Heavenly Kings

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Chant – A – Mantra (14): It’s Not All About Amulets!

Published Setyembre 27, 2017 by jptan2012

chanting mantraOne of the things that I hate most when writing about amulets is that I know that it is not for everybody. Some people simply can’t afford the amount of exchange of energies needed to acquire an amulet.

Note: To understand why there is an stipulated amount of donation for an amulet, please read the article – THE EVOLUTION OF ACQUIRING AN AMULET.

But at this point, I would like to share that there are people who have gotten some of the amulets for ‘free’ only because they already have made the ‘exchange of energies’ through their good deeds or sometimes they’re simply lucky to have good karma to receive it from people who are willing to share amulets with them.

Recently, my Guru Lama released a powerful wealth amulet called VAISRAVANA – DZAMBHALA WEALTH AMULET; he discovered this amulet about 20 years ago in a copy of a sacred tantric scripture or book called “Maha Biddhuya Vaircona Abihidisambohi Vikurvitadthisnana Vaipulya Sudrentaha Raja Nama Dharma – Paryaya”. There were a lot of request for the amulet and now three of those who requested said that they could already see the progress and betterment of their financial future. However, as my Guru Lama said, he can only afford to make this wealth amulet once a year, and so he can makes it by batches, the first batch of which is fast running out. But for those who won’t be able to request the amulet do not despair, because it is not all about amulet.

Vaisravana Dzambhala Wealth Amulet

The Vaisavana – Dzambhala Wealth Amulet has the consecrated copies of the mantras of King Vaisravana of the Four Heavenly Kings and the mantras of the Five Dzambhalas. Furthermore, there are some special ingredients in powder form that are included to add to the potency of the amulet. Before it is sealed it is furthered consecrated on the image of The Four Heavenly Kings.It is placed in a metal case, not just for its durability and protection but according to the Tantric Buddhist Scripture book where Guru Lama got the instructions for this amulet, it has to be placed in cylindrical metal case to symbolize continuity and stability.

I have a reader who is quite famous in Davao, in this blog she is simply called BM, and I have written about her a number of times. Although she has several amulets, she has had a good life. Why? It is simply because she has a good heart and is a very kind hearted, compassionate person. I have written about her several times and you can find the link below. I suggest you take time out to read about her and the lessons that she has imparted to my readers thru me.

I also have another reader who at one time really wants the Vajrapani Ruel(1), however, she simply can’t afford the stipulated donation or exchange of energy for the Vajrapani Ruel(2). Real and effective amulets can really get quite pricey. And so I told her to chant the mantra of Bodhisattva Vajrapani – OM VAJRAPANI HUM. She did it under deep meditation everyday, and it worked for her, although in the end she still opted to get the Vajrapani Ruel(3).

Amulets can hasten things and it will really help because amulets when properly done and are consecrated then further blessed by high lamas serves as an extension of a Buddha or Bodhisattva. They sort of ‘lock’ a part of the energy of the Buddha or Bodhisattva. But we need not despair for we can still directly tap into these energies. How do we do that? Simply by chanting their mantras.

For the Vajrapani Ruel(4), one can simply chant OM VAJRAPANI HUM 108x a day.

Vajrapani Ruel

The Vajrapani Ruel looks simple, maybe even rustic, but this simple amulet is packed with a special talisman paper inside, with various ingredients, which includes Namtso Salt, soil, various herbs and plants, crystal, and a relic from a high lama. It’s important to put the ruel inside a amulet holder or something sturdy as to not ruin it. If the cloth had tear which exposes or spill the ingredients inside, the ruel becomes useless. The Vajrapani Ruel itself is only about 1 to 2 inches and it varies from one ruel to another.

For the Vaisravana – Dzambhala Wealth Amulet(2) one should chant the mantra of King Vaisravana of the Four Heavenly Kings 1,080 times or 10 full malas. One mala is 108 times. The mantra is OM VAISRAVANA YE SOHA.

