bodhisattva Ksitigarbha OR A copy of THE SUTRA OF THE PAST VOWS OF EARTH STORE BODHISATTVA. Light an incense and chant mantra NAMO DA YUAN DI ZHANG WANG PU SA 1000 times a day for 1000 days (which is a little more than 3 years). By doing this, Lord Brahma and Lord Shakra, will always protect you and no harm will come to you and your family, on top of that they will be channel of auspicious blessings that will come your way.

earth-store-bodhisattva-sutra-traditional

This is a copy of the traditional SUTRA OF THE PAST VOWS OF BODHISATTVA KSITIGARBHA that my Guru Lama sent me.

NOTE: It has to be the mantra NAMO DA YUAN DI ZHANG WANG PU SA and not the other forms of mantra for this ritual to be effective.

Note: Will write about Lord Brahma and Lord Shakra in future articles.

I know it’s quite long but technically speaking it is not long for something so powerful. According to my Guru Lama doing this will give you an auric amulet that may even be more powerful than the Vajrapani Ruel. And the Vajrapani Ruel is considered as one of the most powerful amulet in the Buddhist pantheon, in fact, a lot of those who requested for it has shared their wonderful personal testimonies.

Remember this has to be done everyday; you miss a day you have to start all over again.

To avoid confusion, you can simply chant 10 full malas, which is equivalent to 1080 a day. My Guru Lama said chanting more than 1000 of the Earth Store Bodhisattva mantra is fine as long as it is not less than 1000 a day.

To know more about Ksitigarbha Bodhisatta / Earth Store Bodhisattva you read the post written about him entitled – Ksitigarbha Buddha is a Bodhisattva Who Vowed to Help Those Who Suffer in This World and In Hell.

You can also read other posts in the Chant – A – Mantra series:

  1. Chant – A – Mantra: A Reintroduction to the Wonderful Benefits of Chanting A Mantra.
  2. Chant – A – Mantra (2): When You Need Compassion, Wisdom, and Power!
  3. Chant – A – Mantra (3a): Daily Mantras to Chant!
  4. Chant – A – mantra (3b): Daily Mantras to Chant – The 4 Main Bodhisattvas of Chinese Buddhism!
  5. Chant – A – Mantra (3c): Daily Mantras to Chant – Mantras for Protection, Business and Career, Wealth!
  6. Chant – A – Mantra (3d): Daily Mantras to Chant – Health, Wealth, Liberty from Negativities!
  7. Chant – A – Mantra (3e): Daily Mantras to Chant – Two Powerful Mantras that Brings In Loads of Blessings!
  8. Chant – A – Mantra (3f): Daily Mantras to Chant – Protective Mantras!
  9. Chant – A – Mantra (3g): Daily Mantras to Chant – Wealth Luck, Financial Luck, and Money Luck Granting Mantras!
  10. Chant – A – Mantra (3h): Daily Mantras to Chant – Karma Cleansing and Obstacle Destroying Mantras!
  11. Chant – A – Mantra (4): Effective Mantras to Chant During the Hungry Ghost Month!
  12. Chant – A – Mantra (5): When Experiencing Some Bad Luck On A Project After A Feng Shui Blunder, Chant A Mantra to Bring Back Some Auspiciousness!
  13. Chant – A – Mantra (6): Take Away Your Hindrance to Success, Wealth, and Peace By Chanting the Mantra of Cundi Avalokitesvara.
  14. Chant – A – Mantra (7) & Recite – A – Sutra (8): Additional Protection from the Double Illness Star and Double Wu Wang.

If you wish to know more about the Sutra Amulet (A Special Recite – A – Sutra Article) Series you can click on the links below:

You can also read the following posts about the Vajrapani Ruel:

For questions, comments and suggestions please email sanaakosirickylee@gmail.com

“The Diamond of Perfect Wisdom Sutra” is One of the Holiest and Powerful Sutra Amulet That You Can Keep: A Special Recite – A – Sutra Article.

Published Oktubre 14, 2016 by jptan2012

In the preceding post I talked about how a sutra is also used an amulet. This can be a traditional sutra or a miniature sutra. Each of these sutras will definitely be a protective amulet, but more than that they also have different peripheral blessings that they bestow to anyone who has them.

sutra-amulets

These are just one copy each of the very limited copies sent to me by my Guru Lama of the THE SUTRA OF THE PAST VOWS OF THE KSITIGARBHA BODHISATTVA, THE DIAMOND OF PERFECT WISDOM SUTRA and THE MEDICINE BUDDHA SUTRA. Sutras are also used as very powerful amulets, that is why you will often old Buddhist Chinese houses has a copy of the Sutra on their altar though they might not be reciting the sutra itself.

