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The Creation of Wealth: Is Wanting to Get Wealthy A Sin and A Vaisravana – Dzambhala Wealth Amulet Miraculous Story Shared by My Guru Lama!

Published Setyembre 1, 2017 by jptan2012

wealthEncountering new amulets is always a unique and wonderful experience. Being one of the instruments to make the amulet available to some people is even a bigger blessing. Just recently another powerful wealth amulet was introduced in this blog, the amulet is called the Vaisravana – Dzambhala Wealth Amulet, and while it is a fairly new amulet to be read about, it is technically an old amulet since the instruction of it was found by my Guru Lama about 20 years ago in a Tantric Buddhist Scripture, whose original copy is said to have been written by high lama in Tibet approximately 1,200 years ago. This means, the amulet itself has been existing at the very least 1,200 years or maybe even more. There were several initiation for an amulet in the said Tantric Buddhist Scripture, and several are in use now, however, as to why this particular amulet has not been regularly used, nobody knows.

In the post called THE VAISRAVANA – DZAMBHALA WEALTH AMULET: AN INTRODUCTION TO A VERY POWERFUL WEALTH AMULET, I wrote about how Guru Lama in a deep meditative state discovered the holy book (a copy of the original one) where the instruction and ritual in making this amulet was written. He also made this amulet for the first time for one of his Sangha member who at that time lives in poverty but is now one of the famous rich Singaporean businessmen.

Although that was the first time Guru Lama made the amulet, it was definitely not the last. From time to time, he will make the amulet for some people who badly need it. And today, I will share one of the stories whom Guru Lama has blessed by making this amulet for that person.

Chun Qiet (CQ) is a Malaysian – Chinese who was born in Singapore. His parents are both devout Buddhist and are Sangha members of the temple where Guru Lama serves as Abbot. His family would always go to temple and Guru Lama knows the family quite well. One day, tragedy strike, CQ’s family had an accident and both of CQ’s parents died.

CQ was left with his father’s business. But CQ was only 19 then and he is not familiar with the business. An uncle came to help, but after 4 years they soon found out that he is not capable of running his brother’s business and suggested to CQ to just sell the business. Since CQ is close to Guru Lama, he sought him out and asked for blessings. CQ confessed that if he doesn’t sell the business he might be left with nothing. He might have to sell their house. But at the same time he confessed that he doesn’t want to sell his father’s business because he feels that it is his father’s legacy.

Guru Lama doesn’t agree that CQ’s father’s legacy is the business because he believes the CQ’s father’s legacy is CQ himself, who has proven himself to be a responsible and good young man.

After that conversation that Guru Lama had with CQ, he decided to make the Vaisravana – Dzambhala Wealth Amulet for CQ.

Note: That was not the second time Guru Lama made the amulet; he has made it for several other people.

After receiving the Vaisravana – Dzambhala Wealth Amulet, CQ was approached by an old friend of his father to ask about his welfare and the business. CQ opened up about his dilemma, and surprisingly this ‘uncle’ offered to invest in the business so CQ can help bring it back up, but on top of that he offered to help in the business. CQ’s uncle was initially reluctant because he was afraid that his brother’s friend would just take over the business. But somehow CQ realized that he got nothing to lose and he decided to just plunge into it, besides he felt that the amulet would help him.

Well, it did. That was 14 years ago. CQ is now again the sole owner of the business he inherited from his father. He has since made the business bigger. His father’s only guided him in the business for 3 years after which he gradually left the business until it was made official thru legal papers again 7 years after he invested and ‘meddled’ in the business. CQ has since then ‘bought him out’ of the business again, obviously this was done amicably. CQ firmly believes that it was because of the amulet that he was fortunate enough to be reacquainted with his father’s friend.

Vaisravana.

King Vaisravana a powerful Buddhist wealth god is the chief of the Four Heavenly Kings.

