All posts tagged Hungry

Receive Wonderful Blessings of Wealth, Peace and Protection from the Four Dharmakaya Relic Mantras and Lama Atisha Combined Amulet (1): A Focus on a First Class Buddhist Relic Called the “Four Dharmakaya Relic Mantras”!

Published Pebrero 5, 2018 by jptan2012

This is a long post. In fact, it is one of my longest post. I have written about his before and I decided to do a repost because the “FOUR DHARMKAYA RELIC MANTRAS AMULET” and the “LAMA ATISHA AMULET” will play a very important role this year and the coming years. Separately, both amulets are quite powerful but combined they are simply one of the best. I decided to repost / rewrite this so that you will understand what they are about and how special they are.

I have been wanting to write about these two powerful amulets for a long time, since I started this blog, but it was only 2013 when Guru Lama gave me the permission to write about it.

I’ve known about THE FOUR DHARMAKAYA RELIC MANTRAS and the LAMA ATISHA PROTECTION AMULET for quite some time now and I’ve always wanted to write about them, however, THE FOUR DHARMAKAYA RELIC MANTRAS and the LAMA ATISHA PROTECTION AMULET both requires a special permission for one to be able to write about them.

In one of my trips to Singapore last 2012, I met with my guru Lama, and when I informed him about my blog and my desire to write about THE FOUR DHARMAKAYA RELIC MANTRAS and the LAMA ATISHA PROTECTION AMULET, he said that I can only write about them once he has given me the permission and once we have ensured that writing it will benefit my readers as well and that I will write for a bigger purpose. In short, I cannot write about them only because I believe in THE FOUR DHARMAKAYA RELIC MANTRAS and LAMA ATISHA PROTECTION AMULET and that I want to write about it. He also added that I need to pass several ‘test’ before I can write about them. I cannot go into details as to what are those tests are but it involves an oracle to be done by my guru Lama.

As you can discern, I was already given the permission to write about THE FOUR DHARMAKAYA RELIC MANTRAS and the LAMA ATISHA PROTECTION AMULET, this is because I did pass the test, and the oracle indicated that I could start writing about them because this has a higher purpose. I’ll write about the higher purpose in the third part of this series.

I will first write about the THE FOUR DHARMAKAYA RELIC MANTRA. It is not just one of the most powerful mantra in the world, but more than that it is also considered as relic, and it is one of the most powerful relics in Buddhism.

THE FOUR DHARMAKAYA RELIC MANTRAS is perhaps one of the most powerful Buddhist relics. It is considered as a first class relic and is considered by high lamas, like Lama Zopa Rinpoche, to be one of the most important mantra and sacred relics in the world.

THE FOUR DHARMAKAYA RELIC MANTRAS is compose of four (4 ) different relic mantras, and these are the following:


To be completely honest, it took me years of on and off lessons before I understood the importance of the THE FOUR DHARMKAYA RELIC MANTRAS, but even then I don’t think I understand it completely.

However, what I’m sure of is having this relic is a great wonderful blessing of incomparable magnitude.

For those who are currently facing some difficulties in their life, THE FOUR DHARMAKAYA RELIC MANTRAS is sure to help make things easier. It’s also good to create good karma.

I first heard about the wonderful power of THE FOUR DHARMAKAYA RELIC MANTRAS several years back, I was already a student of Feng Shui then but not yet a serious student of Buddhism. This happened in Malaysia. I was looking for a Prayer Wheel that used a microfilm; this was when Prayer Wheels are still mostly made of ordinary paper. When I wasn’t able to get what I was looking for, the seller told me that more than the Prayer Wheel; I should get myself a FOUR DHARMAKAYA RELIC MANTRAS and use it as an amulet. That was the first time I heard about THE FOUR DHARMAKAYA RELIC MANTRAS, and the seller told me about it.

According to the seller, he used to be poor, as in poor as one can be, his mother and himself lives on the street and they were times when they are only able to eat once – a – day and only if somebody will give them their scraps.

One of the places that they frequent is a Buddhist temple, and there a monk, would always give them food whenever he is around. In exchange, his mom would always ask him to help out in the temple. And although the monk doesn’t have much either because of his vow of poverty, and would only eat what was donated to him, he would always make sure that he has something for the seller and his mom.

One time, the monk gave him a 3 pieces of bread (mantou – a siopao dough without the meat). He only ate one, and when asked why, he explained that he would give 2 pieces to his mom. This earned him some praise from the monk. He then left to look for his mom to give the bread. On his way to look for his mom, who is doing some menial jobs in nearby market in exchange for a small amount of money, he came across a boy who looks really hungry. According to the seller he took pity, and decided to give a piece to the boy, although he also said that he had second thoughts because a piece of bread, for somebody who is always looking for food like them is a very big thing. Nevertheless, he said since he knows how it is to be really hungry; he decided to give it to the boy. Little did he know that the monk followed him to give him some fruits. The monk saw what he did and asked told him to bring he should ask his mom to go with him to the temple the next day.

