Ritual

All posts tagged Ritual

THE POWER OF PRAYER: A Christian Prayer Coupled with A Buddhist Prayer Made A Critical Day Run Really Smooth!

Published Abril 21, 2017 by jptan2012

Recently I have to travel to Davao as a favor to BM. We have to do some ceremonies or ritual at her husband’s office. I really don’t want to go because it will take a lot of time and it will eat up a day of my official business time. Anyway, Guru Lama told me to go and so I went.

The problem is this; I can only fly via Cebu Pacific in the morning and leave also on the same day. And so BM booked me on flight that leaves at around 430am. But I have to be in Davao at around 7am or 730am because that’s the time we should start the first part of the ritual, which will be followed by another ritual around 930am and then at 1130am.

If you are from the Philippines, you know that most domestic flights gets really delayed, not by an hour or two but sometimes even for 8 hours!!!! And so I was beginning to think that we might have made the wrong decision of booking my flight in the morning of when we should do the ritual. I expressed this concern to BM and she said to just pray and trust that everything will be smooth.

The day before my flight I thought of requesting my flight be rebooked for that night to I can come a day ahead and stay there for the night, but I realized that this is financially impractical because it will end up causing more than the original price, it will look like that two tickets were bought. Again, BM said let’s just pray and be positive. Of course, it was awkward that a reader should remind me of this because always tell my readers that being positive is always the first line of defense in Feng Shui.

On the day of my flight on the car going to the airport, I decided to hold my Vajrapani Ruel and I kept on chanting OM VAJRAPANI HUM. Whenever, I’ll chant 108 times, I’ll say a short prayer to Bodhisattva Vajrapani to help make it to Davao on time. When I get to the airport, I saw that the first Cebu Pac flight to Davao was delayed. And so I told the ground steward to just put me in the first flight, which was delayed because I really need to be in Davao by 7am. However, I was told that the first flight is fully booked and I cannot be accommodated. And so I continued to chant OM VAJRAPANI HUM while holding my Vajrapani Ruel. At the same time, relying on BM’s prayers that I will make it on time.

To my surprise, my flight was on time, and in fact we left Manila ahead of the first flight to Davao. And so I made it on time to Davao.

And we were able to push through with the ritual without a hitch.

Nevertheless, I still need to come back to Manila. Although I no longer have appointments that evening, I still need to want to fly back to Manila on time because I badly need rest and I still have a meeting the following day. But of course, I was not very hopeful that I’d get lucky. But guess what? My flight was on time on the dot. So I thought that Cebu Pacific flights are now on time. So I told that flight attendant that it’s good that flights now are on time because my morning flight and evening flight are both on time. The flight attendant smiled and replied in Filipino, “You just got lucky because delays are still really bad!”

No I did not get lucky, two flights in a day cannot be about luck, it was the power of BM’s prayers and the power of my prayers to Vajrapani Bodhisattva while holding the Vajrapani Ruel that made my flight fly on time and for everything to go smoothly that day.

You may also want to read my other posts about BM.

  1. Devastating Feng Shui Blunder Didn’t Affect the People Living in the Said House: A Story Of A Good Person With Good Karma!
  2. Unexpected High Sales Attributed to the Surangama Mantra Amulet.
  3. What’s Even More Powerful or Important than Feng Shui or an Amulet?
  4. Be Grateful for Miracles No Matter How Small.
  5. Is There Winning in Losing?
  6. Do Not Worry Too Much…Be Positive…Be Good.
  7. The Dreadful and Strong Five Yellow Star: Other Ways to Curb It (2) – Give Until It Hurts!
  8. Another Lesson from My Reader BM!
  9. Forget What I Wrote About People Under The Year of the Ox Having The Worst Luck This 2016: A Lesson From the Simple Life of BM.
  10. The Lesson That BM Unintentionally Shared!
  11. Be An Inspiration to Do Good: Another Unintentional Lesson from BM!

You can also read the following posts about the Vajrapani Ruel:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

‘Welcome the Spring Season’ Ritual to Invite Wealth Luck!

Published Pebrero 2, 2017 by jptan2012

Today my Guru Lama wants me to share with you a simple but important ritual to welcome the spring season that will greatly enhance your wealth luck. The Huan Ing Chun Tien ritual is a ritual that can be done only in years that the Lunar New Year happens before Spring comes in, which is the case for this year.

The first thing you should do is found out your Chinese birthday / Lunar birthday.