Guru Lama explains that the Vaisravana – Dzambhala Wealth Amulet is not an amulet that gives you a quick rich blessing. Although, he has seen this happened also. However, he said the main effect of the Vaisravana – Dzambhala Wealth Amulet is protection; protection that you don’t lose your wealth or money, but it is also helps you create your wealth by leading you to the right people and to the right sources. Guru Lama explains that in “Maha Biddhuya Vaircona Abihidisambohi Vikurvitadthisnana Vaipulya Sudrentaha Raja Nama Dharma – Paryaya”, the Tantric Buddhist Scripture or book where he found the guideline for the initiation of the Vaisravana – Dzambhala Wealth Amulet, it clearly states that this particular wealth amulet is an amulet that helps gather wealth sources for you, then helps you actualize your wealth, after which it will stabilize it and makes it a continuous process to help your wealth grow bigger and bigger. Thus it is imperative that the container is a cylindrical metal to represent continuity and stability. What does this mean? It means it is unique in such a way that it doesn’t pull out from your bazi or karma or own luck the money, but rather it creates wealth luck for you. Other amulets like the Vajrapani Ruel, which is mainly a protective amulet but has a very high percentage of wealth luck manifesting features, will bring wealth luck to you if you have wealth luck base on your bazi or karma. Our life are pre – determined, but this doesn’t mean that it is only pre – determined on a single path, it is pre – determined with various paths, the normal is 3 – 4 paths, sometimes more, but there are times that it is only 2. However, admittedly there is a single path is more dominant than all the other paths. And what the Vajrapani Ruel and the other amulet does is get your wealth luck from all the other paths. The Vaisravana – Dzambhala Wealth Amulet is unique in such a way that even if there is no wealth luck in all the ‘paths’ of your life, it creates it for you. So in a way it changes your wealth destiny. So this amulet is very good for people who absolutely don’t have wealth luck. Nevertheless, for those who have wealth luck already but are unable to tap into it, the Vaisravana – Dzambhala Wealth Amulet helps pull those luck for you, make it attainable and then creates a new path for you so that it becomes sustainable and continuous, it is not a “one time, big time” thing.

Inside the metal container are the consecrated mantras of King Vaisravana, the chief of the Four Heavenly Kings, and a known wealth god, with the consecrated mantras of the Yaksa (also spelled as Yaksha) wealth gods: Green Dzambhala, White Dzambhala, Yellow Dzambhala, Red Dzambhala, and Blue Dzambhala/Black Dzambhala!

Note: Dzambhala is also spelled as Dzambala, Jambhala, Jambala, Zambhala, Zambala.

The mantras were printed under strict Mahayana guidelines found in the Tantric Buddhist book and then consecrated under strict Mahayana – Hinayana initiations. It was then sealed under special prayers and mantras that a high lama like Guru Lama can chant.

Some of you might be asking why create a wealth amulet. That is because whether we accept it or not we are living in a time where there is a lot of uncertainty and money problems or financial problems seems to becoming more common. We all want and need financial blessings or money blessings and there is nothing wrong with it. It boils down to the intent and purpose; those are the things that determine the goodness or evilness of having money.

Majority of my readers are Christians, which is ironic because a lot of those attack my site as evil are also Christians, and I’m sure a lot of you will be asking whether isn’t this bad because ‘money is the root of evil’.

Money is not the root of evil. Money is simply that money, it’s a tool. It’s just like a computer or an iron or a chair or car, how we use it makes it evil or good. We are the root of evil, but we are also definitely the root of goodness. What we make of it determines whether it becomes evil or not.

To further answer whether money is bad, or wanting to be wealthy is bad or not, allow me to share something with you.

There is a silent but big number of theologist and scholars who believes that Christianity actually evolved from Buddhism. I have written about this in the past but to briefly put it, Christianity existed about 500 to 1000 years after Buddhism. And the similarities are simply astounding. For example, the Holy Trinity: God the Father, God the Son, God the Holy Spirit are very similar to the concept of the Holy Trinity of Buddhism which consists of Amitabha Buddha (who even is not considered as Shakyamuni Buddha’s father is actually an ‘older’ Buddha and was the one who sent Bodhisattva Vajrapani to protect Sakyamuni Buddha on the eve of his full enlightenment), Buddha Sakyamuni (who is the Buddha of our world, who became human first and it has to be noted, if there is a tempting of Jesus Christ, there was also a tempting of Sakyamuni Buddha on the eve of his enlightenment), and Bhaysajyaguru Buddha or better known as Medicine Buddha (which is the only celestial Buddha, a Buddha that didn’t assume a human physical form). As you can see one can see that here this three Buddhas is similar to the Holy Trinity of the Christians.

Furthermore, the concept of the Holy Mother or the Virgin Mother can be akin to Bodhisattva Avalokitesvara who became Kuan Yin Bodhisattva. Even the white dress with the veil is very much similar. Not to mention her ascension is very similar to the ascension story not of Bodhisattva Kuan Yin but rather of Buddha Sakyamuni’s earthly mother.

Note: Bodhisattva Kuan Yin is also called, as already mentioned Avalokitesvara Bodhisattva and the other names are Kuan Shi Yin Bodhisattva, Quan Shi Yin Bodhisattva, Quan Yin Bodhisattva, Guan Shi Yin Bodhisattva, Guan Yin Bodhisattva, Bodhisattva Chenrezig, or Kannon Bodhisattva.

