Quan Yin

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The Darker Part of the Year Base on the 2017 Bazi Chart Has Started!

Published Oktubre 4, 2017 by jptan2012

I think most, if not all, Feng Shui experts or Feng Shui writers or Feng Shui consultants (whether commercialized or not) agrees that we have officially entered the darker part of THE the year base on the 2017 bazi chart (paht chee chart). Regular readers of this blog will remember that I have written about this during my annual forecast.

First, I wrote that a ‘calamity’ will happen on the 3rd quarter of the year or it may start to happen at around the third quarter and we will start to feel its effect towards the 4th quarter or next year. Please note that I’m talking about the 3rd quarter to 4th quarter of the lunar month and not of the Western Calendar that we regularly use officially.

Just recently, internationally famous Feng Shui expert Lillian Too has announced that we have entered the darker part of the year. My Feng Shui teacher in Hong Kong has said the same thing and furthermore, my Guru Lama has said the energies of the year have since become more negative.

Last Hungry Ghost month, which was in the 3rd quarter of the Lunar Month, saw the calamities and typhoons that struck different countries. I have written about this but failed to mention that it happened also in Nepal, India and other countries. It also happened recently in Puerto Rico, which was at the tail end of the Hungry Ghost month, but the real tragedy is that the POTUS refused to help them and became more concerned about trivial matter.

Rohingya Muslims persecutions has also become worst and might have reached it’s peak during the Hungry Ghost month.

In the Philippines, politically speaking we are in a turmoil. I don’t want to be political on this blog, but if you base it on the bazi chart and what my Guru Lama is saying, something bad has started to brew and will see it’s effect soon, which is towards the end of the year or early next year.

What is important now, regardless of your political belief or affiliation, is for you to think beyond yourself and think for this country or for this world. And I’m saying this not just for the Filipinos but also for everybody who reads regardless of whether where you live. Remember, there is brewing war that involves North Korea – USA – Japan. This war is not a matter of ‘if’ but rather of ‘when’. And the truth is it has started on a more discreet level.

Again, generally speaking a good leader is somebody who unifies rather than one who is divisive. A good leader accepts that there will be opposition and embrace it as part of it’s growth, and not somebody who tries to attack and silence those who attack him or her. A good leader is somebody who sticks to the facts and not makes up stories to malign those who oppose him or her. A good leader doesn’t come up with false stories just because he or she knows that there are people who are blind followers.

But it is time for us to get out of our own comfort zone because we have to share the truth; each of us has to do that in our own way. And we should all start praying that things will get better. We can oppose these dark energies with prayers.

On a personal level, money matters might become harder thus my Guru Lama decided to release the VAISRAVANA – DZAMBHALA WEALTH AMULET (1), and on top of that one should always protect oneself with good deeds, prayers, and amulets.

While we should be more concern on the macro effects of the dark energies that has come in, it is not to say that this will not have any effect on us on a personal level. As mentioned, on a personal level the effect will be mostly financial, although it might have some effect on communication and personal relationships as well. Furthermore, it will have an effect on our personal safety. It is important that one continues to pray and save some money. Again protect yourself, wear your gold Kalachakra pendant, or Vajrapani Ruel, or even the Vaisravana – Dzambhala Wealth Amulet, the Illness Suppression Amulet. If you don’t have these, you can wear an image of Bodhisattva Earth Store (aka Ksitigarbha Bodhisattva), Bodhisattva Kuan Yin (also spelled or called as Kuan Shi Yin, Quan Shi Yin, Quan Yin, Guan Shi Yin, Guan Yin, Avalokitesvara, Chenrezig, Kannon, Bodhisattva of Compassion, Goddess of Mercy), or Buddha Amitabha, or Medicine Buddha.

For questions, comments and suggestions please email sanaakosirickylee@gmail.com

 

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The Creation of Wealth: Is Wanting to Get Wealthy A Sin and A Vaisravana – Dzambhala Wealth Amulet Miraculous Story Shared by My Guru Lama!

Published Setyembre 1, 2017 by jptan2012

wealthEncountering new amulets is always a unique and wonderful experience. Being one of the instruments to make the amulet available to some people is even a bigger blessing. Just recently another powerful wealth amulet was introduced in this blog, the amulet is called the Vaisravana – Dzambhala Wealth Amulet, and while it is a fairly new amulet to be read about, it is technically an old amulet since the instruction of it was found by my Guru Lama about 20 years ago in a Tantric Buddhist Scripture, whose original copy is said to have been written by high lama in Tibet approximately 1,200 years ago. This means, the amulet itself has been existing at the very least 1,200 years or maybe even more. There were several initiation for an amulet in the said Tantric Buddhist Scripture, and several are in use now, however, as to why this particular amulet has not been regularly used, nobody knows.

In the post called THE VAISRAVANA – DZAMBHALA WEALTH AMULET: AN INTRODUCTION TO A VERY POWERFUL WEALTH AMULET, I wrote about how Guru Lama in a deep meditative state discovered the holy book (a copy of the original one) where the instruction and ritual in making this amulet was written. He also made this amulet for the first time for one of his Sangha member who at that time lives in poverty but is now one of the famous rich Singaporean businessmen.

Although that was the first time Guru Lama made the amulet, it was definitely not the last. From time to time, he will make the amulet for some people who badly need it. And today, I will share one of the stories whom Guru Lama has blessed by making this amulet for that person.

Chun Qiet (CQ) is a Malaysian – Chinese who was born in Singapore. His parents are both devout Buddhist and are Sangha members of the temple where Guru Lama serves as Abbot. His family would always go to temple and Guru Lama knows the family quite well. One day, tragedy strike, CQ’s family had an accident and both of CQ’s parents died.

CQ was left with his father’s business. But CQ was only 19 then and he is not familiar with the business. An uncle came to help, but after 4 years they soon found out that he is not capable of running his brother’s business and suggested to CQ to just sell the business. Since CQ is close to Guru Lama, he sought him out and asked for blessings. CQ confessed that if he doesn’t sell the business he might be left with nothing. He might have to sell their house. But at the same time he confessed that he doesn’t want to sell his father’s business because he feels that it is his father’s legacy.

Guru Lama doesn’t agree that CQ’s father’s legacy is the business because he believes the CQ’s father’s legacy is CQ himself, who has proven himself to be a responsible and good young man.

After that conversation that Guru Lama had with CQ, he decided to make the Vaisravana – Dzambhala Wealth Amulet for CQ.

Note: That was not the second time Guru Lama made the amulet; he has made it for several other people.

After receiving the Vaisravana – Dzambhala Wealth Amulet, CQ was approached by an old friend of his father to ask about his welfare and the business. CQ opened up about his dilemma, and surprisingly this ‘uncle’ offered to invest in the business so CQ can help bring it back up, but on top of that he offered to help in the business. CQ’s uncle was initially reluctant because he was afraid that his brother’s friend would just take over the business. But somehow CQ realized that he got nothing to lose and he decided to just plunge into it, besides he felt that the amulet would help him.

Well, it did. That was 14 years ago. CQ is now again the sole owner of the business he inherited from his father. He has since made the business bigger. His father’s only guided him in the business for 3 years after which he gradually left the business until it was made official thru legal papers again 7 years after he invested and ‘meddled’ in the business. CQ has since then ‘bought him out’ of the business again, obviously this was done amicably. CQ firmly believes that it was because of the amulet that he was fortunate enough to be reacquainted with his father’s friend.

