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Chant – A – Mantra (6): Take Away Your Hindrance to Success, Wealth and Peace By Chanting the Mantra of Cundi Avalokitesvara!

Published Oktubre 21, 2016 by jptan2012

One of the most powerful mantra is the Mantra of Cundi Avalokitesvara (also called Chundi Avalokitesvara or Cundi Kuan Shi Yin or Chundi Kuan Shi Yin), who is another manifestation of Bodhisattva Kuan Yin (Guan Yin). His/Her mantra is actually called a Dharani because it is quite long for a mantra.

Cundi Avalokitesvara is depicted with 18 arms or hands each carrying an implement of significance.

In the sutra –THE BUDDHA PRONOUNCES THE SUTRA OF THE GREAT CUNDI DHARANI : THE HEART OF THE MOTHER OF SEVEN KOTI BUDDHAS- Sakyamuni Buddha (Shakyamuni Buddha) extolled on the various benefits of chanting the mantra of Cundi Avalokitesvara. Some of these and more significant of these are for success, and for taking out problems and thus it will lead to peace.

For me the highlight of these benefits is the fact by chanting the mantra of Cundi Avalokitesvara 600,000 times under deep meditation, one is able to tap into the power of Bodhisattva Vajrapani or Goddess Tara or Bodhisattva Kuan Yin. In fact, the word that Buddha used is to see Vajrapani Bodhisattva or Goddess Tara or Bodhisattva Guan Yin, my Guru Lama clarifies that although this is really possible, most likely what the Buddha meant is that one is able to see and understand the awesome power of Vajrapani Bodhisattva or Goddess Tara or Guan Yin Bodhisattva.

cundi-avalokitesvara

Cundi Avalokitesvara

It is extremely good when chant this mantra when one encounters hindrances to financial success or even career or personal success. My Guru Lama says chanting this mantra before chanting the mantra of Bodhisattva Vajrapani, while holding the Vajrapani Ruel on your receiving hand, will definitely make the Vajrapani Ruel even more powerful and effective.

Furthermore, it is said that the Mantra of Chundi Avalokitesvara is also a mantra that has been chanted or pronounced by the Buddhas of the Past, Buddha of the Present (Buddha Sakyamuni) and Buddhas of the Future (starting with Maitreya Buddha).

This great dhāraṇī of Cundī is a great brilliant mantra teaching that is spoken by all buddhas of the past, all buddhas of the future, and all buddhas of the present time. I also now speak it thusly to benefit all sentient beings, causing them to attain Anuttarā Samyaksaṃbodhi. If there are sentient beings with little merit, who lack the roots of goodness, natural ability, and the Factors of Bodhi, if they obtain hearing of this dhāraṇī method, they will quickly realize the attainment of Anuttarā Samyaksaṃbodhi. If there are people who are always able to remember, recite, and maintain this dhāraṇī, they will all obtain immeasurable roots of goodness.

Vajrapani Ruel

The Vajrapani Ruel looks simple, maybe even rustic, but this simple amulet is packed with a special talisman paper inside, with various ingredients, which includes Namtso Salt, soil, various herbs and plants, crystal, and a relic from a high lama. It’s important to put the ruel inside a amulet holder or something sturdy as to not ruin it. If the cloth had tear which exposes or spill the ingredients inside, the ruel becomes useless. The Vajrapani Ruel itself is only about 1 to 2 inches and it varies from one ruel to another.

In the next few posts I will talk more about the Mantra of Cundi Avalokitesvara and I will write about her powerful oracle, and the ritual to summon Bodhisattva Vajrapani thru the chanting this mantra.

The Mantra of Cundi Avalokitesvara is:

NAMO SAPTANAM SAMYAKSAM BUDDHA KOTINAM TADYATHA OM CALE CULE CUNDI SOHA. 