Not only that, the concept of Second Coming is very similar to the concept of the coming of the next Buddha, which is Maitreya Buddha. I can go on and on about the other similarities but I think that is a topic for another post.

I say this because I find it surprising the despite of the many similarities, one of the major difference is how one looks at money or wealth. Most Christians whether Catholic or otherwise are not comfortable talking about wanting to have more money or increasing their wealth. That is despite of the fact churches are quite rich. In Buddhism, there is nothing wrong in wanting more money or having the desire to increase wealth. In fact, Buddhism teaches that wealthy people have good karma, it may or may not be from this life but it can be from past life or past lives. Also, being wealthy makes it easier to practice Dharma and to become kinder and helpful to other people. I’m not saying that it is a prerequisite, but what I’m saying is that it is a good tool to make oneself become more compassionate and be helpful.

Allow me to share a story that supposedly happened thousand of year ago:

Lama Atisha, the revered lama and Mahasiddha, came across an old man, dying of starvation in Bodghaya. Lama Atisha offered his own flesh, cut from his body, to save the old man. But the old man said, “How can I eat a monk’s flesh?” Lama Atisha felt helpless in the face of this suffering. In Lama Atisha’s moment of despair, Chenrezeig (Guan Yin), the Compassionate One, appeared to Atisha and said, “Out of my eye, will manifest Jambhala, the Buddha of wealth, to help suffering beings. I shall alleviate their poverty so they will not be distracted from practicing the good heart.”

This is just one version of the timeless story of Jambhala, a “wealth deity,” a profoundly simple story that illustrates why wealth is not necessarily the root of all evils. Again, I would like to bring your attention to the statement that says: I SHALL ALLEVIATE THEIR POVERTY SO THEY WILL NOT BE DISTRACTED FROM PRACTICING THE GOOD HEART. For me this is very important.

Note: The use of Buddha of Wealth is debatable whether it was really the term use. However, some scholars argue that sometimes Buddha is use every time there was selfless act done out of extreme compassion.

Buddhism is all about non – materialistic, and I think it’s teaching about wealth and being non – materialistic perfectly compliment each other. If you are wealthy and is non – materialistic then you have practiced or is practicing one of the greatest dharma.

When Jonathan Ciliberto, a famous writer and critic of books especially Buddhist books, reviewed the book “A Shower of Jewels: Deities of Wealth” he wrote that “a lack of money is an obstacle to practice” to dharma or Buddhism. He further stated that, “Poverty itself, can make practice difficult. It is difficult enough to find birth in the precious human realm, our opportunity to practice the Dharma, without adding to suffering with the burden of poverty. One of the great perfections of practice is generosity—helping all sentient being. Instead of thinking of wealth as selfish (or feeling guilt about its accumulation), we should instead consider the Buddhist concept that wealth can be a virtuous means to help others.”

In Christianity or even in the West (generally speaking) there is some stigma attached to the idea of accumulating wealth when discussing spirituality and generosity.

Venerable Zasep Rinpoche, during a teaching at Gaden Choling explained that in eastern countries wealth practice is not frowned upon as it might be in western cultures. (I would like to clarify that eastern here refers to non – Christian countries). He further added that while meditating on and trying to accumulate wealth might be perceived as the opposite of generosity, as always with Buddhist philosophy, it comes down to intention. If the intention is to achieve virtuous deeds like generosity, healing, relieving the suffering of others and oneself, then wealth practice and accumulation is a meritorious deed.

Vaisravana Dzambhala Wealth Amulet

The Vaisavana – Dzambhala Wealth Amulet has the consecrated copies of the mantras of King Vaisravana of the Four Heavenly Kings and the mantras of the Five Dzambhalas. Furthermore, there are some special ingredients in powder form that are included to add to the potency of the amulet. Before it is sealed it is furthered consecrated on the image of The Four Heavenly Kings.It is placed in a metal case, not just for its durability and protection but according to the Tantric Buddhist Scripture book where Guru Lama got the instructions for this amulet, it has to be placed in cylindrical metal case to symbolize continuity and stability. Approximately 1.5 inches in height.

In the book “World of Transformation: Tibetan Art of Wisdom and Compassion”, which was authored by Marilyn Rhie, David Jackson and Robert A.F. Thurman, the father of Hollywood actress Uma Thurman who happens to be a good friend of Dalai Lama and Tibetan Buddhism scholar and professor, it stated that, These deities of prosperity are… benevolent, and are helpful to spiritual people by supporting the educational purpose of life in the Buddhist perspective.”

It makes sense, if we live in poverty and if we constantly look for money for our day to day survival, we won’t be able to progress in our spiritual growth and more importantly we are unable to help other.