It should be followed by the mantras of the Five Dzambhala (also spelled as Jambala, Dzambala, Jambhala, Zambhala, Zambala). Each mantra should be chanted 108 times.

Here the mantras of the Five Dzambhalas:

  • Green Dzambhala: OM KARMA DZAMBHALA AH SOHA
  • White Dzambhala: OM PADMO KRODA ARYA DZAMBHALA HRIH DAYA HUM PHAT
  • Yellow Dzambhala: OM DZAMBHALA DZALIN DRAYE SOHA
  • Red Dzambhala: OM DZAMBHALA DZALIN DRAYE DANAM MEDIHI HRIH DAKINI DZAMBALA SAMBHARA SOHA
  • Blue/Black Dzambhala: OM DZAMBHALA DZALIN DRAYE BASHU DHARINI SOHA

NOTE: FOR THESE MANTRAS TO BE EFFECTIVE AS AN AMULET, ONE SHOULD RECITE IT UNDER DEEP MEDITATION, A LEVEL WHEREIN ONE IS ALMOST NO LONGER AWARE OF ONE’S SURROUNDINGS.

You can also read other posts in the Chant – A – Mantra series:

  1. Chant – A – Mantra: A Reintroduction to the Wonderful Benefits of Chanting A Mantra.
  2. Chant – A – Mantra (2): When You Need Compassion, Wisdom, and Power!
  3. Chant – A – Mantra (3a): Daily Mantras to Chant!
  4. Chant – A – mantra (3b): Daily Mantras to Chant – The 4 Main Bodhisattvas of Chinese Buddhism!
  5. Chant – A – Mantra (3c): Daily Mantras to Chant – Mantras for Protection, Business and Career, Wealth!
  6. Chant – A – Mantra (3d): Daily Mantras to Chant – Health, Wealth, Liberty from Negativities!
  7. Chant – A – Mantra (3e): Daily Mantras to Chant – Two Powerful Mantras that Brings In Loads of Blessings!
  8. Chant – A – Mantra (3f): Daily Mantras to Chant – Protective Mantras!
  9. Chant – A – Mantra (3g): Daily Mantras to Chant – Wealth Luck, Financial Luck, and Money Luck Granting Mantras!
  10. Chant – A – Mantra (3h): Daily Mantras to Chant – Karma Cleansing and Obstacle Destroying Mantras!
  11. Chant – A – Mantra (4): Effective Mantras to Chant During the Hungry Ghost Month!
  12. Chant – A – Mantra (5): When Experiencing Some Bad Luck On A Project After A Feng Shui Blunder, Chant A Mantra to Bring Back Some Auspiciousness!
  13. Chant – A – Mantra (6): Take Away Your Hindrance to Success, Wealth, and Peace By Chanting the Mantra of Cundi Avalokitesvara.
  14. Chant – A – Mantra (7) & Recite – A – Sutra (8): Additional Protection from the Double Illness Star and Double Wu Wang.
  15. Chant – A – Mantra (8): Creating An Auric Amulet (1000 Days of Ksitigarbha Bodhisattva Mantra for a Good Prosperous Life and Ultimate Protection)
  16. Chant – A – Mantra (9): Essential Mantras to Chant for Each of the 12 Chinese Animal Zodiac Sign Base on the Bazi Chart, 24 Mountain Stars and Flying Stars Formula of the 2017 Year of the Fire Rooster!
  17. Chant – A – Mantra (10): Earth Store Bodhisattva’s Mantra for Eliminating Predicament Karma!
  18. Chant – A – Mantra (11): For Impossible Financial, Health, and Relationship Problems Chant the Miraculous Response Mantra of Bodhisattva Kuan Yin!
  19. Chant – A – Mantra (12): When You Find Yourself Getting Angry and Want Peace and Harmony to Prevail Chant the Prajna Paramita Mantra!
  20. Chant – A – Mantra (13): For Proper Guidance for Big and Small Matters Chant the Alternative Mantra of Bodhisattva Vajrapani.