When the seller and his mom arrived at the temple the following day, a monk told his mom about the generous act of the seller, who was a young boy then. The monk told his mom that he is giving both of them a powerful mantra written on yellow paper that they must wear on their body at all times. The said paper was already rolled and put in a leather pouch.

According to the seller, as soon as they started wearing the mantra on their body things started to change. Things started to get better. His mom found a regular job, and he got to go to school with the help of a businessman who owns the company where his mother works as a janitress.

As proof, the seller showed me the mantra given to them by the monk; it is now enclosed in a gold amulet holder, which he wears as a pendant. According to the seller, he has since married and was gifted with 11 children, who all became professionals! He humbly shared that the poor homeless boy now has 2 houses in the US, a house in Singapore, Hong Kong, and Germany! Of course, not to mention his 4 houses in Malaysia. He simply works because he doesn’t want to grow senile and his store also becomes a venue for him to share Buddhist amulets to people who can’t afford them.

It was only later that he found out that the mantra given to him by the monk is a blessed copy of THE FOUR DHARMAKAYA RELIC MANTRAS.

I like his story but didn’t put so much thought about the THE FOUR DHARMKAYA RELIC MANTRAS, until my guru Lama gave one copy to me and told me about it’s marvelous benefits.

It has the power to save us from harm and bless us if we strive to have a good heart.

It also has the power to bring us to enlightenment, something that every Buddhists aspire for.

It has the power to give us good rebirth.

It has the power to grant us enough financial wealth luck.

If you don’t know whether a place your going to has good or bad Feng Shui or Chi, wearing a copy of THE FOUR DHARMAKAYA RELIC MANTRAS on your body has the ability to protect you from all the negative chi or bad effects of the bad Feng Shui of a place.

Most Buddhist scriptures states that THE FOUR DHARMAKAYA RELIC MANTRAS should be put inside a stupa for it to be effective, and most of the teaching of Lama Zopa Rinpoche indicates that it should be put inside a stupa. However, the Dalai Lama said that although a stupa is preferred, it is not a requisite for THE FOUR DHARMAKAYA RELIC MANTRAS to be effective. A stupa is not the most practical thing to have by most people. It’s quite difficult to acquire one. And as we can see with the story of the seller, THE FOUR DHARMAKAYA RELIC MANTRAS was effective even if it was just place inside a leather pouch. My own copy of the THE FOUR DHARMKAYA RELIC MANTRAS was initially just placed inside a red cloth; I later transferred it to a metal amulet holder.

Allow me to post here what Lama Zopa Rinpoche has to say about THE FOUR DHARMAKAYA RELIC MANTRAS. Please note that this was originally intended for other monks or Lamas so you have to make some adjustments in its interpretation to make it more applicable to a layperson like us.

The Four Dharmakaya Relic Mantras and Their Benefits

by Lama Zopa Rinpoche

The four dharmakaya relic mantras (Stainless Pinnacle Deity, Secret Relic, Zung of the Exalted Completely Pure Stainless Light, and 100,000 Ornaments of Enlightenment) are a sacred relic. They are the highest relics of Buddha, relics of the dharmakaya. Other relics, the ones that we normally see, such as relics of the robes or parts of Buddha’s holy body, are secondary relics. These four mantras are the highest relic. After I learned about the unbelievable benefits of each of these mantras, I had them written down and we printed many. These are normally what we should put inside stupas, statues, and so on. These very special mantras give unbelievable power. If you have put these mantras inside a statue, the devas will come to worship that holy object three times a day.

By putting these mantras inside a stupa, even a bell that is offered to the stupa brings unimaginable benefit. For example, the negative karma of all sentient beings who hear the sound of that bell is purified. They are liberated from the lower realms. Their negative karma is purified and they receive a good rebirth. In that way, there is unbelievable benefit. It makes it so easy for sentient beings to purify negative karma and reach enlightenment.

Also, if you circumambulate a stupa that has these mantras inside even one time, it purifies the negative karma that causes you to be reborn in all the eight hot hells. The negative karma that causes you to be born in all the eight hot hells – from the lightest down to the heaviest, most unbearable suffering hell realm – is completely purified by going around a stupa with these mantras inside just once.

The Very Essence of the Extensive Benefits of the Four Dharmakaya Relic Mantras

The benefits of circumambulating and so forth are extensively explained, including the benefits from the tantric side, in the sutra called Arya Compassionate Eye Looking One and in the sutra called Compassionate White Lotus, and so forth.

Stainless Pinnacle Deity Mantra (Tsugtor Drime)
As explained by the Buddha in the Kangyur, there are skies of benefits for making even just one prostration, circumambulation, or offering to a holy object containing the mantra of the Stainless Pinnacle Deity (Tsugtor Drime):

It purifies completely the karmic obstacles of the five uninterrupted negative karmas (killing one’s father or mother, killing an arhat, causing blood to flow from a buddha, and causing a schism in the Sangha).