The purpose of practicing wealth rituals or wearing or carrying amulets with high wealth effect like the Vajrapani Ruel, Surangama Mantra Amulet or the Traditional Sutra Amulets or wealth amulets like the Vaisravana – Dzambhala Wealth Amulet is mainly to provide the means to help oneself and others. Its purpose is not to live a life of luxury but it’s to remove the obstacle to the spiritual practice like eliminating poverty, which is certainly a hindrance.

This reminds me of people like Nanay Socorro Ramos (of the famous National Bookstore) or Bill Gates, or some of my readers like the one in Malaysia or Davao (BM) who despite of being really rich, they maintain a humble and most of all they benefit other people with their wealth. They use their money to help other people.

Now is there anything wrong in wanting to get rich, have money and become wealthy? Well, Buddhism says if the intention is pure, then there is nothing wrong with it.

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

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Chant – A – Mantra (3c): Daily Mantras to Chant – Mantras for Protection, Business or Career, and Wealth!

Published Hulyo 13, 2016 by jptan2012

In the preceding posts of the Chant – A – Mantra series where I talked about the Daily Mantras to Chant, which is basically the everyday mantras that I chant, I talked about the 3 Main Buddhas of Chinese Buddhism and the 4 Main Bodhisattvas of Chinese Buddhism. The first seven Buddhas and Bodhisattvas whose mantra I wrote about are what you call universal mantras, although I did still wrote about what they are really good for.

On this third part of the Daily Mantras to Chant of the Chant – A – Mantra series I would like to talk about the two other mantras that I chant daily specifically for protection, for business or career and wealth. Both Bodhisattvas are highly revered, one in Chinese Buddhism and the other one in Tibetan Buddhism. But when I mentioned them to my friends and other readers whom I have met in person, the most question they ask is whether they are one and the same.

The answer to that question is no. Bodhisattva Sangharama or Kuan Kong is a very powerful Bodhisattva, although strictly speaking, and I’m uncomfortable writing about this, technically speaking Bodhisattva Sangharama is “lower in rank” compared to Bodhisattva Vajrapani. Why do I say this?kuan-kong-3

Although what we normally hear is simply the word Bodhisattva, strictly speaking there are two types of Bodhisattva, and they are Bodhisattva and Bodhisattva Mahasattva. Bodhisattva Mahasattva is considered higher in rank as oppose to an ordinary Bodhisattva. Vajrapani Bodhisattva is a Bodhisattva Mahasattva. Now I would like to make it clear that this difference in ranking is very little, and the Buddhas and Bodhisattvas, I believe don’t look at it that way.

Other Bodhisattvas Mahasattvas are Bodhisattva Avalokitesvara (Kuan Yin), Bodhisattva Ksitigarbha, Bodhisattva Samantabhadra, and Bodhisattva Manjushri among others.

Chanting the mantras of Bodhisattva Sangharama (also known as Qie Lan Pu Sa, Kuan Kong, Guan Gong, Kuan Yu, Guan Yu) and Bodhisattva Vajrapani will provide protection, but more than that it will also shower us with blessing of wealth and good business or good career. This blog is actually full of stories of people who got a lot of blessing from Bodhisattva Vajrapani, thru the Vajrapani Ruel.Vajrapani Bodhisattva

The mantra of Bodhisattva Sangharama is NAMO QIE LAN SHENG CHONG PU SA.

The mantra of Vajrapani Bodhisattva is OM VAJRAPANI HUM.

You can also read other posts in the Chant – A – Mantra series:

  1. Chant – A – Mantra: A Reintroduction to the Wonderful Benefits of Chanting A Mantra.
  2. Chant – A – Mantra (2): When You Need Compassion, Wisdom, and Power!
  3. Chant – A – Mantra (3a): Daily Mantras to Chant!
  4. Chant – A – mantra (3b): Daily Mantras to Chant – The 4 Main Bodhisattvas of Chinese Buddhism!

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

Recite A Sutra (4): Attract Auspiciousness and Cure Bad Feng Shui With The ‘Noble Stack of Auspiciousness Sutra’!

Published Abril 23, 2016 by jptan2012

All sutras are powerful, but admittedly I am quite partial towards the sutra that I’m sharing with you today. I’m talking about the Noble Stack of Auspiciousness Sutra.

Why?

