Symbolic

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The Four Heavenly Kings: Getting to Know Four Powerful Buddhist Gods that Helps Bestow Wealth, Success, Peace, and Protection.

Published Agosto 30, 2017 by jptan2012

Today is a very good day and an exciting day (please note that actual writing and date of posting are usually different from each other) for me and in a way for my regular readers and believers of Feng Shui and Buddhism it should be a good day for you also, because today is the day I was told by my Guru Lama to share with you about the Four Heavenly Kings.four heavenly kings

The Four Heavenly Kings has been featured in numerous Buddhist Sutras, one of which is in The Sutra of the Past Vows of Earth Store Bodhisattva; Earth Store Bodhisattva is also known as Ksitigarbha Bodhisattva or Di Zhang Pu Sa. In this particular sutra, Sakyamuni Buddha (The Historical Buddha) directly addressed the Four Heavenly Kings to help propagate the Sutra of the Past Vows of Earth Store Bodhisattva. They were also prominently mentioned in the highly revered Golden Light Sutra.

It is said that those who recite the Golden Light Sutra will be protected by the Four Heavenly Kings themselves. Furthermore, those who recite and keep the Lotus Sutra will also be protected by the Four Heavenly Kings.

From this we can see that the Four Heavenly Kings are powerful protector Buddhist gods, however, as you read on you will that they don’t only protect us but they each also have a specific function which is different from each other.

At this point, I would like to clarify that the Four Heavenly Kings are gods in the Buddhist pantheon; it means they are not yet Bodhisattvas or Buddhas, and they serve the Buddhas or Bodhisattvas.

Again, The Four Heavenly Kings are Buddhist gods, each of who watches over their assigned cardinal direction of the world. The cardinal directions are East, West, North, and South. In Chinese they are originally known or called as “Fēng Tiáo Yǔ Shùn” (風調雨順), which literally translates to “Good climate”, but in the translation in the Chinese version of sutras they are called “Sì Dà Tiānwáng” (四大天王) which means “Four Great Heavenly Kings”.four heavenly kings 2

In most Chinese Buddhist Temples, one will normally see the THE HEAVENLY KINGS HALL. This is usually one of the first most majestic halls one will see.

The Four Heavenly Kings resides in Mt. Sumeru, a celestial and cosmic mountain where the heavens are. They are also the protector of the world and they fight evil, each of the 4 Heavenly Kings are able to command a legion of supernatural creatures to protect the Dharma or people who follow the Dharma.

Each of the Four Heavenly Kings serves Sakra, the of the devas (gods) of the Trayastrimsha Heaven. In Buddhism there are many heavens, and the Tranyastrimsha Heaven is the heaven nearest to our world, which is called Jambvudpiva is Buddhist sutras.

Although they are more commonly called as the Four Heavenly Kings, each one of them has a name and their specific directions and functions. Allow me to introduce to you the Four Heavenly Kings:

VAISRAVANA (He Who Hears Everything)Vaisravana.

  • Is the chief of the Four Heavenly Kings and is the main protector of the cardinal direction North. He is sometimes likened to Bodhisattva Kuan Yin (also spelled or called as Quan Yin, Guan Yin, Kuan Shi Yin, Guan Shi Yin, Quan Shi Yin, Avalokitesvara, Kannon, Chenrezig, Bodhisattva of Compassion, Goddess of Mercy) whose literal translation is THE WHO HEAR THE CRIES OF THE WORLD.
  • Vaisravana is also known as Kubera, Namtose (Namthose), Vessavana, Thao Kuwen, Wetsawan, Wetsuwan, Wéthawún Nat Min, Duō Wén Tiānwáng.
  • Vaisravana is the rule of water or rain, which is also the element that represents wealth or money. The umbrella or the pagoda are his symbolic weapons. Vaisravana is considered as a very powerful god of wealth.
  • In fact, Vaisravana rules over the famous gods of weatlh, which are the Five Dzambhalas (also spelled as Dzambhala, Dzambala, Jambala, Jambhala, Zambhala, Zambala) namely Red Dzambhala, Yellow Dzambhala, White Dzambhala, Black or Blue Dzambhala, and Green Dzambhala. He rules over the Dzambhalas amongst other Yaksha (also spelled as Yaksa) which are generals of the heavenly realm.
  • Vaisravana is often associated with the colors yellow and green.
  • Symbols of Vaisravana: Umbrella, Stupa, Pagoda, Mongoose
  • Cardinal Direction: North