To do this you can log on to the Chinese Gender Chart website (please just click on the link and it will land you on the page of Calendar converter) or Hong Kong Observatory site (again just click on the link). Then check your corresponding birthdate. For the Chinese Gender Chart site you will have to input your birthdate. With the other one you have to select the year and it will open a pdf form and you will just check their chart.

PLEASE NOTE THAT IT IS POSSIBLE FOR PEOPLE BORN IN JANUARY TO EARLY FEBRUARY TO HAVE THEIR YEAR OF BIRTH CHANGED INTO THE PREVIOUS YEAR. THIS IS BECAUSE LUNAR CALENDAR IS ALWAYS GOING TO BE DELAYED A FEW MONTHS.

After getting your lunar birthdate, count your SHENG HAO. You do this by adding all the corresponding number of your birthdate until you get one digit.

  • For example your lunar birthdate is 11 (Month) – 29 (Day) – 1992 (Year).
  • Take the month first 1 + 1 = 2.
  • Then the day 2 + 9 = 11 (because you ended up with a 2 digit add it up again until you get a single digit so 1 +1 = 2).
  • Then the year 1 + 9 + 9 + 2 = 21 (again you get two digits so add it up again until you get a single digit so 2 +1 = 3.
  • Then use the month digit and multiply it with the day digit so 2 x 2 = 4.
  • Then add the year digit add to the combined single digit of the month and day to the year digit so 4 + 3 = 7. This becomes your Sheng Hao. If you come up with a two digit add it again so you get a single digit.

 

Then prepare the following things that you will need:

  1. Bouquet of flowers (no thorns). If using roses make sure that all the thorns are taken out.
  2. Three Kinds of Fruit. I suggest the following: 5 pieces Apple, 5 pieces Oranges, 1 piece of Pineapple / 1 piece of Pomelo / 1 bunch of Grapes.
  3. Red and Green Shirt.
  4. Prepare a big Ang Pao (Red Envelope) with a single bill. Any amount will do. It can be a one-dollar bill. Here in the Philippines it can be one twenty – peso bill. Preferably put a new bill, something that is still crisp.
  5. Also put inside the Ang Pao one piece about 2×2 red paper, 2×2 green paper and 2×2 yellow paper.
  6. If your Sheng Hao is odd number (1, 3, 5, 7, 9) prepare three RED votive candles for offering. If your Sheng Hao is an even number (2, 4, 6, 8) prepare one RED votive candle for offering. Make sure it is a small glass so that the wax wouldn’t drip on the table.
  7. Small bottled water corresponding to the number of your Sheng Hao.

 

On Feb. 4, 2017 before 9 in the morning. Go to the temple wearing a red shirt (if your Sheng Hao is odd number) or green shirt (if your Sheng Hao is even number). Bring the other shirt with you as well as all the things that you prepared.

Go to a Buddhist temple. Place the fruits and flowers on the table before the image of Buddha or a Bodhisattva.

In the same manner, place the bottled water, all the Ang Pao(s), the extra shirt and the votive candles on the table.

Then light 3 incense sticks. Kneel in front of the image and say: I REQUEST ALL THE BUDDHAS AND BODHISATTVAS TO PLEASE BRING ME THE BLESSING OF   AN ABUNDANT SPRING AND AN ABUNDANT YEAR.

Then put the incense sticks on the incense burner.

Then if the temple will allow you to light and leave the votive candle light the candles.

Then bow to the image 3x.

Then get the Ang Pao, the bottled waters and the shirt. Leave the flowers and fruit.

If the temple doesn’t allow lighting of votive candles inside, then get the candles also.

When you get to the office or home. Take off the shirt you’re wearing and then wear the other shirt. Light the votive candles.

And throughout the day give the Ang Pao and bottled water to people around you. Any person can receive your Ang Pao and bottled water, but it is better to choose people who have serve you or worked with you or somehow had been a blessing to you the past years.

All the signs with the exception of the Rat can do this ritual. The rat can’t do this because of a conflict in element formation of the bazi chart / paht chee chart of the day.

This is highly recommended for people born under the sign of the Dragon, Snake, Horse, Sheep, Rooster, and Dog. For the 56 – year – old who has weak wealth luck this year, this is going to be a good ritual to do to help enhance your wealth luck.