All sutras offers some blessings when one read it, but when use as a sutra some are more powerful than others, only because the Buddha himself has made it as such. Don’t get me wrong all are powerful but the Buddha himself has indirectly assigned specific additional blessings in some of these sutras. These additional blessings are mentioned in the actual teachings of the Buddha as stated in the sutra itself.

Some of these sutras that are considered really powerful are THE DIAMOND OF PERFECT WISDOM SUTRA, THE MEDICINE BUDDHA SUTRA, THE GOLDEN LIGHT SUTRA and THE SUTRA OF THE PAST VOWS OF EARTH STORE (KSITIGARBHA) BODHISATTVA.

As I said one of the most powerful sutra is “THE DIAMOND OF PERFECT WISDOM SUTRA”, (also called “The Vajra Cutter Perfection of Wisdom Sutra” or “The Vajra Sutra” or “The Vajra Cutter Sutra” or “The Diamond Sutra). According to the Buddha, as stated in the said sutra when one recites and comprehends the said sutra one’s merits or blessings will exceed that of person who fills a trichiliocosm with the seven jewels and gives them away in charity. It will be difficult for me to explain a trichiliocosm but that should be tremendous amount of merits.

Paragraph 11: “Subhuti, what do you think? If a person fills a trichiliocosm with the seven jewels and gives them away in charity, wouldn’t the merit attained by this person be great?” Subhuti said, “Extremely great, World Honored One. Why? The nature of merit is empty; therefore the Tathagata says that this merit is great.” The Buddha said: “But if a person comprehends and follows even a four-line verse of this sutra, and teaches it to others, this person’s merit would exceed that of the former example. Why? Subhuti, all buddhas and all of their teachings on unsurpassed complete enlightenment originate from this sutra.

Paragraph 19: “Subhuti, what do you think? If there were as many Ganges Rivers as the grains of sand in the Ganges, wouldn’t the amount of sand contained in all those Ganges Rivers be great?” Subhuti said, “Extremely great, World Honored One. If even the number of the Ganges Rivers is innumerable, how much more so their grains of sand?” “Subhuti, now I tell you truthfully: If a good man or good woman fills as many trichiliocosms as the grains of sand in all those Ganges Rivers with the seven jewels, and gives them away in charity, wouldn’t this merit be great?” “Extremely great, World Honored One.” The Buddha said to Subhuti: “If a good man or good woman is able to comprehend and follow a four-line verse of this sutra and teach it to others, their merit will be far greater.”

You might be wondering what has merits to do with protection and blessings. A merit is another term for good karma, so simply reciting and understanding THE DIAMOND SUTRA creates unbelievable merits for us.

Allow me to share a short story about somebody who has greatly benefited from THE DIAMOND SUTRA as shared by my Guru Lama. This is the story of an illiterate Tibetan who was born in exile in India. Kunchen is the second son of a family who left Tibet for India at that time China was attempting to assassinate the Dalai Lama. His family supposedly left Tibet 2 years after the Dalai Lama left.

I won’t go into details how difficult it is for Tibetans to live in a country whose climate is totally different from them, or at least, where they were assigned by the Indian Government, which is in Dharamsala. Kunchen’s older brother, who was born in Tibet, was put in a monastery so that he can become a monk, something that is quite a common practice amongst Tibetan Buddhists.

Kunchen became the eldest, and all he remembers that his father has to go to a different place to work, so it was left to his mom and Kunchen to run the house. Kunchen has 2 more younger siblings. Kunchen had a difficult life and so when he reached 18 he decided to leave his family and took his to get work in other parts of India.

Kunchen, found himself working from one employer to another. He seems to be a skilled worker and can easily learn new things, however, it seems his biggest problem that he seems to have a deep-seated anger that he was born poor and somehow without any particular reasons he has detested all his employers.

Soon Kunchen got married and had sons and daughters of his own. He and wife both had to work to make ends meet, and still Kunchen can’t hold a job for more than three years. Although he still considered himself as Buddhist, most Tibetans are and can’t see themselves otherwise, he has never practiced his faith.

Kunchen seems to unable stop problems from arising also. His eldest son had an accident and became bedridden, and then her daughter was sexually molested by an Indian neighbor and she became a mother at 15 years of age. On top of that, money seems to be always a problem, and while Kunchen has always been drinking liquor, these two incidents made him more dependent in alcohol.

