Any Feng Shui enthusiasts and Feng Shui students would have known by now that the month of November (starting on November 7, 2016 – December 6, 2016) a lot of us will have to be very careful and be ready for double negative energies brought about by the combination of the Annual Flying Stars and Monthly Flying Stars.
First, the most dreadful star (#5 Flying Star / Wu Wang / Five Yellow Star / 5 – Yellow Star) is doubled in the Northeast this month, which means people born under the year of the Ox and Tiger, Middle Sons (regardless of age, regardless whether they are married or single and whether they still live with their parents or not), and people staying in the Northeast (bedroom, office or even if your house is in the Northeast of the village or subdivision) and people whose house or office door faces the Northeast are all affected by the Double Wu Wang. This is the most dreadful star in the Flying Star formula, and all Feng Shui experts or Feng Shui consultants caution us about this, and having it doubles this year in the Northeast brings tremendous stress to those who have to deal with it. Those who have to deal with it are the people I mentioned above.
But at the same time, the #2 Flying Star, which is known as the Illness Star, a star that causes not only grave illness but also serious accidents that may lead to long term illness or death is also doubled this month. We are all susceptible to this, but people who are affected by the Wu Wang, as mentioned above, are doubly affected. As a precaution, it is highly advisable for you to wear the Illness Suppression Amulet if you have it.
For those who are affected by the Double Wu Wang in the Northeast can wear the Vajrapani Ruel and a gold 5 – Element Pagoda (Five Element Pagoda) pendant, and a gold Kalachakra pendant. Carrying or surrounding yourself with Traditional Sutra Amulets like THE MEDICINE BUDDHA SUTRA or THE SUTRA ON THE PAST VOWS OF EARTH STORE BODHISATTVA or THE DIAMOND SUTRA will also greatly help and offer much protection.
In my earlier post about the same topic, I also said that this is the time for one to rely and have faith on prayers. For Catholics you can do your novenas or pray your rosary. For Christians and Muslims you can pray to your God and have faith in Him. For Taoist, you can ask special protection Fu from your Taoist priest. For Buddhist and those who would be willing to practice how Buddhist protect themselves now can do the following suggestions found below.
Go to the temple and light incense everyday.
Go to the temple and bow to the images of Buddhas and Bodhisattvas everyday.
Donate to the poor or who are in need with utmost sincerity.
Chant the following mantras (minimum) 108x a day everyday:
Mantra of Amitabha Buddha: OM AMI DEWA HRIH
Mantra of Medicine Buddha: TADYATHA OM BHEKANDZYE BHEKANDZYE MAHA BHEKANDZYE RADZA SAMUGATE SOHA
Mantra of the Bodhisattva of Compassion Guan Yin: OM MANI PADME HUM
Mantra of Bodhisattva Vajrapani: OM VAJRAPANI HUM
Mantra of Bodhisattva Cundi Avalokitesvara (Chundi Avalokitesvara): NAMO SAPTANAM SAMYAKSAM BUDDHA KOTINAM TADYATHA OM CALE CULE CUNDI SOHA
Mantra of the Protective Deity Kalachakra: OM AH HUM HO HAM KSHAMALA VARAYA HUM PHAT
You can also Recite the following Sutras as often as you can:
A few months back, a reader who happens to be the CEO of one of a big company called me up because he is having some concerns. He said his company is in a crisis because the investor and the board of directors are not very happy on how he is running is company. They felt that the people of the company views him as a weak leader, and he himself has admitted that he is torn in becoming a stricter leader and a compassionate boss. However, being nice to the people of his company made them abuse him. Thus department heads and directors tend to do as they own thing. His position is in danger because of a possible hostile take over.
He is really worried because truth be told he is the one who put up the company, and to expand he has accepted investors who became part of the board. While he remains to be the majority stockholder, two shareholders sharing their share will overtake his share. And this is what his two brothers are planning to do, merge their share so that they can take the company from him.