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

You can also read the following posts about the Vajrapani Ruel:

You may also want to read my other posts about BM.

  1. Devastating Feng Shui Blunder Didn’t Affect the People Living in the Said House: A Story Of A Good Person With Good Karma!
  2. Unexpected High Sales Attributed to the Surangama Mantra Amulet.
  3. What’s Even More Powerful or Important than Feng Shui or an Amulet?
  4. Be Grateful for Miracles No Matter How Small.
  5. Is There Winning in Losing?
  6. Do Not Worry Too Much…Be Positive…Be Good.
  7. The Dreadful and Strong Five Yellow Star: Other Ways to Curb It (2) – Give Until It Hurts!
  8. Another Lesson from My Reader BM!
  9. Forget What I Wrote About People Under The Year of the Ox Having The Worst Luck This 2016: A Lesson From the Simple Life of BM.
  10. The Lesson That BM Unintentionally Shared!
  11. Be An Inspiration to Do Good: Another Unintentional Lesson from BM!

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

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The Vaisravana – Dzambhala Wealth Amulet: An Introduction to a Very Powerful Wealth Amulet!

Published Agosto 30, 2017 by jptan2012

In my previous post I talked about the Four Heavenly Kings, which are actually Buddhist Gods. If you haven’t read that post, I suggest go and read it first for you to truly understand this post better. Read it by clicking here.

One of the most common concern of people in the past, in the present, and I presume in the future is financial stability. In Buddhism, money is not evil; in fact, one sign of a blessed life is having money. Nevertheless, what we do with the money is what determines evil or good, but that is a topic for another post.

After some discussion, Guru Lama has told me to write about The Four Heavenly Kings and today’s post so that people will know that in the midst of what seems like a worldwide phenomenon of financial problem or struggles, there is still something that we can do so that we don’t get pulled into the mud of financial struggle. In the Philippines, a lot of people are complaining about the continuous weakening of the Philippine peso, and while we can complain and complain, in reality we should all strive to work harder, pray harder, and gather our inner strength to fight this concern.

A famous Feng Shui expert has talked about King Vaisravana or Namtose (Namthose) already, and it is largely because of this also why Guru Lama has said that I should start writing about the Four Heavenly Kings and to write this post, to really put everything in the perspective that he felt it should be written. Note though that this is just how Guru Lama wants it put and that although we don’t know in detail what was said about King Vaisravana, I’m writing it in a way that Guru Lama thinks is the best way to explain it.

Note: The post about the Four Heavenly Kings and this post have both been reviewed first by Guru Lama prior to posting.

Guru Lama felt it is only proper to talk about the Four Heavenly Kings first to disabuse the notion that in Buddhism, our gods are all about money.

In the preceding post about the Four Heavenly Kings, I mentioned that King Vaisravana the head of all the Four Heavenly Gods is wealth god himself, and that he rules over all Yaksas (also spelled as Yaksha), and amongst these Yaksas are the Dzambhalas or the Five Dzambhalas (also spelled as Dzambala, Jambhala, Jambala, Zambala, Zambhala). In this blog, I have already talked about Yellow Dzambhala and White Dzambhala, but as instructed by Guru Lama, allow me to talk about all the 5 Jambhalas again.

First, what are the Jambhalas?

Jambhala (again also spelled as Dzambhala, Dzambala, Jambala, Zambhala, Zambala) is what we call the God of Wealth or Gods of Wealth of the Buddhist. They are known 5 Dzambhala, who are member of the Jewel Family of the Buddhist tradition. Some say that Dzambhalas are manifestations of Bodhisattvas and Buddhas in Yaksha form to help people have a better grasp of their worldly powers. Each Dzambhala has its own mantra to help eliminate poverty and create financial stability.

