Lunar Month

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The Darker Part of the Year Base on the 2017 Bazi Chart Has Started!

Published Oktubre 4, 2017 by jptan2012

I think most, if not all, Feng Shui experts or Feng Shui writers or Feng Shui consultants (whether commercialized or not) agrees that we have officially entered the darker part of THE the year base on the 2017 bazi chart (paht chee chart). Regular readers of this blog will remember that I have written about this during my annual forecast.

First, I wrote that a ‘calamity’ will happen on the 3rd quarter of the year or it may start to happen at around the third quarter and we will start to feel its effect towards the 4th quarter or next year. Please note that I’m talking about the 3rd quarter to 4th quarter of the lunar month and not of the Western Calendar that we regularly use officially.

Just recently, internationally famous Feng Shui expert Lillian Too has announced that we have entered the darker part of the year. My Feng Shui teacher in Hong Kong has said the same thing and furthermore, my Guru Lama has said the energies of the year have since become more negative.

Last Hungry Ghost month, which was in the 3rd quarter of the Lunar Month, saw the calamities and typhoons that struck different countries. I have written about this but failed to mention that it happened also in Nepal, India and other countries. It also happened recently in Puerto Rico, which was at the tail end of the Hungry Ghost month, but the real tragedy is that the POTUS refused to help them and became more concerned about trivial matter.

Rohingya Muslims persecutions has also become worst and might have reached it’s peak during the Hungry Ghost month.

In the Philippines, politically speaking we are in a turmoil. I don’t want to be political on this blog, but if you base it on the bazi chart and what my Guru Lama is saying, something bad has started to brew and will see it’s effect soon, which is towards the end of the year or early next year.

What is important now, regardless of your political belief or affiliation, is for you to think beyond yourself and think for this country or for this world. And I’m saying this not just for the Filipinos but also for everybody who reads regardless of whether where you live. Remember, there is brewing war that involves North Korea – USA – Japan. This war is not a matter of ‘if’ but rather of ‘when’. And the truth is it has started on a more discreet level.

Again, generally speaking a good leader is somebody who unifies rather than one who is divisive. A good leader accepts that there will be opposition and embrace it as part of it’s growth, and not somebody who tries to attack and silence those who attack him or her. A good leader is somebody who sticks to the facts and not makes up stories to malign those who oppose him or her. A good leader doesn’t come up with false stories just because he or she knows that there are people who are blind followers.

But it is time for us to get out of our own comfort zone because we have to share the truth; each of us has to do that in our own way. And we should all start praying that things will get better. We can oppose these dark energies with prayers.

On a personal level, money matters might become harder thus my Guru Lama decided to release the VAISRAVANA – DZAMBHALA WEALTH AMULET (1), and on top of that one should always protect oneself with good deeds, prayers, and amulets.

While we should be more concern on the macro effects of the dark energies that has come in, it is not to say that this will not have any effect on us on a personal level. As mentioned, on a personal level the effect will be mostly financial, although it might have some effect on communication and personal relationships as well. Furthermore, it will have an effect on our personal safety. It is important that one continues to pray and save some money. Again protect yourself, wear your gold Kalachakra pendant, or Vajrapani Ruel, or even the Vaisravana – Dzambhala Wealth Amulet, the Illness Suppression Amulet. If you don’t have these, you can wear an image of Bodhisattva Earth Store (aka Ksitigarbha Bodhisattva), Bodhisattva Kuan Yin (also spelled or called as Kuan Shi Yin, Quan Shi Yin, Quan Yin, Guan Shi Yin, Guan Yin, Avalokitesvara, Chenrezig, Kannon, Bodhisattva of Compassion, Goddess of Mercy), or Buddha Amitabha, or Medicine Buddha.

For questions, comments and suggestions please email sanaakosirickylee@gmail.com

 

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Hungry Ghost Month: A Quick Review and A Special Instruction for 2017!

Published Agosto 2, 2017 by jptan2012

This is just a quick post to remind you that the Hungry Ghost Month this 2017 is happening on August 22, 2017 to September 19, 2017. The eve of the Hungry Ghost Festival is on Sept. 4 and Hungry Ghost Festival or Hungry Ghost Day is Sept. 5.