To understand more about the 2017 Year of the Fire Rooster forecast or to know what cures or enhancers you need, you can read the following posts:

  1. 2017 Year of the Fire Rooster Feng Shui Forecast Base on Bazi, Flying Star, and 24 Mountain Stars Formula: A Balanced Chart But Conflicting Year (Part 1)
  2. 2017 Year of the Fire Rooster Feng Shui Forecast Base on Bazi Chart, Flying Stars Formula, and 24 Mountain Stars Formula: A Balance Chart But A Conflicting Year! (Part 2)
  3. 2017 Year of the Fire Rooster Feng Shui Forecast for the 12 Chinese Animal Zodiac Signs (Chinese Horoscope)!

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

 

Chant – A – Mantra 8: Creating An Auric Amulet (1000 Days of Ksitigarbha Bodhisattva Mantra for a Good Prosperous Life and Ultimate Protection)

Published Nobyembre 29, 2016 by jptan2012

One of the most common question people ask me is whether we all really need an amulet. What if we don’t have one does that mean success and luck and protection is going to be more elusive?

The answer to this is that amulets are simply but tools for us to continuously tap into the energies or blessings or power of the Buddha or Bodhisattva or Deity to which an amulet is made from. And it is an effective means of tapping into said power. In fact, His Holiness the  Dalai Lama when escaping the Chinese oppression and flee Tibet to India is said to have carried a powerful amulet and a Kalachakra with him. The current and acknowledged 17th Karmapa is said to have a Vajrapani Ruel with him, also another Tibetan Monk who was sent to hard labor and was considered as a political prisoner was also believed to have been given a Vajrapani Ruel to pave the way for his release. You can read the last two stories in a post entitled – VAJRAPANI RUEL STORIES: THE 17TH KARMAPA’S RELATIVELY EASY ESCAPE; THE MIRACULOUS RELEASE OF A TIBETAN MONK FROM CHINESE PRISON AND LABOR CAMP; AND THE WEALTH LUCK BESTOWED UPON THE PRODIGAL SON. So we cannot deny the importance and relevance of carrying or wearing an amulet. However, the truth is the best amulets are those that are aurically created. Something that is not physically tangible but is strong enough to give us physical and psychically protect us and also gives us some of our heart’s wishes.

KsitigarbhaThere are many ways to ‘make’ such an amulet, however, it takes times and some are quite difficult to create and requires a very strong inner chi and deep knowledge of the spiritual esoteric practices or rituals.

Nevertheless, on THE SUTRA ON THE PAST VOWS OF EARTH STORE BODHISATTVA (Earth Store Bodhisattva is also known as Ksitigarbha Bodhisattva) Shakyamuni Buddha (also spelled as Sakyamuni Buddha and also called as Historical Buddha) shared with us one way to make auric amulet. An amulet that is not physically tangible. It does take time to make an amulet but according to my Guru Lama it is one of the most powerful amulet one can have. In fact, according to my Guru Lama when done properly one can also experience an abundance of wealth and financial luck as well as happy life. He is not taking this simply base on the said sutra, but rather he has recommended this to a Singaporean vendor several years ago and who after doing this went to become a very successful and rich businessman.

How to make this auric amulet?

First, it will be easier to do this is you have an image of Bodhisattva Ksitigarbha OR A copy of THE SUTRA OF THE PAST VOWS OF EARTH STORE BODHISATTVA. Light an incense and chant mantra NAMO DA YUAN DI ZHANG WANG PU SA 1000 times a day for 1000 days (which is a little more than 3 years). By doing this, Lord Brahma and Lord Shakra, will always protect you and no harm will come to you and your family, on top of that they will be channel of auspicious blessings that will come your way.

earth-store-bodhisattva-sutra-traditional

This is a copy of the traditional SUTRA OF THE PAST VOWS OF BODHISATTVA KSITIGARBHA that my Guru Lama sent me.

NOTE: It has to be the mantra NAMO DA YUAN DI ZHANG WANG PU SA and not the other forms of mantra for this ritual to be effective.

Note: Will write about Lord Brahma and Lord Shakra in future articles.

I know it’s quite long but technically speaking it is not long for something so powerful. According to my Guru Lama doing this will give you an auric amulet that may even be more powerful than the Vajrapani Ruel. And the Vajrapani Ruel is considered as one of the most powerful amulet in the Buddhist pantheon, in fact, a lot of those who requested for it has shared their wonderful personal testimonies.

Remember this has to be done everyday; you miss a day you have to start all over again.

To avoid confusion, you can simply chant 10 full malas, which is equivalent to 1080 a day. My Guru Lama said chanting more than 1000 of the Earth Store Bodhisattva mantra is fine as long as it is not less than 1000 a day.