One will be completely liberated from the hell, hungry ghost, and animal realms and from the evil-gone realm of the yama world.

One will have a long life.

Like a snake changing its skin, when leaving the body, one will have the fortune to go to the blissful realm (i.e., a pure land).

One will never be stained by the smell of the womb.

All one’s wishes will be completely and exactly fulfilled.

If you put this mantra inside a stupa, you will never be reborn in the lower realms and will have a pure life until you achieve enlightenment. You will have good rebirths up until enlightenment is achieved.

This is most amazing. We have so many human problems that we can’t bear, so how could we bear the sufferings of the lower realms, such as being born as an insect, much less being born a hell being, animal, or preta? When human beings have problems, they can communicate. They can try many ways to resolve the problems. But animals and pretas cannot do this, and their suffering is so much greater. They have unbelievable problems, so there is no question about the hell beings whose suffering is unimaginably heavier.

So it is unbelievably precious that we can be freed forever from these sufferings, just by putting the Stainless Pinnacle Deity’s mantra inside stupas (100,000 copies of this mantra should be put into stupas). From now on, we will have pure lives and higher rebirths up until enlightenment is achieved.

So there are incredible benefits from building stupas and putting these Four Dharmakaya Relic Mantras inside. It is so easy to purify all the heavy negative karmas from beginningless rebirth. Anyone who has the opportunity to put this mantra inside a stupa is therefore the most fortunate being in the world. They create the cause for long life, as well as to be reborn in a pure land. Of course, this brings a lot of merit, but that didn’t happen without cause and effect and conditions, meaning we created a lot of good karma in the past.

Secret Relic Mantra (Sangwa Rigsel)
Also, as explained by the Buddha in the Kangyur, if you have this mantra inside a holy object, then all the buddhas will abide in that holy object. Therefore, there are skies of benefits for making even just one prostration, circumambulation, or offering to a holy object containing the Secret Relic mantra (Sangwa Rigsel):

One purifies the negative karma of the ten non-virtuous actions and so forth, and will be completely liberated from the eight hot hells, including the unbearable hell (Avici). One also purifies the five uninterrupted negative karmas

One will never turn back from peerless enlightenment. (That is, one will never go down; one’s life will always be directed toward enlightenment. This is irreversible; one will never go in the opposite direction.)

One will always attain higher rebirth.

By printing the Secret Relic Mantra, if you are given the blessing to print it, just once, you collect the same amount of merit as making offerings to 100,000 x 10 million x 100 billion buddhas. This was told to Vajrapani.

Having made offerings to as many buddhas as there are in ninety-nine sesame seed pods – that is how much merit you create and you are always guided by that many buddhas.

This is just a drop from the unimaginable benefits of this mantra.

Zung of the Completely Pure Stainless Light (Özer Drime)
There are many Zung of the Exalted Completely Pure Stainless Light mantras, and they are all contained within the Four Dharmakaya Relic Mantras. These mantras have unbelievable, mindblowing skies of benefit. As explained by the Buddha in the Kangyur, there are skies of benefit in making even just one prostration, circumambulation, or offering to a holy object containing the Zung of the Completely Pure Stainless Light (Özer Drime):

If one offers even a bell to a stupa containing this mantra, all the sentient beings in that area, animals or humans, by hearing the sound of that bell will be completely purified of the five uninterrupted negative karmas.

Normally, committing the five uninterrupted negative karmas causes one to be reborn in the lowest hot hell, which is extremely heavy suffering, but having this mantra inside a stupa purifies it all. This shows how unbelievably powerful this mantra is. Since even hearing the sound of a bell offered to such a stupa has incredible power to purify, there is no question that any insect or other being who sees or touches the stupa is purified of negative karma. Even just thinking about the stupa purifies the five uninterrupted negative karmas. That is amazing! It is so powerful! It is like a small flame that eventually grows into a fire that burns many thousands of miles of forest or entire cities.

Even water, rain or dust that just touches the stupa is so blessed that it purifies all the negative karmas of the insects on the ground who come into contact with it. And

the wind that touches such a stupa purifies the negative karmas of people or animals that it contacts and brings a good rebirth. Even if the shadow of the stupa touches people and insects, their heavy negative karma is purified.

From the Kangyur:

If this mantra is put inside a stupa then any being, including evil transmigratory beings, who sees the stupa, hears of the stupa, touches the stupa, or who is touched by dust or wind that comes from this stupa, will be free from all negative karmas. They will be born in the realms of happy transmigratory beings1 and they won’t be reborn in the lower realms.

Everything that touches the land the stupa is on becomes meaningful, including the rain that touches the stupa and then flows to the ground and touches worms. The worms’ negative karma is purified and they will receive a higher rebirth.

If there is a stupa containing this mantra in the center of a road or above a road and cars can pass under it or go around it, this is unbelievable purification. It doesn’t only purify the negative karma of this life, it purifies the negative karma of many past lives and plants the seed of enlightenment.

