Today is a very good day and an exciting day (please note that actual writing and date of posting are usually different from each other) for me and in a way for my regular readers and believers of Feng Shui and Buddhism it should be a good day for you also, because today is the day I was told by my Guru Lama to share with you about the Four Heavenly Kings.
The Four Heavenly Kings has been featured in numerous Buddhist Sutras, one of which is in The Sutra of the Past Vows of Earth Store Bodhisattva; Earth Store Bodhisattva is also known as Ksitigarbha Bodhisattva or Di Zhang Pu Sa. In this particular sutra, Sakyamuni Buddha (The Historical Buddha) directly addressed the Four Heavenly Kings to help propagate the Sutra of the Past Vows of Earth Store Bodhisattva. They were also prominently mentioned in the highly revered Golden Light Sutra.
It is said that those who recite the Golden Light Sutra will be protected by the Four Heavenly Kings themselves. Furthermore, those who recite and keep the Lotus Sutra will also be protected by the Four Heavenly Kings.
From this we can see that the Four Heavenly Kings are powerful protector Buddhist gods, however, as you read on you will that they don’t only protect us but they each also have a specific function which is different from each other.
At this point, I would like to clarify that the Four Heavenly Kings are gods in the Buddhist pantheon; it means they are not yet Bodhisattvas or Buddhas, and they serve the Buddhas or Bodhisattvas.
Again, The Four Heavenly Kings are Buddhist gods, each of who watches over their assigned cardinal direction of the world. The cardinal directions are East, West, North, and South. In Chinese they are originally known or called as “Fēng Tiáo Yǔ Shùn” (風調雨順), which literally translates to “Good climate”, but in the translation in the Chinese version of sutras they are called “Sì Dà Tiānwáng” (四大天王) which means “Four Great Heavenly Kings”.
In most Chinese Buddhist Temples, one will normally see the THE HEAVENLY KINGS HALL. This is usually one of the first most majestic halls one will see.
The Four Heavenly Kings resides in Mt. Sumeru, a celestial and cosmic mountain where the heavens are. They are also the protector of the world and they fight evil, each of the 4 Heavenly Kings are able to command a legion of supernatural creatures to protect the Dharma or people who follow the Dharma.
Each of the Four Heavenly Kings serves Sakra, the of the devas (gods) of the Trayastrimsha Heaven. In Buddhism there are many heavens, and the Tranyastrimsha Heaven is the heaven nearest to our world, which is called Jambvudpiva is Buddhist sutras.
Although they are more commonly called as the Four Heavenly Kings, each one of them has a name and their specific directions and functions. Allow me to introduce to you the Four Heavenly Kings:
VAISRAVANA (He Who Hears Everything)
Is the chief of the Four Heavenly Kings and is the main protector of the cardinal direction North. He is sometimes likened to Bodhisattva Kuan Yin (also spelled or called as Quan Yin, Guan Yin, Kuan Shi Yin, Guan Shi Yin, Quan Shi Yin, Avalokitesvara, Kannon, Chenrezig, Bodhisattva of Compassion, Goddess of Mercy) whose literal translation is THE WHO HEAR THE CRIES OF THE WORLD.
Vaisravana is also known as Kubera, Namtose (Namthose), Vessavana, Thao Kuwen, Wetsawan, Wetsuwan, Wéthawún Nat Min, Duō Wén Tiānwáng.
Vaisravana is the rule of water or rain, which is also the element that represents wealth or money. The umbrella or the pagoda are his symbolic weapons. Vaisravana is considered as a very powerful god of wealth.
In fact, Vaisravana rules over the famous gods of weatlh, which are the Five Dzambhalas (also spelled as Dzambhala, Dzambala, Jambala, Jambhala, Zambhala, Zambala) namely Red Dzambhala, Yellow Dzambhala, White Dzambhala, Black or Blue Dzambhala, and Green Dzambhala. He rules over the Dzambhalas amongst other Yaksha (also spelled as Yaksa) which are generals of the heavenly realm.
Vaisravana is often associated with the colors yellow and green.
Symbols of Vaisravana: Umbrella, Stupa, Pagoda, Mongoose
Cardinal Direction: North
VIRUDHAKA (He Who Causes To Grow)
Is the king of the South. He is the ruler of the wind. And is the god who helps cause good growth of roots or crops.
His symbolic weapon is the sword, which he carries in his right hand to protect the Dharma and also to symbolize power over ignorance.
