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Receive Wonderful Blessings of Wealth, Peace, and Protection from the Four Dharmakaya Relic Mantras and Lama Atisha Combined Amulet (2): A Focus on Lama Atisha Amulet!

Published Pebrero 6, 2018 by jptan2012

In my previous post, I introduced you the FOUR DHARMAKAYA RELIC MANTRAS, now allow me to introduce you to another very powerful Buddhist amulet called – LAMA ATISHA PROTECTION AMULET.

This is said to be one of the most powerful protection amulet in Buddhism. According to Lama Zopa Rinpoche, simply seeing or touching a copy of the said amulet will bring a person tremendous protection against physical harm.

It functions like that of the scapular for Catholics. If a person has this on his body at that time of his or her death, it is guaranteed that he or she will have a good rebirth and will be saved from the lower realms. If displayed inside the house or office, one will be saved from bad influences of other people and it will help create harmony. It is also very good to have this amulet if one is in the hospital, to protect a person from the yin chi of the hospital, and it will also prevent you from getting the attention of the lost souls. Thus, it is also a very good amulet to have to wear when one is going to a funeral or cemetery.

I don’t have a personal story or story that I heard first hand about the LAMA ATISHA PROTECTION AMULET, but one of the most popular story associated by the LAMA ATISHA PROTECTION AMULET, and is widely accepted by the different Buddhist traditions is a story that happened fairly recently. It was suppose to have happened to a young Tibetan man and his family.

As you all know, China has invaded Tibet and a lot of people they are either doing some ethnic cleansing or is slowly erasing the cultures and traditions of the Tibetan who are still in Tibet. The man’s name is Tenzin Choejor ( the truth is Tenzin is a fairly common Tibetan boy’s name because it means ‘holder of Buddhist doctrines’, and the current Dalai Lama’s name himself is Tenzin. I was told that Choezor is not a family name but it is a second name, which means Dharma Wealth. From the name of the man, it can be concluded that his parents are devout Buddhist, but this is not unique because most Tibetans are devout Buddhist.)

Tenzin Choejor’s family is one of the many Tibetans who’ve experienced oppression in Tibet. He was born after the 14th Dalai Lama has fled to Tibet to escape the Chinese oppression, so it can be said that he has never experienced true freedom. He has always long for to escape the Chinese oppression of Tibet but has not dared to do it because all his family are in Tibet. However, his perspective changed when he got married and started to have his own family.

It is said that Tenzin Choejor has planned to escape with his parents, but in a country ruled by oppression and where paranoia is really high, the government soon found out about his plan to escape. It is said that it was possible that another relative or a friend squealed on him. Like most Tibetans who plan to escape or oppose the Chinese government, he was tortured and separated from his family and was put to hard labor for several years. Upon his release, he find it hard to start a new life, because he was considered as an ‘ex-convict’ and even fellow Tibetans who took pity on him will not hire him because they’re afraid that they might earn the ire of the Chinese government. This is when he realized and decided that the only way for him to survive and take care of his family is if they escape Tibet. This time, however, Tenzin Choejor is more careful and he only confided to his father, who told him to ask for the blessing of his grandfather, his father’s uncle, for a blessing because it will be a long journey, a very difficult one, and if caught they might be killed on the spot or if they’re not caught they might die of freezing in the mountains. His father also cautioned him to think again of his plans because Tenzin Choejor’s children then aged 10 and 7 might not survive the trip. However, Tenzin Choejor knew that’s the only way for them to have a better life, and he thought it is better to risk their lives that forever live under the Chinese oppression.

Tenzin Choejor great uncle is one of the few monks left in Tibet who has personally met the Fourteenth Dalai Lama, and because he is monk in a place under Chinese rule, it is expected that he is very poor. So he has nothing to offer Tenzin Choejor but the blessing that Tenzin Choejor seeks from him. He performed some Buddhist protection ritual, which was improvised to adjust to their situation, but then took Tenzin Choejor aside to tell him that there is one thing that he would like to give Tenzin Choejor.

He told Tenzin Choejor that he believe that the only reason he was able to escape the Chinese’s physical oppression, unlike most monks, is because of an amulet that he has kept for a long time. He told Tenzin Choejor that he believes that the amulet is one of the reasons that he remained alive under the hands of the Chinese communist government. He then gave Tenzin Choejor a leather cloth where the image of LAMA ATISHA PROTECTION AMULET is printed. He told Tenzin Choejor that the amulet would keep his family safe. It is said that Tenzin Choejor initially refused to accept the amulet, but his great uncle insisted and told him that he has no need for the amulet because of his old age and that he is ready to part with his body.

