Loving Kindness

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The Ten Realms of Existence in Buddhism (2): The Four Higher Realms

Published Nobyembre 9, 2016 by jptan2012

In the preceding first part of this post, I introduced to you the TEN REALMS OF EXISTENCE IN BUDDHISM and also talked about the SIX LOWER REALMS. Today, I would like to talk to you about the Higher Realms. We should all aspire to reach these realms, although the ultimate goal is that we enter the highest realm. Once one enter into these realms one will no longer go back to the lower realms but again the goal is to reach the highest realm. Once you entered this realm you are considered as enlightened, although not fully enlightened unless you reach the highest level, which is Buddhahood.

The 4 Higher Realms of Existence in Buddhism are the following:

  1. ARHAT. This is the first level of the higher realm. Simply put this is someone who by listening or reading and practicing the Buddha dharma, as extinguishes all defilements and has achieved nirvana. While it may be easier for the Asuras and the Deva (Heavenly Beings) to enter Arhatship, they are a lot of humans who has entered Arhatship also. This is especially true during the time of Sakyamuni Buddha. When an Arhat passes away, their body usually doesn’t decay in the way like most people do.
  2. PRATYEKABUDDHA. Is someone who entered nirvana and has ended samsara. But in Buddhism, there is a time that there will be no Buddha and no Dharma, but if one enters nirvana through meditation this person is considered as a Pratyekabuddha also.
  3. BODHISATTVA. The word is actually a combination of two words. First, Bodhi means awakened or to awaken to the truth. Sattva means sentient beings. In short it means an awakened sentient beings. During the time of Buddha Sakyamuni, it is extremely possible to become a ‘living’ Bodhisattva or to be a human Bodhisattva. To this day, the Dalai Lama and the Karmapa are considered as living Bodhisattva. A Bodhisattva is strongly characterized by their compassion, loving – kindness, wisdom, great vows, good deeds. A Bodhisattva also has tremendous power to help all sentient beings. Some of the most well known Bodhisattvas are Avalokitesvara (also known as Kuan Yin, Guan Yin, Kuan Shi Yin, Guan Shi Yin, Kannon), Ksitigarbha (also known as Earth Store, Di Zhang Wang) Samantabhadra (also known as Pu Xian), Manjushri (also known as Wun Shu Shi Li), Maitreya (also known as Mi Luo and colloquially called Happy Fat Buddha), Vajrapani (also known as Chin Kang Shou) and who is the Bodhisattva that controls or has power over the Vajrapani Ruel, Mahasthamaprapta (also known as Da Shi Zhi) and a lot more. In Zen Buddhism and Tibetan Buddhism, they acknowledge that some people although technically not a Bodhisattva and do not have supernatural powers and still has a body, do manifest the wonderful Bodhisattva traits. At this point, I’m reminded of my reader turned friend BM and Mother Teresa, now Saint Teresa. (Incidentally, a saint maybe equivalent to a Bodhisattva).
  4. BUDDHA / BUDDHAHOOD. This is the ultimate goal, and Siddharta Gautama achieved this in human form until he moved on to spiritual form. As a Buddha he is called Sakyamuni Buddha. A Buddha is some who has achieved perfect enlightenment, and one who is has perfect wisdom and perfect compassion. A Buddha is not a God. There are so many Buddhas that existed and still exist before Sakyamuni Buddha, and according to Buddha Sakyamuni the next Buddha is Maitreya Buddha .

 

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The Happy Fat Buddha: A Representation of Maitreya Buddha’s Blessings

Published Pebrero 16, 2012 by jptan2012
Happy Fat Buddha or Laughing Buddha

Happy Fat Buddha or Laughing Buddha

Happy Fat Buddha or Laughing Buddha, as he is famously called by non-Buddhists, is undoubtedly one of the most famous and recognized image of a Buddha. The Happy Fat Buddha is in reality not a Buddha, at least, not yet. He is currently a Bodhisattva and a future Buddha who’ll replace the existing Historical Buddha which is Gautama Buddha or Sakyamuni (also spelled as Shakyamuni) Buddha. The Happy Fat Buddha or Laughing Buddha is in reality known as the Maitreya Buddha.

Buddhist scriptures states that we are currently under the ‘era’ of Sakyamuni Buddha, which is the fourth Buddha to have appeared on earth, there have been 3 others before him. It is said that his arrival will be at the time of the low point of human existence. He will come at a time where in mankind has forgotten about the Dharma (Buddhist teachings). This is not totally impossible because as shown in what is happening in Tibet, under the rule of China, the original Dharma is being purged and destroyed, albeit with extreme resistance from Tibetans and other Buddhists, but unfortunately, still with a lot of success. This answers why even after several recitations of Mantras it is still bound to happen, because it was prophesied in the Buddhist scriptures. In China, Buddhism has really taken a lot of different interpretations that are watered down. Buddhism, as any other religion in China, is closely monitored and censored by the government. Same thing is currently happening in other parts of Asia, such as Myanmar.