Vaisravana.

King Vaisravana a powerful Buddhist wealth god is the chief of the Four Heavenly Kings.

Guru Lama explains that the Vaisravana – Dzambhala Wealth Amulet is not an amulet that gives you a quick rich blessing. Although, he has seen this happened also. However, he said the main effect of the Vaisravana – Dzambhala Wealth Amulet is protection; protection that you don’t lose your wealth or money, but it is also helps you create your wealth by leading you to the right people and to the right sources. Guru Lama explains that in “Maha Biddhuya Vaircona Abihidisambohi Vikurvitadthisnana Vaipulya Sudrentaha Raja Nama Dharma – Paryaya”, the Tantric Buddhist Scripture or book where he found the guideline for the initiation of the Vaisravana – Dzambhala Wealth Amulet, it clearly states that this particular wealth amulet is an amulet that helps gather wealth sources for you, then helps you actualize your wealth, after which it will stabilize it and makes it a continuous process to help your wealth grow bigger and bigger. Thus it is imperative that the container is a cylindrical metal to represent continuity and stability. What does this mean? It means it is unique in such a way that it doesn’t pull out from your bazi or karma or own luck the money, but rather it creates wealth luck for you. Other amulets like the Vajrapani Ruel, which is mainly a protective amulet but has a very high percentage of wealth luck manifesting features, will bring wealth luck to you if you have wealth luck base on your bazi or karma. Our life are pre – determined, but this doesn’t mean that it is only pre – determined on a single path, it is pre – determined with various paths, the normal is 3 – 4 paths, sometimes more, but there are times that it is only 2. However, admittedly there is a single path is more dominant than all the other paths. And what the Vajrapani Ruel and the other amulet does is get your wealth luck from all the other paths. The Vaisravana – Dzambhala Wealth Amulet is unique in such a way that even if there is no wealth luck in all the ‘paths’ of your life, it creates it for you. So in a way it changes your wealth destiny. So this amulet is very good for people who absolutely don’t have wealth luck. Nevertheless, for those who have wealth luck already but are unable to tap into it, the Vaisravana – Dzambhala Wealth Amulet helps pull those luck for you, make it attainable and then creates a new path for you so that it becomes sustainable and continuous, it is not a “one time, big time” thing.

Inside the metal container are the consecrated mantras of King Vaisravana, the chief of the Four Heavenly Kings, and a known wealth god, with the consecrated mantras of the Yaksa (also spelled as Yaksha) wealth gods: Green Dzambhala, White Dzambhala, Yellow Dzambhala, Red Dzambhala, and Blue Dzambhala/Black Dzambhala!

Note: Dzambhala is also spelled as Dzambala, Jambhala, Jambala, Zambhala, Zambala.

The mantras were printed under strict Mahayana guidelines found in the Tantric Buddhist book and then consecrated under strict Mahayana – Hinayana initiations. It was then sealed under special prayers and mantras that a high lama like Guru Lama can chant.

Some of you might be asking why create a wealth amulet. That is because whether we accept it or not we are living in a time where there is a lot of uncertainty and money problems or financial problems seems to becoming more common. We all want and need financial blessings or money blessings and there is nothing wrong with it. It boils down to the intent and purpose; those are the things that determine the goodness or evilness of having money.

Majority of my readers are Christians, which is ironic because a lot of those attack my site as evil are also Christians, and I’m sure a lot of you will be asking whether isn’t this bad because ‘money is the root of evil’.

Money is not the root of evil. Money is simply that money, it’s a tool. It’s just like a computer or an iron or a chair or car, how we use it makes it evil or good. We are the root of evil, but we are also definitely the root of goodness. What we make of it determines whether it becomes evil or not.

To further answer whether money is bad, or wanting to be wealthy is bad or not, allow me to share something with you.

There is a silent but big number of theologist and scholars who believes that Christianity actually evolved from Buddhism. I have written about this in the past but to briefly put it, Christianity existed about 500 to 1000 years after Buddhism. And the similarities are simply astounding. For example, the Holy Trinity: God the Father, God the Son, God the Holy Spirit are very similar to the concept of the Holy Trinity of Buddhism which consists of Amitabha Buddha (who even is not considered as Shakyamuni Buddha’s father is actually an ‘older’ Buddha and was the one who sent Bodhisattva Vajrapani to protect Sakyamuni Buddha on the eve of his full enlightenment), Buddha Sakyamuni (who is the Buddha of our world, who became human first and it has to be noted, if there is a tempting of Jesus Christ, there was also a tempting of Sakyamuni Buddha on the eve of his enlightenment), and Bhaysajyaguru Buddha or better known as Medicine Buddha (which is the only celestial Buddha, a Buddha that didn’t assume a human physical form). As you can see one can see that here this three Buddhas is similar to the Holy Trinity of the Christians.

Furthermore, the concept of the Holy Mother or the Virgin Mother can be akin to Bodhisattva Avalokitesvara who became Kuan Yin Bodhisattva. Even the white dress with the veil is very much similar. Not to mention her ascension is very similar to the ascension story not of Bodhisattva Kuan Yin but rather of Buddha Sakyamuni’s earthly mother.

Note: Bodhisattva Kuan Yin is also called, as already mentioned Avalokitesvara Bodhisattva and the other names are Kuan Shi Yin Bodhisattva, Quan Shi Yin Bodhisattva, Quan Yin Bodhisattva, Guan Shi Yin Bodhisattva, Guan Yin Bodhisattva, Bodhisattva Chenrezig, or Kannon Bodhisattva.

Not only that, the concept of Second Coming is very similar to the concept of the coming of the next Buddha, which is Maitreya Buddha. I can go on and on about the other similarities but I think that is a topic for another post.

I say this because I find it surprising the despite of the many similarities, one of the major difference is how one looks at money or wealth. Most Christians whether Catholic or otherwise are not comfortable talking about wanting to have more money or increasing their wealth. That is despite of the fact churches are quite rich. In Buddhism, there is nothing wrong in wanting more money or having the desire to increase wealth. In fact, Buddhism teaches that wealthy people have good karma, it may or may not be from this life but it can be from past life or past lives. Also, being wealthy makes it easier to practice Dharma and to become kinder and helpful to other people. I’m not saying that it is a prerequisite, but what I’m saying is that it is a good tool to make oneself become more compassionate and be helpful.

Allow me to share a story that supposedly happened thousand of year ago:

Lama Atisha, the revered lama and Mahasiddha, came across an old man, dying of starvation in Bodghaya. Lama Atisha offered his own flesh, cut from his body, to save the old man. But the old man said, “How can I eat a monk’s flesh?” Lama Atisha felt helpless in the face of this suffering. In Lama Atisha’s moment of despair, Chenrezeig (Guan Yin), the Compassionate One, appeared to Atisha and said, “Out of my eye, will manifest Jambhala, the Buddha of wealth, to help suffering beings. I shall alleviate their poverty so they will not be distracted from practicing the good heart.”

This is just one version of the timeless story of Jambhala, a “wealth deity,” a profoundly simple story that illustrates why wealth is not necessarily the root of all evils. Again, I would like to bring your attention to the statement that says: I SHALL ALLEVIATE THEIR POVERTY SO THEY WILL NOT BE DISTRACTED FROM PRACTICING THE GOOD HEART. For me this is very important.

Note: The use of Buddha of Wealth is debatable whether it was really the term use. However, some scholars argue that sometimes Buddha is use every time there was selfless act done out of extreme compassion.