Tenzin Choejor then proceeded to escape Tibet. It must be noted that after the initial exodus of Tibetans from Tibet, the Chinese communist government has intensified border security, making it harder for all Tibetan planning to go to exile to leave Tibet. There is no exact statistics as to how many people have been killed or captured and tortured just because the seek a better life. Tenzin Choejor armed with determination and faith in his ‘religion’ decided to set out on an escape with his wife and two young children.

On his way to India, Tenzin Choejor encountered several problems, but somehow they manage to get away with it. Among these two things are an encounter with a Chinese soldiers and a fight against nature.

First, on their escape, they literally came across some Chinese soldiers, and because of fatigue and coldness because of the freezing snow, he and his wife noticed them a little too late. They came across two drunken Chinese soldiers, and was almost apprehended, in fact, a gun was already pointed at them. Should the soldiers decided to shoot at them, the soldiers won’t get reprimanded because there is a standing order to shoot to kill all people who are trying to escape. Fearing for the life of his family, Tenzin Choejor used his body to block his wife and kids, and instinctively touched the LAMA ATISHA PROTECTION AMULET given to him by his great uncle and started to call on the Buddhas. According to their testimony, Tenzin Choejor’s wife didn’t know where he mustered her courage to talk to the soldiers.

Tenzin Choejor’s wife knows how to speak Chinese, being born and raised under the Chinese communist government; Chinese has been her second language. Tenzin Choejor knows the language also but because he grew up in the countryside he understands it better than he can speak. His wife on the other hand knows how to speak it but not fluently either. But she managed to address the soldiers and pretend that she is Chinese, and when asked why Tenzin Choejor’s himself doesn’t speak she told them that her husband is deaf – mute. There are many loopholes to her cover, like how can she explain their looks and what are they doing in the mountain, but because it was dark and maybe because the Chinese soldiers were drunk they let them go. Tenzin Choejor believes that it is because of LAMA ATISHA PROTECTION AMULET.

The second ordeal was when they were in the mountain, Tenzin Choejor’s second child got really ill. Without medicine all Tenzin Choejor and his wife can do are to call on the help of the Buddhas. Tenzin Choejor decided to take off the amulet and placed it on top of his son’s body. Needless to say, the son got healed.

After weeks of travelling in the mountain they finally got to the border of Tibet and India, where they plan to go in exile and seeks the Dalai Lama’s protection. But little did they know that India besieged by thousands and thousand of Tibetan exiles and without a place to put them has made it harder for Tibetans to go inside their country. Though they don’t understand each other, Tenzin Choejor understands the problem with their facial and body language. He started to touch the amulet again and hope for the best. Soon they were met by a Tibetan who took their story. Three days after they were put on a holding area, luckily with food, they were told that they could stay in India.

According to Tenzin Choejor, and these were acknowledge by the highest ranking lamas, it was because of the LAMA ATISHA PROTECTION AMULET that Tenzin Choejor and his family survived the ordeal.

But who is LAMA ATISHA?

For that allow me to share his story using Lama Zopa Rinpoche’s own words. The following was lifted from the archive of FPMT.

Having a little bit of understanding of the life story of Atisha is very beneficial for our mind, so we can try to understand the teaching he wrote. By understanding Atisha’s life story and how he practiced Dharma and achieved realizations, devotion arises and we can feel that his teaching is most precious and pure. 1

Actually it is a very long life story, and it is divided into three parts. In order to have some idea about the great bodhisattva Atisha and how he benefited sentient beings, there are stories about his birth, his home, his birthplace and his early life. The stories explain how he achieved great knowledge and realizations with that holy body. Then after achieving the knowledge and realizations of the path, he benefited the teachings and helped sentient beings— he led the disciples and sentient beings to happiness.

Atisha’s birthplace was in Bengal, India. He was born as a prince and his family was extremely wealthy. He was surrounded by servants and workers, and there were 100,000 people just in his palace. The palace had thirteen golden roofs and 25,000 golden banners on the top, and there were also many pools, like in the West. At the palace there were 25,000 pools and beautiful parks, gardens of beautiful flowers that people could enjoy, seven bridges, and special trees that only grow in India.

When Atisha was three, he became an expert in general education—in astrology, letters, the brahmas, these things. He also became expert in discriminating the inner and outer being, so his parents wanted him very badly to take the place of the king. They tried very hard, but after some time he left with 300 horses, disguised as an army going to fight.

Many people went into the forest with Atisha to seek the guru. He took many teachings on refuge and bodhicitta, and then the guru sent him home to check up and try to understand the suffering of life. This happened three times. He came back, the guru sent him to another guru, and that guru sent him home to check up on the shortcomings of worldly life. His parents tried very hard to have him marry and take the place of a king. They invited all the beautiful women of the country to a party, and let them all dance around, but it didn’t work.