Virudhaka is also known as Virūḷhaka, Thao Wirunhok, Virúlaka Nat Min, Zēng Zhǎng Tiānwáng, Zōchō-ten, Jeungjang-cheonwang,
Virudhaka rules over Kumbhanda, which are a group of dwarfish spirits and is considered as one of the lesser deities in Buddhism.
Virudhaka is often associated with the color blue.
Symbol of Virudhaka: Sword
Cardinal Direction: South
DHRTARASTRA (He Who Upholds the Realm)
Is the king that rules over East. He is also considered as the God of Music.
His symbolic weapon is a stringed instrument called pipa.
It is said that Dhrtarastra uses music to convert all sentient beings to Buddhism. While all of the Four Heavenly Kings are harmonious and compassionate, Dhrtarastra is considered to be a god that helps promotes harmony and compassion.
Dhrtarastra is also known as Dhrutharashṭa, Thao Thatarot, Daddáratá Nat Min, Chí Guó Tiānwáng, Jikoku-ten, Jiguk-cheonwang, Yülkhorsung.
Dhrtarastra rule over the gandharvas, which are male nature spirits that has superb heavenly and celestial musical skills. They are part animal usually a bird or a horse, and acts as messenger between gods and humans.
Dhrtarastra are often associated with the color white.
Symbol of Dhrtarastra: Pipa
Cardinal Direction: East.
VIRUPAKSA ( He Who Sees All)
Is the king that rules over the West. He is considered as the one who sees everything that happens in the Dharma world.
His symbolic weapons are snake or a red cord that is representative of a dragon.
It is said the Virupaksa watches over us in the sky, and that when we solemnly call on him in time of danger, he will guard and protect us. And if you are not Buddhist and for some reason knows a lot of Buddhism, it is said that it Virupaksa is the one who feeds you these informations.
Virupaksa is also known as Virūpakkha, Virūpaksha, Thao Wirupak, Virúpekka Nat Min, Guăng Mù Tiānwáng, Kōmoku-ten, Gwangmok-cheonwang,
Virupaksa rules over the Nagas, which is a deity that has taken the form of a very great snake.
Virupaksa is often associated with the color red.
Symbols of Virupaksa: Snake, Stupa, Pearl.
Cardinal Direction: West
According to Guru Lama praying to the Four Heavenly Kings will provide us with wealth and prosperity (thru King Vaisravana), success and progress (thru King Virudhaka), peace and harmony (thru King Dhrtarastra) and, good health and protection from danger (thru King Virupaksa). Placing their images at home also serves as one of the most powerful protection amulet one can have.
Guru Lama shares with me a story about how when he was assigned by the Dalai Lama to leave Dharamsala, India to help spread Buddhism and build temple in other parts of Asia, he has personally tapped into the blessings and power of the Four Heavenly Kings.
That was a few decades ago and when he left India, he was only given small amount money to travel and spread the Dharma and eventually build a temple. Guru Lama said he was a little apprehensive because a few years back they just left Tibet because of Chinese oppression, and when he was asked to leave again to spread the Dharma, he was apprehensive and really nervous even though he was excited and felt honored to be entrusted with the task of spreading the Dharma.
A few months before leaving India, he started preparing himself physically and mentally to this overwhelming task. He would always meditate on the teaching of the different sutras and would always draw strength from Bodhisattva Avalokitesvara (aka Kuan Yin, Quan Yin, Guan Yin, Kuan Shi Yin, Quan Shi Yin, Kuan Shi Yin, Chenrezig, Kannon) and Bodhisattva Vajrapani. One night in his sleep he received a vision that Vajrapani Bodhisattva visited him and that he was shown the images of the Four Heavenly Kings. Upon waking up he knew then that he would need the help of the Four Heavenly Kings to help progress in his endeavor.
This totally make sense, because if you go back to the description of the Four Heavenly Kings, he will need wealth and prosperity to help build a temple, success and progress so that people will see the good side of what he was about to do, peace and harmony so that he can transmute that feeling to the people around him, good health for this overwhelming task, and protection to ensure that he doesn’t come to harm’s way in spreading the Dharma.