The Hungry Ghost Festival is also known as the Zhong Yuan Festival in Taoism and Yu Lan Pen Festival in Buddhism. This is the day we pay respects to the deceased by making some offerings. This is also the day where you can do the Ullambana Ritual, which I introduced to my readers last year.

It is said that all ghost, especially the hungry ghosts, will come out of hell during the Hungry Ghost Month, and it is said that they are strongest on the eve and on the festival day itself. The festival day always happens on the 15th day of the 7th lunar month. This is why the 15th day of the 7th lunar month is called Hungry Ghost Day and the 7th lunar month is called Hungry Ghost Month.

The Chinese, especially the older generation have the custom of making offerings to their dead relatives and to their ancestors, but also to all hungry ghosts. The Hungry Ghost Festival is considered as one of the most important date in the Chinese tradition.

As mentioned the Chinese believes that during the Hungry Ghost Month (sometimes simply called Ghost Month), the gates of hell will open to allow the hungry ghosts to go back to our world. During this time, they will roam around our world to eat with us. Because of this they also bring about a lot of negative energies and may cause bad luck and illness and accidents.

To help ease the sufferings of the hungry ghosts, and to avoid causing bad luck to us, the Chinese usually perform ceremonies on the eve of the hungry ghost day, but a lot of Chinese, also make offerings all throughout the hungry ghost month. They will set altars for them and chant mantras or recite sutras that will help give merit to the hungry ghosts. . Monks often throw rice or some small foods into the air to distribute them to the ghosts.

On the evening of the Ghost day, people also make lanterns and float them on the river to help their relatives find their way back to home. The lanterns are usually lotus flower-shaped with light or candles. Some people also write their ancestors’ name on the lanterns.

I have written extensively about the Hungry Ghost Month and the Hungry Ghost Festival. If you are not yet familiar with them, I suggest that you check on the link below and read them to know how you can stay safe.

But at this point, allow me to share with you that for this year’s ghost month, while there is nothing extra significant other than what has been mentioned already, people born in the years of the Snake, Horse, and Sheep should take extra precaution because these three signs are already afflicted or side afflicted by the stronger than usual Five Yellow Star or Wu Wang (#5 Flying Star). As a result, they have to be extra careful with their business or financial dealings because money loss is definitely a serious threat during the hungry ghost month. Furthermore, people born under the sign of the Horse and Sheep ( who is also directly affected by the #7 Star of Violence) should take extra care about their safety. Accidents or crime may happen. It is very important the Horse, Sheep, or Snake should have the Vajrapani Ruel and the Ullambana Amulet, which will be sent to me by my Guru Lama in the next few days.

Before I share with you all the other posts that I’ve written about the Hungry Ghost Month, I just would like to remind everybody that it is very important that you should all make sure, whether you are born under the sign of the Sheep, Horse, or Snake, to protect yourself. There is no such thing as over protection.

TO UNDERSTAND MORE ABOUT THE HUNGRY GHOST MONTH, HUNGRY GHOSTS, IT’S EFFECTS, RITUALS AND PROTECTION READ THE FOLLOWING HUNGRY GHOSTS SERIES:

YOU MAY WISH TO READ THE FOLLOWING ALSO:

OR YOU CAN CLICK ON THE CATEGORY – KUWENTO TUNGKOL SA HUNGRY GHOST MONTH.

 

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

Wake Me Up When September Ends!

Published Setyembre 30, 2016 by jptan2012

‘WAKE ME UP WHEN SEPTEMBER ENDS!’ Has been the cry of a lot of people this month. I was so focused on the negative energies of the previous month that I failed to concentrate on the month of September or for the 8th Lunar Month. However, there is a strong hostile energy this September, which is cause by the Flying Stars and 24 Mountain Stars and on top of that, it was extremely bad that we had a prominent Harvest Moon eclipse that occurred a day after the Mid – Autumn Festival (Mooncake Festival), a festival that is suppose to cleanse the energy of the previous month, as such no cleansing happened.