Not only because it is a powerful sutra, but more than that the Noble Stack of Auspiciousness Sutra is a sutra that proves Feng Shui really exist in Buddhism. The truth is there are some lineage of Buddhism who downplays Feng Shui, in particular, Zen Buddhism, they will tell you that Feng Shui is ‘useless’. I’m putting it in quotation marks because what they will usually say that Feng Shui is impermanent, thus they believe that one should not practice it. Yes Feng Shui is impermanent, anything that changes is impermanent and I totally understand where that belief is coming from, but I believe that Feng Shui should not be practiced just because it is impermanent. In fact, it is part of the Tibetan Buddhism and Pure Land Buddhism. I will discuss about this topic more in my succeeding post. However, what I want to say here is that the Noble Stack of Auspiciousness Sutra is one sutra that shows Feng Shui is quite important.

In the sutra, as you read you will see it in details, Shakyamuni Buddha when he still has His human body talked about inauspiciousness brought about by bad directions, bad funeral site, etc. This obviously indicates Feng Shui.

Anyway, I will discuss about that in detail in my succeeding posts. For now, I would like to share that reciting this sutra will surely bring about a lot of auspiciousness to the person reciting it. Furthermore, it is also quite important to recite this sutra when you moved in to a new house or office or when you are experiencing a spade of bad luck. On top of that, if you think a place has bad Feng Shui constantly reciting this sutra in that place will help temper the negative effects of the bad Feng Shui.

I also would like to draw your attention to the fact that in this sutra, only three Bodhisattvas were considered more than auspicious, and they are Bodhisattva Avalokitesvara (also called or spelled as Kuan Yin, Kwan Yin, Gwan Yin, Guan Yin) who is described as auspicious and compassionate, Bodhisattva Majushri who is described as auspicious and wise, and Bodhisattva Vajrapani who is described as auspicious and powerful. This is further indication that Vajrapani Bodhisattva, whose extension power is found with the world’s most powerful amulet – Vajrapani Ruel – is indeed a very powerful Bodhisattva. But I’m getting off track here but I thought this is an information that I should share with my regular readers, especially those who have the Vajrapani Ruel.

You can download the The Noble Stack of Auspiciousness Sutra.

But remember, as always when reciting a sutra one has to chant 3x NAMO FUNDAMENTAL TEACHER SHAKYAMUNI BUDDHA

Followed by the Sutra Opening Gatha:

The Dharma Infinitely Profound and Subtle

Is Rarely Encountered Even In A Million of Kalpas

We Are Now Able to Hear, Recite, and Follow It

May We Fully Realized the Tathagatha’s True Meaning

Then recite the sutra!

You can read all the other post about the ‘Recite A Sutra’ Series:

  1. Invite Wonderful Blessings in Your Life by Reciting A Sutra!
  2. Recite A Sutra (1): Create Harmony and Peace Thru The Powerful Sutra Called ‘The Heart of Prajna Paramita Sutra’!
  3. Recite A Sutra (2): Get Healed or Good Health, Create An Aura of Protection, Attract Wealth, With the Power of ‘The Medicine Buddha Sutra’!
  4. Recite A Sutra (3): For Protection & Unlimited Blessings of Auspiciousness Recite One of the Most Powerful & Highly Revered Sutra Both in Tibetan & Chinese Buddhism Called ‘The Diamond of Perfect Wisdom Sutra’!

Recite A Sutra (3): For Protection & Unlimited Blessings of Auspiciousness Recite One of the Most Powerful and Highly Revered Sutra Both In Tibetan and Chinese Buddhism Called “The Diamond of Perfect Wisdom Sutra”!

Published Abril 11, 2016 by jptan2012

Since what I post here are written and are on automatic – scheduled posting I have no way as to whether the ‘Recite A Sutra’ series will be receiving a positive response. However, I truly believe that this series is one of the best series I have written because tapping into the power of the Buddhas and Bodhisattvas thru the sutras are free and you need not make any donations, not to mention that they are very effective, all you have to do is invest some time for it. But of course, before you recite a sutra you will have to remember is that is better to chant them loudly and it is also quite good to memorize them so you can chant the sutra by heart. In doing this, you will immediately multiply the merit in reciting the sutra by a hundred – fold. Before you move forward I suggest that you read the post called – INVITE WONDERFUL BLESSINGS BY RECITING A SUTRA!

Today, allow me to share with you one of my favorite sutra and that is THE DIAMOND OF PERFECT WISDOM SUTRA more popularly and simply called as THE DIAMOND SUTRA. This sutra, aside from THE HEART SUTRA, is one of the most highly revered sutra in both Tibetan Buddhism and Chinese Buddhism. The sutra is also called as THE VAJRA CUTTER PERFECTION OF WISDOM SUTRA or THE VAJRA SUTRA or THE VAJRA CUTTER SUTRA.