Atisha explained, “ There is no difference for my mind between this palace and a prison. There is no difference between beautiful, expensive clothes and the torn cloth in the garbage. There is no difference between delicious food and dog meat and pus. There is no difference between princesses and mara women—devil women.” Why devil women? Because they transform into beautiful bodies and cheat us. His parents listened to him.

Atisha followed 157 gurus perfectly and received many teachings, initiations and Vajrayana teachings. Once, while he was at home, Tara, the female aspect of Buddha, instructed him in a dream not to be attached to the samsaric happiness of worldly life. After this, Atisha went to see his guru. Then one day, after receiving many initiations, he thought, “There is no Vajrayana teaching left that I don’t know. I have become the most learned.” He felt a little bit of pride. That night, he had a dream that many female dakinis— transformations of buddhas who have high realizations of tantra—showed him many Vajrayana texts that he had never seen before. This made him lose his feelings of pride.

Atisha wanted to receive Mahamudra realization in his lifetime, by living in Vajrayana conduct. One of his gurus, Rahula, suddenly realized with his psychic power that Atisha was thinking this. Without any resistance, Rahula appeared in front of Atisha and instructed him, “What are you doing, forgetting all the sentient beings by leaving them? Take ordination and do great work for the teachings. This will be greatly beneficial for the teachings.” So, Atisha took ordination when he was twenty-nine years old. He was persuaded to do so by his guru and also by the buddha’s female aspect, Tara, Guru Shakyamuni Buddha, Maitreya Buddha and many other buddhas and Vajrayana deities such as Heruka, in his dreams.

After some time, when he was going around the Bodhgaya stupa—the temple in India, the most holy place where Guru Shakyamuni Buddha received enlightenment— above the stupa, in space, he saw the transformation of a young woman asking an old woman a question. At that time Atisha was concerned with quickly receiving enlightenment, and in space the young woman was asking the old woman, “What path should we practice in order to quickly receive enlightenment?” The old woman said, “Train the mind in love and compassion, in bodhicitta.”

Again, when Atisha was going around the stupa, there were paintings on the walls that talked to each other. One painting asked the other what path we should follow to reach enlightenment quickly, and the other answered, “Train the mind in love and compassion, and bodhicitta.”

Again, when Atisha was going around near Nagarjuna’s caves, he saw the statues of Buddha communicating, saying, “Train the mind in love and the compassionate thought, bodhicitta.” There was one ivory statue, and it said, “Yogi, if you want to quickly receive enlightenment, train the mind in love and compassion, and the thought of bodhicitta.” Many statues spoke like this.

Atisha went to see Guru Serlingpa, and he spent about twelve years taking the complete teachings on bodhicitta. In the presence of Guru Serlingpa, he received the actual realization of bodhicitta. Then Lama Serlingpa predicted that he should go to Tibet, the northern snow land.

At that time, there was a lot of degeneration of the teachings in Tibet. The people did not know how to practice the teachings, and they were confused about the practice of sutra and tantra together. The king of Tibet, Lha Lama Yeshe Ö, sent twenty-one boys to India to study Dharma and all of them except two died from the heat. These two came back to Tibet and told the king that everyone was talking about Atisha, the pandit, and that they should invite him to Tibet to help. These two translators’ names were Rinchen Sangpo and Legshey.

As soon as Lha Lama Yeshe Ö, the king of Tibet, heard the name of Atisha, incredible devotion arose in his mind, and he decided to invite Atisha to Tibet. He sent many gold offerings to India to invite Atisha, but it didn’t work. Then afterwards, he went himself to find gold for Atisha, and he was captured and put in the prison by an irreligious king who didn’t want the spread of Dharma in Tibet.

King Lha Lama Yeshe Ö’s nephew, Jangchub Ö, came to see him in prison. The irreligious king told Jangchub Ö, “I won’t free your uncle until you find gold the size of his body.” So, Jangchub Ö found enough gold to reach up to his neck, but still the irreligious king was not satisfied. He said, “If you don’t bring gold the size of his head, I won’t let him be free from prison.” Again, Jangchub Ö went to his uncle, the king of Tibet, and explained all these things.

The imprisoned king of Tibet, Lha Lama Yeshe Ö, explained to his nephew that since a lot of gold was offered to the irreligious king and he was still not satisfied, Jangchub Ö should not offer this king even one handful of gold. King Lha Lama Yeshe Ö said he was now very old and did not have long to live, and it would be more beneficial for his nephew, Jangchub Ö, to take the gold. He said to Jangchub Ö, “I don’t care if I die in prison. Take all this gold and ask Atisha to come to Tibet and spread the Dharma.” Then the king sent a message to Atisha through his nephew, saying, “I gave up my life to invite you to Tibet. Please guide me with your compassion. What I have in my mind is only for you to come to Tibet and spread the teachings.”