According to Gyalten Sogdzin Rinpoche Dzambhalas are products of a Bodhisattva’s tears that turn into a Yaksha to aid sentient being to have material and spiritual wealth as well as to help have attain financial stability.

Because in this world, there are all kinds of wrathful and negative emotions or bad spirits, and sometimes they will harm you and other sentient beings, Dzambhala must take on such a wrathful and powerful form to protect us from these harmful spirits and negative karma. Especially, Dzambhala helps us minimize or decrease all misfortunes and obstacles and helps us increase all good fortune and happiness.”

The Five Dzambhalas are Green Dzambhala, Yellow Dzambhala, White Dzambhala, Red Dzambhala, Blue or Black Dzambhala. In Buddhism and Feng Shui as well as Taoism Blue and Black are considered as the same color.

GREEN DZAMBHALAJambala green

  • Is the chief of the 5 Dzambhalas and is said to be the yaksha. He is usually depicted to be standing upon a corpse and holding a mongoose in his left hand and a Kapala (a skull cap) in his right hand. He is usually depicted carrying a jewel producing mongoose in his right hand and has a consort. When depicted as seated, he sits in a vajra position with a Dakini in front of him. His right foot is almost always above a snail and a lotus flower.
  • The mantra of Green Dzambhala is: OM KARMA DZAMBHALA AH SOHA

 

WHITE DZAMBHALAjambala white

  • Is a Dzambhala who removes suffering from poverty and sickness. He also purifies non – virtuous karmic obstacles, and van averts illness and disaster. White Dzambhala is said to have been born from the right eye of Bodhisattva Avalokitesvara (Also known or spelled as Chenrezig, Kannon, Quan Yin, Quan Shi Yin, Guan Shi Yin, Guan Yin, Kuan Shi Yin, Kuan Yin), which is also known as the Bodhisattva of Compassion.
  • White Jambhala sits on a snow lion or dragon, and is holding a mongoose in his left hand. The mongoose is said to spit out diamond and other precious items. He also holds a Wealth Banner in his left arm, some Buddhist traditions claims that it is a Victory Banner that he holds. In his right arm is a gold sword.
  • The mantra of White Dzambhala is: OM PADMO KRODA ARYA JAMBALA HRIH DAYA HUM PHAT

 

YELLOW DZAMBHALAjambala yellow

  • Perhaps the most famous or known Dzambhala of all Dzambhalas. It is said that he is the most powerful of all the Wealth Gods. Yellow Dzambhala can increase good virtues, life span and wisdom. He can also remove poverty with the six realms.
  • A lot of you are familiar with Yellow Dzambhala so I won’t really go into detail about him.
  • The mantra of Yellow Jambhala is: OM DZAMBHALA DZALIN DRAYE SOHA

 

RED DZAMBHALAjambala red

  • Uniquely, Red Jambhala is the only Dzambhala constantly depicted as practicing with his consort, which is the heavenly mother of wealth that is in – charge of the wealth in the human realm. According to Guru Lama in the olden days, Red Dzambhala is only introduced to the Kings and Emperors, or people with authority or position of power, because the power was then deemed to be only suitable for them for it could attract not only wealth but also fame. It is said that chanting the mantra of Red Dzambhala wealth, fame but it will also gather support of the people. Furthermore, the mantra of Red Jambhala can also attract marital bliss and harmony within the family.
  • The mantra of Red Dzambhala is: OM DZAMBHAL DZALIN DRAYE DHANAM MEDIHI HRIH DAKINI DZAMBHLA SAMBHARA SOHA

 