The Destroyer Qualified Gone Beyond [Shakyamuni Buddha] advised the Bodhisattva Great Sattva: Eliminating All Obscurations, Owner of the Secrecy, Vajra in the Hand [Vajrapani], the four guardians, the deva Unforgettable2 Owner [Brahma], and the devas of Tsangri, the Maha Deva, [the Hindu God Mahashora], and so forth: “You, the capable holy beings, I hand over this heart of the king of the secret mantra. Always keep it, put it in a jeweled samato [container]. Then proclaim it to all places. Continually reveal it to sentient beings. If you make sentient beings hear and see this mantra, their five uninterrupted negative karmas will be purified.”

100,000 Ornaments of Enlightenment (Jangchub Gyänbum)
Finally, as explained by the Buddha in the Kangyur, there are skies of benefits for making even just one prostration, circumambulation, or offering to a holy object containing the mantra of the 100,000 Ornaments of Enlightenment (Jangchub Gyänbum):

By putting even just one mantra of the Ornament of Enlightenment inside a stupa, it brings the same merit as having built 100,000 stupas – whether the stupa is gigantic like Bodhgaya or tiny like the size of a finger. Then, if you dedicate this merit for sentient beings, for their happiness up to full enlightenment, they receive unbelievable benefits and you receive unbelievable merit.

One collects the merit of having made offerings to all the buddhas, to all the Dharma, and to all the Sangha. Why? Because when you make offerings to a stupa

containing the 100,000 Ornaments of Enlightenment Mantra, you are not only making offering to a stupa. It becomes an offering to all the buddhas, the Three Rare Sublime Ones – all the Buddha, Dharma, and Sangha that exist in the ten directions, in any universe.

After a person has died, chant that person’s name during the exact moment you put the mantra inside the stupa (before placing it inside the stupa, the mantra should be rolled correctly and covered in yellow cloth). Then you make offerings to the stupa – either actual offerings, or visualized, as in the seven limb prayer. If you visualize offerings, visualize all the flowers inside and outside, all the food offerings, all the water offerings, all the light offerings, everything! You can use all the offerings at my houses in California and Washington, as well as all the offerings at all the FPMT centers.

Buddha said to Ananda: “I explained this sutra for those beings who have very little merit and no devotion, for those who are overcome by doubt and cannot believe in the Dharma. For those sentient beings, I explained the 100,000 Ornaments of Enlightenment mantra.” That means Buddha explained this mantra for us.

Buddha also told Ananda: “In future times, if ordained ones don’t read this sutra that contains the benefits of this mantra and don’t make offering to this mantra, which makes it so unbelievably easy to purify the negative karma that causes one to be reborn in the lower realms and to accumulate the merit to achieve enlightenment and then offer extensive benefit to sentient beings, those ordained ones will suffer in the same way as householders. But if one listens to this teaching and then makes even one stupa with this mantra inside, one makes offering to all the 84,000 teachings of the Buddha.” This means that this mantra is an antidote to the 84,000 delusions, and one creates inconceivable heaps of merit. This is the same as reading the sutra called Tongpa Denpe Do (Sutra of the Ornamented Trunk)

When you put these four dharmakaya relic mantras inside a stupa, even mentioning the name of a person or animal that has died and praying for them brings them a good rebirth, such as birth in a pure land. That person will definitely be liberated from the lower realms. It is very powerful. You can also do the same for very sick people, making dedications for them to be healthy. As you put the mantras inside the stupa (or holy object), you should do the seven-limb practice and make the dedication for that person. This is a very powerful method for healing.

Holy objects such as these liberate sentient beings continuously twenty-four hours a day, every day. They purify the causes of the lower realms and bring sentient beings to the higher realms where they can meet the Dharma and then reach liberation and enlightenment.

Creating holy objects with these special mantras inside and making them available to others brings constant, unbelievable benefit to sentient beings. As soon as stupas and statues of the Buddha are made, they have the power to cause sentient beings to do actions such as circumambulating, prostrating, offering, and so forth, which then become virtuous actions creating the cause of enlightenment, even if those actions are done with the eight worldly dharmas3 and non-virtuous thoughts. These holy objects make it possible for sentient beings to create the cause to meet the Dharma and actualize the path. So even though we who are making these holy objects do not have realizations such as bodhichitta or emptiness, nor have we reached any of the bodhisattva bhumis, the holy objects we make still have the power to liberate sentient beings from the oceans of samsaric suffering, to actualize all the realizations of the path – Guru devotion, the three principles of the path, and the two stages – and then to achieve enlightenment.

These are illustrations of the activity of the Buddha’s unbelievable compassion toward us sentient beings and are but a few of the drops of Buddha’s unbelievable methods to liberate sentient beings quickly from the sufferings of samsara.

Colophon:This teaching is a compilation of advice from three different occasions: dictated by Lama Zopa Rinpoche to Ven. Holly Ansett, Kachoe Dechen Ling, Aptos, November 2002. Section of the benefits is from the Kangyur, which is the essence of all the Buddha’s teachings.