The imprisoned king sent the message with Jangchub Ö with a suffering, frantic voice, and then he passed away in prison. His nephew sent a translator with many gold offerings to invite Atisha, but the kings and abbots of India wanted Atisha to stay there. Finally, Atisha received permission and he came secretly to Tibet and helped spread the Dharma there. According to his teachings, he wrote the Lamp for the Path to Enlightenment there.

Atisha spread the pure Mahayana teaching like the rising sun, and all conflict, ignorance, and wrong conceptions were destroyed. His text was translated into English by some Tibetan lamas and other translators. I am reading the translation of this teaching because it is extremely beneficial. It is so short. Atisha did great work and brought so much benefit to India and Tibet. In India he destroyed many followers of other religions, wrong paths and wrong conceptions. He did great work.

These days, many young people from the West have the chance to hear the teachings and to understand and practice these meditations on the gradual path to enlightenment. They can find satisfaction in their lives, and they can make their lives meaningful and happy. They integrate it in their own mind, and they understand that there is a chance to make their lives meaningful. All these things are due to the kindness of Atisha, the great bodhisattva.

This great bodhisattva, Atisha, lived in discipline, and had the realization of moral conduct. He kept the 253 precepts purely, and on the basis of that, the bodhisattva’s precepts, the moral conduct precepts and the Vajrayana precepts. He had unshakeable, firm, one-pointed concentration that could last for years—even if hundreds of rockets were flying nearby they couldn’t disturb or shake his meditation. He had perfect realization of shunyata, the absolute nature, and he achieved high tantric realizations, seeing himself in the form of deities.

Atisha had high tantric realization without projections, and he did not see ordinary places—we see an ordinary house built of mud or cement, an impure place, but Atisha had only pure projections and pure view, and he always saw the view of the mandala of the deities. He had high Vajrayana realizations and he was able to transform even kaka into nectar and poison into medicine.

We can meditate like this to increase devotion to Atisha’s teachings. We can do checking meditation according to that. We may find it difficult at the beginning of the subject, and it may take time to understand, but by checking and understanding more and more the various meditations and teachings, gradually it will become clear within our mind.

Please note that Choejor is also spelled as Choezor and that the story from the archive of FPMT is part of Lama Zopa Rinpoche’s teaching of the life and work of Lama Atisha at 9th Kopan Course in 1976.

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The Tumultuous Energies Before the Official Entry of the 2018 Year of the Earth Dog!

Published Pebrero 1, 2018 by jptan2012

In Feng Shui, the last month of the lunar year is one of the most confusing energy of the year, because this is the time when outgoing energies are sort of ‘fighting’ with the incoming energies of the following lunar year.

This year is quite unique though because some signs are experiencing a heightening of some negative energies. If you will remember, last year’s forecast indicates that people born under sign of the Horse and Sheep will have a very challenging year, one that is plague with possible violence and a series of bad luck. The coming 2018 Year of the Earth Dog should be better for them, however, while February 16 hasn’t come in to usher the official Year of the Earth Dog, it is advisable for people born under the year of the Horse and Sheep to be careful.

Actually, because the incoming year brings with it some challenging energies, the remaining energies of the year is also heightened.

In the past few weeks, I have encountered so many people complaining that some sort of bad thing happened to this and that person. Most of these stories have people ending up in the hospital and/or even death.

One of the story involves my own mother.

My mother was born in the year of the Sheep. Because I know that she is affected by the #7 Violent Star and side afflicted with the #5 Yellow Star this 2017 Lunar Year of the Rooster, I made sure that she will be protected with all the amulets that she needs. My siblings and I will also constantly remind her to take extra careful. A few months ago, she fell down, it is a good thing though that she was wearing her amulets and my nephew was also there to ‘save’ her and to keep her from fully falling. On the first week of January, she jokingly said that she has survived 2017!  To which I reminder her that the bad stars are still with her until Feb 15, 2018. However, last week, her friend from high school who happens to be a person born under the year of the Horse, and whose children are born again thus they forbade her to wear any amulets, had a stroke and she subsequently passed away. When she was still in the hospital, in fact, on her first day in the hospital, my mom wanted to visit her. Since I was out of the house, my sister called me to let me know of my mother’s plan to visit her friend. I told my sister not to allow my mom because (1) it is still the year of the Rooster and she is still afflicted with all the bad stars, and (2) that day was really a bad day in terms of the configuration of the stars including the daily Flying Stars, and (3) the hospital is considered a very yin place, meaning it has a lot of negative energies. Even with amulets, as all of you who is familiar with my thinking, I really wouldn’t want to tempt fate. I suggested to my sister that she and I should just accompany my mom to go to the hospital the following day where the stars are auspicious and also so that we can ensure that she has all her amulets.