It was at this time that Kunchen’s wife tried to look for her mother – in – law whom she has never met. You have to understand the mentality of the Tibetan women or wives, once they got married if they have a problem they normally will seek out the parents of their husbands and not their own mothers. And this is what Kunchen’s wife deed. It took a long time for her to track down her in – laws because Kunchen has stopped communicating with them.

When Kunchen’s mom got the letter she immediately decided to go and pay visit Kunchen a visit. One of her grandsons went with her, but at that time Kunchen’s father had already passed away.

After the initial emotions of seeing each other for a long time, Kunchen’s mother encouraged them to go home with her. She is still in Dharamsala but their life is so much better now, but maybe out of shame for abandoning his family, Kunchen wouldn’t hear of any of it. Because she cannot do anything for them other than to give them some monetary help, she talked to the wife of Kunchen and confirmed that they are still basically Buddhist. She then left with them a book, a traditional sutra, and told them to place it on their altar. The daughter then claimed that both she and Kunchen are unable to read. The mother then informed her that it doesn’t matter and to just put the book on their altar. That book, Kunchen and her wife alter found out is a copy in a traditional sutra form of THE DIAMOND OF PERFECT WISDOM SUTRA.

diamond-sutra2

This is a copy of the big and small THE DIAMOND OF PERFECT WISDOM SUTRA (traditional sutra amulet and sutra amulet) that my Guru Lama sent me. They are quite limited. I only have 10 of the big ones, and 7 of the small ones.

According to my Guru Lama, Kunchen claimed that as soon as he received the traditional sutra, things started to get better. Now, at the age of more than 60, and even he still can’t read, Kunchen and his wife owns several businesses. His grandson from her daughter who bore the child at 15 was the one who helped them run their business. Kunchen made sure all his grandchildren are able to go to school, and they help him with reading the documents but Kunchen and his wife makes the decisions. Of course, now that his grandchildren are older they get to make decisions also.

Kunchen swears that it was THE DIAMOND OF PERFECT WISDOM SUTRA left in the house by his mother who started all the good luck. In fact, Kunchen claims that the atmosphere seems altogether became different. Is this feeling psychological?

I think not, because THE DIAMOND SUTRA itself stated that wherever the sutra is, it is as if the Buddha and Buddha’s revered disciples were also present. And who are the Buddha’s revered disciples, they are the Bodhisattvas or Pratyekabuddhas! This means the place itself becomes holy. In fact, if one recites the sutra, that place should be venerated as a Buddha – shrine. That’s how powerful THE DIAMOND SUTRA is. And remember Kunchen nor his wife could have not read this because they are both illiterate.

Paragraph 20: “Furthermore, Subhuti, wherever one teaches or recites so much as a four-line verse of this sutra, that place should be venerated as a Buddha-shrine by heavenly beings, human beings, and asuras in this world. How much more so is the case where one can completely remember, comprehend, and follow this sutra! Subhuti, you should know that such a person has achieved the highest, rarest of accomplishments. Wherever this sutra is present, it is as if the Buddha and the Buddha’s revered disciples were also present.”

This is indeed one of the most powerful sutra and simply having this will definitely shower upon the holder/owner not only great protection but also wonderful blessings of wealth, health, harmony, and peace.

Paragraph 29: “Subhuti, if a good man or good woman renounces their life for charity in the morning as many times as there are grains of sand in the Ganges, and does likewise at noon and in the evening, continuing thus for immeasurable hundreds of thousands of millions of kalpas; and if someone else hears this teaching and gives rise to unwavering faith, the merit of the latter would far exceed that of the former. How much more the merits of those who transcribe, recite, remember, follow, and explain this sutra to others!

In fact, if you have this sutra, the Buddha has instructed that heavenly beings and asuras, aside from human being should come and make offerings. That shows how holy and powerful and important this sutra is. That is also the reason why it should be put on the altar or on a high clean dry place. It should never be put on the floor, or chair, or bed, or dining table.

Paragraph 30 Sentence 5: Subhuti, wherever this sutra is present, all the heavenly and human beings and asuras in all the worlds should come and make offerings. You should know that its presence is equivalent to a pagoda that all should venerate and pay homage to, by circumambulating or scattering flowers and incense around its grounds.”