To summarize his problem, he said he needs his investors and board of directors to be more compassionate to their employees, but at the same time, he said he needs enough ‘power’ to be able to bring his company back to it’s former glory, but at the same time wisdom to do it properly.
When I looked at his office I saw that there are some changes that has to be done, but he said he cannot do it immediately and while he got the Vajrapani Ruel, which is a very powerful amulet, we both felt that chanting some mantras will help.
Namo Vajrapani Bodhisattva / Bodhisattva Vajrapani
I will have to clarify that all Bodhisattvas embodies all these traits: Compassion, Wisdom, and Power. However, there are some traits that are more prominent in some because of the vows that a Bodhisattva made. Everybody who chants the mantra of Kuan Yin (also spelled as Guan Yin or Kwan Yin or Gwan Yin) would know that this is one of the most powerful mantra one can chant. But I thought letting him chant each of these mantra so that these traits that he needs for himself and for his company should become more enhanced.
He would chant the said mantra under deep meditation every morning, and all throughout the day, when he find himself idle (like when he is on the elevator or walking or stuck in traffic) he would alternately chant these mantras.
Several months after, he called me up to tell me that the Vajrapani Ruel and chanting the mantras created harmony and a more compassionate board and at the same time he felt he has made a more powerful and correct decisions to steer the company back to its older glory without ‘harming’ anybody.
You can also read other posts in the Chant – A – Mantra series:
In my previous post, I talked about the story of Mahakassapa (also spelled as Mahakasyapa) and Ananda. In that particular post I talked about reincarnation, which I have talked about before, and subtly introduced a Buddhist accepted belief that I have never fully talked about here on this blog. This belief is about the accepted Buddhist teachings that all sentient beings reincarnate and has a consciousness and that we may have come from animals or insects and can be reborn as such.
In Buddhist temples, Mahakasyapa (Mahakassapa) is usually on the Buddha’s left side (from our point of view – right side) and Ananda is on the Buddha’s right side.
Hope to be able to talk more about it in my future blog articles. However, today I would like to talk about what one should do if one sees a dead animal. In my previous post, I mentioned that Mahakassapa prayed over the dead cat and buried the cat. The question is what we can do for the dead animal these days.
Like Mahakassapa, it would be great if we can pray over a body of a dead animal or insect by reading a sutra over it. The Medicine Buddha Sutra and/or the Past Vows of the Earth Store Bodhisattva Sutra (Ksitigarbha Bodhisattva Sutra) and then bury the dead animal or insect. If this is not possible or it may take time, you can do either of the following, put a printed copy of the sutra or a mantra on top of the body of the dead animal. If you can bury it, please do.
Still if this is not possible, chant the Medicine Buddha mantra (TADYATHA OM BHEKANDZYE BHEKANDZYE MAHA BHEKANDZYE RADZA SAMUGATE SOHA), or the Ksitigarbha Bodhisattva Mantra (OM AH KSITIGARBHA THALENG HUM) or the Mantra of the Bodhisattva of Compassion (OM MANI PADME HUM) and the Amitabha Mantra (OM AMI DEWA HRIH or NAMO AMITOFO) as many times as you can then blow over the dead body of the animal or insect. If possible bury or cremate the body.
Some Buddhist Temples would conduct a collective prayers for all animals being slaughtered for human consumption. Compassion and respect for this animals as sentient beings is the primary reason why a lot of Buddhists are vegetarian.
Still if this is not possible and you have the Vajrapani Ruel, which is a very powerful Buddhist amulet, you can simple place the Vajrapani Ruel near the body of the dead sentient being and then chant OM VAJRAPANI HUM three times or seven times.
Doing this out of great compassion is the best reason and it will earn you some tremendous amount of good karma. Doing this because of wanting to earn some good karma merit will work as well. But it may not as big as simply doing it because of great compassion.
For questions, suggestions and comments, please email firstname.lastname@example.org