To know more about Ksitigarbha Bodhisatta / Earth Store Bodhisattva you read the post written about him entitled – Ksitigarbha Buddha is a Bodhisattva Who Vowed to Help Those Who Suffer in This World and In Hell.

You can also read other posts in the Chant – A – Mantra series:

  1. Chant – A – Mantra: A Reintroduction to the Wonderful Benefits of Chanting A Mantra.
  2. Chant – A – Mantra (2): When You Need Compassion, Wisdom, and Power!
  3. Chant – A – Mantra (3a): Daily Mantras to Chant!
  4. Chant – A – mantra (3b): Daily Mantras to Chant – The 4 Main Bodhisattvas of Chinese Buddhism!
  5. Chant – A – Mantra (3c): Daily Mantras to Chant – Mantras for Protection, Business and Career, Wealth!
  6. Chant – A – Mantra (3d): Daily Mantras to Chant – Health, Wealth, Liberty from Negativities!
  7. Chant – A – Mantra (3e): Daily Mantras to Chant – Two Powerful Mantras that Brings In Loads of Blessings!
  8. Chant – A – Mantra (3f): Daily Mantras to Chant – Protective Mantras!
  9. Chant – A – Mantra (3g): Daily Mantras to Chant – Wealth Luck, Financial Luck, and Money Luck Granting Mantras!
  10. Chant – A – Mantra (3h): Daily Mantras to Chant – Karma Cleansing and Obstacle Destroying Mantras!
  11. Chant – A – Mantra (4): Effective Mantras to Chant During the Hungry Ghost Month!
  12. Chant – A – Mantra (5): When Experiencing Some Bad Luck On A Project After A Feng Shui Blunder, Chant A Mantra to Bring Back Some Auspiciousness!
  13. Chant – A – Mantra (6): Take Away Your Hindrance to Success, Wealth, and Peace By Chanting the Mantra of Cundi Avalokitesvara.
  14. Chant – A – Mantra (7) & Recite – A – Sutra (8): Additional Protection from the Double Illness Star and Double Wu Wang.

If you wish to know more about the Sutra Amulet (A Special Recite – A – Sutra Article) Series you can click on the links below:

You can also read the following posts about the Vajrapani Ruel:

For questions, comments and suggestions please email sanaakosirickylee@gmail.com

Recite – A – Sutra (7): Recite the Ullambana Sutra on the 15th Day of the 7th Lunar Month – How the Hungry Ghost Month Is Not Just About Negative Energies – It Is Also Time To Change One’s Bad Fate to A Positive One!

Published Agosto 15, 2016 by jptan2012

Today is such a special day, not for any other reason but because today (again time of writing does not necessarily reflect day of posting, although this will be posted on August 16, 2016) I get to share with you, as instructed by my Guru Lama the Ullambana Sutra, which is one of the most important Mahayana Sutra that has to be chanted on the fifteenth day of the seventh lunar month that is popularly known as the Hungry Ghost Festival, but as you will see the worst day of the year is also the Ullambana Day, which is a tool for us to turn this day into a positive one.

But I think I’m getting ahead of myself. I really don’t know where to start because I’m really excited to share this. I have been wanting to write about this but my Guru Lama has prohibited me from doing so, but now he has agreed that I write about it.

So let me see. Where do I start?

The Hungry Ghost Month, which happens on the 7th lunar month, is a dreaded month. Its peak is on the 15th day of the 7th lunar month. For this year, the peak happens on August 17, 2016. So it’s eve, which is on August 16 and a day after that which is the 18th of August are considered to be the second most dread day. There are a lot of negativities associated with the Hungry Ghost Month and the Hungry Ghost Festival, in fact, I have written much about it also, and the following are just some of it:

If you notice, there was a particular attention on the 2014 Hungry Ghost Month only because the effects of the Hungry Ghost that year was particularly strong. It was quite a bad year that year. A lot of the negative worldwide things that are still happening now started that year.

It is because of the things that I have written about that the Hungry Ghost Month is one of the most dreaded months of the year. And rightly so because the threat that it brings are very real. In fact, this year, the Olympics in Rio de Janeiro was filled with a lot of flaps from World Class athletes, there were also a lot of accidents and problems. Furthermore, on a personal level, I won’t be surprised if a lot of you are experiencing illness, depression, loss of money, or even loss of a relative, or had some accidents.