Not all, but a lot of my readers and the people are experiencing some kind of hostile chi or hostile energies. For some this translated into family problems, and for a lot this translated into financial or business problems. A reader has a lot of expenses, but relatively lower income coming in, another reader was driven away from their house, another reader had a big family problem. Of course, there are a few who have some good news but they are more of an exception rather than the rule.

These negative hostile energies don’t end until October 7, 2016. So it is good to protect oneself with some powerful amulets like the gold Kalachakra pendant, Vajrapani Ruel, Suranggama Mantra Amulet, or images of Buddhas and Bodhisattvas. However, even with protection, one should be reminded to lay low a little.

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

Recite – A – Sutra (7): Recite the Ullambana Sutra on the 15th Day of the 7th Lunar Month – How the Hungry Ghost Month Is Not Just About Negative Energies – It Is Also Time To Change One’s Bad Fate to A Positive One!

Published Agosto 15, 2016 by jptan2012

Today is such a special day, not for any other reason but because today (again time of writing does not necessarily reflect day of posting, although this will be posted on August 16, 2016) I get to share with you, as instructed by my Guru Lama the Ullambana Sutra, which is one of the most important Mahayana Sutra that has to be chanted on the fifteenth day of the seventh lunar month that is popularly known as the Hungry Ghost Festival, but as you will see the worst day of the year is also the Ullambana Day, which is a tool for us to turn this day into a positive one.

But I think I’m getting ahead of myself. I really don’t know where to start because I’m really excited to share this. I have been wanting to write about this but my Guru Lama has prohibited me from doing so, but now he has agreed that I write about it.

So let me see. Where do I start?

The Hungry Ghost Month, which happens on the 7th lunar month, is a dreaded month. Its peak is on the 15th day of the 7th lunar month. For this year, the peak happens on August 17, 2016. So it’s eve, which is on August 16 and a day after that which is the 18th of August are considered to be the second most dread day. There are a lot of negativities associated with the Hungry Ghost Month and the Hungry Ghost Festival, in fact, I have written much about it also, and the following are just some of it:

If you notice, there was a particular attention on the 2014 Hungry Ghost Month only because the effects of the Hungry Ghost that year was particularly strong. It was quite a bad year that year. A lot of the negative worldwide things that are still happening now started that year.

It is because of the things that I have written about that the Hungry Ghost Month is one of the most dreaded months of the year. And rightly so because the threat that it brings are very real. In fact, this year, the Olympics in Rio de Janeiro was filled with a lot of flaps from World Class athletes, there were also a lot of accidents and problems. Furthermore, on a personal level, I won’t be surprised if a lot of you are experiencing illness, depression, loss of money, or even loss of a relative, or had some accidents.

I have written extensively about the cures of the Hungry Ghost Month and will not write about them anymore but as some sort of review, the cures are Chung Kwei, Vajrapani Ruel, gold Kalachakra pendant, Surangama Mantra Amulet or even the Illness Suppression Amulet.

But today, what I would like to talk about is how the Hungry Ghost Festival, the day of the Hungry Ghost itself can be turned into a day of positive energy and attract good luck especially wealth luck and family luck.

I always say that when there is bad luck, I’m quite sure that the Buddha has provided us with the tools already. Sometimes we just have to discover them and find out about it.

The answer to countering this bad luck and turning it into a positive one is with the ULLAMBANA RITUAL. Needless to say the main ingredient in this ritual is by reciting the ULLAMBANA SUTRA!

First, what are the Ullambana Ritual and the Ullambana Sutra?

The Ullambana Sutra is one of the earliest sutras shared by Buddha Shakyamuni back at the days when He still has a physical body. The Ullambana Ritual is one of the oldest rituals; because it was first held during the time of Shakyamuni Buddha, again back at the days where He still has a physical body. Roughly speaking the ritual is about 3,000 years old. (Buddhism is about 500 years older than Christianity.)

If one does the Ullambana Ritual and chants the Ullambana Sutra, one has the power to save the lives of your elders up to 7 generations up. What good will this do? It will also create a tremendous amount of good luck for the one who did the ritual.

Ullambana is a Sanskrit word that means ‘to save from suffering’. Ullam means ‘being hung upside – down’, which was derived from a form of suffering experienced by Hungry Ghosts, and Bana means ‘to save’.

