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The Creation of Wealth: Is Wanting to Get Wealthy A Sin and A Vaisravana – Dzambhala Wealth Amulet Miraculous Story Shared by My Guru Lama!

Published Setyembre 1, 2017 by jptan2012

wealthEncountering new amulets is always a unique and wonderful experience. Being one of the instruments to make the amulet available to some people is even a bigger blessing. Just recently another powerful wealth amulet was introduced in this blog, the amulet is called the Vaisravana – Dzambhala Wealth Amulet, and while it is a fairly new amulet to be read about, it is technically an old amulet since the instruction of it was found by my Guru Lama about 20 years ago in a Tantric Buddhist Scripture, whose original copy is said to have been written by high lama in Tibet approximately 1,200 years ago. This means, the amulet itself has been existing at the very least 1,200 years or maybe even more. There were several initiation for an amulet in the said Tantric Buddhist Scripture, and several are in use now, however, as to why this particular amulet has not been regularly used, nobody knows.

In the post called THE VAISRAVANA – DZAMBHALA WEALTH AMULET: AN INTRODUCTION TO A VERY POWERFUL WEALTH AMULET, I wrote about how Guru Lama in a deep meditative state discovered the holy book (a copy of the original one) where the instruction and ritual in making this amulet was written. He also made this amulet for the first time for one of his Sangha member who at that time lives in poverty but is now one of the famous rich Singaporean businessmen.

Although that was the first time Guru Lama made the amulet, it was definitely not the last. From time to time, he will make the amulet for some people who badly need it. And today, I will share one of the stories whom Guru Lama has blessed by making this amulet for that person.

Chun Qiet (CQ) is a Malaysian – Chinese who was born in Singapore. His parents are both devout Buddhist and are Sangha members of the temple where Guru Lama serves as Abbot. His family would always go to temple and Guru Lama knows the family quite well. One day, tragedy strike, CQ’s family had an accident and both of CQ’s parents died.

CQ was left with his father’s business. But CQ was only 19 then and he is not familiar with the business. An uncle came to help, but after 4 years they soon found out that he is not capable of running his brother’s business and suggested to CQ to just sell the business. Since CQ is close to Guru Lama, he sought him out and asked for blessings. CQ confessed that if he doesn’t sell the business he might be left with nothing. He might have to sell their house. But at the same time he confessed that he doesn’t want to sell his father’s business because he feels that it is his father’s legacy.

Guru Lama doesn’t agree that CQ’s father’s legacy is the business because he believes the CQ’s father’s legacy is CQ himself, who has proven himself to be a responsible and good young man.

After that conversation that Guru Lama had with CQ, he decided to make the Vaisravana – Dzambhala Wealth Amulet for CQ.

Note: That was not the second time Guru Lama made the amulet; he has made it for several other people.

After receiving the Vaisravana – Dzambhala Wealth Amulet, CQ was approached by an old friend of his father to ask about his welfare and the business. CQ opened up about his dilemma, and surprisingly this ‘uncle’ offered to invest in the business so CQ can help bring it back up, but on top of that he offered to help in the business. CQ’s uncle was initially reluctant because he was afraid that his brother’s friend would just take over the business. But somehow CQ realized that he got nothing to lose and he decided to just plunge into it, besides he felt that the amulet would help him.

Well, it did. That was 14 years ago. CQ is now again the sole owner of the business he inherited from his father. He has since made the business bigger. His father’s only guided him in the business for 3 years after which he gradually left the business until it was made official thru legal papers again 7 years after he invested and ‘meddled’ in the business. CQ has since then ‘bought him out’ of the business again, obviously this was done amicably. CQ firmly believes that it was because of the amulet that he was fortunate enough to be reacquainted with his father’s friend.

Vaisravana.

King Vaisravana a powerful Buddhist wealth god is the chief of the Four Heavenly Kings.