BLUE DZAMBHALA / BLACK DZAMBHALAjambala black

  • Is said to have manifested from the waters of the river and gave transmission of generating wealth to king whose kingdom was under extreme financial difficulty. It is said the Blue Jambhala (Black Jambhala) greatly benefits and favors the people who are in extreme poverty if they chant his mantra. It is said that he will purify all bad lucks and obstacles that cause financial problems. He also prevents loss of wealth thru debts and robbery or theft. He can also subdue a human’s ego and eliminate greed.
  • Please note that one should not confuse Black Dzambhala with that of Bodhisattva Vajrapani.
  • The mantra of Blue Dzambhala/Black Dzambhala is: OM DZAMBHALA DZALIN DRAYE BASHU DHARINI SOHA

It is inevitable for me to explain, as instructed by Guru Lama, for me to explain and talk about the Four Heavenly Kings first and to introduce all the God of Wealth – Dzambhalas, before I can really talk about and share with you the good news about the powerful Vaisravana – Dzambhala Wealth Amulet.

Some might consider this as a fairly young and unknown amulet, but according to Guru Lama, this perception is false, for the instructions on how to make this amulets are found in Tantric Buddhist Scriptures.

About two decades ago, when Guru Lama was much younger but who is already heading a temple as it’s Chief Abbot, he was approached by one his Sangha member (temple goer) who goes to the temple, this person is a devout Buddhist and is one of the most compassionate person Guru Lama has met. He will seldom complain, but because he goes to temple almost everyday, Guru Lama would talk to him a lot, and from there he realized that this man has lived a difficult life mostly because he was in poverty. Guru Lama seldom notices how a person dresses, it is as if he sees through the dress or clothes and will just see the person devoid of his financial status in life. But according to Guru Lama, one day this man can’t bear the hardship much longer because he was unable to pay for his wife’s hospitalization and medicines that he just cried and cried while talking to Guru Lama. According to Guru Lama, it is as if he was awakened and notices that the man’s clothes are worn out and to put it simply and directly, he does look poor.

Guru Lama set out to help the man and raise funds for him. However, he knew that this was a temporary help. And so he meditated to know what he could do for this man. In his meditative state he saw a book fell off from one of the shelves in their temple library, which according to Guru Lama was much smaller than it is now. He knew right away that he has been guided by the Buddhas and Bodhisattvas to check out this book. He remembers clearly which book ‘fell off from the shelf’ in his meditative state and so he went to check this book. Much to his dismay it was a Tantric Buddhist Scripture that can only be read by senior lamas. He was already a senior lama at that time, but a Tantric Buddhist Scripture is one of the most difficult books or books in Buddhism. But since he knew the answers could be found in those pages, he set out to read it.

Three weeks after he came across the instruction on how to make the Vaisravana – Dzambhala Wealth Amulet, and knew immediately that this what the Sangha member needs, and so following all the rules and strict guidelines, he set out to make one.

When he gave the Vaisravana – Dzambhala Wealth Amulet, which is an amulet that has to be consecrated under the Four Heavenly Kings (not just King Vaisravana) and the Five Dzambhalas, he gave him the instruction as mentioned in the Tantric Buddhist Scripture book he read, to chant the mantras of the three of the Four Heavenly Kings three times, and chant the mantra of King Vaisravana 49 times, and each of the mantra of the Five Dzambhalas 108 times.

The Sangha member followed the instruction and the rest soon became history. To this day, that Sangha member remains to be one of the wealthiest famous people in Singapore. Throughout all these years he continues to wear the Vaisravana – Dzambhala Wealth Amulet.

Vaisravana Dzambhala Wealth Amulet

The Vaisavana – Dzambhala Wealth Amulet has the consecrated copies of the mantras of King Vaisravana of the Four Heavenly Kings and the mantras of the Five Dzambhalas. Furthermore, there are some special ingredients in powder form that are included to add to the potency of the amulet. Before it is sealed it is furthered consecrated on the image of The Four Heavenly Kings.It is placed in a metal case, not just for its durability and protection but according to the Tantric Buddhist Scripture book where Guru Lama got the instructions for this amulet, it has to be placed in cylindrical metal case to symbolize continuity and stability.