Buddhism is all about non – materialistic, and I think it’s teaching about wealth and being non – materialistic perfectly compliment each other. If you are wealthy and is non – materialistic then you have practiced or is practicing one of the greatest dharma.

When Jonathan Ciliberto, a famous writer and critic of books especially Buddhist books, reviewed the book “A Shower of Jewels: Deities of Wealth” he wrote that “a lack of money is an obstacle to practice” to dharma or Buddhism. He further stated that, “Poverty itself, can make practice difficult. It is difficult enough to find birth in the precious human realm, our opportunity to practice the Dharma, without adding to suffering with the burden of poverty. One of the great perfections of practice is generosity—helping all sentient being. Instead of thinking of wealth as selfish (or feeling guilt about its accumulation), we should instead consider the Buddhist concept that wealth can be a virtuous means to help others.”

In Christianity or even in the West (generally speaking) there is some stigma attached to the idea of accumulating wealth when discussing spirituality and generosity.

Venerable Zasep Rinpoche, during a teaching at Gaden Choling explained that in eastern countries wealth practice is not frowned upon as it might be in western cultures. (I would like to clarify that eastern here refers to non – Christian countries). He further added that while meditating on and trying to accumulate wealth might be perceived as the opposite of generosity, as always with Buddhist philosophy, it comes down to intention. If the intention is to achieve virtuous deeds like generosity, healing, relieving the suffering of others and oneself, then wealth practice and accumulation is a meritorious deed.

Vaisravana Dzambhala Wealth Amulet

The Vaisavana – Dzambhala Wealth Amulet has the consecrated copies of the mantras of King Vaisravana of the Four Heavenly Kings and the mantras of the Five Dzambhalas. Furthermore, there are some special ingredients in powder form that are included to add to the potency of the amulet. Before it is sealed it is furthered consecrated on the image of The Four Heavenly Kings.It is placed in a metal case, not just for its durability and protection but according to the Tantric Buddhist Scripture book where Guru Lama got the instructions for this amulet, it has to be placed in cylindrical metal case to symbolize continuity and stability. Approximately 1.5 inches in height.

In the book “World of Transformation: Tibetan Art of Wisdom and Compassion”, which was authored by Marilyn Rhie, David Jackson and Robert A.F. Thurman, the father of Hollywood actress Uma Thurman who happens to be a good friend of Dalai Lama and Tibetan Buddhism scholar and professor, it stated that, These deities of prosperity are… benevolent, and are helpful to spiritual people by supporting the educational purpose of life in the Buddhist perspective.”

It makes sense, if we live in poverty and if we constantly look for money for our day to day survival, we won’t be able to progress in our spiritual growth and more importantly we are unable to help other.

The purpose of practicing wealth rituals or wearing or carrying amulets with high wealth effect like the Vajrapani Ruel, Surangama Mantra Amulet or the Traditional Sutra Amulets or wealth amulets like the Vaisravana – Dzambhala Wealth Amulet is mainly to provide the means to help oneself and others. Its purpose is not to live a life of luxury but it’s to remove the obstacle to the spiritual practice like eliminating poverty, which is certainly a hindrance.

This reminds me of people like Nanay Socorro Ramos (of the famous National Bookstore) or Bill Gates, or some of my readers like the one in Malaysia or Davao (BM) who despite of being really rich, they maintain a humble and most of all they benefit other people with their wealth. They use their money to help other people.

Now is there anything wrong in wanting to get rich, have money and become wealthy? Well, Buddhism says if the intention is pure, then there is nothing wrong with it.

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

The Vaisravana – Dzambhala Wealth Amulet: An Introduction to a Very Powerful Wealth Amulet!

Published Agosto 30, 2017 by jptan2012

In my previous post I talked about the Four Heavenly Kings, which are actually Buddhist Gods. If you haven’t read that post, I suggest go and read it first for you to truly understand this post better. Read it by clicking here.

One of the most common concern of people in the past, in the present, and I presume in the future is financial stability. In Buddhism, money is not evil; in fact, one sign of a blessed life is having money. Nevertheless, what we do with the money is what determines evil or good, but that is a topic for another post.

After some discussion, Guru Lama has told me to write about The Four Heavenly Kings and today’s post so that people will know that in the midst of what seems like a worldwide phenomenon of financial problem or struggles, there is still something that we can do so that we don’t get pulled into the mud of financial struggle. In the Philippines, a lot of people are complaining about the continuous weakening of the Philippine peso, and while we can complain and complain, in reality we should all strive to work harder, pray harder, and gather our inner strength to fight this concern.

A famous Feng Shui expert has talked about King Vaisravana or Namtose (Namthose) already, and it is largely because of this also why Guru Lama has said that I should start writing about the Four Heavenly Kings and to write this post, to really put everything in the perspective that he felt it should be written. Note though that this is just how Guru Lama wants it put and that although we don’t know in detail what was said about King Vaisravana, I’m writing it in a way that Guru Lama thinks is the best way to explain it.

Note: The post about the Four Heavenly Kings and this post have both been reviewed first by Guru Lama prior to posting.

Guru Lama felt it is only proper to talk about the Four Heavenly Kings first to disabuse the notion that in Buddhism, our gods are all about money.

In the preceding post about the Four Heavenly Kings, I mentioned that King Vaisravana the head of all the Four Heavenly Gods is wealth god himself, and that he rules over all Yaksas (also spelled as Yaksha), and amongst these Yaksas are the Dzambhalas or the Five Dzambhalas (also spelled as Dzambala, Jambhala, Jambala, Zambala, Zambhala). In this blog, I have already talked about Yellow Dzambhala and White Dzambhala, but as instructed by Guru Lama, allow me to talk about all the 5 Jambhalas again.

First, what are the Jambhalas?

Jambhala (again also spelled as Dzambhala, Dzambala, Jambala, Zambhala, Zambala) is what we call the God of Wealth or Gods of Wealth of the Buddhist. They are known 5 Dzambhala, who are member of the Jewel Family of the Buddhist tradition. Some say that Dzambhalas are manifestations of Bodhisattvas and Buddhas in Yaksha form to help people have a better grasp of their worldly powers. Each Dzambhala has its own mantra to help eliminate poverty and create financial stability.

According to Gyalten Sogdzin Rinpoche Dzambhalas are products of a Bodhisattva’s tears that turn into a Yaksha to aid sentient being to have material and spiritual wealth as well as to help have attain financial stability.

Because in this world, there are all kinds of wrathful and negative emotions or bad spirits, and sometimes they will harm you and other sentient beings, Dzambhala must take on such a wrathful and powerful form to protect us from these harmful spirits and negative karma. Especially, Dzambhala helps us minimize or decrease all misfortunes and obstacles and helps us increase all good fortune and happiness.”

The Five Dzambhalas are Green Dzambhala, Yellow Dzambhala, White Dzambhala, Red Dzambhala, Blue or Black Dzambhala. In Buddhism and Feng Shui as well as Taoism Blue and Black are considered as the same color.