I have written extensively about the cures of the Hungry Ghost Month and will not write about them anymore but as some sort of review, the cures are Chung Kwei, Vajrapani Ruel, gold Kalachakra pendant, Surangama Mantra Amulet or even the Illness Suppression Amulet.

But today, what I would like to talk about is how the Hungry Ghost Festival, the day of the Hungry Ghost itself can be turned into a day of positive energy and attract good luck especially wealth luck and family luck.

I always say that when there is bad luck, I’m quite sure that the Buddha has provided us with the tools already. Sometimes we just have to discover them and find out about it.

The answer to countering this bad luck and turning it into a positive one is with the ULLAMBANA RITUAL. Needless to say the main ingredient in this ritual is by reciting the ULLAMBANA SUTRA!

First, what are the Ullambana Ritual and the Ullambana Sutra?

The Ullambana Sutra is one of the earliest sutras shared by Buddha Shakyamuni back at the days when He still has a physical body. The Ullambana Ritual is one of the oldest rituals; because it was first held during the time of Shakyamuni Buddha, again back at the days where He still has a physical body. Roughly speaking the ritual is about 3,000 years old. (Buddhism is about 500 years older than Christianity.)

If one does the Ullambana Ritual and chants the Ullambana Sutra, one has the power to save the lives of your elders up to 7 generations up. What good will this do? It will also create a tremendous amount of good luck for the one who did the ritual.

Ullambana is a Sanskrit word that means ‘to save from suffering’. Ullam means ‘being hung upside – down’, which was derived from a form of suffering experienced by Hungry Ghosts, and Bana means ‘to save’.

In the Buddha Speaks of the Ullambana Sutra, Maudgalyayana one of Buddha’s great disciple, Venerable Maudgalyayana, upon gaining the enlightenment and the Wisdom Eye, saw his mother became Hungry Ghosts and he saw that she is suffering and has an image of skin and bone, unable to take any food or drink. Venerable Maudgalyayana immediately made some food offering to his mother, but food when it was about to eaten by the spirit of his mother, turned into ashes. Venerable Maugdalyayana was deeply worried and asked Buddha for help.

At this point, allow me to lift several paragraphs from the website of BPL Monastery about the Ullambana Sutra and Ullambana Ritual:


Buddha told Maudgalyayana that due to his mother’s heavy karma Maudgalyayana alone was not enough to save her. On the 15th of July on the lunar calendar when all the monastics finished their summer retreat, he must offer to Sangha of the ten directions with a hundred kinds of delicacies. With the strengths of all the Sangha and the merit and virtue from such offering, he could then save his parents of the current life and seven lives past, and relatives from the suffering of the three evil paths.

Venerable Maudgalyayana followed Buddha’s instructions and was successful rescuing his mother from suffering as a hungry ghost. He then asked Buddha if Buddha’s disciples of the future wishing to practice filial piety could follow the Ullambana offering to help their parents of current and up to seven lifetimes past. Buddha answered, “Those who wish to practice compassionate filial conduct for the sake of the parents who bore them, as well as for the sake of fathers and mothers of seven lives past, on the fifteenth day of the seventh month, the Day of the Buddhas’ Delight, the Day of the Sangha’s Pravarana, they should vow to cause the length of life of the present father and mother to reach a hundred years without illness, without sufferings, afflictions, or worries, and also vow to cause seven generations of fathers and mothers to leave the sufferings of the hungry ghosts, to be born among men and gods, and to have blessings and bliss without limit.”

Who should do the Ullambana Ritual?

Well, technically speaking, we should all do the Ullambana ritual for our parents and other family members who passed away. We can also do this for all our ancestors and also for all sentient beings who are suffering in the realm of the Hungry Ghost.

However, if you notice that your suffering or bad luck started when a parent or family member passed away then you should definitely do the Ullambana ritual for that family member. Also, if you are suffering from lack of financial luck and also if you have a tremendous family problem you should definitely do the Ullambana ritual.

How often should you do it?

Do it every year, even if your parents are not in the realm of Hungry Ghost, or even if they have been reborn or reincarnated already, they will still benefit from the Ullambana ritual.

But more than that, we who offer them the Ullambana ritual will also gain a lot of blessings, but this should not be the primary reason, the primary concern should be for those relatives who have moved on.

How to do the Ullambana ritual?

Nowadays, Buddhist temples have made it easy for us to do the Ullambana ritual. All you have to do is go to the temple, and then register or enroll the name of the dead person whom you want the benefits of the ritual be offered to. The temple will arrange for you all the necessary offerings. You may or may not attend the actual ritual, but attending is highly encouraged because the merits gained when you attend is so much better or higher if you are physically and emotionally participating in the said ritual.

