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Receive Wonderful Blessings of Wealth, Peace, and Protection from the Four Dharmakaya Relic Mantras and Lama Atisha Combined Amulet (2): A Focus on Lama Atisha Amulet!

Published Pebrero 6, 2018 by jptan2012

In my previous post, I introduced you the FOUR DHARMAKAYA RELIC MANTRAS, now allow me to introduce you to another very powerful Buddhist amulet called – LAMA ATISHA PROTECTION AMULET.

This is said to be one of the most powerful protection amulet in Buddhism. According to Lama Zopa Rinpoche, simply seeing or touching a copy of the said amulet will bring a person tremendous protection against physical harm.

It functions like that of the scapular for Catholics. If a person has this on his body at that time of his or her death, it is guaranteed that he or she will have a good rebirth and will be saved from the lower realms. If displayed inside the house or office, one will be saved from bad influences of other people and it will help create harmony. It is also very good to have this amulet if one is in the hospital, to protect a person from the yin chi of the hospital, and it will also prevent you from getting the attention of the lost souls. Thus, it is also a very good amulet to have to wear when one is going to a funeral or cemetery.

I don’t have a personal story or story that I heard first hand about the LAMA ATISHA PROTECTION AMULET, but one of the most popular story associated by the LAMA ATISHA PROTECTION AMULET, and is widely accepted by the different Buddhist traditions is a story that happened fairly recently. It was suppose to have happened to a young Tibetan man and his family.

As you all know, China has invaded Tibet and a lot of people they are either doing some ethnic cleansing or is slowly erasing the cultures and traditions of the Tibetan who are still in Tibet. The man’s name is Tenzin Choejor ( the truth is Tenzin is a fairly common Tibetan boy’s name because it means ‘holder of Buddhist doctrines’, and the current Dalai Lama’s name himself is Tenzin. I was told that Choezor is not a family name but it is a second name, which means Dharma Wealth. From the name of the man, it can be concluded that his parents are devout Buddhist, but this is not unique because most Tibetans are devout Buddhist.)

Tenzin Choejor’s family is one of the many Tibetans who’ve experienced oppression in Tibet. He was born after the 14th Dalai Lama has fled to Tibet to escape the Chinese oppression, so it can be said that he has never experienced true freedom. He has always long for to escape the Chinese oppression of Tibet but has not dared to do it because all his family are in Tibet. However, his perspective changed when he got married and started to have his own family.

It is said that Tenzin Choejor has planned to escape with his parents, but in a country ruled by oppression and where paranoia is really high, the government soon found out about his plan to escape. It is said that it was possible that another relative or a friend squealed on him. Like most Tibetans who plan to escape or oppose the Chinese government, he was tortured and separated from his family and was put to hard labor for several years. Upon his release, he find it hard to start a new life, because he was considered as an ‘ex-convict’ and even fellow Tibetans who took pity on him will not hire him because they’re afraid that they might earn the ire of the Chinese government. This is when he realized and decided that the only way for him to survive and take care of his family is if they escape Tibet. This time, however, Tenzin Choejor is more careful and he only confided to his father, who told him to ask for the blessing of his grandfather, his father’s uncle, for a blessing because it will be a long journey, a very difficult one, and if caught they might be killed on the spot or if they’re not caught they might die of freezing in the mountains. His father also cautioned him to think again of his plans because Tenzin Choejor’s children then aged 10 and 7 might not survive the trip. However, Tenzin Choejor knew that’s the only way for them to have a better life, and he thought it is better to risk their lives that forever live under the Chinese oppression.

Tenzin Choejor great uncle is one of the few monks left in Tibet who has personally met the Fourteenth Dalai Lama, and because he is monk in a place under Chinese rule, it is expected that he is very poor. So he has nothing to offer Tenzin Choejor but the blessing that Tenzin Choejor seeks from him. He performed some Buddhist protection ritual, which was improvised to adjust to their situation, but then took Tenzin Choejor aside to tell him that there is one thing that he would like to give Tenzin Choejor.

He told Tenzin Choejor that he believe that the only reason he was able to escape the Chinese’s physical oppression, unlike most monks, is because of an amulet that he has kept for a long time. He told Tenzin Choejor that he believes that the amulet is one of the reasons that he remained alive under the hands of the Chinese communist government. He then gave Tenzin Choejor a leather cloth where the image of LAMA ATISHA PROTECTION AMULET is printed. He told Tenzin Choejor that the amulet would keep his family safe. It is said that Tenzin Choejor initially refused to accept the amulet, but his great uncle insisted and told him that he has no need for the amulet because of his old age and that he is ready to part with his body.

Tenzin Choejor then proceeded to escape Tibet. It must be noted that after the initial exodus of Tibetans from Tibet, the Chinese communist government has intensified border security, making it harder for all Tibetan planning to go to exile to leave Tibet. There is no exact statistics as to how many people have been killed or captured and tortured just because the seek a better life. Tenzin Choejor armed with determination and faith in his ‘religion’ decided to set out on an escape with his wife and two young children.

On his way to India, Tenzin Choejor encountered several problems, but somehow they manage to get away with it. Among these two things are an encounter with a Chinese soldiers and a fight against nature.

First, on their escape, they literally came across some Chinese soldiers, and because of fatigue and coldness because of the freezing snow, he and his wife noticed them a little too late. They came across two drunken Chinese soldiers, and was almost apprehended, in fact, a gun was already pointed at them. Should the soldiers decided to shoot at them, the soldiers won’t get reprimanded because there is a standing order to shoot to kill all people who are trying to escape. Fearing for the life of his family, Tenzin Choejor used his body to block his wife and kids, and instinctively touched the LAMA ATISHA PROTECTION AMULET given to him by his great uncle and started to call on the Buddhas. According to their testimony, Tenzin Choejor’s wife didn’t know where he mustered her courage to talk to the soldiers.

Tenzin Choejor’s wife knows how to speak Chinese, being born and raised under the Chinese communist government; Chinese has been her second language. Tenzin Choejor knows the language also but because he grew up in the countryside he understands it better than he can speak. His wife on the other hand knows how to speak it but not fluently either. But she managed to address the soldiers and pretend that she is Chinese, and when asked why Tenzin Choejor’s himself doesn’t speak she told them that her husband is deaf – mute. There are many loopholes to her cover, like how can she explain their looks and what are they doing in the mountain, but because it was dark and maybe because the Chinese soldiers were drunk they let them go. Tenzin Choejor believes that it is because of LAMA ATISHA PROTECTION AMULET.

The second ordeal was when they were in the mountain, Tenzin Choejor’s second child got really ill. Without medicine all Tenzin Choejor and his wife can do are to call on the help of the Buddhas. Tenzin Choejor decided to take off the amulet and placed it on top of his son’s body. Needless to say, the son got healed.