Maybe it is because of her very close affinity to her friend who has been her friend since high school, or because of how the elderly are sometimes short tempered and impatient and don’t want to be told what to do by their children, my mom acted like a high school or college student and implored the driver and her caregiver to drive her to the hospital. She did this while my sister went to the restroom. In her rush, my mom forgot to wear her amulets, and her caregiver also forgot to let her wear them. Everything went fine, albeit my siblings and I were a little flustered with what my mom did, she was able to get home safely. However, when we all thought that she was safe and sound, she stood up from her chair, lost her balance and fell down. My mom is turning 75 this year, and she has mild osteoporosis, and so it was not surprising that she broke her femur! The only thing is that she didn’t break any of her hip or pelvic bone!!!

As of writing this we are still in the hospital. She has been her for 12 days now and while it is hopeful that she will be discharge in a few more days, it will still take two months of therapy for her to be able to walk properly again.

She tempted fate. I know what I told her that she should still try to be mindful that she still has those bad stars didn’t really sink in with her.

Another person I know who got affected by these challenging energies is my former officemate. Charles, is turning 40 this year, and he was born in the year of the Horse. I’m very fond of Charles because in a world of Public Relations where it is considered a cutthroat business, Charles was one of the few persons that is totally sincere and nice when we used to work together in the PR firm that employs us. This was several years ago, and through the years we remain friends even now that I have my own businesses and he now heads a department of another company. Charles is a born – again Christian, a Pentecostal at that, and so he doesn’t really believe in Feng Shui. Although there are times that he’ll ask me about my forecast.

Charles is afflicted with the #7 Violent Star and the #5 Yellow Star, two of the most negative stars in the Flying Stars formula. Furthermore, his office is also in the South side of his office. I did warn Charles about this and he said he’ll be careful, and true enough it has been a challenging Year of the Rooster for him. I last saw him late last year when we had our annual post-Christmas and pre-New Year dinner. He told me that he is just happy that 2017 is about to end so that he can welcome a better 2018, this was after he asked me what’s in store for him in 2018. Because I know that he takes Feng Shui lightly, I didn’t say that technically speaking Year of the Rooster is until Feb. 15, 2018.

I just received word 2 days ago that Charles died. Initial finding is heart attack but it was later confirmed through an autopsy that he died of acute pancreatic attack / acute pancreatis.

Charles death hit me really hard, part of me thinks that if I just warned him that things will not get better for him until Feb. 16 maybe he would have been more careful and he wouldn’t have died. Our friends and his sister assured me that what happened to Charles is like heart attract. No one can predict when it will happen and there are no warning signs.

Another story is that of famous TV and movie director, Direk Maryo J Delos Reyes. Thru a mutual friend he consulted me early last year. I had the feeling that he doesn’t take this thing seriously and just would like to know what would be the general forecast for him. Direk Maryo, as he is fondly called, was born in the year of the Dragon, however, his bedroom and his head when he sleeps is directed towards the South. As mentioned, the South in the 2017 Lunar Year of the Rooster is afflicted with the #5 Yellow Star or Wu Wang and side afflicted with the #7 Violent Star, not to mention that it also has some other negative stars from the 24 Mountain Stars formula. Told him about this, but I’m really not sure whether he actually followed any of my recommendations. I firmly believe that his passing away has something to do with the fact that his room and his head when sleeping is oriented to the South. I was also told by one of his talents that he passed away due to a heart attack when he was in the Southern part of the Philippines. This might have further weakened his already weak chi by being expose to the South.

We still have a few more weeks left before 2018 Lunar Year of the Earth Dog officially comes in, but it is good if you have them to wear your Vajrapani Ruel, or gold Kalachakra pendant, or any other powerful protective amulets that you have.

To understand this year’s forecast, you should read all the other related 2018 Year of the Earth Dog Feng Shui Forecasts:

  1. An Important Peek to the 2018 Year of the Earth Dog: A Bleak Financial Forecast and Early Preparation is Key!
  2. A Special Gold Piyao Empowered By A Crystal to Invite Wealth Luck!
  3. 2018 Year of the Earth Dog – A Year with Bleak Financial Forecast and Poor Moneymaking Capacity: Understanding What Has Been Written and Also What Has to be Done!
  4. Understanding the Special Gold Piyao: Your Questions Answered!
  5. Wealth Luck Comes in with the Special Gold Piyao: A Personal Testimony of A Reader!
  6. Wealth Miracles Due to the Special Gold Piyao!
  7. 2018 Year of the Earth Dog Feng Shui Forecast Base on Bazi Chart, Flying Stars Formula, and 24 – Mountain Stars Formula! – Part 1.
  8. 2018 Year of the Earth Dog Feng Shui Forecast base on Bazi Chart, Flying Stars Formula, and 24 – Mountain Stars Formula! – Part 2.
  9. 2018 Year of the Earth Dog Feng Shui Forecast for the 12 Chinese Animal Zodiac Signs (Chinese Horoscope)
  10. 2018 Year of the Earth Dog Feng Shui Forecast: What Does the Strong Presence of the Wood Element Means?
  11. What Business Will Do Good and What Will Do Bad this 2018 Year of the Earth Dog!
  12. The First Two Eclipses of the Year: What Does It Mean and How Should We Prepare for It!