GREEN DZAMBHALAJambala green

  • Is the chief of the 5 Dzambhalas and is said to be the yaksha. He is usually depicted to be standing upon a corpse and holding a mongoose in his left hand and a Kapala (a skull cap) in his right hand. He is usually depicted carrying a jewel producing mongoose in his right hand and has a consort. When depicted as seated, he sits in a vajra position with a Dakini in front of him. His right foot is almost always above a snail and a lotus flower.
  • The mantra of Green Dzambhala is: OM KARMA DZAMBHALA AH SOHA

 

WHITE DZAMBHALAjambala white

  • Is a Dzambhala who removes suffering from poverty and sickness. He also purifies non – virtuous karmic obstacles, and van averts illness and disaster. White Dzambhala is said to have been born from the right eye of Bodhisattva Avalokitesvara (Also known or spelled as Chenrezig, Kannon, Quan Yin, Quan Shi Yin, Guan Shi Yin, Guan Yin, Kuan Shi Yin, Kuan Yin), which is also known as the Bodhisattva of Compassion.
  • White Jambhala sits on a snow lion or dragon, and is holding a mongoose in his left hand. The mongoose is said to spit out diamond and other precious items. He also holds a Wealth Banner in his left arm, some Buddhist traditions claims that it is a Victory Banner that he holds. In his right arm is a gold sword.
  • The mantra of White Dzambhala is: OM PADMO KRODA ARYA JAMBALA HRIH DAYA HUM PHAT

 

YELLOW DZAMBHALAjambala yellow

  • Perhaps the most famous or known Dzambhala of all Dzambhalas. It is said that he is the most powerful of all the Wealth Gods. Yellow Dzambhala can increase good virtues, life span and wisdom. He can also remove poverty with the six realms.
  • A lot of you are familiar with Yellow Dzambhala so I won’t really go into detail about him.
  • The mantra of Yellow Jambhala is: OM DZAMBHALA DZALIN DRAYE SOHA

 

RED DZAMBHALAjambala red

  • Uniquely, Red Jambhala is the only Dzambhala constantly depicted as practicing with his consort, which is the heavenly mother of wealth that is in – charge of the wealth in the human realm. According to Guru Lama in the olden days, Red Dzambhala is only introduced to the Kings and Emperors, or people with authority or position of power, because the power was then deemed to be only suitable for them for it could attract not only wealth but also fame. It is said that chanting the mantra of Red Dzambhala wealth, fame but it will also gather support of the people. Furthermore, the mantra of Red Jambhala can also attract marital bliss and harmony within the family.
  • The mantra of Red Dzambhala is: OM DZAMBHAL DZALIN DRAYE DHANAM MEDIHI HRIH DAKINI DZAMBHLA SAMBHARA SOHA

 

BLUE DZAMBHALA / BLACK DZAMBHALAjambala black

  • Is said to have manifested from the waters of the river and gave transmission of generating wealth to king whose kingdom was under extreme financial difficulty. It is said the Blue Jambhala (Black Jambhala) greatly benefits and favors the people who are in extreme poverty if they chant his mantra. It is said that he will purify all bad lucks and obstacles that cause financial problems. He also prevents loss of wealth thru debts and robbery or theft. He can also subdue a human’s ego and eliminate greed.
  • Please note that one should not confuse Black Dzambhala with that of Bodhisattva Vajrapani.
  • The mantra of Blue Dzambhala/Black Dzambhala is: OM DZAMBHALA DZALIN DRAYE BASHU DHARINI SOHA

It is inevitable for me to explain, as instructed by Guru Lama, for me to explain and talk about the Four Heavenly Kings first and to introduce all the God of Wealth – Dzambhalas, before I can really talk about and share with you the good news about the powerful Vaisravana – Dzambhala Wealth Amulet.

Some might consider this as a fairly young and unknown amulet, but according to Guru Lama, this perception is false, for the instructions on how to make this amulets are found in Tantric Buddhist Scriptures.

About two decades ago, when Guru Lama was much younger but who is already heading a temple as it’s Chief Abbot, he was approached by one his Sangha member (temple goer) who goes to the temple, this person is a devout Buddhist and is one of the most compassionate person Guru Lama has met. He will seldom complain, but because he goes to temple almost everyday, Guru Lama would talk to him a lot, and from there he realized that this man has lived a difficult life mostly because he was in poverty. Guru Lama seldom notices how a person dresses, it is as if he sees through the dress or clothes and will just see the person devoid of his financial status in life. But according to Guru Lama, one day this man can’t bear the hardship much longer because he was unable to pay for his wife’s hospitalization and medicines that he just cried and cried while talking to Guru Lama. According to Guru Lama, it is as if he was awakened and notices that the man’s clothes are worn out and to put it simply and directly, he does look poor.

Guru Lama set out to help the man and raise funds for him. However, he knew that this was a temporary help. And so he meditated to know what he could do for this man. In his meditative state he saw a book fell off from one of the shelves in their temple library, which according to Guru Lama was much smaller than it is now. He knew right away that he has been guided by the Buddhas and Bodhisattvas to check out this book. He remembers clearly which book ‘fell off from the shelf’ in his meditative state and so he went to check this book. Much to his dismay it was a Tantric Buddhist Scripture that can only be read by senior lamas. He was already a senior lama at that time, but a Tantric Buddhist Scripture is one of the most difficult books or books in Buddhism. But since he knew the answers could be found in those pages, he set out to read it.

Three weeks after he came across the instruction on how to make the Vaisravana – Dzambhala Wealth Amulet, and knew immediately that this what the Sangha member needs, and so following all the rules and strict guidelines, he set out to make one.

When he gave the Vaisravana – Dzambhala Wealth Amulet, which is an amulet that has to be consecrated under the Four Heavenly Kings (not just King Vaisravana) and the Five Dzambhalas, he gave him the instruction as mentioned in the Tantric Buddhist Scripture book he read, to chant the mantras of the three of the Four Heavenly Kings three times, and chant the mantra of King Vaisravana 49 times, and each of the mantra of the Five Dzambhalas 108 times.

The Sangha member followed the instruction and the rest soon became history. To this day, that Sangha member remains to be one of the wealthiest famous people in Singapore. Throughout all these years he continues to wear the Vaisravana – Dzambhala Wealth Amulet.

Vaisravana Dzambhala Wealth Amulet

The Vaisavana – Dzambhala Wealth Amulet has the consecrated copies of the mantras of King Vaisravana of the Four Heavenly Kings and the mantras of the Five Dzambhalas. Furthermore, there are some special ingredients in powder form that are included to add to the potency of the amulet. Before it is sealed it is furthered consecrated on the image of The Four Heavenly Kings.It is placed in a metal case, not just for its durability and protection but according to the Tantric Buddhist Scripture book where Guru Lama got the instructions for this amulet, it has to be placed in cylindrical metal case to symbolize continuity and stability.

I’m sharing this with you because Guru Lama, after long contemplation, which started early this year, has decided to make this amulet available to the public. The Vajrapani Ruel is almost running out, meaning there are only a few pieces left, and Guru Lama felt that in these uncertain times, especially with the extreme financial stability or volatility, we can all use some help from this powerful amulet called Vaisravana – Dzambhala Wealth Amulet. It is placed in a metal case, not just for its durability and protection but according to the Tantric Buddhist Scripture book where Guru Lama got the instructions for this amulet, it has to be placed in cylindrical metal case to symbolize continuity and stability.

The Vaisavana – Dzambhala Wealth Amulet has the consecrated copies of the mantras of King Vaisravana of the Four Heavenly Kings and the mantras of the Five Dzambhalas. Furthermore, there are some special ingredients in powder form that are included to add to the potency of the amulet. Before it is sealed it is furthered consecrated on the image of The Four Heavenly Kings.

