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Receive Wonderful Blessings of Wealth, Peace, and Protection from the Four Dharmakaya Relic Mantras and Lama Atisha Combined Amulet (2): A Focus on Lama Atisha Amulet!

Published Pebrero 6, 2018 by jptan2012

In my previous post, I introduced you the FOUR DHARMAKAYA RELIC MANTRAS, now allow me to introduce you to another very powerful Buddhist amulet called – LAMA ATISHA PROTECTION AMULET.

This is said to be one of the most powerful protection amulet in Buddhism. According to Lama Zopa Rinpoche, simply seeing or touching a copy of the said amulet will bring a person tremendous protection against physical harm.

It functions like that of the scapular for Catholics. If a person has this on his body at that time of his or her death, it is guaranteed that he or she will have a good rebirth and will be saved from the lower realms. If displayed inside the house or office, one will be saved from bad influences of other people and it will help create harmony. It is also very good to have this amulet if one is in the hospital, to protect a person from the yin chi of the hospital, and it will also prevent you from getting the attention of the lost souls. Thus, it is also a very good amulet to have to wear when one is going to a funeral or cemetery.

I don’t have a personal story or story that I heard first hand about the LAMA ATISHA PROTECTION AMULET, but one of the most popular story associated by the LAMA ATISHA PROTECTION AMULET, and is widely accepted by the different Buddhist traditions is a story that happened fairly recently. It was suppose to have happened to a young Tibetan man and his family.

As you all know, China has invaded Tibet and a lot of people they are either doing some ethnic cleansing or is slowly erasing the cultures and traditions of the Tibetan who are still in Tibet. The man’s name is Tenzin Choejor ( the truth is Tenzin is a fairly common Tibetan boy’s name because it means ‘holder of Buddhist doctrines’, and the current Dalai Lama’s name himself is Tenzin. I was told that Choezor is not a family name but it is a second name, which means Dharma Wealth. From the name of the man, it can be concluded that his parents are devout Buddhist, but this is not unique because most Tibetans are devout Buddhist.)

Tenzin Choejor’s family is one of the many Tibetans who’ve experienced oppression in Tibet. He was born after the 14th Dalai Lama has fled to Tibet to escape the Chinese oppression, so it can be said that he has never experienced true freedom. He has always long for to escape the Chinese oppression of Tibet but has not dared to do it because all his family are in Tibet. However, his perspective changed when he got married and started to have his own family.

It is said that Tenzin Choejor has planned to escape with his parents, but in a country ruled by oppression and where paranoia is really high, the government soon found out about his plan to escape. It is said that it was possible that another relative or a friend squealed on him. Like most Tibetans who plan to escape or oppose the Chinese government, he was tortured and separated from his family and was put to hard labor for several years. Upon his release, he find it hard to start a new life, because he was considered as an ‘ex-convict’ and even fellow Tibetans who took pity on him will not hire him because they’re afraid that they might earn the ire of the Chinese government. This is when he realized and decided that the only way for him to survive and take care of his family is if they escape Tibet. This time, however, Tenzin Choejor is more careful and he only confided to his father, who told him to ask for the blessing of his grandfather, his father’s uncle, for a blessing because it will be a long journey, a very difficult one, and if caught they might be killed on the spot or if they’re not caught they might die of freezing in the mountains. His father also cautioned him to think again of his plans because Tenzin Choejor’s children then aged 10 and 7 might not survive the trip. However, Tenzin Choejor knew that’s the only way for them to have a better life, and he thought it is better to risk their lives that forever live under the Chinese oppression.

Tenzin Choejor great uncle is one of the few monks left in Tibet who has personally met the Fourteenth Dalai Lama, and because he is monk in a place under Chinese rule, it is expected that he is very poor. So he has nothing to offer Tenzin Choejor but the blessing that Tenzin Choejor seeks from him. He performed some Buddhist protection ritual, which was improvised to adjust to their situation, but then took Tenzin Choejor aside to tell him that there is one thing that he would like to give Tenzin Choejor.