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

Myth Buster 46: One Should Not Wear Amulets And Feng Shui Charms in a Yin Place Like a Wake, Funeral, or Hospital Because It Will Absorb the Negative Energies!

Published Nobyembre 10, 2017 by jptan2012

Recently, one of my readers acquired a Vajrapani Ruel(1), and she and her partner are happy about it because she immediately felt the change in her luck. You see this was an interesting case because she was besieged by negative energies on different fronts. First, the Feng Shui of her place is not very nice, then she seems to be besieged by negative entities as confirmed by Guru Lama and other clairvoyant friends she has. Then she may have been a target of an ‘evil eye’ caused by a jealous ‘friend’. So it was a struggle for her to get the Vajrapani Ruel(2), but when she got it she experienced some immediate noticeable change in her luck.

Then one day she went to a wake of a relative whose death occurred during the Hungry Ghost Month, and she left her Vajrapani Ruel(3), thinking that she shouldn’t bring it because it will cause bad luck. I think she might have gotten this impression because of some Feng Shui consultants who commercially sell some Feng Shui items or charms, and they warn people not to bring their charms and amulets in a wake or funeral or even to the hospital because these items may absorb some negative energy.

As a result, after that she again experienced some bad luck! Why is this, it is because she is dealing with a lot of negative energies, and her Vajrapani Ruel(4) is just starting to work for her and then she went to yin place or yin event without her Vajrapani Ruel(5). It means it has to start cleansing her again from all the negative energies she is dealing with.

But what about the warning of most Feng Shui experts that one should not wear charms or amulets in a wake or funeral or when visiting a sick person in the hospital?

My response to this is…WHAT THEN IS THE USE OF GETTING A PROTECTION WHEN IT CAN’T PROTECT YOU AT A TIME THAT YOU NEED IT MOST?

At the onset of this blog, I already have written and discussed whether we can and whether we should bring our amulets or charms to Yin places such as an hospital, a wake or a funeral, but it is worth writing about it again.

If you take a closer observation, you will notice that the Feng Shui experts who warn against wearing charms and amulets in a yin place or event are mostly commercialized Feng Shui experts. By commercialized I mean somebody who is more focused on selling rather than helping. But it doesn’t mean that all Feng Shui experts who has commercial store act this way, because the world’s most famous Feng Shui consultant doesn’t stop her followers from bringing the amulets or charms into a yin place.

So going back to the ‘teaching’ of some Feng Shui consultants not to bring charms and amulets to a yin place. I have never fully understood the logic of this, because all the more you need to get protected if you are going to a yin place. And so come to think of it there is no logic to this statement or instruction.

When going to the a wake, funeral, hospital or any yin place, all the more you should wear your amulets and charms, because you have to be protected from the negative or yin energies of the place. Not wearing them will deprive you from getting protected thus affect you in a negative way. Amulets like the Vajrapani Ruel(6), Illness Suppression Amulet, Surangama Mantra Amulet, Traditional Sutra Amulet, Kalachakra, Vaisravana – Dzambhala Wealth Amulet, now the Special Gold Piyao, and even the Wish Fulfilling and Buddha’s Blessing Mantra Amulet (this is no longer available) are all self – cleansing and self – energizing amulet. This is especially true for other amulets that have a mantra in it, like those that were released by a famous Feng Shui consultant and expert.

Feng Shui charms and crystals should be cleansed after wearing them in a Yin place. There are crystals that are also self – cleansing and self – energizing, but to take away the confusion, one can simple cleanse these items after visiting a Yin place. You do this simply by putting them on top of a rock salt (or sea salt, pink Himalayan salt, black lava salt) for 7 hours to overnight! That’s it.

So next time you go to a Yin place, please make sure you are protected by wearing your amulets or charms. If you’re Feng Shui consultant or if you’re seller tells you that you can’t wear it in a Yin place, drop them and look for another consultant, or don’t buy the amulet or charm.

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

Some Basic Questions About the Hungry Ghosts and the Hungry Ghost Month Answered (3): What to Do When a Loved One or A Relative Dies on a Hungry Ghost Month?

Published Setyembre 6, 2017 by jptan2012

Death is always perceived as something negative. But the truth is sometimes death is actually good, because sometimes this means that a person can reincarnate into a better life.