After weeks of travelling in the mountain they finally got to the border of Tibet and India, where they plan to go in exile and seeks the Dalai Lama’s protection. But little did they know that India besieged by thousands and thousand of Tibetan exiles and without a place to put them has made it harder for Tibetans to go inside their country. Though they don’t understand each other, Tenzin Choejor understands the problem with their facial and body language. He started to touch the amulet again and hope for the best. Soon they were met by a Tibetan who took their story. Three days after they were put on a holding area, luckily with food, they were told that they could stay in India.

According to Tenzin Choejor, and these were acknowledge by the highest ranking lamas, it was because of the LAMA ATISHA PROTECTION AMULET that Tenzin Choejor and his family survived the ordeal.

But who is LAMA ATISHA?

For that allow me to share his story using Lama Zopa Rinpoche’s own words. The following was lifted from the archive of FPMT.

Having a little bit of understanding of the life story of Atisha is very beneficial for our mind, so we can try to understand the teaching he wrote. By understanding Atisha’s life story and how he practiced Dharma and achieved realizations, devotion arises and we can feel that his teaching is most precious and pure. 1

Actually it is a very long life story, and it is divided into three parts. In order to have some idea about the great bodhisattva Atisha and how he benefited sentient beings, there are stories about his birth, his home, his birthplace and his early life. The stories explain how he achieved great knowledge and realizations with that holy body. Then after achieving the knowledge and realizations of the path, he benefited the teachings and helped sentient beings— he led the disciples and sentient beings to happiness.

Atisha’s birthplace was in Bengal, India. He was born as a prince and his family was extremely wealthy. He was surrounded by servants and workers, and there were 100,000 people just in his palace. The palace had thirteen golden roofs and 25,000 golden banners on the top, and there were also many pools, like in the West. At the palace there were 25,000 pools and beautiful parks, gardens of beautiful flowers that people could enjoy, seven bridges, and special trees that only grow in India.

When Atisha was three, he became an expert in general education—in astrology, letters, the brahmas, these things. He also became expert in discriminating the inner and outer being, so his parents wanted him very badly to take the place of the king. They tried very hard, but after some time he left with 300 horses, disguised as an army going to fight.

Many people went into the forest with Atisha to seek the guru. He took many teachings on refuge and bodhicitta, and then the guru sent him home to check up and try to understand the suffering of life. This happened three times. He came back, the guru sent him to another guru, and that guru sent him home to check up on the shortcomings of worldly life. His parents tried very hard to have him marry and take the place of a king. They invited all the beautiful women of the country to a party, and let them all dance around, but it didn’t work.

Atisha explained, “ There is no difference for my mind between this palace and a prison. There is no difference between beautiful, expensive clothes and the torn cloth in the garbage. There is no difference between delicious food and dog meat and pus. There is no difference between princesses and mara women—devil women.” Why devil women? Because they transform into beautiful bodies and cheat us. His parents listened to him.

Atisha followed 157 gurus perfectly and received many teachings, initiations and Vajrayana teachings. Once, while he was at home, Tara, the female aspect of Buddha, instructed him in a dream not to be attached to the samsaric happiness of worldly life. After this, Atisha went to see his guru. Then one day, after receiving many initiations, he thought, “There is no Vajrayana teaching left that I don’t know. I have become the most learned.” He felt a little bit of pride. That night, he had a dream that many female dakinis— transformations of buddhas who have high realizations of tantra—showed him many Vajrayana texts that he had never seen before. This made him lose his feelings of pride.

Atisha wanted to receive Mahamudra realization in his lifetime, by living in Vajrayana conduct. One of his gurus, Rahula, suddenly realized with his psychic power that Atisha was thinking this. Without any resistance, Rahula appeared in front of Atisha and instructed him, “What are you doing, forgetting all the sentient beings by leaving them? Take ordination and do great work for the teachings. This will be greatly beneficial for the teachings.” So, Atisha took ordination when he was twenty-nine years old. He was persuaded to do so by his guru and also by the buddha’s female aspect, Tara, Guru Shakyamuni Buddha, Maitreya Buddha and many other buddhas and Vajrayana deities such as Heruka, in his dreams.

After some time, when he was going around the Bodhgaya stupa—the temple in India, the most holy place where Guru Shakyamuni Buddha received enlightenment— above the stupa, in space, he saw the transformation of a young woman asking an old woman a question. At that time Atisha was concerned with quickly receiving enlightenment, and in space the young woman was asking the old woman, “What path should we practice in order to quickly receive enlightenment?” The old woman said, “Train the mind in love and compassion, in bodhicitta.”

Again, when Atisha was going around the stupa, there were paintings on the walls that talked to each other. One painting asked the other what path we should follow to reach enlightenment quickly, and the other answered, “Train the mind in love and compassion, and bodhicitta.”

Again, when Atisha was going around near Nagarjuna’s caves, he saw the statues of Buddha communicating, saying, “Train the mind in love and the compassionate thought, bodhicitta.” There was one ivory statue, and it said, “Yogi, if you want to quickly receive enlightenment, train the mind in love and compassion, and the thought of bodhicitta.” Many statues spoke like this.

Atisha went to see Guru Serlingpa, and he spent about twelve years taking the complete teachings on bodhicitta. In the presence of Guru Serlingpa, he received the actual realization of bodhicitta. Then Lama Serlingpa predicted that he should go to Tibet, the northern snow land.

At that time, there was a lot of degeneration of the teachings in Tibet. The people did not know how to practice the teachings, and they were confused about the practice of sutra and tantra together. The king of Tibet, Lha Lama Yeshe Ö, sent twenty-one boys to India to study Dharma and all of them except two died from the heat. These two came back to Tibet and told the king that everyone was talking about Atisha, the pandit, and that they should invite him to Tibet to help. These two translators’ names were Rinchen Sangpo and Legshey.

As soon as Lha Lama Yeshe Ö, the king of Tibet, heard the name of Atisha, incredible devotion arose in his mind, and he decided to invite Atisha to Tibet. He sent many gold offerings to India to invite Atisha, but it didn’t work. Then afterwards, he went himself to find gold for Atisha, and he was captured and put in the prison by an irreligious king who didn’t want the spread of Dharma in Tibet.

King Lha Lama Yeshe Ö’s nephew, Jangchub Ö, came to see him in prison. The irreligious king told Jangchub Ö, “I won’t free your uncle until you find gold the size of his body.” So, Jangchub Ö found enough gold to reach up to his neck, but still the irreligious king was not satisfied. He said, “If you don’t bring gold the size of his head, I won’t let him be free from prison.” Again, Jangchub Ö went to his uncle, the king of Tibet, and explained all these things.

The imprisoned king of Tibet, Lha Lama Yeshe Ö, explained to his nephew that since a lot of gold was offered to the irreligious king and he was still not satisfied, Jangchub Ö should not offer this king even one handful of gold. King Lha Lama Yeshe Ö said he was now very old and did not have long to live, and it would be more beneficial for his nephew, Jangchub Ö, to take the gold. He said to Jangchub Ö, “I don’t care if I die in prison. Take all this gold and ask Atisha to come to Tibet and spread the Dharma.” Then the king sent a message to Atisha through his nephew, saying, “I gave up my life to invite you to Tibet. Please guide me with your compassion. What I have in my mind is only for you to come to Tibet and spread the teachings.”