In the Buddha Speaks of the Ullambana Sutra, Maudgalyayana one of Buddha’s great disciple, Venerable Maudgalyayana, upon gaining the enlightenment and the Wisdom Eye, saw his mother became Hungry Ghosts and he saw that she is suffering and has an image of skin and bone, unable to take any food or drink. Venerable Maudgalyayana immediately made some food offering to his mother, but food when it was about to eaten by the spirit of his mother, turned into ashes. Venerable Maugdalyayana was deeply worried and asked Buddha for help.

At this point, allow me to lift several paragraphs from the website of BPL Monastery about the Ullambana Sutra and Ullambana Ritual:


Buddha told Maudgalyayana that due to his mother’s heavy karma Maudgalyayana alone was not enough to save her. On the 15th of July on the lunar calendar when all the monastics finished their summer retreat, he must offer to Sangha of the ten directions with a hundred kinds of delicacies. With the strengths of all the Sangha and the merit and virtue from such offering, he could then save his parents of the current life and seven lives past, and relatives from the suffering of the three evil paths.

Venerable Maudgalyayana followed Buddha’s instructions and was successful rescuing his mother from suffering as a hungry ghost. He then asked Buddha if Buddha’s disciples of the future wishing to practice filial piety could follow the Ullambana offering to help their parents of current and up to seven lifetimes past. Buddha answered, “Those who wish to practice compassionate filial conduct for the sake of the parents who bore them, as well as for the sake of fathers and mothers of seven lives past, on the fifteenth day of the seventh month, the Day of the Buddhas’ Delight, the Day of the Sangha’s Pravarana, they should vow to cause the length of life of the present father and mother to reach a hundred years without illness, without sufferings, afflictions, or worries, and also vow to cause seven generations of fathers and mothers to leave the sufferings of the hungry ghosts, to be born among men and gods, and to have blessings and bliss without limit.”

Who should do the Ullambana Ritual?

Well, technically speaking, we should all do the Ullambana ritual for our parents and other family members who passed away. We can also do this for all our ancestors and also for all sentient beings who are suffering in the realm of the Hungry Ghost.

However, if you notice that your suffering or bad luck started when a parent or family member passed away then you should definitely do the Ullambana ritual for that family member. Also, if you are suffering from lack of financial luck and also if you have a tremendous family problem you should definitely do the Ullambana ritual.

How often should you do it?

Do it every year, even if your parents are not in the realm of Hungry Ghost, or even if they have been reborn or reincarnated already, they will still benefit from the Ullambana ritual.

But more than that, we who offer them the Ullambana ritual will also gain a lot of blessings, but this should not be the primary reason, the primary concern should be for those relatives who have moved on.

How to do the Ullambana ritual?

Nowadays, Buddhist temples have made it easy for us to do the Ullambana ritual. All you have to do is go to the temple, and then register or enroll the name of the dead person whom you want the benefits of the ritual be offered to. The temple will arrange for you all the necessary offerings. You may or may not attend the actual ritual, but attending is highly encouraged because the merits gained when you attend is so much better or higher if you are physically and emotionally participating in the said ritual.

However, the purpose of this post is to teach you on how to do the ritual. Why? Because doing it yourself is so much better than having it done. What I usually do is enroll the name of my departed ancestor to a Buddhist temple and let them do the ritual, but at the same time, we also do the ritual at home.

Doing the ritual is actually easy, albeit it might be a little tedious.

Below is the step-by-step guide on how to do the ritual on the 15th day of the 7th lunar month:

Note: You can do the ritual anytime of the day, but it is better to do it early in the morning. Also preparing the ingredients a day before will make things easier. The most ideal time to do this is around 2AM.