Paragraph 43: “Subhuti, if a person accumulates the seven jewels into mounds equivalent to all Mt. Sumerus in the worlds of a trichiliocosm and gives them away in charity, and another person recites, remembers, followed, and teaches this prajna paramita sutra or even a four-line verse of this sutra to others, the merit of the former would not be a hundredth, or even a billionth, of that of the latter. In fact, the merit of the latter would be so great that no comparison, by calculation or by analogy, could possibly be made.”

In my future posts, I will talk about stories of people who have benefitted simply by having this sutra at home.

Get a PDF copy of the English Version of the Sutra by clicking on the link below:

The Diamond Sutra

For questions, comments, and suggestions please emails sanaakosirickylee@gmail.com

Take Extra Precaution this Hungry Ghost Month of the 2016 Year of the Fire Monkey – Part 2!

Published Agosto 3, 2016 by jptan2012

Today is the start of the Hungry Ghost Month, and I’m sure most of you are aware that this is not a good thing. Hungry Ghost Month, which is the 7th month of the lunar calendar is considered as the worst month of the year. During this time, trading is down, and people avoid going on long trips and undergoing medical procedures. Chinese businessmen also avoid making big changes or making big business decisions during this month of the Hungry Ghost. I have written a lot about the Hungry Ghost Month and it would be good if you read about it if you want to understand more about it.

As mentioned, today is the first day of the ghost month this 2016. It’s peak is on the August 17, so from August 16 to 18 we all need to be careful. But while the hungry ghost month of 2016, unlike in 2014, is not really particularly strong, because of the configurations of the Flying Star the ghost month this year becomes particularly dreaded.

The other day I talked about the first part of what in store and what we should do this Hungry Ghost Month of 2016. As I said, while the Hungry Ghost Month this year is not particularly stronger, unlike that of the year 2014, we should still be a little wary because this year’s ruling star is the black star #2, which is also known as the Illness Star, a star that causes not only Illness but also Accidents.

However, there is more to it. This year’s Hungry Ghost Month also coincides with the fact that the monthly flying star brings to the center, thus making it the ruling star of the month, the most dreaded star of the Flying Star formula which is the #5 Flying Star or the Wu Wang or Five Yellow Star.

The Wu Wang is the most dreaded and is considered as the most dangerous of all stars. It causes different kinds of bad luck like financial problems, family and relationship problems, illness and accidents and a lot more. And as mentioned, this month it lands on the center, making it together with the Illness Star as the ruling star of the month. So aside from the Ox and Tiger, for this month all of us is affected by the effects of this star. This is really bad, and mind you, I don’t really want to sound like I’m a doomsayer but two black stars in the center and coupled with the Hungry Ghost Month, you need not be a Feng Shui expert to know that this is really bad. I’m sure all of you who are familiar with basic Feng Shui knows this to be a dreaded fact.

We all need to be very careful!! We already need to be careful during the Hungry Ghost Month, but coupled with these stars, we really need to be armed with some of the most powerful protection amulets or symbols.

The other day I wrote about the different cures for the Hungry Ghost Month. However, friends and other readers has been bugging as to what should they really wear this month.

If you wish to know more about the cures or amulets mentioned on this article like the Chung Kwei, Vajrapani Ruel, Surangama Mantra Amulet, and Illness Suppression Amulet, please see the links below and read about them by clicking on the particular article you want to read.

One of the most effective cure for the Ghost Month is still the image of Chung Kwei. Please read my post about him by clicking here to understand more about Chung Kwei. The two other powerful cures for the Ghost Month are the Vajrapani Ruel and Surangama Mantra Amulet. However, for people born under the year of the Ox or Tiger it is very important to have both the Chung Kwei and the Vajrapani Ruel or the Surangama Mantra Amulet. Why? This is because Ox and Tiger born people are already predisposed to the negative energies of the year. With the annual Wu Wang residing in the Northeast, and annual Illness Star being the years ruling star, coupled with the monthly Wu Wang being the monthly ruling star and the Hungry Ghost Month joining forces then it is a critical month for all of us but especially for people born under the sign of Ox and Tiger.

It is also very important to wear the Illness Suppression Amulet and the Five Element Pagoda gold pendant. For further protection wearing a Kalachakra pendant made of gold or jade is also very important.

People born under the year of the rat, dog, pig, horse and dragon, should make sure that they have either the Chung Kwei or the Surangama Mantra Amulet with the Five Element Pagoda gold pendant or Kalachakra gold pendant. This is because they are the ones more susceptible to the negative energies of the month.