The imprisoned king sent the message with Jangchub Ö with a suffering, frantic voice, and then he passed away in prison. His nephew sent a translator with many gold offerings to invite Atisha, but the kings and abbots of India wanted Atisha to stay there. Finally, Atisha received permission and he came secretly to Tibet and helped spread the Dharma there. According to his teachings, he wrote the Lamp for the Path to Enlightenment there.

Atisha spread the pure Mahayana teaching like the rising sun, and all conflict, ignorance, and wrong conceptions were destroyed. His text was translated into English by some Tibetan lamas and other translators. I am reading the translation of this teaching because it is extremely beneficial. It is so short. Atisha did great work and brought so much benefit to India and Tibet. In India he destroyed many followers of other religions, wrong paths and wrong conceptions. He did great work.

These days, many young people from the West have the chance to hear the teachings and to understand and practice these meditations on the gradual path to enlightenment. They can find satisfaction in their lives, and they can make their lives meaningful and happy. They integrate it in their own mind, and they understand that there is a chance to make their lives meaningful. All these things are due to the kindness of Atisha, the great bodhisattva.

This great bodhisattva, Atisha, lived in discipline, and had the realization of moral conduct. He kept the 253 precepts purely, and on the basis of that, the bodhisattva’s precepts, the moral conduct precepts and the Vajrayana precepts. He had unshakeable, firm, one-pointed concentration that could last for years—even if hundreds of rockets were flying nearby they couldn’t disturb or shake his meditation. He had perfect realization of shunyata, the absolute nature, and he achieved high tantric realizations, seeing himself in the form of deities.

Atisha had high tantric realization without projections, and he did not see ordinary places—we see an ordinary house built of mud or cement, an impure place, but Atisha had only pure projections and pure view, and he always saw the view of the mandala of the deities. He had high Vajrayana realizations and he was able to transform even kaka into nectar and poison into medicine.

We can meditate like this to increase devotion to Atisha’s teachings. We can do checking meditation according to that. We may find it difficult at the beginning of the subject, and it may take time to understand, but by checking and understanding more and more the various meditations and teachings, gradually it will become clear within our mind.

Please note that Choejor is also spelled as Choezor and that the story from the archive of FPMT is part of Lama Zopa Rinpoche’s teaching of the life and work of Lama Atisha at 9th Kopan Course in 1976.

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The Four Heavenly Kings: Getting to Know Four Powerful Buddhist Gods that Helps Bestow Wealth, Success, Peace, and Protection.

Published Agosto 30, 2017 by jptan2012

Today is a very good day and an exciting day (please note that actual writing and date of posting are usually different from each other) for me and in a way for my regular readers and believers of Feng Shui and Buddhism it should be a good day for you also, because today is the day I was told by my Guru Lama to share with you about the Four Heavenly Kings.four heavenly kings

The Four Heavenly Kings has been featured in numerous Buddhist Sutras, one of which is in The Sutra of the Past Vows of Earth Store Bodhisattva; Earth Store Bodhisattva is also known as Ksitigarbha Bodhisattva or Di Zhang Pu Sa. In this particular sutra, Sakyamuni Buddha (The Historical Buddha) directly addressed the Four Heavenly Kings to help propagate the Sutra of the Past Vows of Earth Store Bodhisattva. They were also prominently mentioned in the highly revered Golden Light Sutra.

It is said that those who recite the Golden Light Sutra will be protected by the Four Heavenly Kings themselves. Furthermore, those who recite and keep the Lotus Sutra will also be protected by the Four Heavenly Kings.

From this we can see that the Four Heavenly Kings are powerful protector Buddhist gods, however, as you read on you will that they don’t only protect us but they each also have a specific function which is different from each other.

At this point, I would like to clarify that the Four Heavenly Kings are gods in the Buddhist pantheon; it means they are not yet Bodhisattvas or Buddhas, and they serve the Buddhas or Bodhisattvas.

Again, The Four Heavenly Kings are Buddhist gods, each of who watches over their assigned cardinal direction of the world. The cardinal directions are East, West, North, and South. In Chinese they are originally known or called as “Fēng Tiáo Yǔ Shùn” (風調雨順), which literally translates to “Good climate”, but in the translation in the Chinese version of sutras they are called “Sì Dà Tiānwáng” (四大天王) which means “Four Great Heavenly Kings”.four heavenly kings 2

In most Chinese Buddhist Temples, one will normally see the THE HEAVENLY KINGS HALL. This is usually one of the first most majestic halls one will see.

The Four Heavenly Kings resides in Mt. Sumeru, a celestial and cosmic mountain where the heavens are. They are also the protector of the world and they fight evil, each of the 4 Heavenly Kings are able to command a legion of supernatural creatures to protect the Dharma or people who follow the Dharma.

Each of the Four Heavenly Kings serves Sakra, the of the devas (gods) of the Trayastrimsha Heaven. In Buddhism there are many heavens, and the Tranyastrimsha Heaven is the heaven nearest to our world, which is called Jambvudpiva is Buddhist sutras.

Although they are more commonly called as the Four Heavenly Kings, each one of them has a name and their specific directions and functions. Allow me to introduce to you the Four Heavenly Kings:

VAISRAVANA (He Who Hears Everything)Vaisravana.

  • Is the chief of the Four Heavenly Kings and is the main protector of the cardinal direction North. He is sometimes likened to Bodhisattva Kuan Yin (also spelled or called as Quan Yin, Guan Yin, Kuan Shi Yin, Guan Shi Yin, Quan Shi Yin, Avalokitesvara, Kannon, Chenrezig, Bodhisattva of Compassion, Goddess of Mercy) whose literal translation is THE WHO HEAR THE CRIES OF THE WORLD.
  • Vaisravana is also known as Kubera, Namtose (Namthose), Vessavana, Thao Kuwen, Wetsawan, Wetsuwan, Wéthawún Nat Min, Duō Wén Tiānwáng.
  • Vaisravana is the rule of water or rain, which is also the element that represents wealth or money. The umbrella or the pagoda are his symbolic weapons. Vaisravana is considered as a very powerful god of wealth.
  • In fact, Vaisravana rules over the famous gods of weatlh, which are the Five Dzambhalas (also spelled as Dzambhala, Dzambala, Jambala, Jambhala, Zambhala, Zambala) namely Red Dzambhala, Yellow Dzambhala, White Dzambhala, Black or Blue Dzambhala, and Green Dzambhala. He rules over the Dzambhalas amongst other Yaksha (also spelled as Yaksa) which are generals of the heavenly realm.
  • Vaisravana is often associated with the colors yellow and green.
  • Symbols of Vaisravana: Umbrella, Stupa, Pagoda, Mongoose
  • Cardinal Direction: North