I’m sharing this with you because Guru Lama, after long contemplation, which started early this year, has decided to make this amulet available to the public. The Vajrapani Ruel is almost running out, meaning there are only a few pieces left, and Guru Lama felt that in these uncertain times, especially with the extreme financial stability or volatility, we can all use some help from this powerful amulet called Vaisravana – Dzambhala Wealth Amulet. It is placed in a metal case, not just for its durability and protection but according to the Tantric Buddhist Scripture book where Guru Lama got the instructions for this amulet, it has to be placed in cylindrical metal case to symbolize continuity and stability.

The Vaisavana – Dzambhala Wealth Amulet has the consecrated copies of the mantras of King Vaisravana of the Four Heavenly Kings and the mantras of the Five Dzambhalas. Furthermore, there are some special ingredients in powder form that are included to add to the potency of the amulet. Before it is sealed it is furthered consecrated on the image of The Four Heavenly Kings.

Like any other amulets, the stipulated donation for this amulet will go to the feeding of the monks, building of temples, or making an image of a Buddha or a Bodhisattva. To understand further on acquiring an amulet, I suggest you read the post – The Evolution of Acquiring An Amulet.

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

The Four Heavenly Kings: Getting to Know Four Powerful Buddhist Gods that Helps Bestow Wealth, Success, Peace, and Protection.

Published Agosto 30, 2017 by jptan2012

Today is a very good day and an exciting day (please note that actual writing and date of posting are usually different from each other) for me and in a way for my regular readers and believers of Feng Shui and Buddhism it should be a good day for you also, because today is the day I was told by my Guru Lama to share with you about the Four Heavenly Kings.four heavenly kings

The Four Heavenly Kings has been featured in numerous Buddhist Sutras, one of which is in The Sutra of the Past Vows of Earth Store Bodhisattva; Earth Store Bodhisattva is also known as Ksitigarbha Bodhisattva or Di Zhang Pu Sa. In this particular sutra, Sakyamuni Buddha (The Historical Buddha) directly addressed the Four Heavenly Kings to help propagate the Sutra of the Past Vows of Earth Store Bodhisattva. They were also prominently mentioned in the highly revered Golden Light Sutra.

It is said that those who recite the Golden Light Sutra will be protected by the Four Heavenly Kings themselves. Furthermore, those who recite and keep the Lotus Sutra will also be protected by the Four Heavenly Kings.

From this we can see that the Four Heavenly Kings are powerful protector Buddhist gods, however, as you read on you will that they don’t only protect us but they each also have a specific function which is different from each other.

At this point, I would like to clarify that the Four Heavenly Kings are gods in the Buddhist pantheon; it means they are not yet Bodhisattvas or Buddhas, and they serve the Buddhas or Bodhisattvas.

Again, The Four Heavenly Kings are Buddhist gods, each of who watches over their assigned cardinal direction of the world. The cardinal directions are East, West, North, and South. In Chinese they are originally known or called as “Fēng Tiáo Yǔ Shùn” (風調雨順), which literally translates to “Good climate”, but in the translation in the Chinese version of sutras they are called “Sì Dà Tiānwáng” (四大天王) which means “Four Great Heavenly Kings”.four heavenly kings 2

In most Chinese Buddhist Temples, one will normally see the THE HEAVENLY KINGS HALL. This is usually one of the first most majestic halls one will see.

The Four Heavenly Kings resides in Mt. Sumeru, a celestial and cosmic mountain where the heavens are. They are also the protector of the world and they fight evil, each of the 4 Heavenly Kings are able to command a legion of supernatural creatures to protect the Dharma or people who follow the Dharma.

Each of the Four Heavenly Kings serves Sakra, the of the devas (gods) of the Trayastrimsha Heaven. In Buddhism there are many heavens, and the Tranyastrimsha Heaven is the heaven nearest to our world, which is called Jambvudpiva is Buddhist sutras.