If you wish to know more about the Hungry Ghost Month, please read all the other articles by clicking here.

Or read the following:

TO UNDERSTAND MORE ABOUT THE HUNGRY GHOST MONTH, HUNGRY GHOSTS, IT’S EFFECTS, RITUALS AND PROTECTION READ THE FOLLOWING HUNGRY GHOSTS SERIES:

YOU MAY WISH TO READ THE FOLLOWING ALSO:

OR YOU CAN CLICK ON THE CATEGORY – KUWENTO TUNGKOL SA HUNGRY GHOST MONTH.

You can also read the following posts about the Vajrapani Ruel:

You can read my other posts about the Surangama Mantra Amulet by clicking on the link below:

If you want to understand more about the Illness Suppression Amulet you can read the following posts:

  1. Blessing in Disguise: How the Illness Suppression Amulet Saved A Family From An Accident By Causing Some ‘Inconvenience’.
  2. A Reader Shares Her Stories About the Vajrapani Ruel, Illness Suppression Amulet, Buddhism, and Other Things…
  3. Brothers Who Refused to Have the “Illness Suppression Amulet’ Surprisingly Claims to Have Increased Wealth Luck Since Having It: A Personal Testimony of A Reader
  4. A Grandmother Starts Feeling Better Because of the Illness Suppression Amulet: A Personal Testimony of A Reader
  5. Baby’s Illness Cured With The Illness Suppression Amulet: A Personal Testimony of A Reader
  6. Illness Suppression Amulet: A Must Have Anti – Illness and Anti – Accident Amulet for 2016 and Beyond!

For questions, comments and suggestions, please email sanaakosirickylee@gmail.com

Chant – A – Mantra (3c): Daily Mantras to Chant – Mantras for Protection, Business or Career, and Wealth!

Published Hulyo 13, 2016 by jptan2012

In the preceding posts of the Chant – A – Mantra series where I talked about the Daily Mantras to Chant, which is basically the everyday mantras that I chant, I talked about the 3 Main Buddhas of Chinese Buddhism and the 4 Main Bodhisattvas of Chinese Buddhism. The first seven Buddhas and Bodhisattvas whose mantra I wrote about are what you call universal mantras, although I did still wrote about what they are really good for.

On this third part of the Daily Mantras to Chant of the Chant – A – Mantra series I would like to talk about the two other mantras that I chant daily specifically for protection, for business or career and wealth. Both Bodhisattvas are highly revered, one in Chinese Buddhism and the other one in Tibetan Buddhism. But when I mentioned them to my friends and other readers whom I have met in person, the most question they ask is whether they are one and the same.

The answer to that question is no. Bodhisattva Sangharama or Kuan Kong is a very powerful Bodhisattva, although strictly speaking, and I’m uncomfortable writing about this, technically speaking Bodhisattva Sangharama is “lower in rank” compared to Bodhisattva Vajrapani. Why do I say this?kuan-kong-3

Although what we normally hear is simply the word Bodhisattva, strictly speaking there are two types of Bodhisattva, and they are Bodhisattva and Bodhisattva Mahasattva. Bodhisattva Mahasattva is considered higher in rank as oppose to an ordinary Bodhisattva. Vajrapani Bodhisattva is a Bodhisattva Mahasattva. Now I would like to make it clear that this difference in ranking is very little, and the Buddhas and Bodhisattvas, I believe don’t look at it that way.

Other Bodhisattvas Mahasattvas are Bodhisattva Avalokitesvara (Kuan Yin), Bodhisattva Ksitigarbha, Bodhisattva Samantabhadra, and Bodhisattva Manjushri among others.

Chanting the mantras of Bodhisattva Sangharama (also known as Qie Lan Pu Sa, Kuan Kong, Guan Gong, Kuan Yu, Guan Yu) and Bodhisattva Vajrapani will provide protection, but more than that it will also shower us with blessing of wealth and good business or good career. This blog is actually full of stories of people who got a lot of blessing from Bodhisattva Vajrapani, thru the Vajrapani Ruel.Vajrapani Bodhisattva

The mantra of Bodhisattva Sangharama is NAMO QIE LAN SHENG CHONG PU SA.

The mantra of Vajrapani Bodhisattva is OM VAJRAPANI HUM.