And so my Guru Lama started worshipping and praising the Four Heavenly Kings by making offerings to them and by chanting the mantras of the Four Heavenly Kings. He also vigorously recited The Golden Light Sutra, and The Lotus Sutra (full title is called “Sūtra on the White Lotus of the Sublime Dharma”). And the rest is history. According to Guru Lama he was able to become an instrument into building a temple and building a Sangha (Buddhist community) with relative ease. Money for the temple just kept on pouring in.
Note: To this day Guru Lama still actively participate in building temples. The stipulated donation from the amulets goes to the feeding of the monks or building temples or making of images of Buddhas or Bodhisattvas.
And so today, again for the first time, I want to share with you a powerful mantra that will help you attract wealth and prosperity, success and progress, peace and harmony, lastly, good health and protection, you can recite the mantras of each of the Four Heavenly Kings.
Here are the mantras of each of the Four Heavenly Kings:
For Wealth and Prosperity recite the Mantra of King Vaisravana: OM VAISRAVANA YE SOHA
For Success and Progress in Life recite the Mantra of King Virudhaka: OM VIRUDHAKA KUMBHANDADHIPATA YE SOHA
For Peace and Harmony recite the Mantra of King Dhrtarastra: OM DHRTARASTRA RALAPRAVADHAHA SOHA
For Good Health and Protection recite the Mantra of King Virupaksa: OM VIRUPAKSA NAGA DHIPATA YE SOHA
You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:
A lot of you, especially if you are a regular reader of this blog, may know Amitabha Buddha, Sakyamuni Buddha / Shakyamuni Buddha, and Medicine Buddha. But not many will know Dipankara Buddha (also spelled as Dipamkara Buddha), however, serious students will most likely have an inkling as to which Buddha Dipankara is and or at the very least would have read about Him in some of the sutras. In fact, if you follow one of my suggestions to recite – a – sutra, especially “The Diamond of Perfect Wisdom Sutra” (also called The Diamond Sutra, The Vajra Cutter Perfection of Wisdom Sutra, The Vajra Sutra, The Vajra Cutter Sutra) mentions Buddha Dipankara several times. In the said sutra, Buddha Sakyamuni told his followers that Dipankara Buddha was His teacher in a previous life.
Buddha Dipankara is a very powerful protector, and is considered as the patron protector Buddha for sailors. According to my Guru Lama, Dipamkara Buddha is also the patron protector Buddha of all seamen and sea women. Practically anybody who works on a ship or in the sea. You have to note that during early times major traders or major trading involves sailor and the sea, thus Buddha Dipankara is considered as a powerful wealth enhancing and wealth protecting Buddha. Not only will he protect your wealth, but he will also help enhance your wealth luck.
But who is Dipankara Buddha?
Dipankara / Dipamkara Buddha is called as on the Buddha of the Past. Most of you would know that there have been a lot of Buddha in the past, and Buddha of the Present is Sakyamuni Buddha, and the Buddha of the Future is going to be Bodhisattva Maitreya (otherwise known as “The Happy Fat Buddha”). Dipankara Buddha is one of the Buddha of the Past, but since he plays a prominent role in the life and eventual enlightenment of the Buddha of the Present, the Historical Buddha – Sakyamuni Buddha, Dipankara Buddha is considered as THE Buddha of the Past in the Buddhas of the Three Times.
The Buddhas of the Three Times are: Dipankara Buddha (Buddha of the Past), Sakyamuni Buddha (Buddha of the Present), and Maitreya Buddha (Buddha of the Future).
Dipankara Buddha in Chinese is called 燃燈佛 (pinyin Rándēng Fo).
In Buddhism, it is estimated that Dipankara Buddha lives on Earth about one hundred thousand years ago. While there no archeological proof of Buddha Dipankara’s existence, he was prominently mentioned by Shakyamuni Buddha himself in several of the sutras.
Dipankara means “Lamp Bearer”, and he was accorded this name because he was the one who showed and predicted that Sakyamuni Buddha is going to be a Buddha, and this happened even before Sakyamuni Buddha was born in his latest physical body as Siddhartha Gautama.