However, the purpose of this post is to teach you on how to do the ritual. Why? Because doing it yourself is so much better than having it done. What I usually do is enroll the name of my departed ancestor to a Buddhist temple and let them do the ritual, but at the same time, we also do the ritual at home.

Doing the ritual is actually easy, albeit it might be a little tedious.

Below is the step-by-step guide on how to do the ritual on the 15th day of the 7th lunar month:

Note: You can do the ritual anytime of the day, but it is better to do it early in the morning. Also preparing the ingredients a day before will make things easier. The most ideal time to do this is around 2AM.

  1. Brush your teeth and take a bath. Do not eat anything.
  2. Put on decent clothing.
  3. On a big table, put in the center an image of a Buddha or a Bodhisattva.
  4. Then put the following:
    1. Bowl of cooked rice put some chopsticks or spoon.
    2. A bowl of each vegetable that is either boiled or steamed: Broccoli, Carrots (cut into cubes), Cauliflower, Upo (White Squash / Sitting Vegetable) or Sayote (Chayote), Sweet Potatoes (Cut into Cubes), Mushroom, Radish (cut into cubes).
    3. The following fruits arrange into a small pyramid like structure: Apples, Oranges, Pears.
    4. One brunch or piece each of the following fruits: Pineapple, Banana, Grapes, Papaya or Pomelo or Watermelon or Melon.
    5. Three bottled water.
    6. Three blankets.
    7. Three Red Envelopes (Ang Pao) with some money.
    8. Optional: One to three sacks of rice.
    9. Optional: Fabric that is similar to what the monks wear.
  5. Light a single incense stick and chant the INCENSE PRAISE:
    1. The censer is now lit, suffusing the Dharma realm;
    2. And from afar the scent is inhaled by the True Buddha Assembly.
    3. Auspicious are the gathering clouds, as we now request,
    4. With sincere and earnest hearts, that all Buddha manifests.
    5. Homage to the Enlightened One, cloud canopy of fragrance, Bodhisattvas, Mahasattvas. (3x)
  6. Then light a candle or lamp.
  7. Then on a piece of yellow paper (lengthwise of a standard size bond paper), write the name of the person, date of birth and date of death. You can also put “ANCESTORS OF (YOUR NAME)”. Then place the paper near the foot of the image of the Buddha or Bodhisattva. You can do the writing before hand. If more than one name, one paper for each name. Use a red pentel pen in writing the names of the dead person.
  8. Then put the incense on an incense burner or incense holder or on the rice.
  9. Then face the table (standing) or make shift altar and chant the following three times while your palms are together in front of your chest, about an inch below your chin:
    1. Namo Fundamental Teacher Shakyamuni Buddha
  10. Then still in the same position, chant the following:
    1. The dharma infinitely profound and subtle, is rarely encountered even in a million of kalpas. We are now able to hear, recite, and follow it, may we realized the Tatagatha’s true meaning.
  11. Then take a seat.
  12. Chant the Ullambana Sutra (3x). Download  The Buddha Speaks of the Ullambana Sutra here.
  13. After chanting the mantra, stand up again and chant the following: LI PO LI PO TI, QIO HÊ QIO HÊ TO, TUO LO NI DI, NI HÊ LA TI, PI LI NI DI, MO HÊ QIE TI, QIEN LING QIE TI SA PO HÊ (3X)
  14. Get the bowl of rice and pinch a small amount and throw it on the East, then do the process again, this time West, then South, then North, then Northeast, Southeast, Northwest, and Southwest.
  15. Then burn the yellow papers.
  16. Dismantle the make shift altar, starting with the image of the Buddha or Bodhisattva.
  17. Keep the blanket, and also the sack of rice (if you offered them). Also keep the cloth (if you offered them).
  18. Keep the ang pao or red envelope with money.
  19. Bring the blanket, sack/s of rice, cloth and red envelope (ang pao) to a temple and donate it.

Some Buddhist temple will do the Ullambana for 7 consecutive days. Some will do it a few days before the Ullambana festival itself, but if you’re doing it at home, it is so much better to do it on the day of the Ullambana Festival itself (15th day of the 7th lunar month / coincides with the Hungry Ghost Festival).