Like any other amulets, the stipulated donation for this amulet will go to the feeding of the monks, building of temples, or making an image of a Buddha or a Bodhisattva. To understand further on acquiring an amulet, I suggest you read the post – The Evolution of Acquiring An Amulet.

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

The Four Heavenly Kings: Getting to Know Four Powerful Buddhist Gods that Helps Bestow Wealth, Success, Peace, and Protection.

Published Agosto 30, 2017 by jptan2012

Today is a very good day and an exciting day (please note that actual writing and date of posting are usually different from each other) for me and in a way for my regular readers and believers of Feng Shui and Buddhism it should be a good day for you also, because today is the day I was told by my Guru Lama to share with you about the Four Heavenly Kings.four heavenly kings

The Four Heavenly Kings has been featured in numerous Buddhist Sutras, one of which is in The Sutra of the Past Vows of Earth Store Bodhisattva; Earth Store Bodhisattva is also known as Ksitigarbha Bodhisattva or Di Zhang Pu Sa. In this particular sutra, Sakyamuni Buddha (The Historical Buddha) directly addressed the Four Heavenly Kings to help propagate the Sutra of the Past Vows of Earth Store Bodhisattva. They were also prominently mentioned in the highly revered Golden Light Sutra.

It is said that those who recite the Golden Light Sutra will be protected by the Four Heavenly Kings themselves. Furthermore, those who recite and keep the Lotus Sutra will also be protected by the Four Heavenly Kings.

From this we can see that the Four Heavenly Kings are powerful protector Buddhist gods, however, as you read on you will that they don’t only protect us but they each also have a specific function which is different from each other.

At this point, I would like to clarify that the Four Heavenly Kings are gods in the Buddhist pantheon; it means they are not yet Bodhisattvas or Buddhas, and they serve the Buddhas or Bodhisattvas.

Again, The Four Heavenly Kings are Buddhist gods, each of who watches over their assigned cardinal direction of the world. The cardinal directions are East, West, North, and South. In Chinese they are originally known or called as “Fēng Tiáo Yǔ Shùn” (風調雨順), which literally translates to “Good climate”, but in the translation in the Chinese version of sutras they are called “Sì Dà Tiānwáng” (四大天王) which means “Four Great Heavenly Kings”.four heavenly kings 2

In most Chinese Buddhist Temples, one will normally see the THE HEAVENLY KINGS HALL. This is usually one of the first most majestic halls one will see.

The Four Heavenly Kings resides in Mt. Sumeru, a celestial and cosmic mountain where the heavens are. They are also the protector of the world and they fight evil, each of the 4 Heavenly Kings are able to command a legion of supernatural creatures to protect the Dharma or people who follow the Dharma.

Each of the Four Heavenly Kings serves Sakra, the of the devas (gods) of the Trayastrimsha Heaven. In Buddhism there are many heavens, and the Tranyastrimsha Heaven is the heaven nearest to our world, which is called Jambvudpiva is Buddhist sutras.

Although they are more commonly called as the Four Heavenly Kings, each one of them has a name and their specific directions and functions. Allow me to introduce to you the Four Heavenly Kings:

VAISRAVANA (He Who Hears Everything)Vaisravana.

  • Is the chief of the Four Heavenly Kings and is the main protector of the cardinal direction North. He is sometimes likened to Bodhisattva Kuan Yin (also spelled or called as Quan Yin, Guan Yin, Kuan Shi Yin, Guan Shi Yin, Quan Shi Yin, Avalokitesvara, Kannon, Chenrezig, Bodhisattva of Compassion, Goddess of Mercy) whose literal translation is THE WHO HEAR THE CRIES OF THE WORLD.
  • Vaisravana is also known as Kubera, Namtose (Namthose), Vessavana, Thao Kuwen, Wetsawan, Wetsuwan, Wéthawún Nat Min, Duō Wén Tiānwáng.
  • Vaisravana is the rule of water or rain, which is also the element that represents wealth or money. The umbrella or the pagoda are his symbolic weapons. Vaisravana is considered as a very powerful god of wealth.
  • In fact, Vaisravana rules over the famous gods of weatlh, which are the Five Dzambhalas (also spelled as Dzambhala, Dzambala, Jambala, Jambhala, Zambhala, Zambala) namely Red Dzambhala, Yellow Dzambhala, White Dzambhala, Black or Blue Dzambhala, and Green Dzambhala. He rules over the Dzambhalas amongst other Yaksha (also spelled as Yaksa) which are generals of the heavenly realm.
  • Vaisravana is often associated with the colors yellow and green.
  • Symbols of Vaisravana: Umbrella, Stupa, Pagoda, Mongoose
  • Cardinal Direction: North

VIRUDHAKA (He Who Causes To Grow)Virudhaka

  • Is the king of the South. He is the ruler of the wind. And is the god who helps cause good growth of roots or crops.
  • His symbolic weapon is the sword, which he carries in his right hand to protect the Dharma and also to symbolize power over ignorance.
  • Virudhaka is also known as Virūḷhaka, Thao Wirunhok, Virúlaka Nat Min, Zēng Zhǎng Tiānwáng, Zōchō-ten, Jeungjang-cheonwang,
  • Virudhaka rules over Kumbhanda, which are a group of dwarfish spirits and is considered as one of the lesser deities in Buddhism.
  • Virudhaka is often associated with the color blue.
  • Symbol of Virudhaka: Sword
  • Cardinal Direction: South

DHRTARASTRA (He Who Upholds the Realm)Dhrtarastra

  • Is the king that rules over East. He is also considered as the God of Music.
  • His symbolic weapon is a stringed instrument called pipa.
  • It is said that Dhrtarastra uses music to convert all sentient beings to Buddhism. While all of the Four Heavenly Kings are harmonious and compassionate, Dhrtarastra is considered to be a god that helps promotes harmony and compassion.
  • Dhrtarastra is also known as Dhrutharashṭa, Thao Thatarot, Daddáratá Nat Min, Chí Guó Tiānwáng, Jikoku-ten, Jiguk-cheonwang, Yülkhorsung.
  • Dhrtarastra rule over the gandharvas, which are male nature spirits that has superb heavenly and celestial musical skills. They are part animal usually a bird or a horse, and acts as messenger between gods and humans.
  • Dhrtarastra are often associated with the color white.
  • Symbol of Dhrtarastra: Pipa
  • Cardinal Direction: East.

VIRUPAKSA ( He Who Sees All)Virupaksa

  • Is the king that rules over the West. He is considered as the one who sees everything that happens in the Dharma world.
  • His symbolic weapons are snake or a red cord that is representative of a dragon.
  • It is said the Virupaksa watches over us in the sky, and that when we solemnly call on him in time of danger, he will guard and protect us. And if you are not Buddhist and for some reason knows a lot of Buddhism, it is said that it Virupaksa is the one who feeds you these informations.
  • Virupaksa is also known as Virūpakkha, Virūpaksha, Thao Wirupak, Virúpekka Nat Min, Guăng Mù Tiānwáng, Kōmoku-ten, Gwangmok-cheonwang,
  • Virupaksa rules over the Nagas, which is a deity that has taken the form of a very great snake.
  • Virupaksa is often associated with the color red.
  • Symbols of Virupaksa: Snake, Stupa, Pearl.
  • Cardinal Direction: West

According to Guru Lama praying to the Four Heavenly Kings will provide us with wealth and prosperity (thru King Vaisravana), success and progress (thru King Virudhaka), peace and harmony (thru King Dhrtarastra) and, good health and protection from danger (thru King Virupaksa). Placing their images at home also serves as one of the most powerful protection amulet one can have.