VIRUDHAKA (He Who Causes To Grow)Virudhaka

  • Is the king of the South. He is the ruler of the wind. And is the god who helps cause good growth of roots or crops.
  • His symbolic weapon is the sword, which he carries in his right hand to protect the Dharma and also to symbolize power over ignorance.
  • Virudhaka is also known as Virūḷhaka, Thao Wirunhok, Virúlaka Nat Min, Zēng Zhǎng Tiānwáng, Zōchō-ten, Jeungjang-cheonwang,
  • Virudhaka rules over Kumbhanda, which are a group of dwarfish spirits and is considered as one of the lesser deities in Buddhism.
  • Virudhaka is often associated with the color blue.
  • Symbol of Virudhaka: Sword
  • Cardinal Direction: South

DHRTARASTRA (He Who Upholds the Realm)Dhrtarastra

  • Is the king that rules over East. He is also considered as the God of Music.
  • His symbolic weapon is a stringed instrument called pipa.
  • It is said that Dhrtarastra uses music to convert all sentient beings to Buddhism. While all of the Four Heavenly Kings are harmonious and compassionate, Dhrtarastra is considered to be a god that helps promotes harmony and compassion.
  • Dhrtarastra is also known as Dhrutharashṭa, Thao Thatarot, Daddáratá Nat Min, Chí Guó Tiānwáng, Jikoku-ten, Jiguk-cheonwang, Yülkhorsung.
  • Dhrtarastra rule over the gandharvas, which are male nature spirits that has superb heavenly and celestial musical skills. They are part animal usually a bird or a horse, and acts as messenger between gods and humans.
  • Dhrtarastra are often associated with the color white.
  • Symbol of Dhrtarastra: Pipa
  • Cardinal Direction: East.

VIRUPAKSA ( He Who Sees All)Virupaksa

  • Is the king that rules over the West. He is considered as the one who sees everything that happens in the Dharma world.
  • His symbolic weapons are snake or a red cord that is representative of a dragon.
  • It is said the Virupaksa watches over us in the sky, and that when we solemnly call on him in time of danger, he will guard and protect us. And if you are not Buddhist and for some reason knows a lot of Buddhism, it is said that it Virupaksa is the one who feeds you these informations.
  • Virupaksa is also known as Virūpakkha, Virūpaksha, Thao Wirupak, Virúpekka Nat Min, Guăng Mù Tiānwáng, Kōmoku-ten, Gwangmok-cheonwang,
  • Virupaksa rules over the Nagas, which is a deity that has taken the form of a very great snake.
  • Virupaksa is often associated with the color red.
  • Symbols of Virupaksa: Snake, Stupa, Pearl.
  • Cardinal Direction: West

According to Guru Lama praying to the Four Heavenly Kings will provide us with wealth and prosperity (thru King Vaisravana), success and progress (thru King Virudhaka), peace and harmony (thru King Dhrtarastra) and, good health and protection from danger (thru King Virupaksa). Placing their images at home also serves as one of the most powerful protection amulet one can have.

Guru Lama shares with me a story about how when he was assigned by the Dalai Lama to leave Dharamsala, India to help spread Buddhism and build temple in other parts of Asia, he has personally tapped into the blessings and power of the Four Heavenly Kings.

That was a few decades ago and when he left India, he was only given small amount money to travel and spread the Dharma and eventually build a temple. Guru Lama said he was a little apprehensive because a few years back they just left Tibet because of Chinese oppression, and when he was asked to leave again to spread the Dharma, he was apprehensive and really nervous even though he was excited and felt honored to be entrusted with the task of spreading the Dharma.

A few months before leaving India, he started preparing himself physically and mentally to this overwhelming task. He would always meditate on the teaching of the different sutras and would always draw strength from Bodhisattva Avalokitesvara (aka Kuan Yin, Quan Yin, Guan Yin, Kuan Shi Yin, Quan Shi Yin, Kuan Shi Yin, Chenrezig, Kannon) and Bodhisattva Vajrapani. One night in his sleep he received a vision that Vajrapani Bodhisattva visited him and that he was shown the images of the Four Heavenly Kings. Upon waking up he knew then that he would need the help of the Four Heavenly Kings to help progress in his endeavor.

This totally make sense, because if you go back to the description of the Four Heavenly Kings, he will need wealth and prosperity to help build a temple, success and progress so that people will see the good side of what he was about to do, peace and harmony so that he can transmute that feeling to the people around him, good health for this overwhelming task, and protection to ensure that he doesn’t come to harm’s way in spreading the Dharma.

And so my Guru Lama started worshipping and praising the Four Heavenly Kings by making offerings to them and by chanting the mantras of the Four Heavenly Kings. He also vigorously recited The Golden Light Sutra, and The Lotus Sutra (full title is called “Sūtra on the White Lotus of the Sublime Dharma”). And the rest is history. According to Guru Lama he was able to become an instrument into building a temple and building a Sangha (Buddhist community) with relative ease. Money for the temple just kept on pouring in.

Note: To this day Guru Lama still actively participate in building temples. The stipulated donation from the amulets goes to the feeding of the monks or building temples or making of images of Buddhas or Bodhisattvas.

And so today, again for the first time, I want to share with you a powerful mantra that will help you attract wealth and prosperity, success and progress, peace and harmony, lastly, good health and protection, you can recite the mantras of each of the Four Heavenly Kings.

Here are the mantras of each of the Four Heavenly Kings:

  1. For Wealth and Prosperity recite the Mantra of King Vaisravana: OM VAISRAVANA YE SOHA
  2. For Success and Progress in Life recite the Mantra of King Virudhaka: OM VIRUDHAKA KUMBHANDADHIPATA YE SOHA
  3. For Peace and Harmony recite the Mantra of King Dhrtarastra: OM DHRTARASTRA RALAPRAVADHAHA SOHA
  4. For Good Health and Protection recite the Mantra of King Virupaksa: OM VIRUPAKSA NAGA DHIPATA YE SOHA

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

Do We Really Need Amulets? And Why Are REAL Amulets so Pricey?

Published Enero 31, 2017 by jptan2012

I’m a strong advocate of real amulets and a firm believer of one. In fact, a lot of times amulets has become my ‘security blanket’, something that I really need to be able to help me go through my day or week. In fact, last 2016 I greatly relied on amulets to protect myself from bad the effects of the bad stars.

But the question is whether do we really need amulets and why are real amulets so pricey?

Allow me to answer the first question first. Do we really need amulets?

To answer that question allows me to share you the story of somebody who may be familiar already to my readers. BM is a reader who became a friend. She is successful and regardless of what happens she seems always at peace. She may get frazzled a little but it doesn’t really last long. I have featured BM on this blog several times and it would be nice if you read some of the articles that I have written about her.