Guru Lama explains that the Vaisravana – Dzambhala Wealth Amulet is not an amulet that gives you a quick rich blessing. Although, he has seen this happened also. However, he said the main effect of the Vaisravana – Dzambhala Wealth Amulet is protection; protection that you don’t lose your wealth or money, but it is also helps you create your wealth by leading you to the right people and to the right sources. Guru Lama explains that in “Maha Biddhuya Vaircona Abihidisambohi Vikurvitadthisnana Vaipulya Sudrentaha Raja Nama Dharma – Paryaya”, the Tantric Buddhist Scripture or book where he found the guideline for the initiation of the Vaisravana – Dzambhala Wealth Amulet, it clearly states that this particular wealth amulet is an amulet that helps gather wealth sources for you, then helps you actualize your wealth, after which it will stabilize it and makes it a continuous process to help your wealth grow bigger and bigger. Thus it is imperative that the container is a cylindrical metal to represent continuity and stability. What does this mean? It means it is unique in such a way that it doesn’t pull out from your bazi or karma or own luck the money, but rather it creates wealth luck for you. Other amulets like the Vajrapani Ruel, which is mainly a protective amulet but has a very high percentage of wealth luck manifesting features, will bring wealth luck to you if you have wealth luck base on your bazi or karma. Our life are pre – determined, but this doesn’t mean that it is only pre – determined on a single path, it is pre – determined with various paths, the normal is 3 – 4 paths, sometimes more, but there are times that it is only 2. However, admittedly there is a single path is more dominant than all the other paths. And what the Vajrapani Ruel and the other amulet does is get your wealth luck from all the other paths. The Vaisravana – Dzambhala Wealth Amulet is unique in such a way that even if there is no wealth luck in all the ‘paths’ of your life, it creates it for you. So in a way it changes your wealth destiny. So this amulet is very good for people who absolutely don’t have wealth luck. Nevertheless, for those who have wealth luck already but are unable to tap into it, the Vaisravana – Dzambhala Wealth Amulet helps pull those luck for you, make it attainable and then creates a new path for you so that it becomes sustainable and continuous, it is not a “one time, big time” thing.

Inside the metal container are the consecrated mantras of King Vaisravana, the chief of the Four Heavenly Kings, and a known wealth god, with the consecrated mantras of the Yaksa (also spelled as Yaksha) wealth gods: Green Dzambhala, White Dzambhala, Yellow Dzambhala, Red Dzambhala, and Blue Dzambhala/Black Dzambhala!

Note: Dzambhala is also spelled as Dzambala, Jambhala, Jambala, Zambhala, Zambala.

The mantras were printed under strict Mahayana guidelines found in the Tantric Buddhist book and then consecrated under strict Mahayana – Hinayana initiations. It was then sealed under special prayers and mantras that a high lama like Guru Lama can chant.

Some of you might be asking why create a wealth amulet. That is because whether we accept it or not we are living in a time where there is a lot of uncertainty and money problems or financial problems seems to becoming more common. We all want and need financial blessings or money blessings and there is nothing wrong with it. It boils down to the intent and purpose; those are the things that determine the goodness or evilness of having money.

Majority of my readers are Christians, which is ironic because a lot of those attack my site as evil are also Christians, and I’m sure a lot of you will be asking whether isn’t this bad because ‘money is the root of evil’.

Money is not the root of evil. Money is simply that money, it’s a tool. It’s just like a computer or an iron or a chair or car, how we use it makes it evil or good. We are the root of evil, but we are also definitely the root of goodness. What we make of it determines whether it becomes evil or not.

To further answer whether money is bad, or wanting to be wealthy is bad or not, allow me to share something with you.

There is a silent but big number of theologist and scholars who believes that Christianity actually evolved from Buddhism. I have written about this in the past but to briefly put it, Christianity existed about 500 to 1000 years after Buddhism. And the similarities are simply astounding. For example, the Holy Trinity: God the Father, God the Son, God the Holy Spirit are very similar to the concept of the Holy Trinity of Buddhism which consists of Amitabha Buddha (who even is not considered as Shakyamuni Buddha’s father is actually an ‘older’ Buddha and was the one who sent Bodhisattva Vajrapani to protect Sakyamuni Buddha on the eve of his full enlightenment), Buddha Sakyamuni (who is the Buddha of our world, who became human first and it has to be noted, if there is a tempting of Jesus Christ, there was also a tempting of Sakyamuni Buddha on the eve of his enlightenment), and Bhaysajyaguru Buddha or better known as Medicine Buddha (which is the only celestial Buddha, a Buddha that didn’t assume a human physical form). As you can see one can see that here this three Buddhas is similar to the Holy Trinity of the Christians.

Furthermore, the concept of the Holy Mother or the Virgin Mother can be akin to Bodhisattva Avalokitesvara who became Kuan Yin Bodhisattva. Even the white dress with the veil is very much similar. Not to mention her ascension is very similar to the ascension story not of Bodhisattva Kuan Yin but rather of Buddha Sakyamuni’s earthly mother.