Guru Lama shares with me a story about how when he was assigned by the Dalai Lama to leave Dharamsala, India to help spread Buddhism and build temple in other parts of Asia, he has personally tapped into the blessings and power of the Four Heavenly Kings.

That was a few decades ago and when he left India, he was only given small amount money to travel and spread the Dharma and eventually build a temple. Guru Lama said he was a little apprehensive because a few years back they just left Tibet because of Chinese oppression, and when he was asked to leave again to spread the Dharma, he was apprehensive and really nervous even though he was excited and felt honored to be entrusted with the task of spreading the Dharma.

A few months before leaving India, he started preparing himself physically and mentally to this overwhelming task. He would always meditate on the teaching of the different sutras and would always draw strength from Bodhisattva Avalokitesvara (aka Kuan Yin, Quan Yin, Guan Yin, Kuan Shi Yin, Quan Shi Yin, Kuan Shi Yin, Chenrezig, Kannon) and Bodhisattva Vajrapani. One night in his sleep he received a vision that Vajrapani Bodhisattva visited him and that he was shown the images of the Four Heavenly Kings. Upon waking up he knew then that he would need the help of the Four Heavenly Kings to help progress in his endeavor.

This totally make sense, because if you go back to the description of the Four Heavenly Kings, he will need wealth and prosperity to help build a temple, success and progress so that people will see the good side of what he was about to do, peace and harmony so that he can transmute that feeling to the people around him, good health for this overwhelming task, and protection to ensure that he doesn’t come to harm’s way in spreading the Dharma.

And so my Guru Lama started worshipping and praising the Four Heavenly Kings by making offerings to them and by chanting the mantras of the Four Heavenly Kings. He also vigorously recited The Golden Light Sutra, and The Lotus Sutra (full title is called “Sūtra on the White Lotus of the Sublime Dharma”). And the rest is history. According to Guru Lama he was able to become an instrument into building a temple and building a Sangha (Buddhist community) with relative ease. Money for the temple just kept on pouring in.

Note: To this day Guru Lama still actively participate in building temples. The stipulated donation from the amulets goes to the feeding of the monks or building temples or making of images of Buddhas or Bodhisattvas.

And so today, again for the first time, I want to share with you a powerful mantra that will help you attract wealth and prosperity, success and progress, peace and harmony, lastly, good health and protection, you can recite the mantras of each of the Four Heavenly Kings.

Here are the mantras of each of the Four Heavenly Kings:

  1. For Wealth and Prosperity recite the Mantra of King Vaisravana: OM VAISRAVANA YE SOHA
  2. For Success and Progress in Life recite the Mantra of King Virudhaka: OM VIRUDHAKA KUMBHANDADHIPATA YE SOHA
  3. For Peace and Harmony recite the Mantra of King Dhrtarastra: OM DHRTARASTRA RALAPRAVADHAHA SOHA
  4. For Good Health and Protection recite the Mantra of King Virupaksa: OM VIRUPAKSA NAGA DHIPATA YE SOHA

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

Clarifications on the Post About the 2014 Hungry Ghost Month and Mercury Retrograde

Published Hunyo 20, 2014 by jptan2012

I know that the information shared on this blog the other day about the 2014 Hungry Ghost Month and Mercury Retrograde entitled – WHAT EVERYONE NEEDS TO KNOW ABOUT THE 2014 HUNGRY GHOST MONTH AND MERCURY RETROGRADE – & – PROTECT YOURSELF FROM THE ILL EFFECTS OF THE 2014 HUNGRY GHOST MONTH AND MERCURY RETROGRADE – can be a little overwhelming for a lot of you. Almost immediately I was bombarded by literally hundreds of emails, which I really haven’t read. On top of that, there were also an overwhelming number of sms that was sent to me, not to mention several phone calls.

I thought it is only appropriate to clarify something for everybody’s better understanding of the topic.

First, Mercury Retrograde is as mentioned a Western Astrology concept, I’m not an expert and I don’t have mastery of the said topic, however, I know it to be true because:

  1. I know that Western Astrology to be true. Before I dwelt on Feng Shui and Chinese Astrology, Western Astrology was my first interest. My personal bias is that Chinese Astrology is more accurate but it doesn’t change the fact that Western Astrology has some basis.
  2. Mercury Retrograde is a concept that I have read before. In fact, several years back. There are also some famous people who have claimed that they experienced Mercury Retrograde and that it has affected their relationship and work. Some of these people are Ronald Reagan, Cameron Mackintosh, Shirley Maclaine, etc.
  3. The few times I got to meet some reputable Astrologer, this is something that we’ve discussed. And they are all in agreement that this is true.
  4. Particularly this year, when June set in a lot of people have been complaining to me about their relationship problems and communication problems, which prompted me to do more research about this topic.
  5. I believe that it is stronger this year because of several factors that may affect it to become stronger. This is just theory and I didn’t included in the first two article because it is quite difficult for me to substantiate this, but the stronger Hungry Ghost Month this year might be making Mercury Retrograde stronger also.

Second, the stronger Hungry Ghost Month phenomenon is not something new. Although rare it has been known to happen. And it is different from what happened last year, because last year we had a triple whammy, but this year it is simply stronger Hungry Ghost Month that we have to deal with it, and because it is stronger, it also extends itself. As mentioned, I’ve consulted other Feng Shui experts, particularly my teachers; most of them agree that this is indeed the case. However, I would like to clarify that there is one particular Feng Shui expert that said that they (group that she works with) are not sure whether this is an interpretation concern. Meaning, they saw it but they seem to think that this is still subject to further discussion. They are drawing their unclear stand from the ‘Double Negative Theory’; this theory states that in some aspects of Feng Shui a double negative may be a positive sign.

Third, regarding the cures for the 2014 Hungry Ghost Month and Mercury Retrograde, I would like to reiterate that something is still way better than nothing at all.prayer

Lastly, we should not under estimate the power of a prayer. In fact, if you look at the suggested cure, a lot of it is drawing power or protection from Buddhas and Bodhisattvas, and sutras (Buddhist holy texts that are considered prayer books) and mantras, which is a form of praying. On top of this, I personally believe is also going to create some form of protection. Do good deeds, help people, help people you know, but more than that help people that you don’t know. Do something that is beyond what is JUST COMFORTABLE. The positive energy created by a very good deed is a very powerful protection, and remember a good deed is not measure by how many people you help or by how much you spent. A good deed is measured by sincerity, the amount of compassion you have, and how much of you was shared.

TO UNDERSTAND MORE ABOUT THE HUNGRY GHOST MONTH, HUNGRY GHOSTS, IT’S EFFECTS, RITUALS AND PROTECTION READ THE FOLLOWING HUNGRY GHOSTS SERIES:

YOU MAY WISH TO READ THE FOLLOWING ALSO:

OR YOU CAN CLICK ON THE CATEGORY – KUWENTO TUNGKOL SA HUNGRY GHOST MONTH.