BM is successful, rich, businesswoman and sure enough she has the Vajrapani Ruel(1), the Surangama Mantra Amulet(1), the Illness Suppression Amulet(1), the Traditional Sutra Amulets(1) and a whole lot more. But truth be told, if you were to ask me what are the causes of her success, I wouldn’t put the use of amulets and Feng Shui as top.

So what do I think are the causes of her success?

First, her spirituality. I will not describe her as religious. At least, not in the sense of the word on how we describe it. She goes to church everyday, she hear mass everyday, she prays the rosary and do novenas everyday. In fact, she prays the rosary more than once everyday. And yes to some extent she can be described as religious, but she is really more than that. She is spiritual. Religion for her goes much more deeper that the essence of the word. And you know what is really fascinating about her? She never or seldom prays for herself. Her prayers are always for other people. With or without problems she goes to church and says her prayers, maybe even more so when everything is good. This is I think is the first ingredient of her success.

Second, she has a good heart and is very compassionate. She is compassionate; many times she has shared with me whether directly or indirectly how it is to be truly compassionate. And she really has a good heart. I know she gives to charity only because there are times that it is unavoidable for her to share it with me, which is done in the process of sharing with me some lessons. A truly compassionate person will always be blessed.

Third, she works really hard. She is intelligent, but more than that she works really hard. When I went to see her, one of her staff told me that her boss, BM, is really hardworking. In fact, she rarely goes home before sunset.

I think those are the main ingredients of her success. But more than her success she has a good family life also and I can see her husband is still ‘madly’ in love with her. I haven’t really had a long interaction with her children, but they seem to be respectful children. Mind you, they should already be in their rebellious stage.

The amulets for her are simply just an added protection or enhancer, and it is not the main ingredient of her good life. In a way, the amulets are simply an added sugar.

Note: Remember that Feng Shui consists of Heaven’s Luck, Man’s Luck and Earth’s Luck!

Allow me to share something else with you. The Buddhist monks or nuns rarely carry with them any amulets, aside from the powerful protective symbol Kalachakra. While I know that the Dalai Lama, and the Karmapa, while escaping the Chinese government did carry an amulet they seldom carry one all the time. The Dalai Lama carried an unknown amulet, and the Karmapa is said to have carried a Vajrapani Ruel(2) with him. But other than that, Buddhist monks and nuns don’t carry amulets with them, or if they do it is limited to one piece only. But, of course, most of them do meditations and chanting of mantras and reciting of sutras and do various rituals more than half of their day, everyday!

So to answer the question whether does we really need amulets, my response would be NO. It helps. It helps a lot. For some people and in some circumstances it may be essential, but if we get to the bottom of it, if we have a strong relationship with the Buddhas or Bodhisattvas, or Taoist Gods, or for Christians to your Lord, or for Islam’s to Allah then my answer is no. There is no denying that amulets like the Vajrapani Ruel(3) has helped a lot of people, but there are people who have survive without it. At the end of the day, have a strong faith, be truly compassionate, and work hard both for your career and for your relationships, and you’ll find things will be going smoothly.

Now, then the second question is why are real amulets really pricey?

First, take note of the keyword real. Real powerful amulets are seldom massed produce. Sure they can make more than 1,000 pieces per batch, it is seldom made out of a machine. They are always made by hand. A real amulet is made several days and will be mostly likely involves being made inside a temple, in front of Buddha or a Bodhisattva and should include some relics has part of the ingredient (like the Vajrapani Ruel4) or at the very least being consecrated in front of a relic. It is definitely made by a trained Buddhist Monk and cannot be made by ordinary practitioner. Sometimes, it will include some rituals outside the temple, but will definitely include a process being done inside the temple.

The Jatukam involves some rituals by the sea and mountains. And has a relic from the temple being included in the process. They make several thousand pieces by the batch and sometime take awhile before they can make the next batch. The Vajrapani Ruel(5) involves a relic of a high lama, and can never be made without it, so the last time it was made was a little more than half – a – century ago. This batch that we have now has about a little more than 1,000 pieces but it is considered limited because we don’t know when it is going to be made again. And it can only be made in certain places in Tibet.

The Illness Suppression Amulet(2), and the others are not as difficult to make, but still they are made or consecrated only by a lama that is recognized to have the capabilities of invoking the energies of the Buddhas or Bodhisattvas to make the amulet holy and become an extension of the Buddha or Bodhisattva whose essence is being invoked.

Furthermore, while making it is customary to offer a fruits, vegetables, flowers, incense, and oil lamps. So when acquiring an amulet, this is what you pay for. But that’s not what makes it pricey.

It is also customary to give a ‘donation’ to the monk who made it. But this is a misnomer because in truth the money doesn’t go to the one who made the amulet but rather it goes to the temple, for the building of additional temples or halls, for images of the Buddhas or Bodhisattvas or for feeding the monks.

In the case, of the Vajrapani Ruel(6), Illness Suppression Amulet(3), the Avatamsaka Amulets(1) the Traditional Sutra Amulets(2) and other amulets, the money goes to the offerings of fruits, incense, vegetables, flowers, oil lamps, etc. But more than that it goes to acquiring of the image of a Buddha or Bodhisattva that goes to a hall in a temple that is being built in India (for the Vajrapani Ruel(7) a big chunk of the money goes back to Tibet in helping the people there who are oppressed by the Chinese government) and it becomes a perpetual offering of the person who acquired the amulet.

These are the things that make a real amulet quite pricey.

But again strictly speaking the amulets are not for sale. To understand this better please read my post called: THE EVOLUTION OF ACQUIRING AN AMULET.

You may also want to read my other posts about BM.

  1. Devastating Feng Shui Blunder Didn’t Affect the People Living in the Said House: A Story Of A Good Person With Good Karma!
  2. Unexpected High Sales Attributed to the Surangama Mantra Amulet.
  3. What’s Even More Powerful or Important than Feng Shui or an Amulet?
  4. Be Grateful for Miracles No Matter How Small.
  5. Is There Winning in Losing?
  6. Do Not Worry Too Much…Be Positive…Be Good.
  7. The Dreadful and Strong Five Yellow Star: Other Ways to Curb It (2) – Give Until It Hurts!
  8. Another Lesson from My Reader BM!
  9. Forget What I Wrote About People Under The Year of the Ox Having The Worst Luck This 2016: A Lesson From the Simple Life of BM.
  10. The Lesson That BM Unintentionally Shared!
  11. Be An Inspiration to Do Good: Another Unintentional Lesson From BM!

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

“The Diamond of Perfect Wisdom Sutra” is One of the Holiest and Powerful Sutra Amulet That You Can Keep: A Special Recite – A – Sutra Article.