VIRUDHAKA (He Who Causes To Grow)Virudhaka

  • Is the king of the South. He is the ruler of the wind. And is the god who helps cause good growth of roots or crops.
  • His symbolic weapon is the sword, which he carries in his right hand to protect the Dharma and also to symbolize power over ignorance.
  • Virudhaka is also known as Virūḷhaka, Thao Wirunhok, Virúlaka Nat Min, Zēng Zhǎng Tiānwáng, Zōchō-ten, Jeungjang-cheonwang,
  • Virudhaka rules over Kumbhanda, which are a group of dwarfish spirits and is considered as one of the lesser deities in Buddhism.
  • Virudhaka is often associated with the color blue.
  • Symbol of Virudhaka: Sword
  • Cardinal Direction: South

DHRTARASTRA (He Who Upholds the Realm)Dhrtarastra

  • Is the king that rules over East. He is also considered as the God of Music.
  • His symbolic weapon is a stringed instrument called pipa.
  • It is said that Dhrtarastra uses music to convert all sentient beings to Buddhism. While all of the Four Heavenly Kings are harmonious and compassionate, Dhrtarastra is considered to be a god that helps promotes harmony and compassion.
  • Dhrtarastra is also known as Dhrutharashṭa, Thao Thatarot, Daddáratá Nat Min, Chí Guó Tiānwáng, Jikoku-ten, Jiguk-cheonwang, Yülkhorsung.
  • Dhrtarastra rule over the gandharvas, which are male nature spirits that has superb heavenly and celestial musical skills. They are part animal usually a bird or a horse, and acts as messenger between gods and humans.
  • Dhrtarastra are often associated with the color white.
  • Symbol of Dhrtarastra: Pipa
  • Cardinal Direction: East.

VIRUPAKSA ( He Who Sees All)Virupaksa

  • Is the king that rules over the West. He is considered as the one who sees everything that happens in the Dharma world.
  • His symbolic weapons are snake or a red cord that is representative of a dragon.
  • It is said the Virupaksa watches over us in the sky, and that when we solemnly call on him in time of danger, he will guard and protect us. And if you are not Buddhist and for some reason knows a lot of Buddhism, it is said that it Virupaksa is the one who feeds you these informations.
  • Virupaksa is also known as Virūpakkha, Virūpaksha, Thao Wirupak, Virúpekka Nat Min, Guăng Mù Tiānwáng, Kōmoku-ten, Gwangmok-cheonwang,
  • Virupaksa rules over the Nagas, which is a deity that has taken the form of a very great snake.
  • Virupaksa is often associated with the color red.
  • Symbols of Virupaksa: Snake, Stupa, Pearl.
  • Cardinal Direction: West

According to Guru Lama praying to the Four Heavenly Kings will provide us with wealth and prosperity (thru King Vaisravana), success and progress (thru King Virudhaka), peace and harmony (thru King Dhrtarastra) and, good health and protection from danger (thru King Virupaksa). Placing their images at home also serves as one of the most powerful protection amulet one can have.

Guru Lama shares with me a story about how when he was assigned by the Dalai Lama to leave Dharamsala, India to help spread Buddhism and build temple in other parts of Asia, he has personally tapped into the blessings and power of the Four Heavenly Kings.

That was a few decades ago and when he left India, he was only given small amount money to travel and spread the Dharma and eventually build a temple. Guru Lama said he was a little apprehensive because a few years back they just left Tibet because of Chinese oppression, and when he was asked to leave again to spread the Dharma, he was apprehensive and really nervous even though he was excited and felt honored to be entrusted with the task of spreading the Dharma.

A few months before leaving India, he started preparing himself physically and mentally to this overwhelming task. He would always meditate on the teaching of the different sutras and would always draw strength from Bodhisattva Avalokitesvara (aka Kuan Yin, Quan Yin, Guan Yin, Kuan Shi Yin, Quan Shi Yin, Kuan Shi Yin, Chenrezig, Kannon) and Bodhisattva Vajrapani. One night in his sleep he received a vision that Vajrapani Bodhisattva visited him and that he was shown the images of the Four Heavenly Kings. Upon waking up he knew then that he would need the help of the Four Heavenly Kings to help progress in his endeavor.