  1. Brush your teeth and take a bath. Do not eat anything.
  2. Put on decent clothing.
  3. On a big table, put in the center an image of a Buddha or a Bodhisattva.
  4. Then put the following:
    1. Bowl of cooked rice put some chopsticks or spoon.
    2. A bowl of each vegetable that is either boiled or steamed: Broccoli, Carrots (cut into cubes), Cauliflower, Upo (White Squash / Sitting Vegetable) or Sayote (Chayote), Sweet Potatoes (Cut into Cubes), Mushroom, Radish (cut into cubes).
    3. The following fruits arrange into a small pyramid like structure: Apples, Oranges, Pears.
    4. One brunch or piece each of the following fruits: Pineapple, Banana, Grapes, Papaya or Pomelo or Watermelon or Melon.
    5. Three bottled water.
    6. Three blankets.
    7. Three Red Envelopes (Ang Pao) with some money.
    8. Optional: One to three sacks of rice.
    9. Optional: Fabric that is similar to what the monks wear.
  5. Light a single incense stick and chant the INCENSE PRAISE:
    1. The censer is now lit, suffusing the Dharma realm;
    2. And from afar the scent is inhaled by the True Buddha Assembly.
    3. Auspicious are the gathering clouds, as we now request,
    4. With sincere and earnest hearts, that all Buddha manifests.
    5. Homage to the Enlightened One, cloud canopy of fragrance, Bodhisattvas, Mahasattvas. (3x)
  6. Then light a candle or lamp.
  7. Then on a piece of yellow paper (lengthwise of a standard size bond paper), write the name of the person, date of birth and date of death. You can also put “ANCESTORS OF (YOUR NAME)”. Then place the paper near the foot of the image of the Buddha or Bodhisattva. You can do the writing before hand. If more than one name, one paper for each name. Use a red pentel pen in writing the names of the dead person.
  8. Then put the incense on an incense burner or incense holder or on the rice.
  9. Then face the table (standing) or make shift altar and chant the following three times while your palms are together in front of your chest, about an inch below your chin:
    1. Namo Fundamental Teacher Shakyamuni Buddha
  10. Then still in the same position, chant the following:
    1. The dharma infinitely profound and subtle, is rarely encountered even in a million of kalpas. We are now able to hear, recite, and follow it, may we realized the Tatagatha’s true meaning.
  11. Then take a seat.
  12. Chant the Ullambana Sutra (3x). Download  The Buddha Speaks of the Ullambana Sutra here.
  13. After chanting the mantra, stand up again and chant the following: LI PO LI PO TI, QIO HÊ QIO HÊ TO, TUO LO NI DI, NI HÊ LA TI, PI LI NI DI, MO HÊ QIE TI, QIEN LING QIE TI SA PO HÊ (3X)
  14. Get the bowl of rice and pinch a small amount and throw it on the East, then do the process again, this time West, then South, then North, then Northeast, Southeast, Northwest, and Southwest.
  15. Then burn the yellow papers.
  16. Dismantle the make shift altar, starting with the image of the Buddha or Bodhisattva.
  17. Keep the blanket, and also the sack of rice (if you offered them). Also keep the cloth (if you offered them).
  18. Keep the ang pao or red envelope with money.
  19. Bring the blanket, sack/s of rice, cloth and red envelope (ang pao) to a temple and donate it.

Some Buddhist temple will do the Ullambana for 7 consecutive days. Some will do it a few days before the Ullambana festival itself, but if you’re doing it at home, it is so much better to do it on the day of the Ullambana Festival itself (15th day of the 7th lunar month / coincides with the Hungry Ghost Festival).

You can also recite the Ullambana Sutra after the Ullambana Festival/Hungry Ghost Festival without doing the full ritual. Always end the reciting of the Ullambana Sutra by saying: I DEDICATE THE MERIT OF THIS DEED TO MY “PARENTS” OR “NAME OF A PERSON” OR “ANCESTORS”.

If you wish to know more about the Hungry Ghost Month, please read all the other articles by clicking here.

Or read the following:

TO UNDERSTAND MORE ABOUT THE HUNGRY GHOST MONTH, HUNGRY GHOSTS, IT’S EFFECTS, RITUALS AND PROTECTION READ THE FOLLOWING HUNGRY GHOSTS SERIES:

YOU MAY WISH TO READ THE FOLLOWING ALSO:

OR YOU CAN CLICK ON THE CATEGORY – KUWENTO TUNGKOL SA HUNGRY GHOST MONTH.

 

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

ATTENTION to All People Born in the Year of the Ox and Tiger and to All Those Who Stays in the Northeast: The Monthly Flying Star #2 Flies into the Northeast and Combine Forces with the #5 Yellow Star!