Published Oktubre 14, 2016 by jptan2012

In the preceding post I talked about how a sutra is also used an amulet. This can be a traditional sutra or a miniature sutra. Each of these sutras will definitely be a protective amulet, but more than that they also have different peripheral blessings that they bestow to anyone who has them.

sutra-amulets

These are just one copy each of the very limited copies sent to me by my Guru Lama of the THE SUTRA OF THE PAST VOWS OF THE KSITIGARBHA BODHISATTVA, THE DIAMOND OF PERFECT WISDOM SUTRA and THE MEDICINE BUDDHA SUTRA. Sutras are also used as very powerful amulets, that is why you will often old Buddhist Chinese houses has a copy of the Sutra on their altar though they might not be reciting the sutra itself.

All sutras offers some blessings when one read it, but when use as a sutra some are more powerful than others, only because the Buddha himself has made it as such. Don’t get me wrong all are powerful but the Buddha himself has indirectly assigned specific additional blessings in some of these sutras. These additional blessings are mentioned in the actual teachings of the Buddha as stated in the sutra itself.

Some of these sutras that are considered really powerful are THE DIAMOND OF PERFECT WISDOM SUTRA, THE MEDICINE BUDDHA SUTRA, THE GOLDEN LIGHT SUTRA and THE SUTRA OF THE PAST VOWS OF EARTH STORE (KSITIGARBHA) BODHISATTVA.

As I said one of the most powerful sutra is “THE DIAMOND OF PERFECT WISDOM SUTRA”, (also called “The Vajra Cutter Perfection of Wisdom Sutra” or “The Vajra Sutra” or “The Vajra Cutter Sutra” or “The Diamond Sutra). According to the Buddha, as stated in the said sutra when one recites and comprehends the said sutra one’s merits or blessings will exceed that of person who fills a trichiliocosm with the seven jewels and gives them away in charity. It will be difficult for me to explain a trichiliocosm but that should be tremendous amount of merits.

Paragraph 11: “Subhuti, what do you think? If a person fills a trichiliocosm with the seven jewels and gives them away in charity, wouldn’t the merit attained by this person be great?” Subhuti said, “Extremely great, World Honored One. Why? The nature of merit is empty; therefore the Tathagata says that this merit is great.” The Buddha said: “But if a person comprehends and follows even a four-line verse of this sutra, and teaches it to others, this person’s merit would exceed that of the former example. Why? Subhuti, all buddhas and all of their teachings on unsurpassed complete enlightenment originate from this sutra.

Paragraph 19: “Subhuti, what do you think? If there were as many Ganges Rivers as the grains of sand in the Ganges, wouldn’t the amount of sand contained in all those Ganges Rivers be great?” Subhuti said, “Extremely great, World Honored One. If even the number of the Ganges Rivers is innumerable, how much more so their grains of sand?” “Subhuti, now I tell you truthfully: If a good man or good woman fills as many trichiliocosms as the grains of sand in all those Ganges Rivers with the seven jewels, and gives them away in charity, wouldn’t this merit be great?” “Extremely great, World Honored One.” The Buddha said to Subhuti: “If a good man or good woman is able to comprehend and follow a four-line verse of this sutra and teach it to others, their merit will be far greater.”

You might be wondering what has merits to do with protection and blessings. A merit is another term for good karma, so simply reciting and understanding THE DIAMOND SUTRA creates unbelievable merits for us.

Allow me to share a short story about somebody who has greatly benefited from THE DIAMOND SUTRA as shared by my Guru Lama. This is the story of an illiterate Tibetan who was born in exile in India. Kunchen is the second son of a family who left Tibet for India at that time China was attempting to assassinate the Dalai Lama. His family supposedly left Tibet 2 years after the Dalai Lama left.

I won’t go into details how difficult it is for Tibetans to live in a country whose climate is totally different from them, or at least, where they were assigned by the Indian Government, which is in Dharamsala. Kunchen’s older brother, who was born in Tibet, was put in a monastery so that he can become a monk, something that is quite a common practice amongst Tibetan Buddhists.

Kunchen became the eldest, and all he remembers that his father has to go to a different place to work, so it was left to his mom and Kunchen to run the house. Kunchen has 2 more younger siblings. Kunchen had a difficult life and so when he reached 18 he decided to leave his family and took his to get work in other parts of India.

Kunchen, found himself working from one employer to another. He seems to be a skilled worker and can easily learn new things, however, it seems his biggest problem that he seems to have a deep-seated anger that he was born poor and somehow without any particular reasons he has detested all his employers.

Soon Kunchen got married and had sons and daughters of his own. He and wife both had to work to make ends meet, and still Kunchen can’t hold a job for more than three years. Although he still considered himself as Buddhist, most Tibetans are and can’t see themselves otherwise, he has never practiced his faith.

Kunchen seems to unable stop problems from arising also. His eldest son had an accident and became bedridden, and then her daughter was sexually molested by an Indian neighbor and she became a mother at 15 years of age. On top of that, money seems to be always a problem, and while Kunchen has always been drinking liquor, these two incidents made him more dependent in alcohol.

It was at this time that Kunchen’s wife tried to look for her mother – in – law whom she has never met. You have to understand the mentality of the Tibetan women or wives, once they got married if they have a problem they normally will seek out the parents of their husbands and not their own mothers. And this is what Kunchen’s wife deed. It took a long time for her to track down her in – laws because Kunchen has stopped communicating with them.

When Kunchen’s mom got the letter she immediately decided to go and pay visit Kunchen a visit. One of her grandsons went with her, but at that time Kunchen’s father had already passed away.

After the initial emotions of seeing each other for a long time, Kunchen’s mother encouraged them to go home with her. She is still in Dharamsala but their life is so much better now, but maybe out of shame for abandoning his family, Kunchen wouldn’t hear of any of it. Because she cannot do anything for them other than to give them some monetary help, she talked to the wife of Kunchen and confirmed that they are still basically Buddhist. She then left with them a book, a traditional sutra, and told them to place it on their altar. The daughter then claimed that both she and Kunchen are unable to read. The mother then informed her that it doesn’t matter and to just put the book on their altar. That book, Kunchen and her wife alter found out is a copy in a traditional sutra form of THE DIAMOND OF PERFECT WISDOM SUTRA.

diamond-sutra2

This is a copy of the big and small THE DIAMOND OF PERFECT WISDOM SUTRA (traditional sutra amulet and sutra amulet) that my Guru Lama sent me. They are quite limited. I only have 10 of the big ones, and 7 of the small ones.

According to my Guru Lama, Kunchen claimed that as soon as he received the traditional sutra, things started to get better. Now, at the age of more than 60, and even he still can’t read, Kunchen and his wife owns several businesses. His grandson from her daughter who bore the child at 15 was the one who helped them run their business. Kunchen made sure all his grandchildren are able to go to school, and they help him with reading the documents but Kunchen and his wife makes the decisions. Of course, now that his grandchildren are older they get to make decisions also.

Kunchen swears that it was THE DIAMOND OF PERFECT WISDOM SUTRA left in the house by his mother who started all the good luck. In fact, Kunchen claims that the atmosphere seems altogether became different. Is this feeling psychological?