This totally make sense, because if you go back to the description of the Four Heavenly Kings, he will need wealth and prosperity to help build a temple, success and progress so that people will see the good side of what he was about to do, peace and harmony so that he can transmute that feeling to the people around him, good health for this overwhelming task, and protection to ensure that he doesn’t come to harm’s way in spreading the Dharma.

And so my Guru Lama started worshipping and praising the Four Heavenly Kings by making offerings to them and by chanting the mantras of the Four Heavenly Kings. He also vigorously recited The Golden Light Sutra, and The Lotus Sutra (full title is called “Sūtra on the White Lotus of the Sublime Dharma”). And the rest is history. According to Guru Lama he was able to become an instrument into building a temple and building a Sangha (Buddhist community) with relative ease. Money for the temple just kept on pouring in.

Note: To this day Guru Lama still actively participate in building temples. The stipulated donation from the amulets goes to the feeding of the monks or building temples or making of images of Buddhas or Bodhisattvas.

And so today, again for the first time, I want to share with you a powerful mantra that will help you attract wealth and prosperity, success and progress, peace and harmony, lastly, good health and protection, you can recite the mantras of each of the Four Heavenly Kings.

Here are the mantras of each of the Four Heavenly Kings:

  1. For Wealth and Prosperity recite the Mantra of King Vaisravana: OM VAISRAVANA YE SOHA
  2. For Success and Progress in Life recite the Mantra of King Virudhaka: OM VIRUDHAKA KUMBHANDADHIPATA YE SOHA
  3. For Peace and Harmony recite the Mantra of King Dhrtarastra: OM DHRTARASTRA RALAPRAVADHAHA SOHA
  4. For Good Health and Protection recite the Mantra of King Virupaksa: OM VIRUPAKSA NAGA DHIPATA YE SOHA

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

Chant – A – Mantra (1): A Reintroduction to the Wonderful Benefit of Chanting A Mantra!

Published Hulyo 5, 2016 by jptan2012

Today, I would like to start a new series about chanting mantras. I felt this is an important topic / series to write because a lot of my readers are hooked with getting amulets. I know that the Vajrapani Ruel enjoys a certain amount of popularity amongst my readers and it has garnered a lot of o personal testimonies attesting to its miraculous power and effectiveness. However, the sad truth is that the Vajrapani Ruel is quite pricey for a lot of people, and more than that it is also relatively quite limited in the sense that it is not forever that we can have it. Not to mention the difficulty in making it and smuggling it out of Tibet, which is under the Mainland Chinese (China) rule that doesn’t allow it to be made or be brought out. So if you have the Vajrapani Ruel, consider yourself to be very lucky.

But as I said, sometimes we are very caught up to having the Vajrapani Ruel that if can’t have it we sort of go into some sort of despair. That shouldn’t be the attitude because the truth is the Buddha Himself has given us enough tools to assist us in our daily life. We have the sutras and at the same times we have the mantras.

It was several years back since I first introduced the power of mantras to my readers, and I will not write about it again. If you are a new reader and is not familiar with the power of mantras, I suggest you revisit my old post about it entitled – MANTRA: THE INSTURMENT TO TAP THE POWER OF SYMBOLIC SOUND, SCRIPT, AND THOUGHT – to know more about it.

But what I would like to reiterate today is that chanting mantras, again like reciting the sutras, should be done comfortably loud. That is because of the same reasons that I have discussed in RECITE A SUTRA 6: WHY DO WE HAVE TO LOUDLY RECITE SUTRAS? However, more that the reason discussed in the preceding post, reciting it loudly also helps us get attuned with the Buddha or Bodhisattva whose mantra we are chanting.

Whenever we chant a mantra, it is like an offering to the Buddha or Bodhisattva whose mantra we are chanting, but at the same time it is also like a call for help and establishing a link or a ‘relationship’ with them.

mala

In chanting a mantra, it is best to be use a mala so that you can keep track of the number of times you’ve chanted a mantra.

Chanting a mantra can make wonders, and this blog has been testament to what are the powers of chanting a mantra can do. But now that I’m actively writing about it again, I hope to show you more of these wonderful miracles that simply chanting a mantra can do.