You can also recite the Ullambana Sutra after the Ullambana Festival/Hungry Ghost Festival without doing the full ritual. Always end the reciting of the Ullambana Sutra by saying: I DEDICATE THE MERIT OF THIS DEED TO MY “PARENTS” OR “NAME OF A PERSON” OR “ANCESTORS”.

If you wish to know more about the Hungry Ghost Month, please read all the other articles by clicking here.

Or read the following:

TO UNDERSTAND MORE ABOUT THE HUNGRY GHOST MONTH, HUNGRY GHOSTS, IT’S EFFECTS, RITUALS AND PROTECTION READ THE FOLLOWING HUNGRY GHOSTS SERIES:

YOU MAY WISH TO READ THE FOLLOWING ALSO:

OR YOU CAN CLICK ON THE CATEGORY – KUWENTO TUNGKOL SA HUNGRY GHOST MONTH.

 

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

Basic Buddhism 6: Bodhisattva Mahasthamaprapta – A Powerful Bodhisattva That Gives Us Inner Strength!

Published Agosto 15, 2016 by jptan2012

Today, you will receive two different posts. I have written these articles in advance already and are scheduled for automatic posting because one is the birthday of the said Bodhisattva, and the other is to give you enough time to prepare for the ritual.

It is quite exciting for me to write this post because on this post I will be introducing you to another powerful and highly revered Bodhisattva that is usually mistaken as Bodhisattva Kuan Yin (also spelled as Guan Yin, or known as Avalokitesvara, Kannon, Cannon, Guan Shi Yin, Kuan Shi Yin).

DaShiZiPuSa01

Mahasthamaprapta Bodhisattva / Da Shi Zhi Pu Sa

Mahasthamaprapta Bodhisattva, like Kuan Yin Bodhisattva is actually a Bodhisattva Mahasattva, which means he is one of those higher Bodhisattvas. Mahasthamaprapta Bodhisattva is also known in Chinese as Da Shi Zhi Pu Sa. He is actually one of the three sages in Pure Land Buddhism that can be differentiated from by Guan Yin Bodhisattva with the jeweled pitcher adorning his/her crown. In Pure Land Buddhism, Mahasthamaprapta Bodhisattva is usually depicted in his/her female form.

A lot of Buddhist lineage considers Bodhisattva Mahasthamaprapta as representing wisdom, which makes him/her similar to Bodhisattva Manjushri. However, the difference, as his/her name means “arrival of great strength”, her form of wisdom is more in the form in inner strength in times of adversity.

Mahasthamaprapta Bodhisattva or Da Shi Zhi Pu Sa is part of the Amita Trinity, which consists of Amitabha Buddha, Guan Yin Bodhisattva, and Mahasthamaprapta Bodhisattva. He/She is also one the Eight Great Bodhisattvas in Mahayana Buddhism, here he/she is along with Bodhisattva Kuan Yin, Bodhisattva Ksitigarbha, Bodhisattva Manjushri, Bodhisattva Samantabhadra, Bodhisattva Akasagarbha, Bodhisattva Sarvanjyarana – Vishkambhin (which I will write about soon), and Bodhisattva Maitreya or is more popularly known as the Happy Fat Buddha.

Some Buddhist lineages sometime equate Bodhisattva Mahasthamaprapta with Bodhisattva Vajrapani, which makes her a very powerful Bodhisattva. Like Vajrapani Bodhisattva, she is also considered as a PROTECTOR OF THE BUDDHA. The SUTRA OF INFINITE LIFE talks about Mahasthamaprapta Bodhisattva in high regards.

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From left to right: Mahasthamaprapta Bodhisattva, Amitabha Buddha, Kuan Yin Bodhisattva

The Chinese Buddhist Encyclopedia has this to say about Mahasthamaprapta Bodhisattva:

In the Shurangama Sutra, Mahasthamaprapta tells of how he gained enlightenment through the practice of Buddha recitation, or continuous pure mindfulness of Amitābha, to obtain samādhi. In the Contemplation Sutra, Mahāsthāmaprāpta is symbolised by the moon while Avalokiteśvara is represented by the sun.
 Mahasthamaprapta (Sanskrit, “One Who Has Obtained Great Power”) awakens in humans their need to be liberated from Samsara. In Pure Land Buddhism he is often paired with Avalokiteshvara in association with Amitabha Buddha; Avalokiteshvara enacts Amitabha’s compassion, and Mahasthamaprapta brings to humanity the power of Amitabha’s wisdom.