Note: Bodhisattva Kuan Yin is also called, as already mentioned Avalokitesvara Bodhisattva and the other names are Kuan Shi Yin Bodhisattva, Quan Shi Yin Bodhisattva, Quan Yin Bodhisattva, Guan Shi Yin Bodhisattva, Guan Yin Bodhisattva, Bodhisattva Chenrezig, or Kannon Bodhisattva.

Not only that, the concept of Second Coming is very similar to the concept of the coming of the next Buddha, which is Maitreya Buddha. I can go on and on about the other similarities but I think that is a topic for another post.

I say this because I find it surprising the despite of the many similarities, one of the major difference is how one looks at money or wealth. Most Christians whether Catholic or otherwise are not comfortable talking about wanting to have more money or increasing their wealth. That is despite of the fact churches are quite rich. In Buddhism, there is nothing wrong in wanting more money or having the desire to increase wealth. In fact, Buddhism teaches that wealthy people have good karma, it may or may not be from this life but it can be from past life or past lives. Also, being wealthy makes it easier to practice Dharma and to become kinder and helpful to other people. I’m not saying that it is a prerequisite, but what I’m saying is that it is a good tool to make oneself become more compassionate and be helpful.

Allow me to share a story that supposedly happened thousand of year ago:

Lama Atisha, the revered lama and Mahasiddha, came across an old man, dying of starvation in Bodghaya. Lama Atisha offered his own flesh, cut from his body, to save the old man. But the old man said, “How can I eat a monk’s flesh?” Lama Atisha felt helpless in the face of this suffering. In Lama Atisha’s moment of despair, Chenrezeig (Guan Yin), the Compassionate One, appeared to Atisha and said, “Out of my eye, will manifest Jambhala, the Buddha of wealth, to help suffering beings. I shall alleviate their poverty so they will not be distracted from practicing the good heart.”

This is just one version of the timeless story of Jambhala, a “wealth deity,” a profoundly simple story that illustrates why wealth is not necessarily the root of all evils. Again, I would like to bring your attention to the statement that says: I SHALL ALLEVIATE THEIR POVERTY SO THEY WILL NOT BE DISTRACTED FROM PRACTICING THE GOOD HEART. For me this is very important.

Note: The use of Buddha of Wealth is debatable whether it was really the term use. However, some scholars argue that sometimes Buddha is use every time there was selfless act done out of extreme compassion.

Buddhism is all about non – materialistic, and I think it’s teaching about wealth and being non – materialistic perfectly compliment each other. If you are wealthy and is non – materialistic then you have practiced or is practicing one of the greatest dharma.

When Jonathan Ciliberto, a famous writer and critic of books especially Buddhist books, reviewed the book “A Shower of Jewels: Deities of Wealth” he wrote that “a lack of money is an obstacle to practice” to dharma or Buddhism. He further stated that, “Poverty itself, can make practice difficult. It is difficult enough to find birth in the precious human realm, our opportunity to practice the Dharma, without adding to suffering with the burden of poverty. One of the great perfections of practice is generosity—helping all sentient being. Instead of thinking of wealth as selfish (or feeling guilt about its accumulation), we should instead consider the Buddhist concept that wealth can be a virtuous means to help others.”

In Christianity or even in the West (generally speaking) there is some stigma attached to the idea of accumulating wealth when discussing spirituality and generosity.

Venerable Zasep Rinpoche, during a teaching at Gaden Choling explained that in eastern countries wealth practice is not frowned upon as it might be in western cultures. (I would like to clarify that eastern here refers to non – Christian countries). He further added that while meditating on and trying to accumulate wealth might be perceived as the opposite of generosity, as always with Buddhist philosophy, it comes down to intention. If the intention is to achieve virtuous deeds like generosity, healing, relieving the suffering of others and oneself, then wealth practice and accumulation is a meritorious deed.

Vaisravana Dzambhala Wealth Amulet

The Vaisavana – Dzambhala Wealth Amulet has the consecrated copies of the mantras of King Vaisravana of the Four Heavenly Kings and the mantras of the Five Dzambhalas. Furthermore, there are some special ingredients in powder form that are included to add to the potency of the amulet. Before it is sealed it is furthered consecrated on the image of The Four Heavenly Kings.It is placed in a metal case, not just for its durability and protection but according to the Tantric Buddhist Scripture book where Guru Lama got the instructions for this amulet, it has to be placed in cylindrical metal case to symbolize continuity and stability. Approximately 1.5 inches in height.