Published Mayo 6, 2016 by jptan2012

Regular readers of this blog know by now that this might be a challenging ear for people born in the year of the Ox and Tiger as well as people whose office or bedroom is in the Northeast or whose houses or office has a front door facing the Northeast. This is because the #5 Flying Star also known as Wu Wang or Five Yellow Star flows into the Northeast sector, which is also the sector that houses people born in the year of the Ox and Tiger as well as the middle son of each family. Everybody knows that this is the most dreaded star amongst all the flying stars and I suggest that if you are not familiar with the effects of this star, that you read all the other post about the 2016 annual forecast. This star together with the fact that the ruling star this year is the #2 Flying Star also known as the Illness Star, which is a star that brings in not only illness but accidents has put all the above mentioned people in a delicate energy this year. The above-mentioned people being affected by the Wu Wang have become more susceptible to the Illness Star also.

Some of you may know that other than the Annual Flying Stars, we also have the Monthly Flying Stars. The effects of these stars are basically the same but to a lesser degree. As the name implies, the Monthly Flying Stars, changes location every month, and depending on the star, this may temper or worsen your luck if combined with the Annual Flying Star.

Unfortunately, for the 4th Lunar Month (5th Western Month – May) the #2 Flying Star known as the Illness star goes into the Northeast sector. Thus affecting, I repeat, people born under the sign of the Ox and Tiger, all middle sons, people whose office or bedroom are in the Northeast, or people whose main door of their house or office faces the Northeast!

Five Element Pagoda

There are different versions of the 5-Element Pagoda. However, personally the original version and a small one, I believe, is okay and powerful enough to counter the effects of the 5-Yellow Star. As long as it’s made of gold. Also you have to be careful that the pendant is designed properly because a wrong design might make things worse. There is a 5 – Element Pagoda pendant available in the market that looks like a missile. As of today, I know only of two reliable sources of the Five Element Pagoda. One is in Davao, which makes it by order and has very affordable price, and another one is that of Lillian Too.

All of the above mentioned people should take extra care to avoid accidents or if you fall ill no matter how trivial it may seem it is better to see the doctor right away. On top of that, you should be careful financially, because weirdly the sum of Flying Stars #5 and #2 has a weird effect on finances, so be careful with your money, because financial luck or wealth luck or money luck might take a hit also. The strong earth energy in this sector this month (from May 6, 2016 to June 5, 2016) should be suppressed with the metal element. You can do this by wearing more metal or jewelries like gold that has an added Yang energy. It will be so much better if you wear the Five Element Pagoda made in Gold as a pendant. That’s the only known and accepted cure by most Feng Shui experts or Feng Shui consultants to this day.

Vajrapani Ruel

The Vajrapani Ruel looks simple, maybe even rustic, but this simple amulet is packed with a special talisman paper inside, with various ingredients, which includes Namtso Salt, soil, various herbs and plants, crystal, and a relic from a high lama. It’s important to put the ruel inside a amulet holder or something sturdy as to not ruin it. If the cloth had tear which exposes or spill the ingredients inside, the ruel becomes useless. The Vajrapani Ruel itself is only about 1 to 2 inches and it varies from one ruel to another.

The Vajrapani Ruel will surely help, and so try to hold it on your receiving hand and chant OM VAJRAPANI HUM as often as you can this month. If possible, everyday from May 6, 2016 to June 5, 2016. If possible put it in a metal holder to add the metal energy to suppress the earth element brought in by Flying Star #5 and #2.

Wear the Illness Suppression Amulet, which also protects you from accidents. Or wear a Medicine Sutra Amulet, or an image of the Medicine Buddha made of gold. Furthermore, please chant the Medicine Buddha mantra – TADYATHA OM BHEKANDZYE BHEKANDZYE MAHA BHEKANDZYE RADZA SAMUGATE SOHA or recite the Medicine Buddha Sutra everyday. You can download the sutra on this blog by clicking here.

As mentioned wear more jewelries made of metal especially gold. If these jewelries are fashioned with auspicious designs then so much the better.