Additional benefits for the Stainless beam mantra extracted from “Zung of the Completely Pure Exalted Beam Stainless Light,” translated by Lama Zopa Rinpoche and dictated to Ven. Matthew Tenzin, Kachoe Dechen Ling, February, 2005. Lightly edited by Holly Ansett and Kendall Magnussen, May, 2005. Additional teachings on the benefits of these mantras from a teaching given by Lama Zopa Rinpoche at Kachoe Dechen Ling on November 26, 2006. Transcribed by Ven> Lobsang Yangchen, checked and arranged by Ven. Holly Ansett, and edited by Ven. Gyalten Mindrol, FPMT Education Department, May 2007. All teachings compiled in this form by Ven. Gyalten Mindrol, FPMT Education Department, May 2007

Zung is commonly understood to mean “mantra.” Rinpoche has further explained zung as “the unforgettable remembrance special wisdom, functioning to stop non-virtue and create virtue.”



The Darker Part of the Year Base on the 2017 Bazi Chart Has Started!

Published Oktubre 4, 2017 by jptan2012

I think most, if not all, Feng Shui experts or Feng Shui writers or Feng Shui consultants (whether commercialized or not) agrees that we have officially entered the darker part of THE the year base on the 2017 bazi chart (paht chee chart). Regular readers of this blog will remember that I have written about this during my annual forecast.

First, I wrote that a ‘calamity’ will happen on the 3rd quarter of the year or it may start to happen at around the third quarter and we will start to feel its effect towards the 4th quarter or next year. Please note that I’m talking about the 3rd quarter to 4th quarter of the lunar month and not of the Western Calendar that we regularly use officially.

Just recently, internationally famous Feng Shui expert Lillian Too has announced that we have entered the darker part of the year. My Feng Shui teacher in Hong Kong has said the same thing and furthermore, my Guru Lama has said the energies of the year have since become more negative.

Last Hungry Ghost month, which was in the 3rd quarter of the Lunar Month, saw the calamities and typhoons that struck different countries. I have written about this but failed to mention that it happened also in Nepal, India and other countries. It also happened recently in Puerto Rico, which was at the tail end of the Hungry Ghost month, but the real tragedy is that the POTUS refused to help them and became more concerned about trivial matter.

Rohingya Muslims persecutions has also become worst and might have reached it’s peak during the Hungry Ghost month.

In the Philippines, politically speaking we are in a turmoil. I don’t want to be political on this blog, but if you base it on the bazi chart and what my Guru Lama is saying, something bad has started to brew and will see it’s effect soon, which is towards the end of the year or early next year.

What is important now, regardless of your political belief or affiliation, is for you to think beyond yourself and think for this country or for this world. And I’m saying this not just for the Filipinos but also for everybody who reads regardless of whether where you live. Remember, there is brewing war that involves North Korea – USA – Japan. This war is not a matter of ‘if’ but rather of ‘when’. And the truth is it has started on a more discreet level.

Again, generally speaking a good leader is somebody who unifies rather than one who is divisive. A good leader accepts that there will be opposition and embrace it as part of it’s growth, and not somebody who tries to attack and silence those who attack him or her. A good leader is somebody who sticks to the facts and not makes up stories to malign those who oppose him or her. A good leader doesn’t come up with false stories just because he or she knows that there are people who are blind followers.

But it is time for us to get out of our own comfort zone because we have to share the truth; each of us has to do that in our own way. And we should all start praying that things will get better. We can oppose these dark energies with prayers.

On a personal level, money matters might become harder thus my Guru Lama decided to release the VAISRAVANA – DZAMBHALA WEALTH AMULET (1), and on top of that one should always protect oneself with good deeds, prayers, and amulets.

While we should be more concern on the macro effects of the dark energies that has come in, it is not to say that this will not have any effect on us on a personal level. As mentioned, on a personal level the effect will be mostly financial, although it might have some effect on communication and personal relationships as well. Furthermore, it will have an effect on our personal safety. It is important that one continues to pray and save some money. Again protect yourself, wear your gold Kalachakra pendant, or Vajrapani Ruel, or even the Vaisravana – Dzambhala Wealth Amulet, the Illness Suppression Amulet. If you don’t have these, you can wear an image of Bodhisattva Earth Store (aka Ksitigarbha Bodhisattva), Bodhisattva Kuan Yin (also spelled or called as Kuan Shi Yin, Quan Shi Yin, Quan Yin, Guan Shi Yin, Guan Yin, Avalokitesvara, Chenrezig, Kannon, Bodhisattva of Compassion, Goddess of Mercy), or Buddha Amitabha, or Medicine Buddha.

For questions, comments and suggestions please email


Some Basic Questions About the Hungry Ghosts and the Hungry Ghost Month Answered (3): What to Do When a Loved One or A Relative Dies on a Hungry Ghost Month?