Although they are more commonly called as the Four Heavenly Kings, each one of them has a name and their specific directions and functions. Allow me to introduce to you the Four Heavenly Kings:

VAISRAVANA (He Who Hears Everything)Vaisravana.

  • Is the chief of the Four Heavenly Kings and is the main protector of the cardinal direction North. He is sometimes likened to Bodhisattva Kuan Yin (also spelled or called as Quan Yin, Guan Yin, Kuan Shi Yin, Guan Shi Yin, Quan Shi Yin, Avalokitesvara, Kannon, Chenrezig, Bodhisattva of Compassion, Goddess of Mercy) whose literal translation is THE WHO HEAR THE CRIES OF THE WORLD.
  • Vaisravana is also known as Kubera, Namtose (Namthose), Vessavana, Thao Kuwen, Wetsawan, Wetsuwan, Wéthawún Nat Min, Duō Wén Tiānwáng.
  • Vaisravana is the rule of water or rain, which is also the element that represents wealth or money. The umbrella or the pagoda are his symbolic weapons. Vaisravana is considered as a very powerful god of wealth.
  • In fact, Vaisravana rules over the famous gods of weatlh, which are the Five Dzambhalas (also spelled as Dzambhala, Dzambala, Jambala, Jambhala, Zambhala, Zambala) namely Red Dzambhala, Yellow Dzambhala, White Dzambhala, Black or Blue Dzambhala, and Green Dzambhala. He rules over the Dzambhalas amongst other Yaksha (also spelled as Yaksa) which are generals of the heavenly realm.
  • Vaisravana is often associated with the colors yellow and green.
  • Symbols of Vaisravana: Umbrella, Stupa, Pagoda, Mongoose
  • Cardinal Direction: North

VIRUDHAKA (He Who Causes To Grow)Virudhaka

  • Is the king of the South. He is the ruler of the wind. And is the god who helps cause good growth of roots or crops.
  • His symbolic weapon is the sword, which he carries in his right hand to protect the Dharma and also to symbolize power over ignorance.
  • Virudhaka is also known as Virūḷhaka, Thao Wirunhok, Virúlaka Nat Min, Zēng Zhǎng Tiānwáng, Zōchō-ten, Jeungjang-cheonwang,
  • Virudhaka rules over Kumbhanda, which are a group of dwarfish spirits and is considered as one of the lesser deities in Buddhism.
  • Virudhaka is often associated with the color blue.
  • Symbol of Virudhaka: Sword
  • Cardinal Direction: South

DHRTARASTRA (He Who Upholds the Realm)Dhrtarastra

  • Is the king that rules over East. He is also considered as the God of Music.
  • His symbolic weapon is a stringed instrument called pipa.
  • It is said that Dhrtarastra uses music to convert all sentient beings to Buddhism. While all of the Four Heavenly Kings are harmonious and compassionate, Dhrtarastra is considered to be a god that helps promotes harmony and compassion.
  • Dhrtarastra is also known as Dhrutharashṭa, Thao Thatarot, Daddáratá Nat Min, Chí Guó Tiānwáng, Jikoku-ten, Jiguk-cheonwang, Yülkhorsung.
  • Dhrtarastra rule over the gandharvas, which are male nature spirits that has superb heavenly and celestial musical skills. They are part animal usually a bird or a horse, and acts as messenger between gods and humans.
  • Dhrtarastra are often associated with the color white.
  • Symbol of Dhrtarastra: Pipa
  • Cardinal Direction: East.