For this month, if you are an Ox or Tiger or belong to any of the above mentioned affected sector, then it is better to avoid wearing too much crystals. Remember, crystals are predominantly earth element and so one should avoid it. If you really have to wear one, please make sure it’s the golden or silver or bronze rutilated quartz. And the Tanzanite should be fine as long as it’s not worn with other crystals.

Lastly, make donations or give food to the poor or to the stray dogs and cats and even to birds. Do this sincerely. Sincerity is key.

Illness Suppression Amulet2

The Illness Suppression Amulet or Illness Protection Amulet is a special highly consecrated amulet made by my Guru Lama as a cure for the Illness Star a star that also causes accidents. It has the energies of the Medicine Buddha, Namgyalma Buddha, Amitayus Buddha and White Umbrella Goddess. Furthermore, the small black thing you see at the bottom of the glass amulet holder is a Dharma Pill, which is made from a second – class relic of a confirmed holy lama. It also has a small amount of ash from the last Medicine Buddha holy initiation conducted by my Guru Lama, and aside from individual special consecration, the whole amulet was further consecrated under the Tooth Relic of Shakyamuni Buddha.

Again to better understand the 2016 Year of the Fire Monkey it will be good to read all the forecast. I know it is quite long but it is important for you to see the big picture. For the Illness Suppression Amulet you can jump to item number 4.

  1. 2016 Year of the Fire Monkey Feng Shui Forecast Base on Bazi, Flying Stars, and 24 Mountain Stars Formula: An Imbalance Year Filled With A Number of Good Stars (Part 1)
  2. 2016 Year of the Fire Monkey Feng Shui Forecast Base on Bazi, Flying Stats, and 24 Mountain Stars Formula: An Imbalance Year Filled With A Number of Good Stars (Part 2)
  3. 2016 Year of the Fire Monkey 12 Animal Chinese Zodiac Feng Shui Forecast
  4. Illness Suppression Amulet: A Must Have Anti – Illness and Anti – Accident Amulet for 2016 and Beyond.
  5. The Dreadful and Stronger Five Yellow Star of 2016: Other Ways To Curb Its Effects. (Part 1)
  6. The Dreadful and Stronger Five Yellow Star of 2016: Other Ways to Curb Its Effects – Give Until It Hurts! (Part 2)
  7. Should We Put the ‘Salt Water Cure’ at the Center of our House this 2016?
  8. 2016 Year of the Fire Monkey is a Black Year. What Then is a Black Year?
  9. People Born Under the Sign of the Ox and Tiger and People Who Stay in the Northeast Should Constantly Do These Things in 2016!
  10. Managing the Pervasive Illness and Accident Energies of the 2016 Year of the Fire Monkey!
  11. The Energy of the 2016 Year of the Fire Monkey Comes In As Early as January!
  12. Two of the Most Important Cure this 2016!
  13. Heed the Warning Signs and Prevent Them From Happening…
  14. 2016 Year of the Fire Monkey Water and Flower Ritual.
  15. Fifteen Merit Days: A Gift From Heaven to Help Save Us from the Ill Effects of the Year (Part 1)
  16. Fifteen Merit Days: A Gift From Heaven to Help Save Us from the Ill Effects of the Year (Part 2)
  17. Baby’s Illness Cured with the Illness Suppression Amulet: A Personal Testimony of A Reader.
  18. A Grandmother Starts Feeling Better Because of the Illness Suppression Amulet: A Personal Testimony.
  19. Are You Bothered with the Illness and Accidents that has been Happening?
  20. Are We Seeing the Effects of the Illness Star and the Wu Wang?

You can also further read the following about the Illness Star and the Illness Suppression Amulet:

  1. Baby’s Illness Cured with the Illness Suppression Amulet: A Personal Testimony of A Reader.
  2. A Grandmother Starts Feeling Better Because of the Illness Suppression Amulet: A Personal Testimony.
  3. Are You Bothered with the Illness and Accidents that has been Happening?
  4. Are We Seeing the Effects of the Illness Star and the Wu Wang?
  5. Illness Suppression Amulet: A Must Have Anti – Illness and Anti – Accident Amulet for 2016 and Beyond.
  6. People Born Under the Sign of the Ox and Tiger and People Who Stay in the Northeast Should Constantly Do These Things in 2016!
  7. Managing the Pervasive Illness and Accident Energies of the 2016 Year of the Fire Monkey!