In the book “World of Transformation: Tibetan Art of Wisdom and Compassion”, which was authored by Marilyn Rhie, David Jackson and Robert A.F. Thurman, the father of Hollywood actress Uma Thurman who happens to be a good friend of Dalai Lama and Tibetan Buddhism scholar and professor, it stated that, These deities of prosperity are… benevolent, and are helpful to spiritual people by supporting the educational purpose of life in the Buddhist perspective.”

It makes sense, if we live in poverty and if we constantly look for money for our day to day survival, we won’t be able to progress in our spiritual growth and more importantly we are unable to help other.

The purpose of practicing wealth rituals or wearing or carrying amulets with high wealth effect like the Vajrapani Ruel, Surangama Mantra Amulet or the Traditional Sutra Amulets or wealth amulets like the Vaisravana – Dzambhala Wealth Amulet is mainly to provide the means to help oneself and others. Its purpose is not to live a life of luxury but it’s to remove the obstacle to the spiritual practice like eliminating poverty, which is certainly a hindrance.

This reminds me of people like Nanay Socorro Ramos (of the famous National Bookstore) or Bill Gates, or some of my readers like the one in Malaysia or Davao (BM) who despite of being really rich, they maintain a humble and most of all they benefit other people with their wealth. They use their money to help other people.

Now is there anything wrong in wanting to get rich, have money and become wealthy? Well, Buddhism says if the intention is pure, then there is nothing wrong with it.

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

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The Vaisravana – Dzambhala Wealth Amulet: An Introduction to a Very Powerful Wealth Amulet!

Published Agosto 30, 2017 by jptan2012

In my previous post I talked about the Four Heavenly Kings, which are actually Buddhist Gods. If you haven’t read that post, I suggest go and read it first for you to truly understand this post better. Read it by clicking here.

One of the most common concern of people in the past, in the present, and I presume in the future is financial stability. In Buddhism, money is not evil; in fact, one sign of a blessed life is having money. Nevertheless, what we do with the money is what determines evil or good, but that is a topic for another post.

After some discussion, Guru Lama has told me to write about The Four Heavenly Kings and today’s post so that people will know that in the midst of what seems like a worldwide phenomenon of financial problem or struggles, there is still something that we can do so that we don’t get pulled into the mud of financial struggle. In the Philippines, a lot of people are complaining about the continuous weakening of the Philippine peso, and while we can complain and complain, in reality we should all strive to work harder, pray harder, and gather our inner strength to fight this concern.

A famous Feng Shui expert has talked about King Vaisravana or Namtose (Namthose) already, and it is largely because of this also why Guru Lama has said that I should start writing about the Four Heavenly Kings and to write this post, to really put everything in the perspective that he felt it should be written. Note though that this is just how Guru Lama wants it put and that although we don’t know in detail what was said about King Vaisravana, I’m writing it in a way that Guru Lama thinks is the best way to explain it.

Note: The post about the Four Heavenly Kings and this post have both been reviewed first by Guru Lama prior to posting.

Guru Lama felt it is only proper to talk about the Four Heavenly Kings first to disabuse the notion that in Buddhism, our gods are all about money.

In the preceding post about the Four Heavenly Kings, I mentioned that King Vaisravana the head of all the Four Heavenly Gods is wealth god himself, and that he rules over all Yaksas (also spelled as Yaksha), and amongst these Yaksas are the Dzambhalas or the Five Dzambhalas (also spelled as Dzambala, Jambhala, Jambala, Zambala, Zambhala). In this blog, I have already talked about Yellow Dzambhala and White Dzambhala, but as instructed by Guru Lama, allow me to talk about all the 5 Jambhalas again.

First, what are the Jambhalas?

Jambhala (again also spelled as Dzambhala, Dzambala, Jambala, Zambhala, Zambala) is what we call the God of Wealth or Gods of Wealth of the Buddhist. They are known 5 Dzambhala, who are member of the Jewel Family of the Buddhist tradition. Some say that Dzambhalas are manifestations of Bodhisattvas and Buddhas in Yaksha form to help people have a better grasp of their worldly powers. Each Dzambhala has its own mantra to help eliminate poverty and create financial stability.

According to Gyalten Sogdzin Rinpoche Dzambhalas are products of a Bodhisattva’s tears that turn into a Yaksha to aid sentient being to have material and spiritual wealth as well as to help have attain financial stability.