You can also read other posts in the Chant – A – Mantra series:

  1. Chant – A – Mantra: A Reintroduction to the Wonderful Benefits of Chanting A Mantra.
  2. Chant – A – Mantra (2): When You Need Compassion, Wisdom, and Power!
  3. Chant – A – Mantra (3a): Daily Mantras to Chant!
  4. Chant – A – mantra (3b): Daily Mantras to Chant – The 4 Main Bodhisattvas of Chinese Buddhism!

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

Chant – A – Mantra (3b): Daily Mantras to Chant – The 4 Main Bodhisattvas of Chinese Buddhism!

Published Hulyo 12, 2016 by jptan2012

In the preceding post, I briefly talked about the importance of chanting mantras daily. Sometimes, chanting mantras takes getting used to and the more we do it, the more we get used to it, the more it is easier for us to learn new mantras. But more than that, chanting mantras should be considered like taking vitamins, we have to take it everyday for us to build resistance, and in this case resistance to negative chi. Furthermore, aside from building resistance to negative chi or negative energies, chanting mantras daily makes us more attuned to the cosmic energy of the Buddhas or Bodhisattvas whose mantra we are chanting, not to mention it makes more attuned to the cosmic energy in general.

While we won’t be able to recite the entire mantras daily, because some of them are long and there are really a lot of mantras available for us. Chanting daily mantras of selected Buddhas or Bodhisattvas will also make us, as mentioned earlier, more attuned with the cosmic energy, to the divine cosmic energy of the world of the Buddhas and Bodhisattvas, in such a manner that when we have to chant a specific mantra for a specific purpose, because we already have a ‘relationship’ with the divine cosmic energy, it is easier for us to be attuned to the energy of the new mantra we are chanting, even this is for only a specific purpose.

Yesterday, I shared with you the initial list of the mantras I chant daily. Namely of the 3 main Buddhas of our time and they are Amitabha Buddha, Shakyamuni Buddha (Sakyamuni Buddha) and the only celestial Buddha among the three, Medicine Buddha.

Note: Medicine Buddha is the simplified name. Medicine Buddha’s formal name is Bhaisajya – guru – vaidūrya – prabhā – raja or King of Medicine Master and Lapis Lazuli Light. His Tibetan common name is Bhaisajyaguru.

Today, allow me to share with you the other mantras that I chant everyday. They are 4 Main Buddha of Chinese Buddhism, especially for Pure Land Buddhism and Zen Buddhism.

Note: Zen Buddhism although has Japanese name actually started in China. It’s the English-speaking world that ‘popularized’ Zen Buddhism, but in reality it is called Chan Buddhism.

THE 4 MAIN BODHISATTVAS WHOSE MANTRAS I CHANT EVERYDAY ARE THE FOLLOWING:kuan Yin3 white

  1. NAMO DA PEI KWAN SHI YIN PU SA & OM MANI PADME HUM (Mantra of the Bodhisattva of Compassion, Kuan Yin) – Kuan Yin (also known as Avalokitesvara, Kannon, and also spelled as Guan Yin, Kwan Yin, Gwan Yin) is more popularly known as the Bodhisattva of Compassion. Sometime people also refer to her as the Buddha of Compassion (although she is not a Buddha) or Goddess of Mercy (although she is also not a Goddess). I have written about Kuan Yin Bodhisattva many times, so I will put the link to those articles below. But it should be noted that perhaps Kuan Yin Bodhisattva is perhaps the most famous and most revered Bodhisattva in all lineage and school of Buddhism. She has become so famous that even the Taoist has adopted her as one of their Goddess. I personally make sure that I always chant her mantra.You can read more about Kuan Yin Bodhisattva by clicking on the links below:

 

  • NAMO DA YUAN DI ZHANG WANG PU SA and OM AH KSTIGARBHA THALENG HUM and OM PRA MANI DANI SOHA (Mantra of the Bodhisattva of Great Vow, Ksitigarbha) – Ksitigarbha Bodhisattva is known to have committed to the Buddha that he will not enter Buddhahood unless he has freed all sentient beings from hell or from being a hungry ghost. This is his great vow. Chanting his mantra will help ensure that we are freed from suffering and help ensure a good rebirth. To under stand Ksitigarbha Bodhisattva better please read: Ksitigarbha Buddha is a Bodhisattva Who Vowed to Help All Those Who Suffer in Hell and In this World.