However, if there is a death that one want’s to avoid is death in the evening and death during the Hungry Ghost Month. In this article we will solely talk about death during the Hungry Ghost Month.

First, if you are not familiar with what is Hungry Ghost Month, I suggest you read first the articles with links and titles found below this article.

Hungry Ghost Month is considered one of the worst seasons of the year, with its highlight on the day of the Hungry Ghost Festival, which is on the 15th day of the 7th lunar month. Hungry Ghost Month is the whole of the 7th lunar month. People are warned to take extra care and not take unnecessary trips and activities. One of the most important things that a Chinese takes caution of is going to the hospital or a funeral during this month.

I remember when I was young when a sister of my grandmother is really ill and her family was praying for her early demise out of compassion and pity so that she will not longer suffer. However, she lives on for a few months until during the Hungry Ghost Month there was sign that she was about expire. And so this time her family started praying that she live until after Hungry Ghost Month. This scene might be a little comical but if you are familiar how much negative energies goes around during Hungry Ghost Month you will understand why this is no laughing matter.

Buddhist and Taoist believes that when a person dies during Hungry Ghost Month this is surely a sign that this death was caused by the Hungry Ghost, with the exception of those who passed away between 5AM and 9AM, unless of course the cause of death is something that is tragic or sudden.

It is said that the consciousness (soul) of the newly dead is immediately pulled into the Hungry Ghost realm because there is a very big chance that the person’s dying process was hasten because ‘misery loves company’ and so the destitute Hungry Ghosts will try to pull a sick person’s soul so that they can have a surge of yang energy provided by the dying person.

Also when a death occurs on a Hungry Ghost Month, it usually means there are 2 more following that death, this 2 usually happens within a year of the death of the first one. And more often that not, the first death will also cause tremendous bad luck to the family.

So what to do if somebody dies within the Hungry Ghost Month?

  1. Go to a Buddhist temple and have a special puja done for the person for 49 days.
  2. Go vegetarian for 49 days.

 

If the above remedy is not possible, do the following instead:

  1. Get a Vajrapani Ruel and put it on the body or on the casket of the dead person all throughout the wake.
  2. Better to cremate the body.
  3. After the wake, get the Vajrapani Ruel and set – up a temporary altar for the person, and place a picture there and place the Vajrapani Ruel in front of the picture. Leave it there until the 49th day of the death of the person.
  4. Recite the The-Sutra-On-The-Original-Vows-And-Merits-Of-The-Medicine-Master-Lapis-Lazuli-Light-Tathagata and/or Sutra-of-the-Past-Vows-of-Earth-Store-Bodhisattva once a day for 49 days.
  5. Make offerings (flowers, oil, incense, water, fruits and vegetables, money) to an image of a Buddha or Bodhisattva for 49 days.

TO UNDERSTAND MORE ABOUT THE HUNGRY GHOST MONTH, HUNGRY GHOSTS, IT’S EFFECTS, RITUALS AND PROTECTION READ THE FOLLOWING HUNGRY GHOSTS SERIES:

YOU MAY WISH TO READ THE FOLLOWING ALSO:

OR YOU CAN CLICK ON THE CATEGORY – KUWENTO TUNGKOL SA HUNGRY GHOST MONTH.

 

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

Citrus and Salt Solution for Cleansing of Negative Energies!

Published Hulyo 6, 2017 by jptan2012

The preceding post is about how to take away minor negative energies by simply putting some citrus fruit in one’s room for three days.

Today, allow me to share with you a simple and natural way to help take away negative energy. This is especially good if you’re going to a wake or to the hospital and you don’t have a Vajrapani Ruel and/or a Kalachakra pendant.

It’s pretty simple.

All you need is a small spray bottle. Fill it up, but not up to the rim, with water. Then place three drops of a citrus fruit juice. You can use either lemon, Philippine calamansi, lime, pomelo or even orange. But I prefer pomelo or even calamansi. Then get a pinch of rock salt or sea salt or Pink Himalayan Salt and put it inside the bottle with water. Shake it well until the salts are dissolved.

If you go to a wake or hospital or to the cemetery spray a little above your head when you leave. That should cleanse you from any negative energy that might have attached to yourself from the yin place that you just visited.

What’s nice with this is that you can share this solution with other people.

The citrus fruit juice will spoil, so what I do instead is add a little vodka to help preserved the juice. About 7 drops of vodka will do.

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

It’s Was His Time

Published Mayo 11, 2017 by jptan2012

Today is a very sad day.

Today, I, together with my family had to bury a nephew.

Today I had to reckoned and face the truth that when it’s your time then it it’s your time.