You can also read the following posts about the Vajrapani Ruel:

Here are the links of my Medicine Buddha posts. And you will find His mantras and sutras within these posts:

For comments, suggestions, and questions please email sanaakosirickylee@gmail.com

 

 

The Dreaded Hungry Ghost Month

Published Hulyo 17, 2012 by jptan2012

One of the most famous Chinese festivals, other than Chinese New Year and Moon Cake Festival, is the Hungry Ghost Festival, which also happens to be one of the most dreaded festival and month of the Chinese.

The Hungry Ghost Festival happens on the 15th day of the 7th lunar month, however, unlike the other festivals, like the Chinese New Year wherein the changing of the Flying Stars happens on a specified time and date, the preparation and effect of the Hungry Ghost Month, as the term indicates, lasts for a month. It actually starts on the first day of the 7th lunar month, peaks on the 15th day, which is the Hungry Ghost Festival, and ends on the last day of the 7th lunar month.

Every year, if you follow the Gregorian/Western calendar, the Hungry Ghost Month lands on different dates. Sometimes, it starts in July and ends in August, or starts in August and ends in September. But it always cuts across August of the Gregorian calendar. For this year (2012), the Hungry Ghost Month starts on August 17 and ends on September 15. The peak is on August 30, 2012, which is the date of the Hungry Ghost Festival.

But what is the Hungry Ghost Festival or Hungry Ghost Month?

Hungry Ghost Month is actually simply called Ghost Month (鬼月, Guǐ Yuè) in Chinese, the word Hungry is added in the words Ghost Months to clarify the nature of the ghosts that best characterized this season…they’re HUNGRY!

During this month, it is believed that the King of Hell opens the gate of hell to release and allow the spirits in hell or ghosts to be free and roam our world. It is believed that the hungry ghosts will visit families and other humans, thus it is said that there’d be more paranormal and ghostly manifestation during this month. Furthermore, hungry ghosts will also look for victims that they can bring with them to hell, and thus there’d be more accidents, more than that because of the strong yin and negative energy of this season, business becomes bad and it is highly advisable that one shouldn’t sign any contract, move to a new house, get operated on during the entire Hungry Ghost Month.

Why are they considered hungry?

Buddhism and Taoism both have a slightly different version of the Hungry Ghost. For Buddhism, Hungry Ghost is in one of the Six Realms of Existence, and they are simply a form of existence. However, for Taoism, Hungry Ghosts are (1) spirits of people who have not yet gone through a reincarnation and are largely forgotten by their descendants, (2) spirits of really bad people and they’re currently being punished, (3) spirits of really sad people who died of a violent death or suicide, (4) lost spirits who harbored so much yin energy or yin feelings while they were sill living.

They’re hungry because they are unable to get food from their living love ones because their violent or yin dominant death has blocked their connection with their loved ones, they don’t have any love ones on earth, or simply they have been forgotten. It is said that a deceased love one will have connection with us for a few more years, and depending on how we treat their spirits they may enter the samsara (cycle of life) immediately or go to hell as an hungry ghost. It is also said that ghost still needs sustenance in the other existence, and they get it from us in the form of offerings. These people not receiving any are then thrown into the pit of hell and become hungry ghosts.

Since most of these ghosts lived a negative life or died a violent death, many of them still harbor ill feelings towards their fate, so when they’re released they also try to do us harm. Thus all of us need to be extra careful.

TO UNDERSTAND MORE ABOUT THE HUNGRY GHOST MONTH, HUNGRY GHOSTS, IT’S EFFECTS, RITUALS AND PROTECTION READ THE FOLLOWING HUNGRY GHOSTS SERIES:

YOU MAY WISH TO READ THE FOLLOWING ALSO:

OR YOU CAN CLICK ON THE CATEGORY – KUWENTO TUNGKOL SA HUNGRY GHOST MONTH.

For questions, comments and suggestions, please email sanaakosirickylee@gmail.com

 

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