Descendant’s Luck

All posts tagged Descendant’s Luck

Four Different Types of Luck Base on Your Kua Number

Published Mayo 16, 2012 by jptan2012

A few post ago, I wrote about – WHAT IS FENG KUA NUMBER AND HOW TO CALCULATE IT. In that particular post I wrote about the different types of luck and bad luck base on different directions as dictated by your Kua number.

Today, allow me to share with you the 4 different types of good luck base on your Kua number. The four different good lucks are SHENG CHI (Success), TIEN YI (HEALTH), NIEN YEN (Relationship/Love) and FU WEI (Personal Development/Growth).

It’s advisable to always bring a compass with you if you really want to ensure that you always activate your lucky directions.

SHENG CHI, which I have indicated as the ‘Success’ direction, is actually loosely translated as ‘generating chi’ or ‘generating energy’. Most Feng Shui experts and Chinese believes that this is the best amongst all the four different luck, because this largely governs your personal success, especially in business, or if it is wealth growth and prosperity that you’re looking for. This direction also governs your ‘political’ potential. By political I don’t mean it to be the real sense of politics but more of how you handle situation in your professional life.  This is also the direction that governs your recognition luck.

TIEN YI is loosely translated as ‘heaven’s doctor’. This largely governs one’s health. If you are experiencing health problems or is afflicted with the illness star it’s best to have your head face the direction of your Tien Yi when sleeping, just make sure that the illness star is not in that direction on that particular year. However, Tien Yi is not only about health, it also provides medium range wealth and career luck. So some people consider this as the second best luck.

NIEN YEN’s loose translation is ‘descendant and longevity’, but as you can see the English translation that I indicated is RELATIONSHIP/LOVE, because this directions basically deals with primarily family relationship luck and descendant’s luck. This is also the luck that governs your all your relationship that includes love life. This is also a secondary health direction, so if you’re sick and is unable to face your Tien Yi direction, this is the second option.

FU WEI’s loose translation is ‘basic self’. This is the direction that largely governs your personal growth but is not related to career and/or financial growth. This direction is largely associated with people who need to seek enlightenment or needs to know what they want to do in life. This is also a direction that is largely beneficial to those who need to seek spirituality and clarity. If you’re going through a lot of personal problem, this is the direction to activate.

It’s quite easy for us to misinterpret that Sheng Chi is the best luck; in fact, this is the case with most Chinese and some Feng Shui experts. However, I don’t think this is the case, each of the lucky and it’s corresponding directions base in your Kua number serves it’s own purpose. For example, you may be enjoying career success and financial luck but is going through a tough personal fulfillment phase; you can activate your Fu Wei and need not concentrate too much on your Sheng Chi. You also may be a successful businessman, but your health of family life is bad, then you can activate your Tien Yi and Nien Yen respectively. It’s really finding the right balance and looking for what’s missing in your life or what would be your priority.

How do you activate these directions, it’s quite simple, you just face that direction when working and eating. When sleeping your head should be towards the direction you want to activate.

If you have the lucky directions, you also have the unlucky directions. If you wish to know more about it you can read my post – FOUR DIFFERENT TYPES OF BAD LUCK BASE ON YOUR KUA NUMBER.

Ji Gong: An Eccentric Buddhist Monk that Became a Taoist Wealth God

Published Marso 19, 2012 by jptan2012

Today, allow me to share with you another powerful, though not very famous, wealth god called Ji Gong or Che Kong (濟公). Also spelled as Ji Kong or Che Gong.

Ji Gong is known as the ‘Legendary Monk with a Magical Fan’. This is because he is usually portrayed as having a fan and sometimes with a bottle of wine.

I entitled this post as – JI GONG: AN ECCENTRIC BUDDHIST MONK THAT BECAME A TAOIST WEALTH GOD – because Ji Gong in reality was a Buddhist monk, was expelled from his monastic life and later on became a Taoist wealth god. The irony here, is that he’s not considered as a Buddha or a Bodhisattva in Buddhism, and it was only after the Taoist has adopted Ji Gong as a deity did the Buddhist started including him in their Koans.