You can also read other posts in the Chant – A – Mantra series:

  1. Chant – A – Mantra: A Reintroduction to the Wonderful Benefits of Chanting A Mantra.
  2. Chant – A – Mantra (2): When You Need Compassion, Wisdom, and Power!
  3. Chant – A – Mantra (3a): Daily Mantras to Chant!
  4. Chant – A – mantra (3b): Daily Mantras to Chant – The 4 Main Bodhisattvas of Chinese Buddhism!
  5. Chant – A – Mantra (3c): Daily Mantras to Chant – Mantras for Protection, Business and Career, Wealth!
  6. Chant – A – Mantra (3d): Daily Mantras to Chant – Health, Wealth, Liberty from Negativities!
  7. Chant – A – Mantra (3e): Daily Mantras to Chant – Two Powerful Mantras that Brings In Loads of Blessings!
  8. Chant – A – Mantra (3f): Daily Mantras to Chant – Protective Mantras!
  9. Chant – A – Mantra (3g): Daily Mantras to Chant – Wealth Luck, Financial Luck, and Money Luck Granting Mantras!
  10. Chant – A – Mantra (3h): Daily Mantras to Chant – Karma Cleansing and Obstacle Destroying Mantras!
  11. Chant – A – Mantra (4): Effective Mantras to Chant During the Hungry Ghost Month!
  12. Chant – A – Mantra (5): When Experiencing Some Bad Luck On A Project After A Feng Shui Blunder, Chant A Mantra to Bring Back Some Auspiciousness!

You can also read the following posts about the Vajrapani Ruel:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

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A Hermit and A Monk: A Lesson on Reciting Your Mantra

Published Marso 20, 2012 by jptan2012

Since I started writing about Mantras, I’ve received countless emails and sometimes phone calls asking me about the right intonation of a mantra. I know for people who have just been recently introduced to the power of Mantras, it may be a little daunting because some of the Mantras can be mouthful like the Medicine Buddha Mantra – TADYATHA OM BHEKANDZYE BHEKANDZYE MAHA BHEKANDZYE BHEKANDZYE RADZA SAMUGATE SOHA – or the Prajnaparamita Mantra – TADYATHA OM GATE GATE PARAGATE PARASAMGATE BODHI SOHA. The truth there are other mantras, such as the Cundi Avalokitesvara Mantra – NAMO SAKTANAM SAMYAKSAM BUDDHA KOTINAM TADYATHA OM CALE CULE CUNDI SOHA (I’ll write about Cundi Avalokitesvara soon), that are way longer than the mantras that I’ve talked about on this blog.

I realize that this might be causing a little worry to some of you thinking that your wish might not happen because you are not pronouncing it properly. Also, because you might be agonizing too much on the proper pronunciation that you tend to forget to concentrate on the intent why you’re saying the mantra.

‘A Hermit and A Monk’ is a story that was shared by Lama Zopa Rinpoche, one of the most revered monks of high status.

Lama Zopa Rincpoche is considered as the one strongly propagates Buddhism to people who otherwise wouldn’t have heard of Buddhism. His work with Lillian Too also helped bridge the gap between Buddhism and Feng Shui, which was largely considered to be a Taoist practice. He is also task by the Dalai Lama to lead the Maitreya Project. A very ambitious project that hopes to build the largest Maitreya Buddha – the Future Buddha, in the world.

Lama Zopa Rinpoche first shared this story with the members of the ‘Foundation for the Preservation of Mahayana Tradition’, it was since then shared with other groups like the Amitabha Buddhist Center (a sub-center of FPMT), and he also shared this with Lillian Too.

A HERMIT AND A MONK…

A monk visited a hermit, who lived alone on an island doing retreat. The hermit had given himself three years to complete chanting ten million of the powerful six-syllable mantra of the Compassionate Buddha. The hermit had been told that attaining this level of practice would awaken his yogic powers. The mantra was “OM MANI PADME HUM”.

The monk listened as the hermit did his mantra and, with the best intention in the world, leaned over to him and whispered:

“I think you have got the pronunciation wrong. This mantra should be chanted this way…” and he proceeded to demonstrate. The hermit listened attentively and then watched as the monk walked back to his boat to leave the island.

Ten minutes later when the boat was halfway across the river the monk heard his name being called, and looking around, he spied the hermit and heard him call:

“Listen to this, have I got it right now?” and the hermit proceeded to chant the same mantra but with the monk’s intonation. Astounded, the monk turned around and saw the hermit walking on the water next to his boat. In that instant he realized that the hermit’s faith and sincerity had given his mantra recitation far more power than he had realized.

As you will see, the story state that what counts more is the faith and sincerity in reciting the mantra. This doesn’t mean that we shouldn’t strive hard to do our best to recite them properly, but let’s not agonize about it. If you have faith and sincerity then it’s simply impossible for it not to work!

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