Because in this world, there are all kinds of wrathful and negative emotions or bad spirits, and sometimes they will harm you and other sentient beings, Dzambhala must take on such a wrathful and powerful form to protect us from these harmful spirits and negative karma. Especially, Dzambhala helps us minimize or decrease all misfortunes and obstacles and helps us increase all good fortune and happiness.”

The Five Dzambhalas are Green Dzambhala, Yellow Dzambhala, White Dzambhala, Red Dzambhala, Blue or Black Dzambhala. In Buddhism and Feng Shui as well as Taoism Blue and Black are considered as the same color.

GREEN DZAMBHALAJambala green

  • Is the chief of the 5 Dzambhalas and is said to be the yaksha. He is usually depicted to be standing upon a corpse and holding a mongoose in his left hand and a Kapala (a skull cap) in his right hand. He is usually depicted carrying a jewel producing mongoose in his right hand and has a consort. When depicted as seated, he sits in a vajra position with a Dakini in front of him. His right foot is almost always above a snail and a lotus flower.
  • The mantra of Green Dzambhala is: OM KARMA DZAMBHALA AH SOHA

 

WHITE DZAMBHALAjambala white

  • Is a Dzambhala who removes suffering from poverty and sickness. He also purifies non – virtuous karmic obstacles, and van averts illness and disaster. White Dzambhala is said to have been born from the right eye of Bodhisattva Avalokitesvara (Also known or spelled as Chenrezig, Kannon, Quan Yin, Quan Shi Yin, Guan Shi Yin, Guan Yin, Kuan Shi Yin, Kuan Yin), which is also known as the Bodhisattva of Compassion.
  • White Jambhala sits on a snow lion or dragon, and is holding a mongoose in his left hand. The mongoose is said to spit out diamond and other precious items. He also holds a Wealth Banner in his left arm, some Buddhist traditions claims that it is a Victory Banner that he holds. In his right arm is a gold sword.
  • The mantra of White Dzambhala is: OM PADMO KRODA ARYA JAMBALA HRIH DAYA HUM PHAT

 

YELLOW DZAMBHALAjambala yellow

  • Perhaps the most famous or known Dzambhala of all Dzambhalas. It is said that he is the most powerful of all the Wealth Gods. Yellow Dzambhala can increase good virtues, life span and wisdom. He can also remove poverty with the six realms.
  • A lot of you are familiar with Yellow Dzambhala so I won’t really go into detail about him.
  • The mantra of Yellow Jambhala is: OM DZAMBHALA DZALIN DRAYE SOHA

 

RED DZAMBHALAjambala red

  • Uniquely, Red Jambhala is the only Dzambhala constantly depicted as practicing with his consort, which is the heavenly mother of wealth that is in – charge of the wealth in the human realm. According to Guru Lama in the olden days, Red Dzambhala is only introduced to the Kings and Emperors, or people with authority or position of power, because the power was then deemed to be only suitable for them for it could attract not only wealth but also fame. It is said that chanting the mantra of Red Dzambhala wealth, fame but it will also gather support of the people. Furthermore, the mantra of Red Jambhala can also attract marital bliss and harmony within the family.
  • The mantra of Red Dzambhala is: OM DZAMBHAL DZALIN DRAYE DHANAM MEDIHI HRIH DAKINI DZAMBHLA SAMBHARA SOHA

 

BLUE DZAMBHALA / BLACK DZAMBHALAjambala black

  • Is said to have manifested from the waters of the river and gave transmission of generating wealth to king whose kingdom was under extreme financial difficulty. It is said the Blue Jambhala (Black Jambhala) greatly benefits and favors the people who are in extreme poverty if they chant his mantra. It is said that he will purify all bad lucks and obstacles that cause financial problems. He also prevents loss of wealth thru debts and robbery or theft. He can also subdue a human’s ego and eliminate greed.
  • Please note that one should not confuse Black Dzambhala with that of Bodhisattva Vajrapani.
  • The mantra of Blue Dzambhala/Black Dzambhala is: OM DZAMBHALA DZALIN DRAYE BASHU DHARINI SOHA

It is inevitable for me to explain, as instructed by Guru Lama, for me to explain and talk about the Four Heavenly Kings first and to introduce all the God of Wealth – Dzambhalas, before I can really talk about and share with you the good news about the powerful Vaisravana – Dzambhala Wealth Amulet.

Some might consider this as a fairly young and unknown amulet, but according to Guru Lama, this perception is false, for the instructions on how to make this amulets are found in Tantric Buddhist Scriptures.