Going back to Maitreya Buddha or Happy Fat Buddha as he is normally called, is said to come when mankind is in need to be reminded of the Dharma. At present Maitreya Buddha is at present said to be living in Tusita Heaven, a celestial place where celestial Bodhisattvas are said to reside. In Tusita Heaven, it is said in the Buddhist scriptures, Maitreya Buddha constantly recites mantras and sutras for us. He also continuously gets lessons in preparation for his coming to earth where he’ll achieve enlightenment within 7 days and become a Buddha so that he can impart to us the Dharma.

Typically pictured seated on a throne either cross legged or feet flat on the floor, signifying that he’s waiting for his time, Maitreya is originally pictured as a slim, handsome prince. He is also usually dressed as a Indian royalty (India being the origin of Buddhism). As representation of him being a Bodhisattva, it is not uncommon to see that he is also adorned with jewels. A Khata is usually tied around his waist much like a belt.

Maitreya Buddha pictured in his original image.

Another representation of Maitreya Budda.

The idea of him pictured as a Happy Fat Buddha came about of what he represents. The Maitreya Buddha represents wealth, health, love, happiness or joy, success, peace, and harmony. In short, he represents what each person aspire for.

There are several stories as to why the image of Maitreya Buddha became that of the Happy Fat Buddha or Laughing Buddha. In fact, Maitreya is derived from Maitri which means Loving Kindness.

One of the story states that the image of the Happy Fat Buddha came about because of the Chinese buddhist monk Budai. Budai either claimed or people saw in him the qualities of Maitreya Buddha (the written history about this are not clear) that when he passed away people started using his image as the image of Maitreya Buddha.

Another story claims that Maitreya one day visited earth to share the sutras, however, all the women are unable to absorb his teachings because all they can see is a very handsome young prince and they fell in-love with him. Seeing that his image causes women to be distracted he transformed himself to a fat bald man.

Still another story is quite simple. When Buddhism was introduced in China, they’re unable to comprehend some aspect of the teachings of Buddhism. For example, Kuan Yin is a female representation of Avalokitesvara, the ‘Male’ Buddha of Compassion. However, Chinese are unable to comprehend the idea of a very loving, gentle, compassionate MALE being,  to make it easier for the people to understand the character and teachings of Avalokitesvara, they decided to represent her with a female image called Kuan Yin or Kwan Sheer Yin (He or She who hears the cries of the world). Allow me to briefly share here that it is said that it is Avalokitesvara himself who instructed some Indian and Tibetan monks through a vision to represent him as Kuan Yin. This is not totally veering away from reality, because in truth, celestial Buddhist gods are androgynous, they are neither male or female, or it can be said they are both male and female. Since at that time Chinese always associates wealth and health with plumpness, and happiness, love, harmony with a happy face, these characteristics became the representation of Maitreya Buddha in China.

Personally, I believe that the 3rd story is the most plausible explanation.

When I come across a big image of the Maitreya Buddha as a the Happy Fat Buddha or Laughing Buddha, or when I pray to him, I usually rub his stomach to signify the asking of blessing. It’s an affectionate gesture. However, never touch the head of a Buddha, because in Buddhism it is only monks, your elders or superiors who can touch the head of a person who is ‘beneath’ them.

Aside from ‘Happy Fat Buddha’, ‘Laughing Buddha’, Maitreya Buddha is also called ‘Metteya’, ‘Puy Lok Yah’ (Fookien term for The Happy Fat Father), ‘Mi Lo Fu’ in Chinese, ‘Mile (pronounced as Mee-Lay) Pusa’ also in Chinese, Miroku Bosatsu in Japanese, Mireuk Bosal in Korean, Phra Sri Araya Metrai in Thai.

Most of the images of the Happy Fat Buddha depicts him on a relax mode. There’s another image of him on his legs. Either of the two images are considered very auspicious.

Placing the image of Maitreya Buddha, either as the handsome young prince or as the Happy Fat Buddha or Laughing Buddha helps generate his blessings of happiness, harmony, love, peace, wealth, good health, etc. However, in the Philippines it is easier to get his image as the Laughing Buddha. Also this particular image also gives a psychological effect for all those who see it. It reminds us to be happy, it reminds us to become positive, and at the very least, because of how he looks as the Happy Fat Buddha, it creates an atmosphere of happiness and harmony.

You can place his image either on your altar, or any parts of your house except in the bedroom (for married couples) and or in the rest room.

This is from my personal collection. I wear this pendant everyday. In choosing an image of the Happy Fat Buddha to be worn as a pendant, always look for the face. Make sure that it has happy jolly face.

Wearing an image of the Maitreya Buddha as a pendant is also very auspicious and serves as an homage to him. In return, you get to tap into his blessings.

When I was designing the WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT, a pendant that I initially designed for myself and for my family but has since then become a popular charm for my readers garnering a lot of very positive personal testimonies, my frustration is not having enough space to include the image of the Happy Fat Buddha. However, since I have a separate Happy Fat Buddha pendant I see no need to include. I’m just happy that the WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT has since then become an instrument of good luck to a lot of my readers.

NOTE: This post was edited on Dec. 2, 2013.

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