Dipamkara Buddha is usually depicted as a sitting Buddha, although there a few one’s that shows him as a standing Buddha these are usually found in Laos, Nepal, and some parts of China. The most common images of Dipankara Buddha depict him together with Bodhisattva Manjushri and Bodhisattva Vajrapani. This is because it is stated in the sutras that Vajrapani Bodhisattva is also one of the most powerful protector amongst the Bodhisattvas and Bodhisattva acts as his ‘assistant’ (for the lack of an appropriate term) when it comes to protecting people, and Manjushri Bodhisattva because we all need wisdom even when we are protected. Another image of Dipankara Buddha is with Avalokitesvara Bodhisattva (also known as Kuan Yin Bodhisattva, Guan Yin Bodhisattva, Kuan Shi Yin Bodhisattva, Guan Shi Yin Bodhisattva) and still Bodhisattva Vajrapani. Bodhisattva Avalokitesvara is to represent compassion. If you notice Bodhisattva Vajrapani is present at both times because Vajrapani Bodhisattva is one of the most powerful protective Bodhisattva, but like Buddha Dipankara he is also great wealth enhancing Bodhisattva.
Both Dipankara Bodhisattva and Vajrapani Bodhisattva have very similar qualities that they usually go together. In fact, in making with what is regarded as the most powerful amulet in the Buddhist pantheon, the Vajrapani Ruel, the high-ranking monks usually also call on Buddha Dipankara (this was shared with me by my Guru Lama).
The secondary depiction of Buddha Dipamkara is with Buddha Sakyamuni (Buddha Shakyamuni) and Buddha Maitreya. This is to represent their stature as the Buddha of the Three Times.
One of the greatest manifestation of Buddha Dipankara is when he predicted the enlightenment of Buddha Sakyamuni, furthermore, it is said that he also predicted that Mahakasyapa and Ananda would be Shakyamuni Buddha’s acolytes.
To be able to tap into the power or energies of Buddha Dipankara, you can wear his image, prominently display his image in your home or office, and more importantly honor him by chanting Namo Rándēng Fo or Namo Dipankara Buddha. Do it 108x under deep meditation.
According to my Guru Lama, chanting the Namo Rándēng Fo and Om Vajrapani Hum while holding the Vajrapani Ruel will make the ruel more powerful.
For questions, comments, and suggestions please email firstname.lastname@example.org
After discussing the different FENG SHUI TIPS FOR THE WORK PLACE (1 and 2), I now would like to share the different Taoist Deities or Immortals and Buddhas or Bodhisattvas who can help you with your career and work environment.
Some of the things that I’m going to mention here are things that I’ve discussed in the past, but I believe that they are worth repeating.
For me, one of the most powerful Taoist God who also happens to be a Chinese Buddhist Buddha is the ‘Great Sage, Equal of Heaven’, the Monkey God or Monkey King called Sun Wukong. I have written about Sun Wukong several times in various posts, but if you wish to know more about him you can read a post solely dedicated to Sun Wukong. But it is worth repeating here that Sun Wukong is a very good strategist, furthermore, one of his intrinsic qualities is that he is loyal to those who shows reverence to him and worship him. Having an image of Sun Wukong either as a tabletop image or pendant will give you a competitive edge in all your undertakings. Furthermore, Sun Wukong is also a very powerful protector so having his image will ensure that your chances of getting backstabbed or swindled are greatly minimize. But more than that, Sun Wukong is also a very powerful wealth god so having his image will ensure good salary and help ensure career advancement.
Another powerful Taoist and Buddhist god is Kuan Kong (also called Guan Gong, Kuan Ti, or Guan Ti). Kuan Kong is a historical Bodhisattva and Taoist immortal. I’ve also written intensively about Kuan Kong, and you can know more about him by reading my previous post about Kuan Kong. His difference with Sun Wukong is that Kuan Kong is more appropriate for people who are in power or significant position. But other than that they’re almost the same in qualities, attributes, and the type of blessing that they bestow upon those who tap into their powers.
If your workplace environment is very tense and needs a lot of harmony, you should have the image of the Maitreya Buddha, better known as the Happy Fat Buddha. The Maitreya Buddha, will ensure that there is harmony in an otherwise tense and stressful environment. You can either place an image of the Maitreya Buddha on your table or wear one as a pendant. The Maitreya Buddha will also help ensure that you focus on the positive aspects of a ‘problem’. Furthermore, the Maitreya Buddha is also a very powerful wealth god, so he can ensure good money luck. If you want to know more about the Maitreya Buddha please read my previous post by clicking here.
Just a word of caution, I mentioned here several times that you could put the images of Kuan Kong, Sun Wukong, and Maitreya Buddha on your table. However, you have to ensure that when on your table that you don’t ‘show disrespect’ by constantly hitting them with your papers, calculators, etc. If possible, it is better to place them somewhere that they won’t be disturbed.