About two decades ago, when Guru Lama was much younger but who is already heading a temple as it’s Chief Abbot, he was approached by one his Sangha member (temple goer) who goes to the temple, this person is a devout Buddhist and is one of the most compassionate person Guru Lama has met. He will seldom complain, but because he goes to temple almost everyday, Guru Lama would talk to him a lot, and from there he realized that this man has lived a difficult life mostly because he was in poverty. Guru Lama seldom notices how a person dresses, it is as if he sees through the dress or clothes and will just see the person devoid of his financial status in life. But according to Guru Lama, one day this man can’t bear the hardship much longer because he was unable to pay for his wife’s hospitalization and medicines that he just cried and cried while talking to Guru Lama. According to Guru Lama, it is as if he was awakened and notices that the man’s clothes are worn out and to put it simply and directly, he does look poor.

Guru Lama set out to help the man and raise funds for him. However, he knew that this was a temporary help. And so he meditated to know what he could do for this man. In his meditative state he saw a book fell off from one of the shelves in their temple library, which according to Guru Lama was much smaller than it is now. He knew right away that he has been guided by the Buddhas and Bodhisattvas to check out this book. He remembers clearly which book ‘fell off from the shelf’ in his meditative state and so he went to check this book. Much to his dismay it was a Tantric Buddhist Scripture that can only be read by senior lamas. He was already a senior lama at that time, but a Tantric Buddhist Scripture is one of the most difficult books or books in Buddhism. But since he knew the answers could be found in those pages, he set out to read it.

Three weeks after he came across the instruction on how to make the Vaisravana – Dzambhala Wealth Amulet, and knew immediately that this what the Sangha member needs, and so following all the rules and strict guidelines, he set out to make one.

When he gave the Vaisravana – Dzambhala Wealth Amulet, which is an amulet that has to be consecrated under the Four Heavenly Kings (not just King Vaisravana) and the Five Dzambhalas, he gave him the instruction as mentioned in the Tantric Buddhist Scripture book he read, to chant the mantras of the three of the Four Heavenly Kings three times, and chant the mantra of King Vaisravana 49 times, and each of the mantra of the Five Dzambhalas 108 times.

The Sangha member followed the instruction and the rest soon became history. To this day, that Sangha member remains to be one of the wealthiest famous people in Singapore. Throughout all these years he continues to wear the Vaisravana – Dzambhala Wealth Amulet.

Vaisravana Dzambhala Wealth Amulet

The Vaisavana – Dzambhala Wealth Amulet has the consecrated copies of the mantras of King Vaisravana of the Four Heavenly Kings and the mantras of the Five Dzambhalas. Furthermore, there are some special ingredients in powder form that are included to add to the potency of the amulet. Before it is sealed it is furthered consecrated on the image of The Four Heavenly Kings.It is placed in a metal case, not just for its durability and protection but according to the Tantric Buddhist Scripture book where Guru Lama got the instructions for this amulet, it has to be placed in cylindrical metal case to symbolize continuity and stability.

I’m sharing this with you because Guru Lama, after long contemplation, which started early this year, has decided to make this amulet available to the public. The Vajrapani Ruel is almost running out, meaning there are only a few pieces left, and Guru Lama felt that in these uncertain times, especially with the extreme financial stability or volatility, we can all use some help from this powerful amulet called Vaisravana – Dzambhala Wealth Amulet. It is placed in a metal case, not just for its durability and protection but according to the Tantric Buddhist Scripture book where Guru Lama got the instructions for this amulet, it has to be placed in cylindrical metal case to symbolize continuity and stability.

The Vaisavana – Dzambhala Wealth Amulet has the consecrated copies of the mantras of King Vaisravana of the Four Heavenly Kings and the mantras of the Five Dzambhalas. Furthermore, there are some special ingredients in powder form that are included to add to the potency of the amulet. Before it is sealed it is furthered consecrated on the image of The Four Heavenly Kings.

Like any other amulets, the stipulated donation for this amulet will go to the feeding of the monks, building of temples, or making an image of a Buddha or a Bodhisattva. To understand further on acquiring an amulet, I suggest you read the post – The Evolution of Acquiring An Amulet.

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

Some Basic Questions About the Hungry Ghost and the Hungry Ghost Month Answered (1): If You See Your Relatives Who Passed Away Are They Considered As Hungry Ghost?