He told Tenzin Choejor that he believe that the only reason he was able to escape the Chinese’s physical oppression, unlike most monks, is because of an amulet that he has kept for a long time. He told Tenzin Choejor that he believes that the amulet is one of the reasons that he remained alive under the hands of the Chinese communist government. He then gave Tenzin Choejor a leather cloth where the image of LAMA ATISHA PROTECTION AMULET is printed. He told Tenzin Choejor that the amulet would keep his family safe. It is said that Tenzin Choejor initially refused to accept the amulet, but his great uncle insisted and told him that he has no need for the amulet because of his old age and that he is ready to part with his body.

Tenzin Choejor then proceeded to escape Tibet. It must be noted that after the initial exodus of Tibetans from Tibet, the Chinese communist government has intensified border security, making it harder for all Tibetan planning to go to exile to leave Tibet. There is no exact statistics as to how many people have been killed or captured and tortured just because the seek a better life. Tenzin Choejor armed with determination and faith in his ‘religion’ decided to set out on an escape with his wife and two young children.

On his way to India, Tenzin Choejor encountered several problems, but somehow they manage to get away with it. Among these two things are an encounter with a Chinese soldiers and a fight against nature.

First, on their escape, they literally came across some Chinese soldiers, and because of fatigue and coldness because of the freezing snow, he and his wife noticed them a little too late. They came across two drunken Chinese soldiers, and was almost apprehended, in fact, a gun was already pointed at them. Should the soldiers decided to shoot at them, the soldiers won’t get reprimanded because there is a standing order to shoot to kill all people who are trying to escape. Fearing for the life of his family, Tenzin Choejor used his body to block his wife and kids, and instinctively touched the LAMA ATISHA PROTECTION AMULET given to him by his great uncle and started to call on the Buddhas. According to their testimony, Tenzin Choejor’s wife didn’t know where he mustered her courage to talk to the soldiers.

Tenzin Choejor’s wife knows how to speak Chinese, being born and raised under the Chinese communist government; Chinese has been her second language. Tenzin Choejor knows the language also but because he grew up in the countryside he understands it better than he can speak. His wife on the other hand knows how to speak it but not fluently either. But she managed to address the soldiers and pretend that she is Chinese, and when asked why Tenzin Choejor’s himself doesn’t speak she told them that her husband is deaf – mute. There are many loopholes to her cover, like how can she explain their looks and what are they doing in the mountain, but because it was dark and maybe because the Chinese soldiers were drunk they let them go. Tenzin Choejor believes that it is because of LAMA ATISHA PROTECTION AMULET.

The second ordeal was when they were in the mountain, Tenzin Choejor’s second child got really ill. Without medicine all Tenzin Choejor and his wife can do are to call on the help of the Buddhas. Tenzin Choejor decided to take off the amulet and placed it on top of his son’s body. Needless to say, the son got healed.

After weeks of travelling in the mountain they finally got to the border of Tibet and India, where they plan to go in exile and seeks the Dalai Lama’s protection. But little did they know that India besieged by thousands and thousand of Tibetan exiles and without a place to put them has made it harder for Tibetans to go inside their country. Though they don’t understand each other, Tenzin Choejor understands the problem with their facial and body language. He started to touch the amulet again and hope for the best. Soon they were met by a Tibetan who took their story. Three days after they were put on a holding area, luckily with food, they were told that they could stay in India.

According to Tenzin Choejor, and these were acknowledge by the highest ranking lamas, it was because of the LAMA ATISHA PROTECTION AMULET that Tenzin Choejor and his family survived the ordeal.

But who is LAMA ATISHA?

For that allow me to share his story using Lama Zopa Rinpoche’s own words. The following was lifted from the archive of FPMT.

Having a little bit of understanding of the life story of Atisha is very beneficial for our mind, so we can try to understand the teaching he wrote. By understanding Atisha’s life story and how he practiced Dharma and achieved realizations, devotion arises and we can feel that his teaching is most precious and pure. 1

Actually it is a very long life story, and it is divided into three parts. In order to have some idea about the great bodhisattva Atisha and how he benefited sentient beings, there are stories about his birth, his home, his birthplace and his early life. The stories explain how he achieved great knowledge and realizations with that holy body. Then after achieving the knowledge and realizations of the path, he benefited the teachings and helped sentient beings— he led the disciples and sentient beings to happiness.