VIRUPAKSA ( He Who Sees All)Virupaksa

  • Is the king that rules over the West. He is considered as the one who sees everything that happens in the Dharma world.
  • His symbolic weapons are snake or a red cord that is representative of a dragon.
  • It is said the Virupaksa watches over us in the sky, and that when we solemnly call on him in time of danger, he will guard and protect us. And if you are not Buddhist and for some reason knows a lot of Buddhism, it is said that it Virupaksa is the one who feeds you these informations.
  • Virupaksa is also known as Virūpakkha, Virūpaksha, Thao Wirupak, Virúpekka Nat Min, Guăng Mù Tiānwáng, Kōmoku-ten, Gwangmok-cheonwang,
  • Virupaksa rules over the Nagas, which is a deity that has taken the form of a very great snake.
  • Virupaksa is often associated with the color red.
  • Symbols of Virupaksa: Snake, Stupa, Pearl.
  • Cardinal Direction: West

According to Guru Lama praying to the Four Heavenly Kings will provide us with wealth and prosperity (thru King Vaisravana), success and progress (thru King Virudhaka), peace and harmony (thru King Dhrtarastra) and, good health and protection from danger (thru King Virupaksa). Placing their images at home also serves as one of the most powerful protection amulet one can have.

Guru Lama shares with me a story about how when he was assigned by the Dalai Lama to leave Dharamsala, India to help spread Buddhism and build temple in other parts of Asia, he has personally tapped into the blessings and power of the Four Heavenly Kings.

That was a few decades ago and when he left India, he was only given small amount money to travel and spread the Dharma and eventually build a temple. Guru Lama said he was a little apprehensive because a few years back they just left Tibet because of Chinese oppression, and when he was asked to leave again to spread the Dharma, he was apprehensive and really nervous even though he was excited and felt honored to be entrusted with the task of spreading the Dharma.

A few months before leaving India, he started preparing himself physically and mentally to this overwhelming task. He would always meditate on the teaching of the different sutras and would always draw strength from Bodhisattva Avalokitesvara (aka Kuan Yin, Quan Yin, Guan Yin, Kuan Shi Yin, Quan Shi Yin, Kuan Shi Yin, Chenrezig, Kannon) and Bodhisattva Vajrapani. One night in his sleep he received a vision that Vajrapani Bodhisattva visited him and that he was shown the images of the Four Heavenly Kings. Upon waking up he knew then that he would need the help of the Four Heavenly Kings to help progress in his endeavor.

This totally make sense, because if you go back to the description of the Four Heavenly Kings, he will need wealth and prosperity to help build a temple, success and progress so that people will see the good side of what he was about to do, peace and harmony so that he can transmute that feeling to the people around him, good health for this overwhelming task, and protection to ensure that he doesn’t come to harm’s way in spreading the Dharma.

And so my Guru Lama started worshipping and praising the Four Heavenly Kings by making offerings to them and by chanting the mantras of the Four Heavenly Kings. He also vigorously recited The Golden Light Sutra, and The Lotus Sutra (full title is called “Sūtra on the White Lotus of the Sublime Dharma”). And the rest is history. According to Guru Lama he was able to become an instrument into building a temple and building a Sangha (Buddhist community) with relative ease. Money for the temple just kept on pouring in.

Note: To this day Guru Lama still actively participate in building temples. The stipulated donation from the amulets goes to the feeding of the monks or building temples or making of images of Buddhas or Bodhisattvas.

And so today, again for the first time, I want to share with you a powerful mantra that will help you attract wealth and prosperity, success and progress, peace and harmony, lastly, good health and protection, you can recite the mantras of each of the Four Heavenly Kings.

Here are the mantras of each of the Four Heavenly Kings:

  1. For Wealth and Prosperity recite the Mantra of King Vaisravana: OM VAISRAVANA YE SOHA
  2. For Success and Progress in Life recite the Mantra of King Virudhaka: OM VIRUDHAKA KUMBHANDADHIPATA YE SOHA
  3. For Peace and Harmony recite the Mantra of King Dhrtarastra: OM DHRTARASTRA RALAPRAVADHAHA SOHA
  4. For Good Health and Protection recite the Mantra of King Virupaksa: OM VIRUPAKSA NAGA DHIPATA YE SOHA

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

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