Published Agosto 24, 2017 by jptan2012

When people tell me that they saw their loved ones who passed away seemingly wanting to send a message, or if they tell me that their ‘father is still in the house guarding us’, I usually keep quiet, especially when they’re really happy about it thinking that it’s a good thing. Because continue seeing you dead relative most of the time indicates that they’re in a bad place.

According to Buddhist Sutras (scriptures) when a person passes away, he or she will reincarnate with in 7 or 21 or 35 or 49 days. But let me clarify that reincarnate doesn’t mean that he or she will definitely have become a human again, it could mean that he or she would have reincarnated as a human being or as an animal or as a consciousness in the hell, or as a hungry ghost. If he or she reincarnated as an hungry ghost he or she would have retained the consciousness or ‘soul’ as Christians would call it of that of his last life.

You may continuously feel a dead relative or love one’s consciousness from the time of his or her death up to 7 or 21 or 35 or 49 days, but after 49 days he or she would have definitely reincarnated.

So if you continue to see your dead relative chances are he or she became an hungry ghost, and he or she can stay as an hungry ghost for a long period of time, especially since the timeline of their existence is different from ours.

Now, is there any ‘exception’ to the rule?

That will be the subject of my next post.

TO UNDERSTAND MORE ABOUT THE HUNGRY GHOST MONTH, HUNGRY GHOSTS, IT’S EFFECTS, RITUALS AND PROTECTION READ THE FOLLOWING HUNGRY GHOSTS SERIES:

YOU MAY WISH TO READ THE FOLLOWING ALSO:

OR YOU CAN CLICK ON THE CATEGORY – KUWENTO TUNGKOL SA HUNGRY GHOST MONTH.

 

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

How Many Incense Should We Really Light?

Published Enero 24, 2015 by jptan2012

burning-incensePeople often asks me as to how much incense stick to use when lighting it as an offering to the Buddhas or Bodhisattvas or Deities or Taoist Gods.

Traditionally speaking people do really light three incense sticks and when one is petitioning for something, it is sometimes advised to use nine incense sticks, if what you are petitioning for concerns about an immediate physical danger, then seven incense sticks are used.

However, times have changed. People are now more conscious about Global Warming, and globally Buddhist temples are becoming more aware as to how much they or we are contributing to global warming. Our incense sticks these days are no longer as environmentally friendly as what they used in the old days, which is very organic and much harder to do. In fact, in Malaysia alone, there is now only one family who makes an organic and environmentally friendlier incense stick, and it is said that they won’t last much long because their price is much higher than a commercially made incense stick. But the problem is the incense stick that we used these days contributes a lot to global warming and to answer this concern, a lot of Buddhist Temples around the world has now started encouraging people to simply light one incense stick. ONE HEART, ONE INCENSE. Some temples even encourage that ONE HEART, ONE FAMILY, ONE INCENSE. Meaning, it is the head of the family who is encouraged to light the incense for the whole family.

The truth is I find it hard to transfer from three to one. Because three for me always represents, OM AH HUM or Buddha, Dharma, and Sangha. But if you look at Buddhist scriptures, there are really nowhere in them that say we needed to light three incense sticks. And if you look at the number of incense sticks being ‘unnecessarily’ burned everyday, and the damage it is doing to the environment, it is really more Buddhist to simply light one incense stick.

Again ONE HEART, ONE INCENSE and ONE HEART, ONE FAMILY, ONE INCENSE!

For comments, suggestions, and questions please email sanaakosirickylee@gmail.com

Create Harmony and Remove All Suffering with THE HEART OF THE PRAJNA PARAMITA SUTRA

Published Nobyembre 19, 2014 by jptan2012

I’m quite excited with the new Feng Shui product released by Lillian Too through her World of Feng Shui store. I’m referring to the Heart Sutra Pillar. While I may not be quite sure why she recommended the Heart Sutra Pillar for the Five Yellow Star because it still lacks the symbol of the five element which is essential in fighting the 5 Yellow Star, I can still think of a number of reasons why this is really good news.

First, I believe this is the first time that somebody has made the Heart Sutra in that form. I’m referring to how she made it. While it is not real gold, the gold finished of the pillar will still add some yang energy to the already powerful The Heart of Prajna Paramita most commonly called Heart Sutra. Plus making it into a pillar makes it easier to display anywhere at home.

But what is THE HEART OF PRAJNA PARAMITA SUTRA?The Heart Of Prajna Paramita Sutra

To answer that allow me to explain a little what is a sutra. A sutra is a text in Buddhism or Hinduism that talks about a life of a Buddha or Bodhisattva or virtues or teachings of a Buddha, or most of the time both. Literally it means a thread that holds things together.