As mentioned, 99% of the sutras are the Buddha’s teaching to his disciples or heavenly beings, and THE DIAMOND SUTRA is no exception, however, what is so great with THE DIAMOND SUTRA is that simply reciting the sutra brings tremendous amount of blessings of auspiciousness, and if one recites it by heart and understand the sutra the blessings are further multiplied and promises enlightenment to those who practices it.

Furthermore, simply having the sutra at a certain place, this makes the place really holy and should be considered as a holy ground like the stupas and should be venerated with incense and offerings. The Buddha also akin it to like have the Buddhas and Bodhisattvas in that place. It is that holy and powerful!

At the very least, reciting the sutra promises one a good life. But it guarantees protection and tremendous amount of blessings. This is why I personally recite this everyday!

Like any mantra it one should invoke Shakyamuni Buddha first then recite the SUTRA OPENING GATHA.

Click here to download the mantra – The Diamond Sutra – this version is the translation made by Chung Tai, which is a Zen Buddhism Lineage.

Fifteen Merit Days: A Gift From the Heaven to Help Protect Us From the Ill Effects of the Year! (Part 2)

Published Pebrero 5, 2016 by jptan2012

In my preceding post, which is also the 1st part of this post, I talked about what I call the ‘Fifteen Merit Days’ that will happen on Feb. 8, 2016 to Feb. 22, 2016. As mentioned in that post, it is very rarely that the Chinese New Year and Tibetan New Year will happen at the same time, and because of this it created a special Fifteen Merit Days that can help protect us from the ill effects of the year and also create good karma for us.

Any good deeds are going to be have doubled or tripled merits.

But today, allow me some of the traditional way to earn merits on the said 15 Merit Days.

Chant the following mantras and Buddha or Bodhisattva names:

  1. Amitabha Buddha Mantra (OM AMI DEWA HRIH)
  2. Shakyamuni Buddha Mantra (OM MUNI MUNI MAHAY MUNI YE SOHA)
  3. Medicine Buddha Mantra (TADYATHA OM BHEKANDZYE BHEKANDZYE MAHA BHEKANDZYE RADZA SAMUGATE SOHA)
  4. Mantra of the Compassionate Bodhisattva Avalokitesvara / Kuan Yin (OM MANI PADME HUM)
  5. Mantra of Ksitigarbha Buddha (OM AH KSITIGARBHA THALENG HUM)
  6. Name of Samantabhadra Bodhisattva (NAMO TA XING PU XIEN PUSA)
  7. Mantra of Bodhisattva Manjushri (OM A RA PA TSA NA DHIH)
  8. Wish Fulfilling Manta and Negative Karma Cleansing Mantra (OM PADMO USHNISHA VIMALE HUM PHAT & OM HANU PASHA BHARA HEYE SOHA)
  9. Mantra of Bodhisattva Vajrapani (OM VAJRAPANI HUM)
  10. Mantra of Bodhisattva Vajrasattva (OM VAJRASATTVA HUM)

Recite the following Sutras:

  1. The Prajna Paramita Heart Sutra (Heart Sutra)
  2. The Diamond Cutter Sutra
  3. Sutra of the Medicine Buddha
  4. The Noble Stack of Auspiciousness Sutra
  5. The Buddha Speaks of Amitabha Sutra
  6. The Sutra on Impermanence

To do all these, it usually takes me 2 hours to finish all. You can omit some of the mantras or sutras mentioned on the list. However, remember the more you are able to do the more merit you’ll get. I especially recommend this to people who are sick or have a family who are sick and people born under the sign of the Ox and Tiger and also those who stay in the Northeast.

It will also be good if you can make vegetarian and fruit offering in the temple, as well as light and incense offering. Prostrating in front of an image of a Buddha or Bodhisattva will also likewise add some merits.

Please note that you can add other mantras or sutras. Especially the Mantra of Goddess Tara, Yellow Dzambhala, and Maitreya Buddha.

Again to better understand the 2016 Year of the Fire Monkey it will be good to read all the forecast. I know it is quite long but it is important for you to see the big picture.