(A Koan, for lack of a better description, is like a form of Sutra. It’s a fundamental part of the history and lore of Zen Buddhism and it consists of stories, dialogues, questions and statements, the meaning of which are said to be understandable through intuition or lateral thinking. )

Ji Gong was born to a famous and rich family during China’s Southern Song Dynasty. His father is a highly respected ‘businessman’ and military advisor. Ji Kong, the only son, and whose real name is Li Xiuyuan (李修元), came late in the family. His parents were actually told by a respected Feng Shui consultant that they don’t have descendant’s luck and that they will never have any children. This cause great sadness to both his parents, and considered this as one of their greatest misfortune. Since they are a religious couple they decided to make sure that they would go on various pilgrimage to different temples to ask for child.

Like most Chinese then and now, they don’t really make any distinction between Buddhism and Taoism and they would visit temples from both religions even if they were really Taoist.

It is said that in one of their pilgrimage to a Buddhist temple, they entered the hall of the 500 Arhats. Whereby the image of one of the Arhat, Mahakasyapa, fell off from the altar. It was taken as a sign that at that moment Mahakasyapa’s energy or spirit left ‘his’ image.

Not long after that, Ji Kong’s mom found out she was pregnant. They remembered the incident in the temple and believed that the baby in her womb was a gift from the Buddhas. They even began to think, that what she was carrying in her womb is the reincarnation of the Arhat Mahakasyapa!

At the age of 18, Li Xiuyuan decided to go to Hangzhou (a province in China), to enter the monastic life at the famous temple called Ling Yin Temple. After several years of studying Buddhism, he was finally ordained as a Buddhist monk and named Dao Ji Chan Shi. He was then normally called Dao Ji, thus this has become another common name of Ji Kong.

His monastic life proved to be short but memorable. Being born from a very rich family, he’s used to eating meat and drinking wine, and he was unable to give this up when he became a monk. Furthermore, he started showing some eccentricity and it is believed that he is slightly mad. However, they all agree that he is kind hearted and generous. Nevertheless, because Zen Buddhists strictly prohibits eating of meat and drinking of wine, they really didn’t have much choice but to expel him from the monastery.

After being expelled from his monastic life, Dao Ji or Ji Kong never really bothered to search for another monastery that can adopt him. He just roam on the streets and is often thought of as beggar monk, because he really didn’t gave up his Buddhist robes either.

His eccentricity continued to manifest on the streets, but so his kindness and compassionate heart. It is said, the even he looks poor he never really begged for money, and it is often a wonder as to where he gets money for food. Some say that it could be part of his inheritance, but if it were from his inheritance, it’s a mystery were he kept his wealth.

However, after a while, Dao Ji or Ji Kong started to manifest another eccentricity. Since he has a compassionate heart, he would often approach beggars on the streets and other poor families. He would listen to them, crack a joke, then murmur a prayer, after which he’ll use his fan to fan them a little. Soon after these incidents the recipient of his kindness and weird ritual will come to a good fortune. He thus earned a reputation for being a Buddhist magician, which, in turn earned him the title Ji Gong Huoto, which means the Living Buddha Ji Gong. Ji is derived from his Buddhist name Dao Ji, Gong, is a respect for a powerful elderly, and Huoto literally means living Buddha.

At his old age, Ji Kong was adopted by another monastery. This is where he passed away on the 14th day of the 5th Lunar month. Right after his death, Taoist immediately adopted him as their deity, and it is said the he continuously manifest his compassionate and magical powers to every one who keeps his image and go to him.

His image is usually pictured as a monk in rugged clothing, holding a bottle of wine and a ‘magical’ fan. He is always shown with a smiling face, because he has a very happy nature. Although, he is usually pictured wearing a hat with the word Fo, which means ‘Buddha’, Buddhist never really considered him as Buddha or a Bodhisattva. However, seeing how much he is revered in Taoism, Buddhist did include him in their Koans, some sub-sects even considers him as an Arhat.

This is a jade Ji Gong pendant. It’s very similar to the one that I have.

Having an image of Ji Kong at home, and wearing his image as a pendant is a sure way to continuously tap into his blessings of wealth.

Feng Shui Tips to Activate Descendant Luck

Published Pebrero 29, 2012 by jptan2012

One of the greatest aspirations of the Chinese is to ensure that they have good descendants, thus when looking for a spouse they consult Feng Shui experts to ensure that descendant’s luck of a couple is present. In fact, once the wife gets pregnant she is treated like a goddess, even the mother-in-law will definitely make sure that the pregnant daughter-in-law is taken care of properly to ensure a smooth pregnancy.