My cousin’s son who grew up with us; who grew up with my nephews from my sister; whom we treat like our own went on a trip last Friday with some of his friends. He had an accident and was rushed to the hospital where he was declared to be in a coma.

He passed away last Sunday.

He was protected with the Vajrapani Ruel and Kalachakra pendant.

He was not wearing them.

He was just having fun.

He fell from a 7 feet high ledge.

He went to a coma.

He died.

He was born in 2003 in the year of the Sheep.

His chart shows that he should be careful this 2017.

His mom got him the Vajrapani Ruel and the Kalachakra pendant.

He wasn’t wearing or carrying them with him because his friends will tease him about it. I wanted to blame his friends for teasing him, if only they know how to respect the belief of other people they would not have not tease him. My nephew will not have to be forced not to wear them. But the truth is it’s not their fault.

He wasn’t wearing them because his father understands how embarrassing it was to be teased so he agreed to keep them from him until he come back from the trip. It was easy to blame him. I was blaming him. But my friend BM pointed out it’s not the time to blame anybody, and remember he is the father. But the truth is it’s really not his fault because he simply grew up not believing in Feng Shui. It’s ingrained on him even if his wife, my cousin, practices Feng Shui.

He wasn’t wearing them because my nephew wasn’t wearing them because peer pressure takes precedence over his belief in Feng Shui. He grew up with us and so maybe it was my fault. I wasn’t able to ingrained on him the importance of Feng Shui and of amulets. But BM said and my Guru Lama said it was nobody’s fault. It temporarily shook me and though I never questioned the truth about Feng Shui and amulets and Buddhism, I immediately wondered whether when he was growing up I did enough to teach him about Feng Shui, about Taoism, about Buddhism. But it was nobody’s fault. He stayed with us until he was 11 years old.

He was 13 turning 14 next month.

He was young.

He can be a little stubborn at times, but he is a good boy.

He was just having fun, supervised by several adults.

He fell only about 7 feet.

He went into coma.

He passed away.

He left us wondering why is it sometimes this world can be cruel.

But it was his time. Maybe he wasn’t wearing the amulets because he was meant to go already.

Still it’s painful and it shook us to our core.

We will miss him.

We will have to learn to live without him.

We buried him today.

It was his time.

 

Chant – A – Mantra (5): When Experiencing Some Bad Luck on A Project After A Feng Shui Blunder, Chant A Mantra to Bring Back Some Auspiciousness!

Published Setyembre 26, 2016 by jptan2012

 

Today, allow me to share with you another mantra that helps bring back some auspiciousness if you are experiencing some bad luck after doing a Feng Shui blunder like going to a wake or hospital unprotected while working on a project.

Sometimes, while working on business base project or even school project and everything seem to be going well. Then all of a sudden while in a middle of working on it, you find yourself doing a Feng Shui blunder like going to a wake or a hospital or walking under the stairs, etc. then all of a sudden your project started going sour, that means you have been affected by some negative chi because of your Feng Shui blunder.

One sure way to clear way to cleanse yourself from the ill effects of the Feng Shui blunder and bring back the auspiciousness is to chant:

OM AH HUM RATNA BHRUM NI A

Chant this mantra a minimum of 108x a day, more if possible, until you feel things are getting back on track.

However, this mantra is for unintended Feng Shui blunders only. For bigger karmic or Feng Shui blunders this will not work, or if the blunder is not a blunder but rather something intentional, this won’t work for that either.

You can also read other posts in the Chant – A – Mantra series:

  1. Chant – A – Mantra: A Reintroduction to the Wonderful Benefits of Chanting A Mantra.
  2. Chant – A – Mantra (2): When You Need Compassion, Wisdom, and Power!
  3. Chant – A – Mantra (3a): Daily Mantras to Chant!
  4. Chant – A – mantra (3b): Daily Mantras to Chant – The 4 Main Bodhisattvas of Chinese Buddhism!
  5. Chant – A – Mantra (3c): Daily Mantras to Chant – Mantras for Protection, Business and Career, Wealth!
  6. Chant – A – Mantra (3d): Daily Mantras to Chant – Health, Wealth, Liberty from Negativities!
  7. Chant – A – Mantra (3e): Daily Mantras to Chant – Two Powerful Mantras that Brings In Loads of Blessings!
  8. Chant – A – Mantra (3f): Daily Mantras to Chant – Protective Mantras!
  9. Chant – A – Mantra (3g): Daily Mantras to Chant – Wealth Luck, Financial Luck, and Money Luck Granting Mantras!
  10. Chant – A – Mantra (3h): Daily Mantras to Chant – Karma Cleansing and Obstacle Destroying Mantras!
  11. Chant – A – Mantra (4): Effective Mantras to Chant During the Hungry Ghost Month!

For questions, comments and suggestions, please email sanaakosirickylee@gmail.com

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