I think not, because THE DIAMOND SUTRA itself stated that wherever the sutra is, it is as if the Buddha and Buddha’s revered disciples were also present. And who are the Buddha’s revered disciples, they are the Bodhisattvas or Pratyekabuddhas! This means the place itself becomes holy. In fact, if one recites the sutra, that place should be venerated as a Buddha – shrine. That’s how powerful THE DIAMOND SUTRA is. And remember Kunchen nor his wife could have not read this because they are both illiterate.

Paragraph 20: “Furthermore, Subhuti, wherever one teaches or recites so much as a four-line verse of this sutra, that place should be venerated as a Buddha-shrine by heavenly beings, human beings, and asuras in this world. How much more so is the case where one can completely remember, comprehend, and follow this sutra! Subhuti, you should know that such a person has achieved the highest, rarest of accomplishments. Wherever this sutra is present, it is as if the Buddha and the Buddha’s revered disciples were also present.”

This is indeed one of the most powerful sutra and simply having this will definitely shower upon the holder/owner not only great protection but also wonderful blessings of wealth, health, harmony, and peace.

Paragraph 29: “Subhuti, if a good man or good woman renounces their life for charity in the morning as many times as there are grains of sand in the Ganges, and does likewise at noon and in the evening, continuing thus for immeasurable hundreds of thousands of millions of kalpas; and if someone else hears this teaching and gives rise to unwavering faith, the merit of the latter would far exceed that of the former. How much more the merits of those who transcribe, recite, remember, follow, and explain this sutra to others!

In fact, if you have this sutra, the Buddha has instructed that heavenly beings and asuras, aside from human being should come and make offerings. That shows how holy and powerful and important this sutra is. That is also the reason why it should be put on the altar or on a high clean dry place. It should never be put on the floor, or chair, or bed, or dining table.

Paragraph 30 Sentence 5: Subhuti, wherever this sutra is present, all the heavenly and human beings and asuras in all the worlds should come and make offerings. You should know that its presence is equivalent to a pagoda that all should venerate and pay homage to, by circumambulating or scattering flowers and incense around its grounds.”

Paragraph 43: “Subhuti, if a person accumulates the seven jewels into mounds equivalent to all Mt. Sumerus in the worlds of a trichiliocosm and gives them away in charity, and another person recites, remembers, followed, and teaches this prajna paramita sutra or even a four-line verse of this sutra to others, the merit of the former would not be a hundredth, or even a billionth, of that of the latter. In fact, the merit of the latter would be so great that no comparison, by calculation or by analogy, could possibly be made.”

In my future posts, I will talk about stories of people who have benefitted simply by having this sutra at home.

Get a PDF copy of the English Version of the Sutra by clicking on the link below:

The Diamond Sutra

For questions, comments, and suggestions please emails sanaakosirickylee@gmail.com

Chant – A – Mantra (1): A Reintroduction to the Wonderful Benefit of Chanting A Mantra!

Published Hulyo 5, 2016 by jptan2012

Today, I would like to start a new series about chanting mantras. I felt this is an important topic / series to write because a lot of my readers are hooked with getting amulets. I know that the Vajrapani Ruel enjoys a certain amount of popularity amongst my readers and it has garnered a lot of o personal testimonies attesting to its miraculous power and effectiveness. However, the sad truth is that the Vajrapani Ruel is quite pricey for a lot of people, and more than that it is also relatively quite limited in the sense that it is not forever that we can have it. Not to mention the difficulty in making it and smuggling it out of Tibet, which is under the Mainland Chinese (China) rule that doesn’t allow it to be made or be brought out. So if you have the Vajrapani Ruel, consider yourself to be very lucky.

But as I said, sometimes we are very caught up to having the Vajrapani Ruel that if can’t have it we sort of go into some sort of despair. That shouldn’t be the attitude because the truth is the Buddha Himself has given us enough tools to assist us in our daily life. We have the sutras and at the same times we have the mantras.

It was several years back since I first introduced the power of mantras to my readers, and I will not write about it again. If you are a new reader and is not familiar with the power of mantras, I suggest you revisit my old post about it entitled – MANTRA: THE INSTURMENT TO TAP THE POWER OF SYMBOLIC SOUND, SCRIPT, AND THOUGHT – to know more about it.

But what I would like to reiterate today is that chanting mantras, again like reciting the sutras, should be done comfortably loud. That is because of the same reasons that I have discussed in RECITE A SUTRA 6: WHY DO WE HAVE TO LOUDLY RECITE SUTRAS? However, more that the reason discussed in the preceding post, reciting it loudly also helps us get attuned with the Buddha or Bodhisattva whose mantra we are chanting.

Whenever we chant a mantra, it is like an offering to the Buddha or Bodhisattva whose mantra we are chanting, but at the same time it is also like a call for help and establishing a link or a ‘relationship’ with them.

mala

In chanting a mantra, it is best to be use a mala so that you can keep track of the number of times you’ve chanted a mantra.

Chanting a mantra can make wonders, and this blog has been testament to what are the powers of chanting a mantra can do. But now that I’m actively writing about it again, I hope to show you more of these wonderful miracles that simply chanting a mantra can do.

A lot of people are concern about properly pronouncing the mantra. I always say that they shouldn’t sweat it that much. Right pronunciation is important but it will come to you sooner or later, what is more important is the sincere heart in chanting the mantras. I suggest that you read the post entitled – A HERMIT AND A MONK: A LESSON IN RECITING YOUR MANTRA! – as to what Lama Zopa Rinpoche has to say about pronunciation of the mantras.

But what are the benefits of chanting a mantra:

  1. Protection.
  2. Wealth, financial, money blessings.
  3. Good health.
  4. Family luck and/or relationship luck.
  5. Happiness.
  6. Peace.
  7. Miracles will happen more frequently.

I also decided to write this series because the previous mantras that I have shared before are anchored on the Buddha or Bodhisattva, which is really the proper way to present a mantra. However, having a predominantly Christian reader, I felt this approach is not very effective in making you understand it. So I will present the mantras on a per need basis. And whenever possible I will still present stories, real personal testimonies of either readers or friends or families who have used the mantra. I will also present combination mantras for more effective and swifter results.

One last thing, simply chanting a mantra will have an effect, but remember, chanting it under deep meditative state give you the ultimate effectiveness.

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

Turquoise: A Powerful Protection and Wealth Amulet (Helping Nepal and Tibet)

Published Mayo 8, 2015 by jptan2012

I’m once again TEMPORARILY BREAKING my vow to take a short blog break to write an important piece on how to help the people of Nepal and Tibet.
Nepal Earthquake
A few posts ago, I mentioned that all the Four Dharmakaya Relic Mantras Amulet bought until the end of the year will go to the helping all sentient beings affected by the killer quake in Nepal and Tibet. Also, all the money from the remaining Vajrapani Ruels will also go to the people of Tibet who unfortunately because they are under China’s rule won’t be able to get as much international aid.