Published Setyembre 6, 2017 by jptan2012

Death is always perceived as something negative. But the truth is sometimes death is actually good, because sometimes this means that a person can reincarnate into a better life.

However, if there is a death that one want’s to avoid is death in the evening and death during the Hungry Ghost Month. In this article we will solely talk about death during the Hungry Ghost Month.

First, if you are not familiar with what is Hungry Ghost Month, I suggest you read first the articles with links and titles found below this article.

Hungry Ghost Month is considered one of the worst seasons of the year, with its highlight on the day of the Hungry Ghost Festival, which is on the 15th day of the 7th lunar month. Hungry Ghost Month is the whole of the 7th lunar month. People are warned to take extra care and not take unnecessary trips and activities. One of the most important things that a Chinese takes caution of is going to the hospital or a funeral during this month.

I remember when I was young when a sister of my grandmother is really ill and her family was praying for her early demise out of compassion and pity so that she will not longer suffer. However, she lives on for a few months until during the Hungry Ghost Month there was sign that she was about expire. And so this time her family started praying that she live until after Hungry Ghost Month. This scene might be a little comical but if you are familiar how much negative energies goes around during Hungry Ghost Month you will understand why this is no laughing matter.

Buddhist and Taoist believes that when a person dies during Hungry Ghost Month this is surely a sign that this death was caused by the Hungry Ghost, with the exception of those who passed away between 5AM and 9AM, unless of course the cause of death is something that is tragic or sudden.

It is said that the consciousness (soul) of the newly dead is immediately pulled into the Hungry Ghost realm because there is a very big chance that the person’s dying process was hasten because ‘misery loves company’ and so the destitute Hungry Ghosts will try to pull a sick person’s soul so that they can have a surge of yang energy provided by the dying person.

Also when a death occurs on a Hungry Ghost Month, it usually means there are 2 more following that death, this 2 usually happens within a year of the death of the first one. And more often that not, the first death will also cause tremendous bad luck to the family.

So what to do if somebody dies within the Hungry Ghost Month?

  1. Go to a Buddhist temple and have a special puja done for the person for 49 days.
  2. Go vegetarian for 49 days.


If the above remedy is not possible, do the following instead:

  1. Get a Vajrapani Ruel and put it on the body or on the casket of the dead person all throughout the wake.
  2. Better to cremate the body.
  3. After the wake, get the Vajrapani Ruel and set – up a temporary altar for the person, and place a picture there and place the Vajrapani Ruel in front of the picture. Leave it there until the 49th day of the death of the person.
  4. Recite the The-Sutra-On-The-Original-Vows-And-Merits-Of-The-Medicine-Master-Lapis-Lazuli-Light-Tathagata and/or Sutra-of-the-Past-Vows-of-Earth-Store-Bodhisattva once a day for 49 days.
  5. Make offerings (flowers, oil, incense, water, fruits and vegetables, money) to an image of a Buddha or Bodhisattva for 49 days.





For questions, comments, and suggestions please email


Tragedy this Hungry Ghost Month: 2017 Forecast Coming to Fruition?

Published Agosto 31, 2017 by jptan2012

I think it was late last year or early this year that I wrote my forecast for year 2017! One of the forecast is that calamity will happen this 3rd quarter or 4th quarter of 2017. If it happens on the 4th quarter of 2017 it will certainly start or be precipitated this 3rd quarter.

As we all know there is this calamity in Houston, Texas in USA. Hurricane Harvey brought massive rain that rivers overflowed so much that it is now officially been confirmed that it was the worst tragedy to happen in Houston in more than a century! Worst calamity in more than a 100 years! Add to that natural disaster is the disaster that it was said that the Trump US government was not ready for this calamity because of the fact that the two agencies involved in this kind of situation is at the present still unoccupied. To add to that tragedy, Joel Osteen, the Christian preacher and author of several books who has a house worth US$ 10.5 Million and has a large stadium that can fit thousand and thousands of people refuses to open its door for those who were displaced. This for me is worse than any natural disaster, for one person able to help somebody but refuses to do so.

Before Harvey, Typhoon Hato devastated Hong Kong and Macau, thousands were also displaced, this was one of the worst typhoon Hong Kong and Macau has seen in 50 years!

Isn’t it ironic that two natural calamities occurred in a span of two days at two different continents and they’re both ‘record breaker’ in terms of the devastation that they brought? And these things happened both during the Hungry Ghost Month which was preceded by the total solar eclipse!

But for me the biggest tragedy is still about to happen but it has already started when North Korea fired that missile that arced over Hokkaido even it eventually fell of the ocean. It was a clear provocation against Japan and the US who is currently having a joint training. It was not clear why neither Japan and the US didn’t intercept the said missile, but speculations say they avoided being embarrassed which means that they might be ready to intercept such a close encounter. Today, (time of writing is usually not the time of posting) North Korea has announced that the Japan missile is just a prelude to a Guam missile. While this incident doesn’t seem so tragic now, political analysts are already bracing themselves for an even bigger tragedy of worldwide consequence. It is pretty obvious that with Trump at the helm of things in America, he will not like to be bullied, much less by an Asian, and for somebody like him who seems to have strong racist tendencies, he will have taken as a direct provocation. Japan will definitely have to act on this also. We just hope that cooler heads prevail coupled with wisdom and humility and that the leaders doesn’t turn this into an arm – wrestle to determine who is more macho.