For questions, comments and suggestions, please email sanaakosirickylee@gmail.com

 

Protect Yourself from the Ill Effects of the 2014 Hungry Ghost Month and Mercury Retrograde

Published Hunyo 18, 2014 by jptan2012

In my previous post – WHAT EVERYONE NEEDS TO KNOW ABOUT THE 2014 HUNGRY GHOST MONTH AND MERCURY RETROGRADE, I talked about how the combined effect of the annual and monthly flying stars and of the annual and monthly Bazi or Paht Chee are making this year’s Hungry Ghost Month so much stronger that its effects will be felt 15 days before the first day of the Hungry Ghost month which is on July 27, 2014 up to 15 days after its supposed last day which is August 24, 2014. This phenomenon is made worse with the last Mercury Retrograde periods of the year sandwiching this year’s Hungry Ghost month, leaving us with about 5 challenging months in succession.

Photo uploaded from Google Images

Photo uploaded from Google Images

At the start of the year, a lot of Feng Shui writers and consultants talked about how the first part of the year will show an abundance of luck for most people, and how towards the end of the year it will get depleted. This was obvious on the year’s Paht Chee chart; but nowhere was a definitive explanation of the cause discussed. It is actually only by accident that I came across a possible explanation. I believe the effects of both Mercury Retrograde and the particularly strong Hungry Ghost Month of the year occurring in succession explains why the energy of the year gets depleted towards the end of the year.

As mentioned in my previous blog post, as I wanted to validate my reading of the year’s annual and monthly flying stars and Paht Chee charts especially in relation to the year’s Hungry Ghost Month, I decided to call first my Feng Shui teacher in Hong Kong, and my Guru Lama in Singapore. Both of them confirmed the said phenomenon. After writing the previous blog post, and just before writing this one, I decided to call another Feng Shui teacher from Beijing, China, and he also confirmed the said phenomenon. Lastly, I was also able to discuss the matter with other Feng Shui consultants, who likewise acknowledged the phenomenon. Certain experts, however, are not sure whether they will be discussing it through any of their avenues because of two reasons: (1) they are not sure whether the effects are in fact going to be really bad (this goes into interpretations of the resulting calculations) and (2) if in fact the effects will be very bad, they are not sure whether remedies exist to successfully counter the effects.

In the course of writing this entry, I decided to call another Feng Shui teacher. This particular Feng Shui teacher practices Transcendental Feng Shui, which is also known as Spiritual or Third Dimension Feng Shui. Like the other Feng Shui experts that I consulted, he acknowledges the said phenomenon and like my Guru Lama he believes that we can do something about it.

Before I go into discussing how one can protect oneself from this phenomenon, let me explain that the recommendations below are an aggregation of the different recommendations that I gathered from my Guru Lama, Feng Shui teachers, and a few of my own recommendations based on my own experience. Also, it would be of course best if you follow all the recommendations; and, needless to state, following some is better than following none of them. I would also like to point out that it was a reader who since then has become a good friend, DU, who pointed out this direction of how to remedy this phenomenon.

Always have with you the following:

  1. Kuan Yin pendant, preferably with a sutra.
    This is from my personal collection. The reason I love this pendants so much is because it has a inscription of the Heart Sutra at the back. I wear the smaller one everyday.

    This is from my personal collection. The reason I love this pendants so much is because it has a inscription of the Heart Sutra at the back. I wear the smaller one everyday.

    Back image of the Kuan Yin pendant. This is the reason why I love these pendants is because they have very nicely crafted image of Kuan Yin pouring healing and auspicious from her magical vase, and at the back it has the Heart Sutra. Unfortunately, it is quite difficult to look for this kind of Kuan Yin pendant.

    Back image of the Kuan Yin pendant. This is the reason why I love these pendants is because they have very nicely crafted image of Kuan Yin pouring healing and auspicious from her magical vase, and at the back it has the Heart Sutra.
    Unfortunately, it is quite difficult to look for this kind of Kuan Yin pendant.

  2. Chong Kwei (also spelled as Chung Kwei) or Mahakala (a wrathful image of Avalokitesvara or Kuan Yin) pendant. To be honest I’ve been looking for a Mahakala pendant and I’m unable to find one. For this year, according to my Guru Lama, Mahakala is preferred but no one can deny the efficacy of a Chong Kwei pendant during the Hungry Ghost month. Please take into consideration that he may be partial to Mahakala because he is a Buddhist Lama and Chong Kwei is of a Taoist lineage. Your Chong Kwei should be made of a black stone or gold.

    This is a rare black jade pendant image of Chung Kwei. Was fortunate enough to find one in Beijing, China in a small shop.  Remember in choosing a Chong Kwei or Chung Kwei or Zhung Kwei or Zhong Kwei, always get a something that's made of a black stone or gold. Otherwise, it might not be very effective.

    This is a rare black jade pendant image of Chung Kwei. Was fortunate enough to find one in Beijing, China in a small shop.
    Remember in choosing a Chong Kwei or Chung Kwei or Zhung Kwei or Zhong Kwei, always get a something that’s made of a black stone or gold. Otherwise, it might not be very effective.

  3. Kalachakra pendant, preferably made of gold or jade or clear quartz.
  4. Ksitigarbha Bodhisattva pendant.

    From my personal collection. A rare Red Amber Ksitigarbha.  Unfortunately, it is quite difficult to get a Ksitigarbha pendant unless you're from Malaysia, Hong Kong, or Singapore.

    From my personal collection. A rare Red Amber Ksitigarbha.
    Unfortunately, it is quite difficult to get a Ksitigarbha pendant unless you’re from Malaysia, Hong Kong, or Singapore.

  5. Wear or carry a Prayer Wheel and spin it as often as you can.
  6. Medicine Buddha pendant or simply carry a Medicine Buddha sutra.
  7. Always carry a Four Dharmakaya Relic Mantras or Lama Atisha Amulet with you at all times.

    I decided to put THE FOUR DHARMAKAYA RELIC MANTRAS inside a test tube type glass holder that I bought in The Bead Shop, then I included the incense ash, Pink Himalayan Salt inside before sealing it. Thank you to DU, a reader and friend who took this photo.

    I decided to put THE FOUR DHARMAKAYA RELIC MANTRAS inside a test tube type glass holder that I bought in The Bead Shop, then I included the incense ash, Pink Himalayan Salt inside before sealing it. Thank you to DU, a reader and friend who took this photo.

At home and in the office you should have the following:

  1. Figurine of Kuan Yin.
  2. Figurine of Mahakala or Chong Kwei.

    This is an image of a Mahakala, the wrathful form of Avalokitesvara or Kuan Yin. Wrathful form doesn't mean that they are really angry, it means that they are largely use for protection.  This photo was uploaded from Google images.

    This is an image of a Mahakala, the wrathful form of Avalokitesvara or Kuan Yin. Wrathful form doesn’t mean that they are really angry, it means that they are largely use for protection.
    This photo was uploaded from Google images.

  3. Figurine of Medicine Buddha or Kuan Kong. These two are optional.
  4. Figurine of Ksitigarbha Bodhisattva. It may be pretty difficult to get a figurine of Ksitgarbha Bodhisattva. What you can do instead is print his image, laminate it and put it on your altar. If you don’t have an altar, put them where the other images are.

    In looking for an image of Ksitigarbha Bodhisattva either as a pendant or a figurine for your home, you will come across with two versions, the one with the 'Amitabha' hat and the one where He is not wearing any hat and shows his bald head. I prefer the one with the hat, because the one where He is bald is usually associated with the spirits of the dead and connotes that he hasn't attain His Buddhahood.