Today, I just want to write about another way you can send help and at the same time receive blessings. My Guru Lama has sent me several pieces of special Tibetan Turquoise. Because I’m on blog break, this Tibetan Turquoise will be made available only to people whom personally knows me. This is to help raise funds for the sentient beings of Tibet, who were also severely affected by the earthquake.

But what is a Turquoise. A Turquoise is a kind semi – precious stone that has very good protective, wisdom generating, and wealth stone. The internet is a treasure trove of information about all the wonderful energies and power or luck what can get with a turquoise so I really won’t go into detail about it. But allow me to share here, verbatim, what the website Crystal Vault has to say about the power of Turquoise.

For centuries Turquoise has been recognized as possessing the power to protect riders from injury due to falls. First used as amulets by Turkish soldiers, on their persons and attached to their bridles and trappings, it later came to be used for protection against falls of any kind. [Kunz, 109] Turquoise is also reputed to be influenced by the physical condition of the person who wears it. It is thought to grow pale when its owner is sick or sad, lose all color when the person dies, and gradually recover its color when transferred to a new healthy owner, its color deepening each day. [Fernie, 268]  

Historically, Turquoise is credited with the property of securing friendly regard, verifying the traditional saying that “he, or she, who owns a Turquoise will never want for a friend.” [Fernie, 37] In the Orient, a Turquoise ring was worn as a protector against all things evil. The proverb states: “Given by a loving hand it brings with it happiness and good fortune.” However, the ring emitted protective energy only if the stone was given by a friend. It was believed to restore clear vision to the mind when the thinking became muddled and thus ensured good fortune. [Mella, 111]

Turquoise has always been valued as an ornamental gem, often considered a symbol of male power. Anselmus de Boot, court physician of Emperor Rudolph II, wrote in 1609 that Turquoise was so highly regarded by men that no man considered his hand to be well adorned unless he wore a fine Turquoise. [Kunz, 111] Today, we know Turquoise empowers men and women equally, and worn or carried, it is a talisman of luck, success, ambition, creativity and wealth. [Eason, 239]

In the workplace, Turquoise promotes leadership, assists relocation or regular travel associated with career, and helps avoid unwise investments. It helps overcome writer’s block, and is a stone of clear communication when giving information; an especially good amulet for those who work in the law, or for local or central government. [Eason, 41, 239] Turquoise is especially recommended for accountants and computer operators for mental relaxation, for those who work in radio or television to release anxiety, and for laborers to protect from bodily harm. [Mella, 129-132]

As a crystal for travel, Turquoise protects you and your possessions against theft, loss or attack, helps prevent accidents, especially falls, and even guards your pet. [Eason, 41-42] Attached to a collar, bridle, or cage, Turquoise prevents animals from straying or being stolen, and makes horses sure-footed and obedient to their riders.

 It is especially useful for clearing the Throat Chakra, and blockages of suppressed self-expression. [Hall, 307] As jewelry it is worn by men and women alike, and considered a promise of fidelity and protectiveness to a lover or partner. It is used in sacred prayer beads, adorns musical instruments, prayer wheels and bells, and a Turquoise rosary is said to relate prayer to whatever deity is being invoked. Tibetan Turquoise is traditionally received as a gift to pass on its natural fortune-bringing powers, so if you buy your own, make it a gift to yourself. [Eason, 256]

But what I really want to share about this particular turquoise is that these are special pieces that have been with my Guru Lama since he was a novice, and was handed to him by his own Rinpoche. He was given 3 sets of this stone in which he should be giving to deserving monks, he has given one set to his own attendant who uses it as a prayer bead. The remaining two sets, because of the much needed help in Tibet, he decided to break into several pieces to make available to raise funds for the people of Tibet who were afflicted by the earthquake as much as Nepal. The only difference is since they are under the Chinese rule, international aid and news are unable to go in.

These Turquoise beads of my Guru Lama are highly blessed. Please note that these are mala beads broken into single powerful beads for people who wants to avail them to help the Sentient Beings in Tibet and Nepal.

These Turquoise beads of my Guru Lama are highly blessed. Please note that these are mala beads broken into single powerful beads for people who wants to avail them to help the Sentient Beings in Tibet and Nepal.

These pieces are very holy because for about 3 decades they reside in a temple and are under different precious relics, most recently with the tooth relic of the Buddha. Not only that Turquoise is already powerful crystals, but also these pieces are inscribed with powerful symbols of double happiness and longevity. So giving a piece of this to people who are sick or whose lives may be in danger will surely help extend their life and protect them from harm. Furthermore, having this will ensure that your romantic luck, and at the same time bring back lost love, or wandering husband or wife.

But most important of all, remember all those who wish to invite this will also send financial help to Tibet.

For questions, comments, suggestions please email sanaakosirickylee@gmail.com

Help All the Sentient Beings Suffering from the Devastating Earthquake in Nepal!

Published Abril 30, 2015 by jptan2012

Nepal EarthquakeI’m TEMPORARILY breaking my vow to take a break for blogging for an important post. As of this writing the official number of people who died because of the earthquake has reached 5,500! And the minister of Nepal has announced that the death toll could reach 10,000! I certainly hope that he is wrong. But please let us not forget that some parts of India and Tibet were also severely affected, and because the Chinese government doesn’t are much for the people of Tibet, help will definitely be scarce and foreign aid will not be allowed to enter or if they do their movements will be severely restricted.

They need our help now. You can send financial supports through the different agencies, but I think UN or Red Cross are the more active ones.

Anybody who requests for the Four Dharmakaya Relic Mantras amulets from today to the end of the year, will instead be donating the money to Nepal or Tibet instead of the food for the monks. Also, the full amount for the remaining Vajrapani Ruel will likewise all go to helping the people of Tibet.

But equally important are our prayers. Technically any mantras dedicated to all SENTIENT BEINGS in Nepal will help, but my Guru Lama has requested the following mantras to be chanted for them:

TADYATHA OM BHEKANDZYE BHEKANDZYE MAHA BHEKANDZYE RADZA SAMUGATE SOHA

OM AH KSITIGARBHA THALENG HUM

OM MANI PADME HUM

OM AMI DEWA HRIH

Please say as many as you can or at least 108 of each. Please note to dedicate the merits of the chanting of the mantras to all SENTIENT BEINGS! This means it includes the dogs, cats, and other living beings that are affected by the killer quake.

One can also read or chant the MEDICINE BUDDHA SUTRA and the EARTH STORE BODHISATTVA (KSITIGARBHA BODHISATTVA) SUTRA and likewise dedicate all the merits to all the SENTIENT BEINGS OF NEPAL, TIBET AND INDIA WHO WERE AFFECTED BY THE KILLER EARTHQUAKE!

Please note that my Guru Lama is also coming up with a special item to raise funds for the Sentient Beings of Nepal and Tibet.

The succeeding posts, otherwise specified, are from the articles that I have written before.

For questions, comments, suggestions, please email sanaakosirickylee@gmail.com

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