  1. 2016 Year of the Fire Monkey Feng Shui Forecast Base on Bazi, Flying Stars, and 24 Mountain Stars Formula: An Imbalance Year Filled With A Number of Good Stars (Part 1)
  2. 2016 Year of the Fire Monkey Feng Shui Forecast Base on Bazi, Flying Stats, and 24 Mountain Stars Formula: An Imbalance Year Filled With A Number of Good Stars (Part 2)
  3. 2016 Year of the Fire Monkey 12 Animal Chinese Zodiac Feng Shui Forecast
  4. Illness Suppression Amulet: A Must Have Anti – Illness and Anti – Accident Amulet for 2016 and Beyond.
  5. The Dreadful and Stronger Five Yellow Star of 2016: Other Ways To Curb Its Effects. (Part 1)
  6. The Dreadful and Stronger Five Yellow Star of 2016: Other Ways to Curb Its Effects – Give Until It Hurts! (Part 2)
  7. Should We Put the ‘Salt Water Cure’ at the Center of our House this 2016?
  8. 2016 Year of the Fire Monkey is a Black Year. What Then is a Black Year?
  9. People Born Under the Sign of the Ox and Tiger and People Who Stay in the Northeast Should Constantly Do These Things in 2016!
  10. Managing the Pervasive Illness and Accident Energies of the 2016 Year of the Fire Monkey!
  11. The Energy of the 2016 Year of the Fire Monkey Comes In As Early as January!
  12. Two of the Most Important Cure this 2016!
  13. Heed the Warning Signs and Prevent Them From Happening…
  14. 2016 Year of the Fire Monkey Water and Flower Ritual.

 

For questions, comments, and suggestions, please email sanaakosirickylee@gmail.com

Is the Vajrapani Ruel Really More Of An Amulet For Financial Luck and Wealth Luck?

Published Oktubre 28, 2015 by jptan2012

This is a post inspired by a reader who contacted me thru email several months ago but we were only able to talk recently. CT is a businesswoman in Makati who after moving to their new office experienced a very significant decline with her sales.

The Vajrapani Ruel looks simple, maybe even rustic, but this simple amulet is packed with a special talisman paper inside, with various ingredients, which includes Namtso Salt, soil, various herbs and plants, crystal, and a relic from a high lama. It's important to put the ruel inside a amulet holder or something sturdy as to not ruin it. If the cloth had tear which exposes or spill the ingredients inside, the ruel becomes useless. The Vajrapani Ruel itself is only about 1 to 2 inches and it varies from one ruel to another.

The Vajrapani Ruel looks simple, maybe even rustic, but this simple amulet is packed with a special talisman paper inside, with various ingredients, which includes Namtso Salt, soil, various herbs and plants, crystal, and a relic from a high lama. It’s important to put the ruel inside a amulet holder or something sturdy as to not ruin it. If the cloth had tear which exposes or spill the ingredients inside, the ruel becomes useless. The Vajrapani Ruel itself is only about 1 to 2 inches and it varies from one ruel to another.

Nevertheless, I’m not writing about her story, but she did gave me an idea that I should I write about this particular post.

A lot of people believe that the Vajrapani Ruel(1) is a very good amulet to enhance financial luck or wealth luck. I think this is a wrong perception, it is a misconception, however, I really can’t blame them because most of my Vajrapani Ruel(2) stories that I write about are of readers or people who has the Vajrapani Ruel(3) then they get some miraculous wealth gains. Nevertheless, to be fair, I also wrote about Vajrapani Ruel(4) miraculous stories that have nothing to do with wealth luck or financial gain. But I think sometimes it is easier to remember the stories that involves money luck because I think as evidenced by the top reason why people request for the Vajrapani Ruel, financial problem is one of the most common concern of not just my readers but a lot of people.

The question then is amulets like the Vajrapani Ruel(5) are for us to enhance our wealth and financial luck? Is this why they are created?

I mentioned CT, and she sent me a link on a person asking another Buddhist blogger about the Vajrapani Ruel(6). What really caught my attention is not the fact that the person is asking about the Vajrapani Ruel(7) authenticity but more of she stressed on the fact whether amulets can give financial or wealth luck.

In Feng Shui there are special Feng Shui charms specifically for wealth luck and financial luck. These are charms that are designed to help a person gain more wealth and money. Taoism, on the other hand has gods or deities that are usually prayed on or displayed to enhance wealth luck, but are not solely for that purpose. In Buddhism, there are also wealth deities like Dzambhala (also spelled as Jambhala) but to say that there very existence is to give us wealth and financial luck is wrong.

So again we go back to the question whether some amulets are designed specifically for financial and wealth luck.

In Thailand, there are amulets that are specifically for wealth luck, but in Tibetan or Chinese Buddhism, I don’t think that there is such an item. So to answer directly, the Vajrapani Ruel(8) is not an amulet designed for wealth luck. Its primary purpose is for protection, be it protection against evil spirits, accidents, or misfortune. However, in the process, protection can be quite broad. For example, the Vajrapani Ruel(9) may protect you from bankruptcy, and maybe the way for the Vajrapani Ruel(10) to give you that is to enhance your wealth luck. It can also be said it protects you from not getting what is rightfully yours, such as the story of KP. He simply got his inheritance at the time that he really needs.