Several readers has contacted me asking whether these things are the ‘catastrophe’ that I have written about in my forecast for the year, and whether these things were aggravated by the Total Solar Eclipse on the eve of the Hungry Ghost Month.

I think these tragedies are what I said about the ‘catastrophe’ that will happen or start to happen on the 3rd quarter of the year. But what I’m afraid of is that there is more. I am not trying to be a prophet of doom, but modesty aside I have quite a high rate of accuracy when it comes to forecast. For example, I was the only Feng Shui writer who clearly indicated that there is going to be tragedy in Visayas that will cause famine when Typhoon Haiyan / Typhoon Yolanda happened, to the earthquake in Nepal, to the financial crisis. As early as middle of last year I Have forecasted that the US dollar would hit to more than 50 Philippine pesos. I said it might stabilize at 52 Philippine pesos but may hit as high as 54 Philippine pesos.

I’m saying these not to brag because my high rate of accuracy is not because I’m psychic but because it is of the accuracy in the interpretation of the ‘stars’ for the year, but that we should take these seriously. In the Philippines, we should also expect something to happen which is brewing already. This might ‘blow on our face’ either towards the end of the year or early next year.

And we are talking about this and saying we must take this seriously so that we can all be prepared, and we should all start praying. I believe and know that prayer works and so it is important to pray for our country and for this world.

In the meantime, on a personal level, the effect of the total solar eclipse on the eve of the Hungry Ghost Month could be some personal financial difficulty or illness. When this happens, it can continue until the end of the year. It is best to protect oneself with prayers or with powerful amulets like the Vajrapani Ruel or a gold Kalachakra pendant. My Guru Lama foreseeing this concern, has also recently released the Vaisravana – Dzambhala Wealth Amulet that is suppose to address this concern. The Vaisravana – Dzambhala Wealth Amulet is a powerful wealth amulet.


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A Quick Post About the Things to Avoid During the Hungry Ghost Month!

Published Agosto 28, 2017 by jptan2012

Some of these things I have written in the past, some maybe just now. But allow me to quickly share a few things that one should avoid doing during the Hungry Ghost Month (Ghost Month) especially the Hungry Ghost Festival (Ghost Festival) which for this 2017 is on September 5.

Things to avoid:

  1. Avoid disturbing around and under the altar because the hungry ghosts loves to dwell around those areas because they want the yang energy.
  2. Avoid disturbing the kitchen or dining area or even the market or anywhere where there is food. Hungry Ghosts crave for food and so they might be in those areas.
  3. Do not put new fish tanks or aquarium in your house, because this might enhance the yin energy that is already pervasive during the ghost month.
  4. Do not hand wind chimes. Contrary to popular Feng Shui belief, there are a number of non – commercialized, traditional Feng Shui masters and Feng Shui experts who doesn’t believe in the use of wind chimes because a wind chime attracts spirits. I also subscribe to this belief They attract both good and bad spirits, so how can you siphon the good from the bad?
  5. Do not leave red cloths or red strings lying around the house? Red has one of the strongest yang energy and hungry ghosts will naturally crave for them.
  6. Avoid whistling especially after dark. Same principle with the wind chime, they may get attracted with the sound and they might latch on to you.
  7. Avoid properly putting any footwear beside your bed, always turn the footwear away from the bed or turn one of them over. Properly placed footwear may attract spirits to you.
  8. Do not hang your clothes overnight. Hungry Ghosts are not just hungry, they also lack clothes, while they don’t need it, they might feel that they need one because they still long for their human body. Hanging it overnight might lead them to ‘try it’ and it will cause extreme bad luck or even some hauntings.
  9. Do not pick up money on the streets or on the floor if you don’t know who owns them. Even if they’re just coins. A spirit might have latched on to it already and you will bring them with you.
  10. Do not look back if you hear a ‘pssst’ or if you hear somebody calls you in an empty space or street.

I also received some emails and questions as to what one can do if one really has to undergo a medical procedure this ghost month. I have written about this before and you can check it out by clicking here. However, please note to try to avoid this and if this is not possible, for major operations, or for medical procedure, which may be considered routine but involves senior citizens or children below 7 years of age, it is best to have the Vajrapani Ruel and/or a gold Kalachakra pendant.





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Some Basic Questions About the Hungry Ghosts and the Hungry Ghost Month Answered (2): Are All Spirits of Our Dead Loved Ones that We See Are Hungry Ghosts?