Atisha’s birthplace was in Bengal, India. He was born as a prince and his family was extremely wealthy. He was surrounded by servants and workers, and there were 100,000 people just in his palace. The palace had thirteen golden roofs and 25,000 golden banners on the top, and there were also many pools, like in the West. At the palace there were 25,000 pools and beautiful parks, gardens of beautiful flowers that people could enjoy, seven bridges, and special trees that only grow in India.

When Atisha was three, he became an expert in general education—in astrology, letters, the brahmas, these things. He also became expert in discriminating the inner and outer being, so his parents wanted him very badly to take the place of the king. They tried very hard, but after some time he left with 300 horses, disguised as an army going to fight.

Many people went into the forest with Atisha to seek the guru. He took many teachings on refuge and bodhicitta, and then the guru sent him home to check up and try to understand the suffering of life. This happened three times. He came back, the guru sent him to another guru, and that guru sent him home to check up on the shortcomings of worldly life. His parents tried very hard to have him marry and take the place of a king. They invited all the beautiful women of the country to a party, and let them all dance around, but it didn’t work.

Atisha explained, “ There is no difference for my mind between this palace and a prison. There is no difference between beautiful, expensive clothes and the torn cloth in the garbage. There is no difference between delicious food and dog meat and pus. There is no difference between princesses and mara women—devil women.” Why devil women? Because they transform into beautiful bodies and cheat us. His parents listened to him.

Atisha followed 157 gurus perfectly and received many teachings, initiations and Vajrayana teachings. Once, while he was at home, Tara, the female aspect of Buddha, instructed him in a dream not to be attached to the samsaric happiness of worldly life. After this, Atisha went to see his guru. Then one day, after receiving many initiations, he thought, “There is no Vajrayana teaching left that I don’t know. I have become the most learned.” He felt a little bit of pride. That night, he had a dream that many female dakinis— transformations of buddhas who have high realizations of tantra—showed him many Vajrayana texts that he had never seen before. This made him lose his feelings of pride.

Atisha wanted to receive Mahamudra realization in his lifetime, by living in Vajrayana conduct. One of his gurus, Rahula, suddenly realized with his psychic power that Atisha was thinking this. Without any resistance, Rahula appeared in front of Atisha and instructed him, “What are you doing, forgetting all the sentient beings by leaving them? Take ordination and do great work for the teachings. This will be greatly beneficial for the teachings.” So, Atisha took ordination when he was twenty-nine years old. He was persuaded to do so by his guru and also by the buddha’s female aspect, Tara, Guru Shakyamuni Buddha, Maitreya Buddha and many other buddhas and Vajrayana deities such as Heruka, in his dreams.

After some time, when he was going around the Bodhgaya stupa—the temple in India, the most holy place where Guru Shakyamuni Buddha received enlightenment— above the stupa, in space, he saw the transformation of a young woman asking an old woman a question. At that time Atisha was concerned with quickly receiving enlightenment, and in space the young woman was asking the old woman, “What path should we practice in order to quickly receive enlightenment?” The old woman said, “Train the mind in love and compassion, in bodhicitta.”

Again, when Atisha was going around the stupa, there were paintings on the walls that talked to each other. One painting asked the other what path we should follow to reach enlightenment quickly, and the other answered, “Train the mind in love and compassion, and bodhicitta.”

Again, when Atisha was going around near Nagarjuna’s caves, he saw the statues of Buddha communicating, saying, “Train the mind in love and the compassionate thought, bodhicitta.” There was one ivory statue, and it said, “Yogi, if you want to quickly receive enlightenment, train the mind in love and compassion, and the thought of bodhicitta.” Many statues spoke like this.

Atisha went to see Guru Serlingpa, and he spent about twelve years taking the complete teachings on bodhicitta. In the presence of Guru Serlingpa, he received the actual realization of bodhicitta. Then Lama Serlingpa predicted that he should go to Tibet, the northern snow land.

At that time, there was a lot of degeneration of the teachings in Tibet. The people did not know how to practice the teachings, and they were confused about the practice of sutra and tantra together. The king of Tibet, Lha Lama Yeshe Ö, sent twenty-one boys to India to study Dharma and all of them except two died from the heat. These two came back to Tibet and told the king that everyone was talking about Atisha, the pandit, and that they should invite him to Tibet to help. These two translators’ names were Rinchen Sangpo and Legshey.