But needless to say I cannot pretend to know and be able to answer all questions. Why is it then some people get financial blessings even if they are not in any danger of going bankrupt? This I don’t have an answer. I can only presume that they are simply getting what they truly deserve.

You can also read the following posts about the Vajrapani Ruel:

For questions, comments and suggestions please email sanaakosirickylee@gmail.com

 

Vajrapani Ruel and Surangama Mantra Amulet: A Comparison

Published Oktubre 7, 2015 by jptan2012

When I first wrote about the Vajrapani Ruel and how it is considered as one of the most powerful amulet in the Buddhist pantheon a lot of people started requesting for it. However, when I wrote about the Surangama (also spelled as Shurangama) Mantra Amulet and how by wearing it you have all the Heavenly Beings that has an affinity with you surround you, readers and friends started asking me as to which of the two is a more powerful or better amulet. To be more specific some of them are even asking as to when can one use the Vajrapani Ruel and when can one use the Surangama Mantra Amulet.

First, which of the two is more powerful and may be considered as the “better” amulet?

The Vajrapani Ruel looks simple, maybe even rustic, but this simple amulet is packed with a special talisman paper inside, with various ingredients, which includes Namtso Salt, soil, various herbs and plants, crystal, and a relic from a high lama. It's important to put the ruel inside a amulet holder or something sturdy as to not ruin it. If the cloth had tear which exposes or spill the ingredients inside, the ruel becomes useless. The Vajrapani Ruel itself is only about 1 to 2 inches and it varies from one ruel to another.

The Vajrapani Ruel looks simple, maybe even rustic, but this simple amulet is packed with a special talisman paper inside, with various ingredients, which includes Namtso Salt, soil, various herbs and plants, crystal, and a relic from a high lama. It’s important to put the ruel inside a amulet holder or something sturdy as to not ruin it. If the cloth had tear which exposes or spill the ingredients inside, the ruel becomes useless. The Vajrapani Ruel itself is only about 1 to 2 inches and it varies from one ruel to another.

There is no easy way to answer this because they both had some miraculous stories and who is to say that one miraculous story of a person is better than that of the other. They also belong to different lineages. The Vajrapani Ruel is Tibetan Buddhism, and the Surangama Mantra Amulet is Chinese (strictly) Buddhism to be more specific Pure Land Buddhism.

However, the Vajrapani Ruel is rarer because it is only made every once a relic from a high lama becomes available which is one of the key ingredient of the Vajrapani Ruel. In fact, the last Vajrapani Ruel before the one that was released this year was made approximately half a century ago. It can only be made inside Tibet by high tantric lamas and since the invasion of China; it has become harder to make the Vajrapani Ruel and to bring it out of Tibet. You can read my post – THE WORLD’S MOST POWERFUL AMULET IN THE BUDDHIST PANTHEON CALLED VAJRAPANI RUEL – to know more about it.

On the other hand, the Surangama Mantra Amulet is more common but for it to be truly powerful one must have it blessed by a high-ranking Pure Land Buddhist monk. And it is believed that upon wearing the Surangama Mantra Amulet, Heavenly Beings that has an affinity with the wearer will hover over the person. Some say it is simply the energies of the said Heavenly Beings.

Second, when can one use the Vajrapani Ruel and when can one use the Surangama Mantra Amulet?

This is a sample of the older version of the Surangama Mantra Amulet. The newer one is smaller and has a glass case.

This is a sample of the older version of the Surangama Mantra Amulet. The newer one is smaller and has a glass case.

Again, there is no direct answer for this. I can go through how the Vajrapani Ruel, which is made under the power or energies of Bodhisattva Vajrapani, is good for business, for money, for protection, because it is has a lightning symbol and it is a wrathful image. However, it is tantamount to saying that they have specific roles. The truth is a Bodhisattva is a Bodhisattva and they can do whatever they want. We cannot limit them. To make it clearer, for Catholics, if we say that San Pedro Calungsod is the patron saint of the overseas workers does it mean that we can only pray to him in relation to overseas workers problems? Plus, some of the testimonials on the Surangama Mantra Amulet have also shown that despite of the fact that it is not known for having wrathful images that usually represents wealth luck in Buddhism it does attract money also by giving the person wearing it to have a positive aura.

So I guess, I’m really unable to answer these questions directly. But what I want to say is that whatever amulet you have it is important that once you experienced a miracle, one must be able to learn to give thanks to the Buddhas and Bodhisattvas. And one more important thing, no amount of amulet will ever be better than a good heart.

You can also read the following posts about the Vajrapani Ruel:

For questions, comments and suggestions please email sanaakosirickylee@gmail.com

 

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