Today is Bodhisattva Mahasthamaprapta’s Birthday or Feast day, and by chanting her mantra, we will definitely get some blessings. But more than that Mahasthamaprapta Bodhisattva’s is a great Bodhisattva to help us overcome addictions, or problems that has something to do with inner determination.

Bodhisattva Mahasthamaprapta’s mantras are the following:

HUM VAJRA PHAT (pronounced as Pay) OM VAJRA CHANDA (pronounced as Zhanzha) MAHA RO (pronounced as Luo) KHA NA HUM PHAT (pronounced as Pay).

also

NAMO DA SHI ZHI PU SA

 

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

2016 Year of the Fire Monkey Water and Flower Ritual

Published Enero 20, 2016 by jptan2012

If you have read my 2016 Year of the Fire Monkey Feng Shui Forecast, you would know by now that the year extremely lacks the element of Water. And so today allow me to share a short ritual that you can do on the eve of Chinese New Year. This ritual will help ensure that you symbolically create the presence of the water element and thus provide some buffer or slight relief from the full effects of not having a the water element. However, it should noted that depending on your bazi chart, this is not a replacement for wearing a blue stone or semi – precious stone bracelet.

Chinese New Year or Lunar New Year this year is on February 8. So on February 7 gather a big jar of water, about a gallon, fill it up with clean water and place petals from 8 kinds of flowers. Do not use flowers with thorns like rose.

On the eve of the Chinese New Year at around 4pm, collect the water and put the petals in. Leave it in front of your altar, if you don’t have one, put it at the center of your house. Then the following day, on Lunar New Year, before 8AM sprinkle the water around your house. You can also sprinkle a little with member of your family. Pour the remaining water on your garden or a plant together with water.

Voila! This simple ritual should ease some of the effects of the missing water element.

Again to better understand the 2016 Year of the Fire Monkey it will be good to read all the forecast. I know it is quite long but it is important for you to see the big picture.

  1. 2016 Year of the Fire Monkey Feng Shui Forecast Base on Bazi, Flying Stars, and 24 Mountain Stars Formula: An Imbalance Year Filled With A Number of Good Stars (Part 1)
  2. 2016 Year of the Fire Monkey Feng Shui Forecast Base on Bazi, Flying Stats, and 24 Mountain Stars Formula: An Imbalance Year Filled With A Number of Good Stars (Part 2)
  3. 2016 Year of the Fire Monkey 12 Animal Chinese Zodiac Feng Shui Forecast
  4. Illness Suppression Amulet: A Must Have Anti – Illness and Anti – Accident Amulet for 2016 and Beyond.
  5. The Dreadful and Stronger Five Yellow Star of 2016: Other Ways To Curb Its Effects. (Part 1)
  6. The Dreadful and Stronger Five Yellow Star of 2016: Other Ways to Curb Its Effects – Give Until It Hurts! (Part 2)
  7. Should We Put the ‘Salt Water Cure’ at the Center of our House this 2016?
  8. 2016 Year of the Fire Monkey is a Black Year. What Then is a Black Year?
  9. People Born Under the Sign of the Ox and Tiger and People Who Stay in the Northeast Should Constantly Do These Things in 2016!
  10. Managing the Pervasive Illness and Accident Energies of the 2016 Year of the Fire Monkey!
  11. The Energy of the 2016 Year of the Fire Monkey Comes In As Early as January!
  12. Two of the Most Important Cure this 2016!

For question, suggestions, and comments please email sanaakosirickylee@gmail.com

 

 

 

Another Simple Money or Wealth Ritual!

Published Nobyembre 12, 2015 by jptan2012

wealthSeveral weeks ago a reader got in touch with me wanting to get the very powerful Vajrapani Ruel. However, since her problem has something to do with money, she felt that she is unable to afford the Vajrapani Ruel. I told her that while the Vajrapani Ruel is a very powerful amulet and that a lot of people have so much personal testimonies, it is not necessarily the only solution to a money problem.

I told her I’ll give her some ritual that may help her with her problem, and she readily agreed.

What she has to do is simply commit to it and allot some time for it.

Told her that every morning when she wakes up the first thing for her to do is brush her teeth and take a shower. After that I told her to chant one full mala (108x) of the Mantra of the Compassionate Bodhisattva Kuan Yin, followed by 7 full malas of the mantra of Yellow Dzambhala and then recite the sutra of Medicine Buddha. She agreed to do this and after 2 weeks she told me that she received some good news, she will be promoted 2 ranks up and the salary increase is almost 100%!

For your comments, suggestions, or questions please email sanaakosirickylee@gmail.com

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