    Samantabhadra

    Bodhisattva Samantabhadra

  1. NAMO DA XING PU XIAN PU SA and OM AH HUM AH A KAR SA LE OD A YANG OM DU (Mantra of the Bodhisattva of Great Conduct, Samantabhadra) – Samantabhadra Bodhisattva is a Bodhisattva known for her great conduct. She is also known as the Bodhisattva of Truth, because it is her sincerest desire the real truth be exposed does she has the famous TEN GREAT VOWS OF BODHISATTVA SAMANTABHADRA, where in each item of those vows has something to do with the permanent truth of Buddhism.

    manjushri_buddhist_god_of_wisdom_eq03

    Manjushri is a disciple of Sakyamuni Buddha. He is also a great Bodhisattva.

  1. NAMO DA ZHI WUN SHU SHI LI PU SA and OM A RA PA CHA NA DHI (Mantra of the Bodhisattva of Wisdom, Manjushri) – Manjushri Bodhisattva (also spelled as Manjushree) is a Bodhisattva known for his commitment to make all sentient beings attained the perfect wisdom or full enlightenment. He is usually depicted holding a sword and a sutra book. The sword represents the slashing of false knowledge, and the sutra book represents that we are only able to attained perfect wisdom with the help of the sutra or words of the Historical Buddha, Shakyamuni. Chanting the mantra of Bodhisattva Manjushri will help us attain wisdom and guide us in making our daily decisions.

So you see, aside from the mantras of the 3 main Buddhas of our time, I also chant the mantras of the 4 main Bodhisattvas of Chinese Buddhism. But that’s not all, in my succeeding posts, I will share with you the other mantras I chant everyday.

You can also read other posts in the Chant – A – Mantra series:

  1. Chant – A – Mantra: A Reintroduction to the Wonderful Benefits of Chanting A Mantra.
  2. Chant – A – Mantra (2): When You Need Compassion, Wisdom, and Power!
  3. Chant – A – Mantra (3a): Daily Mantras to Chant!

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

Financial Blessings Received by A Reader Became An Extended Blessing For Me: How A Vajrapani Ruel Miraculous Story Experienced by My Reader Helped Me Cope with Feeling Down!

Published Mayo 10, 2016 by jptan2012

Whether we believe in Feng Shui, Amulets, Talismans, or more importantly in Buddhas, Bodhisattvas or Taoist Deities there will come a time in our life that some negativities will affect us, especially if we haven’t really mastered the art of detaching ourselves to worldly behavior. Or sometimes if we are not careful about our practices.

In Zen Buddhism, the practice of meditation is a way to think that everything around is nothing in the sense that it is not permanent. If it is not permanent then it is considered to be not true. It is also in this kind of practice that we should be able to detach ourselves from negative comments of other people. However, this is a practice that requires years before one can master it.

Recently, I was surprised that a person whom I have helped has chosen to be more of a capitalist than a friend. When a regular buyer of her stuff turned to ‘attack’ Buddhism and the Vajrapani Ruel she choose to keep quiet rather than defend a the Vajrapani Ruel even though she has some miraculous experience about it because she seem to be afraid of losing her customers. I was terribly disheartened about this. I mentioned this to my Guru Lama and told him that continuously writing on my blog is sometimes making me more people want to attack me or the Vajrapani Ruel. According to my Guru Lama, this is mostly karmic and I have to go through, and admittedly I have made some mistakes before and some people are capitalizing on these things. But my Guru Lama also added that I should start counting the positive than negative.

And so I did, I realized I have never truly lost a friend because of this blog, but on the contrary I have gained so many friends because of this blog. One of those reader turn friend is BM who aside from being a friend is actually some sort of a guide or counselor. If she were wearing a religious robe she would have been somebody I would call a spiritual counselor. She has a way of letting me see things in a positive way. In fact, I will be writing another post about how she made me see that I should be thankful with something that I was initially complaining about. I thought I have written about her ‘words of wisdom’ a number of times that I should start dedicating a section or category for her.

Another person that I met through my business but developed a deeper friendship with thru this blog is my Malaysian publisher. He is a man so rich beyond the imagination of most people but has remained to be the most humble person I have ever met. Wish I could write more about him but he absolutely doesn’t want me to. He hates being glorified.

Of course, there are a lot more others. And while sometimes people will protect themselves first before sharing the truth, there are a lot more whom I know who will be a staunch protector just because they believe and have experienced some wonderful blessings.