Also, in the old days much effort is given to ensuring that a boy is born, is to ensure the family’s lineage is well preserved. A girl is considered as a less important child because she is destined to be married off to another family, and thus considered as somebody else’s child. In fact, this practice or belief has become so bad that there are some Chinese families who don’t give names to their daughter because they’re destined to be known as the wife of so-so. Thus when addressing them in the household they’re simply called as First Daughter, Second Daughter, Big Sister, or Second Sister, or Third Sister. When addressed by somebody else other than their family they’re simply called as ‘First Daughter of Wong Family’ they’re simply defined by their family name and whether they’re the eldest daughter or the youngest, etc. When they get married they’re then simply defined by the husband’s family name. My own grandmother doesn’t even have her own name.

However, because I don’t believe that women are of a ‘lesser’ being compared to men, I will not write about Feng Shui tips in ensuring that the couple are to have a boy, rather, I’d like to share some Feng Shui tips to activate one’s Descendant Luck or Fertility Luck.

Several of the Feng Shui tips that I’m going to mention are things that I’ve recommended to friends and family.

RED KUAN YIN PENDANT.  Kuan Yin (also known as ‘Goddess of Mercy’, ‘Buddha of Compassion’) is a Bodhisattva revered both in Taoism and Buddhism. Kuan Yin grants the wish of having of babies. For this purpose a red Kuan Yin (also spelled as Kwan Yin, Quan Yin) is best to help you activate your Descendant’s Luck. It is highly recommended that both the husband and the wife wear a red Kuan Yin pendant. However, if this is not possible, then it is recommended that the woman wear the pendant. I have three different previous post about Kuan Yin. Get to know her by reading them. The first post is KUAN YIN: THE ONE WHO HEARS THE CRIES OF THE WORLD, the second post is UNDERSTANDING MERCY AND COMPASSION: THE TRANSFORMATION OF AVALOKITESVARA TO KUAN YIN, and the third post is PAYING HOMAGE TO KUAN YIN, THE BUDDHA OF COMPASSION.

RABBIT. A rabbit is a very powerful symbol of fertility. It’s believes that placing the image of a rabbit in the East section of the bedroom can increase the chances of fertility.

HAPPY FAT BUDDHA WITH CHILDREN. Having the image of the Happy Fat Buddha whose real name is Maitreya Buddha in your house helps increase your potential of having a good descendant luck. You can also know more about the Happy Fat Buddha by clicking here.

CARNELIAN BRACELET. Carnelian or Carnelian Agates or Orange Agates worn as bracelet is one of the best fertility charm. Carnelian is a stone or semi-precious stone that directly controls our sixth chakra – the sire where our reproductive organs are located. Wearing a carnelian as a bracelet will increase the wearer’s chance of being more fertile. This charm is also great for people who have found to have low sperm or egg count.

IMAGE OF KUAN YIN WITH A BABY. Placing an image of Kuan Yin with a Baby is another Feng Shui Descendant Luck enhancer. For this purpose, it’s best to place the image of Kuan Yin with a Baby on the west section of your house. If this is not possible you can also place the image of Kuan Yin with a Baby in the West corner of your living room.

A PAIR OF ELEPHANTS. This is one of the most effective Feng Shui cure and enhancer to activate one’s descendant luck. You should note that the trunk of the elephants should be down and not up. Place a pair of elephants with the trunks down on the west section of your room and if possible both couples should stroke the trunks of the elephant three times each night.

THREE PIECES OF CERAMIC OR PORCELAIN POMEGRANATE AND/OR PEACH. Both the pomegranate and the peach are powerful Feng Shui tools to enhance your descendant luck or fertility luck. In choosing a ceramic or porcelain pomegranate, choose the one that has a color of deep red. For ceramic or porcelain peach choose one that has a color of bright pink.

RECITE THE MANTRA OF GODDESS TARA. Goddess Tara or Green Tara is a Buddhist deity born out of Avalokitesvara or Kuan YIn’s tear drop. I’ll discuss more about Green Tara on a future post, however, allow me to say that calling on Goddess Tara by reciting her mantra is one way of activating one’s Descendant Luck. Furthermore, placing an image of the white manifestation of Goddess Tara called White Tara on the west section of your house also activates one’s descendant luck. Goddess Tara’s mantra is OM TARE TUTTARE TURE SOHA. Wearing her seed syllable TAM is also a powerful tool to activate one’s descendant luck. The seed syllable TAM is one of the featured symbolic syllable in the WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT.

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