    In looking for an image of Ksitigarbha Bodhisattva either as a pendant or a figurine for your home, you will come across with two versions, the one with the ‘Amitabha’ hat and the one where He is not wearing any hat and shows his bald head. I prefer the one with the hat, because the one where He is bald is usually associated with the spirits of the dead and connotes that he hasn’t attain His Buddhahood.

  5. Put Four Dharmakaya Relic Mantras or Lama Atisha Amulet on all the doors and windows of your house that are facing the perimeter of your house (living quarters). If you find it difficult to find these, then the second best option would be to use Kalachakra stickers.
  6. Put a small bowl of rock salt in all the rooms of your house.
  7. THIS IS VERY IMPORTANT: FIX ALL THE FENG SHUI ERRORS OF YOUR HOUSE AS SOON AS POSSIBLE BECAUSE THE YIN EFFECTS OF ALL THESE FENG SHUI ERRORS ARE MULTIPLIED.
  8. Play mantras in all the rooms if possible.

 

Do the following ‘rituals’:

  1. From July 12, 2014 to Sept. 8, 2014, chant, DAILY, 10 full malas of OM MANI PADME HUM, 10 full malas of the Medicine Buddha Mantra – TADYATHA OM BHEKANDZYE BHEKANDZYE MAHA BHEKANDZYE RADZA SAMUGATE SOHA, and 100 full malas of Ksitigarbha Bodhisattva’s mantra. He has several and you can choose which of the following are you more comfortable with:
    1. OM PRA MANI DANI SOHA
    2. OM AH KSITIGARBHA THALENG HUM
    3. NAMO DI ZHANG WANG PUSA
    4. NAMO KSITIGARBHA BODHISATTVA
  2. Recite both the Wish Fulfilling and Negative Karma Cleansing Mantra.
  3. Do the usual rituals for the Hungry Ghost Month that I’ve written about in the past.
  4. Try to make offerings at the temple or church or give to charity as often as you can.
  5. In reciting the mantra of Ksitigarbha Bodhisattva, it will be better if you gaze upon his image.
  6. Light some incense and read the following sutras as often as you can – MEDICINE BUDDHA SUTRA and KSITIGARBHA BODHISATTVA SUTRA, which is known as THE SUTRA OF PAST VOWS OF THE EARTH STORE BODHISATTVA. The sutra of the Medicine Buddha is in a blog post that I wrote about Him. Please see link below. If you want a downloadable PDF file of the Sutra of Ksitigarbha Bodhisattva, please click Earth Store Bodhisattva and KSITIGARBHA BODHISATTVA SUTRA. The two versions are basically the same but slightly differ in the way it was translated. One of the difference is that in one of them Shakyamuni Buddha is simply called Buddha, which is is the more common term in addressing Shakyamuni Buddha is most of the Sutra translations. This is because it is widely accepted that all sutras that we have now are from the time of Shakyamuni Buddha. A sutra is basically a prayer and word of Buddha written in a story or conversation format.
  7. Avoid the usual things that one should avoid during the Hungry Ghost Month.

For the Mercury Retrograde periods (June 7- July 1; October 4 – 25), wear an image of Kuan Kong or Kalachakra, and if possible, wear or carry with you a Prayer Wheel and spin it as often as you can.

Optional for July 12 to Sept. 8 is also to wear the script of the Wish Fulfilling Mantra and the Negative Karma Cleansing Mantra.

There are a lot of things mentioned on this post that for some might be hard to understand. For example what really is Hungry Ghost Month, which I didn’t discuss in detail in these 2 posts about the 2014 Hungry Ghost Month, or about Ksitigarbha Bodhisattva, Kuan Yin, four Dharmakaya Relic Mantras, etc. I humbly suggest for you to read some of my previous posts to make you understand things that were discussed here better, or why were such items recommended as a cure.

TO UNDERSTAND MORE ABOUT THE HUNGRY GHOST MONTH, HUNGRY GHOSTS, IT’S EFFECTS, RITUALS AND PROTECTION READ THE FOLLOWING HUNGRY GHOSTS SERIES:

YOU MAY WISH TO READ THE FOLLOWING ALSO:

OR YOU CAN CLICK ON THE CATEGORY – KUWENTO TUNGKOL SA HUNGRY GHOST MONTH.

For questions, comments and suggestions, please email sanaakosirickylee@gmail.com

 

If you wish to know more about Ksitigarbha Bodhisattva please read the following post:

Who is Kuan Yin?

Learn more about Medicine Buddha:

If you wish to understand about the Four Dharmakaya Relic Mantras and the Lama Atisha Amulet please read the following posts:

If you want to know what are the Wish Fulfilling and Negative Karma Cleansing Mantras please read the following post:

One of the must have that’s written in this post is the Prayer Wheel. If you wish to understand more about it please read the following posts:

Attracting Love with the Blessing of Kuan Yin Enhanced with the Power of a Pink Stone

Published Abril 5, 2014 by jptan2012

Aside from wealth, love is one of the most common problems that people consult about. I think this is simply because love is one of the most basic need or desire of every human being. Who wouldn’t want to love, or be love? However, love is not always a pleasurable thing, sometimes it brings a lot of heartache and problems, and the amount of emails I receive asking about how they can solve their love woes is testament to this problem. In fact, a big number of people requesting for the WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT, requests it for their love problems.

Today, I would like to address that concern. For those who are having problems with regards to romantic love can always approach the Bodhisattva of Compassion, Kuan Yin. I will not go into details regarding the powers of Kuan Yin, if you’re interested to get to know more about Kuan Yin (also spelled as Guan Yin or Quan Yin), you can read the following posts:

KUAN YIN: THE ONE WHO HEARS THE CRIES OF THE WORLD

UNDERSTANDING MERCY AND COMPASSION: THE TRANSFORMATION OF AVALOKITESVARA TO KUAN YIN

PAYING HOMAGE TO KUAN YIN, THE BUDDHA OF COMPASSION

However, what I want to share here is that Kuan Yin is also a great relationship enhancer, especially for those who are having woes with regards to romantic love. Those who chant her mantra and wear her image as a pendant will experience a wonderful flow of love blessing. If this image is made of a pink stone such as rose quartz, rhodochrosite, or pink chalcedony, the blessing of Kuan Yin will further be enhanced by the power of the pink stone. Rose quartz is a very powerful love stone, but I personally find rhodocrosite and pink chalcedony to be even more powerful.

Chalcedony, even the pink ones, are really not very pricey, however, a Kuan Yin made of pink chalcedony is quite rare thus it becomes more expensive. However, if you can find a good one, it is worth to invest on it, especially if you really need a blessing and miracle in the aspect of romantic love.

This is rare Kuan Yin collection carved from a pink chalcedony. While pink chalcedony and Kuan Yin images are not rare it is rare to have a Pink Chalcedony Kuan Yin. There are a lot of fake pink chalcedonys in the market. While price should not be the only basis in choosing a good pink chalcedony because it is very to price a fake one high to make it look real, it is good to take note that really cheap ones are usually fake pink chalcedony.

This is rare Kuan Yin collection carved from a pink chalcedony. This is from my private collection. The picture was taken byu yours truly and didn’t do justice to the actual beauty of the pendant. While pink chalcedony and Kuan Yin images are not rare it is rare to have a Pink Chalcedony Kuan Yin. There are a lot of fake pink chalcedonys in the market. While price should not be the only basis in choosing a good pink chalcedony because it is very to price a fake one high to make it look real, it is good to take note that really cheap ones are usually fake pink chalcedony.

 

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