Published Agosto 25, 2017 by jptan2012

In the preceding post, I briefly talked about how it is not a good thing when you continuously see your dead relative after 49 days because chances are they became a hungry ghost.

However, they’re some exceptions to the rule.

In the earlier post, I said that once a person passed away his consciousness (soul/spirit) would reincarnate with 7 or 21 or 35 o 49 days. If they didn’t reincarnate on the 7th day, they will reincarnate on the 21st day, if not then on the 35th day, then again if not they will definitely reincarnate on the 49th day. I also said that they would most likely reincarnate as another human being or animal or even in the hells or hungry ghost. This statement is base on the Buddhist sutras.

An average person will most likely reincarnate as another human being or as animal. But if they’re so bad they might reincarnate in the hells. However, I also seem to notice that there are a number who reincarnate as hungry ghosts also. These are basically the ones that we feel like they’re still in the house continuously taking care of us.

But I also said that they are exceptions to the rule. Our consciousness can also reincarnate as heavenly beings, or as an Asura, or as an Arhat, Pratyekabuddhas, or Bodhisattvas or Buddhas.

In this article, allow me to focus on heavenly beings because this is more plausible than being reincarnated as an Asura or Arhat, or Pratyekabuddha! Much more to reincarnate as a Bodhisattva or Buddha!

In Buddhism, a person with a very good heart can reincarnate as a heavenly being, meaning they are beings that are in the heavens. Depending on the stage of their consciousness, as a heavenly being they may or may not reincarnate back as human beings again. But as heavenly beings, they exist in a cosmic world or another world that we cannot see, but they may see us.

It is possible that some human beings who passed away may reincarnate as a heavenly being. If they do, they can continue to watch over us, but don’t go thinking that most of our dead loved ones will turn out to be an heavenly being because it is quite a difficult ‘path’ to being a heavenly being.

A loved one who became a heavenly being will definitely not be felt in the house. They will not be guarding your house all the time and you will not see or feel them. They will not be walking on your peripheral vision, or still staying in their room. If that is the case they are hungry ghosts.

However, these heavenly beings will definitely watch over us. More than that whenever we feel like problems are overwhelming they will definitely make themselves felt so that they can continue to reassure us or help us feel better. They may also manifest in dreams and lead us to the right path. I would like to make it clear though that they will never appear in our dreams as a sad spirit or even crying one, they will always appear either happy or neutral and they will send signals of what one should do.

Occasionally we may physically see them but almost always as silhouette, but during those times, there will be no fear, and we will most likely have an overwhelming feeling of peace or reassurance especially at times when we have problems.

There are times also that they may appear as a butterfly or as a bird or we may smell them or smell a flower. But in these circumstances we will always get the feeling of peace or reassurance.

To put it simply, if you see the image of your dead relative often like once a year (believe me this is considered often enough) then chances are your relative became a hungry ghost. Thus dedicating to them the merits when you recite a sutra will help them have a better ‘life’.

What are the sure indications that they may have become heavenly beings:

  1. You dream about them only when you are extremely sad or in a very bad situation.
  2. During these dreams they give you a feeling of peace and reassurance that things will become better.
  3. If you see them, you see them in silhouette form and there is no sense of fear only peace, maybe happiness, and reassurance. You
  4. They may manifest as a butterfly, as a bird and again they will appear at that time you’re thinking about them, and you will know that it’s them. Again they only bring a feeling of peace and reassurance.
  5. They only manifest at a time when you need some reassurance or help. They won’t manifest just because you want to.

I dedicate this post to the mother of BM who surely has the manifestation of a heavenly being. Not to mention that it was confirmed by Guru Lama!





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Some Basic Questions About the Hungry Ghost and the Hungry Ghost Month Answered (1): If You See Your Relatives Who Passed Away Are They Considered As Hungry Ghost?

Published Agosto 24, 2017 by jptan2012

When people tell me that they saw their loved ones who passed away seemingly wanting to send a message, or if they tell me that their ‘father is still in the house guarding us’, I usually keep quiet, especially when they’re really happy about it thinking that it’s a good thing. Because continue seeing you dead relative most of the time indicates that they’re in a bad place.

According to Buddhist Sutras (scriptures) when a person passes away, he or she will reincarnate with in 7 or 21 or 35 or 49 days. But let me clarify that reincarnate doesn’t mean that he or she will definitely have become a human again, it could mean that he or she would have reincarnated as a human being or as an animal or as a consciousness in the hell, or as a hungry ghost. If he or she reincarnated as an hungry ghost he or she would have retained the consciousness or ‘soul’ as Christians would call it of that of his last life.

You may continuously feel a dead relative or love one’s consciousness from the time of his or her death up to 7 or 21 or 35 or 49 days, but after 49 days he or she would have definitely reincarnated.

So if you continue to see your dead relative chances are he or she became an hungry ghost, and he or she can stay as an hungry ghost for a long period of time, especially since the timeline of their existence is different from ours.

Now, is there any ‘exception’ to the rule?

That will be the subject of my next post.





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