A lot of people are concern about properly pronouncing the mantra. I always say that they shouldn’t sweat it that much. Right pronunciation is important but it will come to you sooner or later, what is more important is the sincere heart in chanting the mantras. I suggest that you read the post entitled – A HERMIT AND A MONK: A LESSON IN RECITING YOUR MANTRA! – as to what Lama Zopa Rinpoche has to say about pronunciation of the mantras.

But what are the benefits of chanting a mantra:

  1. Protection.
  2. Wealth, financial, money blessings.
  3. Good health.
  4. Family luck and/or relationship luck.
  5. Happiness.
  6. Peace.
  7. Miracles will happen more frequently.

I also decided to write this series because the previous mantras that I have shared before are anchored on the Buddha or Bodhisattva, which is really the proper way to present a mantra. However, having a predominantly Christian reader, I felt this approach is not very effective in making you understand it. So I will present the mantras on a per need basis. And whenever possible I will still present stories, real personal testimonies of either readers or friends or families who have used the mantra. I will also present combination mantras for more effective and swifter results.

One last thing, simply chanting a mantra will have an effect, but remember, chanting it under deep meditative state give you the ultimate effectiveness.

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

Improve Your Work Feng Shui with the Seed Syllables of Buddhism

Published Mayo 1, 2012 by jptan2012

In my past posts I talked about the different FENG SHUI TIPS FOR THE WORKPLACE (1 and 2), and about the different FENG SHUI TIPS FOR THE WORKING PERSON. Today, allow me to share how one can improve their Work or Career Feng Shui by using symbols use in Buddhism.

I personally use some of the things that I’m going to suggest here and I found them to be truly powerful that enables me to accomplish the things that I need to accomplish even those that I think are unachievable Furthermore, it helps maintain my ‘sanity’ and not give into pressure.

One of the most common and very powerful Buddhist symbols that I always use for my work is the Victory Banner. I’ve discussed about the Victory Banner before and I will not discuss about it here. If you want to know more about the Victory Banner please read the following posts – FENG SHUI TIPS FOR THE WORK PLACE (2) and THE VICTORY BANNER: A POWERFUL FENG SHUI TOOL FOR CAREER SUCCESS.

The other Buddhist tools that you can use to help you with your work are by tapping into the power of Mantras! I’ve wrote about mantras entitled – MANTRA: THE POWER TO TAP THE SYMBOLIC SOUND, SCRIPT, AND THOUGHT – please do read more about it for you to be able to understand more how they work. But also equally powerful with the mantras are the seed syllables.

Seed Syllables are basically shortened version of the mantras. However, they in itself are very powerful and create a different form or energy on its own. There are different kinds of seed syllables and I won’t be able to share them all here. However, there are different seed syllables that are works well for the different field of work or work environment.

The one that I use a lot is the seed syllable HRIH. It’s a wonderful amulet for those who are in marketing and public relations (like me); it’s also very good for those who are in advertising, legal profession (lawyer, judge, police), sales, journalism. The seed syllable HRIH has the ability to ensure that it wearer will have the ability to overcome any hostile and emotionally stressful environment.

Another powerful seed syllable is BAM. It’s a seed syllable that is good in protecting people who deal with nature or environment a lot. It has the power to block off negative energies brought about by the beings in the third dimension. It is also a powerful tool against unintentional evil eye brought about by envious and jealous people. Therefore it’s a good charm for people who hold powerful position. It’s also very good for those who’s work involve the environment like – rigging, mining, quarrying, even construction, environmental scientist, agriculture, aquaculture, etc.

Next is HUM. HUM is one of the most common syllable, which can be found in a number of powerful mantras like OM MANI PADME HUM or OM PADMO UNSHNISHA VIMALE HUM PHAT or OM VAJRASATTVA HUM. HUM is a very powerful seed syllable of protection. People whose job involve a lot of traveling or involve some delicate situation will benefit from this seed syllable. If you’re a pilot, a captain of a ship, a flight and ship steward, traveling sales agent, military, tour guide, you’ll benefit a lot from this seed syllable.

Though not exactly a seed syllable but more of a mantra, I would like to include OM AH HUM here. The mantra OM AH HUM has the power to clear our your surroundings from negative chi, so if you work in a hospital, morgue, cemetery, it is advisable for you to wear the symbolic script of the mantra OM AH HUM.

HOW DO YOU WEAR THE SAID SYLLABLES?

You can buy it as a jewelry or you can simply print a copy, enclose it a case and carry it with you.

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