A sutra mostly refers to canonical Buddhist scriptures, which are oral teachings of Shakyamuni Buddha.

The Heart of the Prajna Paramita Sutra is just one of the Prajna Paramita sutras, and it is a highly revered sutra and quite unique because it is the only sutra that prominently features a Bodhisattva. Most sutras, if not all, are taken or taught in the perspective of Shakyamuni Buddha. Shakyamuni (also spelled as Sakyamuni) is the one teaching or giving the teaching in the sutra. However, in The Heart of Prajna Paramita Sutra it features Bodhisattva Avalokitesvara, which is also more popularly known as Kuan Yin. The sutra was written in Kuan Yin’s perspective and it’s Kuan Yin vision that is talked about in this particular sutra.

The Heart of Prajna Paramita Sutra or Heart Sutra is also the shortest sutra in the world. But, it is one of the most complete sutra in such a way that it has summarized the heart of all the Buddhist teachings, thus it is called The Heart of the Prajna Paramita Sutra.

Wearing or displaying any sutras has the power to bless and protect the wearer or the surroundings where the sutra is displayed. But different sutras might slightly give off a different special blessing. For example, The Medicine Buddha sutra will give off a blessing of health, protection, and wealth.

Front side of my Kuan Yin Pendant

Front side of my Kuan Yin Pendant

Displaying or wearing The Heart of the Prajna Paramita Sutra will bless the wearer or the place with harmony, peace, protection, and wealth. It will also help the person coming across it attained a deeper knowledge of the Buddhist teachings, or help pave the way for the person to be ready for Buddhist scriptures. More than that as the promise of The Heart Sutra, it can also remove all suffering!

Back side of my Kuan Yin pendant. You can see though it's small the The Heart of the Prajna Paramita Sutra are written behind it.

Back side of my Kuan Yin pendant. You can see though it’s small the The Heart of the Prajna Paramita Sutra are written behind it.

Displaying The Heart of Prajna Paramita Sutra is definitely a powerful tool to access its blessings. Personally though I prefer wearing it because by having it around or on your body all the time means you are constantly blessed with harmony, peace, and protection from all negative chi, and constant access to wealth luck. In fact, one of my favorite pendants is a gold Kuan Yin pendant with the sutra scripted at the back of the pendant. Chinese believes in the power of gold, and if a holy image or scripture is put in gold, this makes the effect even more powerful.

It will also be extremely beneficial if one can recite the sutra. Before reciting the sutra first ask the guidance and blessing of Shakyamuni Buddha by saying: NAMO FUNDAMENTAL TEACHER SHAKYAMUNI BUDDHA (3X).

 

THE HEART OF PRAJNA PARAMITA SUTRA

Bodhisattva Avalokitesvara,

While deeply immersed in prajna paramita,

Clearly perceived the empty nature of the five skandhas,

And transcended all suffering.

Sariputra! Form is not different from emptiness,

Emptiness is not different from form.

Form is emptiness, emptiness if form.

So it is with feeling, conception, volition, and consciousness.

Sariputra! All dharma are empty in character;

Neither arising nor ceasing,

Neither impure nor pure,

Neither increasing nor decreasing.

Therefore, in emptiness, there is no form;

There is no feeling, conception, volition, or consciousness;

No eye, ear, nose, tongue, body or mind;

No form, sound, smell, taste, touch, or dharmas;

No realm of vision, and so forth,

Up to no realm of mind – consciousness;

No ignorance or ending of ignorance, and so forth,

Up to no aging and death or ending of aging and death.

There is no suffering, no cause, no extinction, no path.

There is no wisdom and no attainment.

There is nothing to be attained.

By way prajna paramita,

The bodhisattva’s mind is free from hindrances.

With no hindrances, there is no fear;

Freed from all distortion and delusion,

Ultimate nirvana is reached.

By way of prajna paramita,

Buddhas of the past, present, and future

Attain anuttara – samyak – sambodhi.

Therefore, prajna paramita

Is the great powerful mantra,

The great enlightening mantra,

The supreme and peerless mantra.

It can remove all suffering.

This is the truth beyond all doubt.

And the prajna paramita mantra is spoken thus:

Tadyatha, Om Gate Gate Paragate Parasamagate Bodhi Soha

 

The last line can be repeated 108 times.

For your comments, suggestions or questions please email sanaakosirickylee@gmail.com

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