I think, Angie, whose Vajrapani Ruel simple miraculous story I have shared with you in a post called – Financial Blessing By Way of A Mysterious Money Deposit Received Two Days After Receiving the Vajrapani Ruel: A Personal Testimony of A Reader, is also one such person. If you see her she only radiates love and compassion. As I said, I was feeling a little down lately when I received her email. In her email she shares the good news of her miraculous story, albeit simple ones, but still very much a miracle. She has written it really well, that I have decided to post it here verbatim. But what I would really like to share is that how her email came at a point that I needed some chi boosting, and the good news that comes with her email serves as the chi booster. No attacks or lies can negate the fact that people do experience miracles, and of course those who spread the lies about the Vajrapani Ruel are people who have not availed it.

Anyway, please do read Angie’s email and learn more about her simple but wonderful Vajrapani Ruel miraculous story. I am putting it here verbatim:

Dear JP,
The Vajrapani Ruel and Illness Suppression amulets are really, really amazing. Five days after I got the Illness Suppression Amulet from you, and after receiving an unexpected P16,000 plus P6,000 (from an anonymous source) through my bank account,(after getting the Vajrapani Ruel from you), I received a text message early in the morning from my brother who is has been living in the US telling me to collect $200 that he sent me from Western Union. He said that this is his advance payment to me for a painting that he has commissioned me to make last year. My brother has not been communicating with me for a long while; but I send him a gift every year on this birthday even though he doesn’t send me anything during the 30 years that he has been living in the US. Last year, he seemed happy receiving a gift from me so that he sent me $100 and asked me to make a painting of our late father in the plaza of our town during fiesta. I haven’t even started the painting thinking that he was maybe just kidding me, but now I know that he is taking it seriously. He also said that this is only an advance payment and that there is more to come.image1
I got that text message the morning after the night that I chanted Om Vajrapani Hum using my mala and holding the Vajrapani Ruel in my left hand, following your post that it would be good to do this during this time that the Wu Wang has gone to the NE where my bedroom is. After collecting the money from Western Union and depositing my tithe to my church’s bank account, I bought some bread, snacks and coffee sachets and gave these to the security guards and receptionists in my condo building in observance of Shakyamuni Day where one’s actions are supposed to multiply 100 million times and following your post to do acts of kindness to counter the effects of the Wu Wang and Illness Star this month.
The day before Mother’s Day, my son and daughter-in-law took me to lunch and also to dinner which is very unusual because they just take me out either for lunch or for dinner. This time, after lunch, they texted me that they were taking me also to dinner which I happily accepted.image2
Today, my husband gifted me with P10,000 for Mother’s Day. It has really been raining money in my life since I received the two amulets from you and I followed your suggestions in your posts to chant and recite the sutras that you listed there.
When I chanted the chant for the Vajrapani Ruel, I did not go vegan that day because I just decided to chant that night before I went to sleep instead of doing it in the morning. I observed the morning after, that I did not sleep well and felt hot throughout the night even though my bedroom is air-conditioned. I experienced feeling restless and had LBM the morning after. I guess my body was undergoing detox because perhaps I connected to the fine, high frequency of the Vajrapani Bothisattva without going vegan. Does this mean that we should always go vegan before doing the chants?
Note: Taken out a part that is a personal inquiry.
image3
Thank you,JP that I was able to get the amulets and for your blog where you post many valuable information. Reading your posts, I am now able to understand and learn the value of chanting, reciting the sutras, the positive influence of having amulets, the auspicious meaning of birds, Temple water and many more that I would not know if I did not know about your posts. Many years ago, I was invited by some friends to attend Tibetan Buddhist chanting and satsangs. I even went to Penang, Malaysia with them to attend a Buddhist retreat. I bought many Buddhist books hoping that I would understand Buddhist teachings. I did not learn anything new about Buddhism then so I stopped going. It is only now  that I am able to understand the prayers and rituals that I saw there, from your posts.
Again, thank you and may blessings increase and multiply, return to you a millionfold.
Feel free to write about my experiences in your post, just identify me with my initials, AS, instead of mentioning my full name for security reasons, now that money is raining in my life (LOL).
In light and love,

 

You can also read the following posts about the Vajrapani Ruel:

Vajrapani Ruel

The Vajrapani Ruel looks simple, maybe even rustic, but this simple amulet is packed with a special talisman paper inside, with various ingredients, which includes Namtso Salt, soil, various herbs and plants, crystal, and a relic from a high lama. It’s important to put the ruel inside a amulet holder or something sturdy as to not ruin it. If the cloth had tear which exposes or spill the ingredients inside, the ruel becomes useless. The Vajrapani Ruel itself is only about 1 to 2 inches and it varies from one ruel to another.


For comments, suggestions, and questions please email sanaakosirickylee@gmail.com

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