As soon as Lha Lama Yeshe Ö, the king of Tibet, heard the name of Atisha, incredible devotion arose in his mind, and he decided to invite Atisha to Tibet. He sent many gold offerings to India to invite Atisha, but it didn’t work. Then afterwards, he went himself to find gold for Atisha, and he was captured and put in the prison by an irreligious king who didn’t want the spread of Dharma in Tibet.

King Lha Lama Yeshe Ö’s nephew, Jangchub Ö, came to see him in prison. The irreligious king told Jangchub Ö, “I won’t free your uncle until you find gold the size of his body.” So, Jangchub Ö found enough gold to reach up to his neck, but still the irreligious king was not satisfied. He said, “If you don’t bring gold the size of his head, I won’t let him be free from prison.” Again, Jangchub Ö went to his uncle, the king of Tibet, and explained all these things.

The imprisoned king of Tibet, Lha Lama Yeshe Ö, explained to his nephew that since a lot of gold was offered to the irreligious king and he was still not satisfied, Jangchub Ö should not offer this king even one handful of gold. King Lha Lama Yeshe Ö said he was now very old and did not have long to live, and it would be more beneficial for his nephew, Jangchub Ö, to take the gold. He said to Jangchub Ö, “I don’t care if I die in prison. Take all this gold and ask Atisha to come to Tibet and spread the Dharma.” Then the king sent a message to Atisha through his nephew, saying, “I gave up my life to invite you to Tibet. Please guide me with your compassion. What I have in my mind is only for you to come to Tibet and spread the teachings.”

The imprisoned king sent the message with Jangchub Ö with a suffering, frantic voice, and then he passed away in prison. His nephew sent a translator with many gold offerings to invite Atisha, but the kings and abbots of India wanted Atisha to stay there. Finally, Atisha received permission and he came secretly to Tibet and helped spread the Dharma there. According to his teachings, he wrote the Lamp for the Path to Enlightenment there.

Atisha spread the pure Mahayana teaching like the rising sun, and all conflict, ignorance, and wrong conceptions were destroyed. His text was translated into English by some Tibetan lamas and other translators. I am reading the translation of this teaching because it is extremely beneficial. It is so short. Atisha did great work and brought so much benefit to India and Tibet. In India he destroyed many followers of other religions, wrong paths and wrong conceptions. He did great work.

These days, many young people from the West have the chance to hear the teachings and to understand and practice these meditations on the gradual path to enlightenment. They can find satisfaction in their lives, and they can make their lives meaningful and happy. They integrate it in their own mind, and they understand that there is a chance to make their lives meaningful. All these things are due to the kindness of Atisha, the great bodhisattva.

This great bodhisattva, Atisha, lived in discipline, and had the realization of moral conduct. He kept the 253 precepts purely, and on the basis of that, the bodhisattva’s precepts, the moral conduct precepts and the Vajrayana precepts. He had unshakeable, firm, one-pointed concentration that could last for years—even if hundreds of rockets were flying nearby they couldn’t disturb or shake his meditation. He had perfect realization of shunyata, the absolute nature, and he achieved high tantric realizations, seeing himself in the form of deities.

Atisha had high tantric realization without projections, and he did not see ordinary places—we see an ordinary house built of mud or cement, an impure place, but Atisha had only pure projections and pure view, and he always saw the view of the mandala of the deities. He had high Vajrayana realizations and he was able to transform even kaka into nectar and poison into medicine.

We can meditate like this to increase devotion to Atisha’s teachings. We can do checking meditation according to that. We may find it difficult at the beginning of the subject, and it may take time to understand, but by checking and understanding more and more the various meditations and teachings, gradually it will become clear within our mind.

Please note that Choejor is also spelled as Choezor and that the story from the archive of FPMT is part of Lama Zopa Rinpoche’s teaching of the life and work of Lama Atisha at 9th Kopan Course in 1976.


Chant – A – Mantra (7) & Recite – A – Sutra (8): Additional Protection from the Double Illness Star and Double Wu Wang in the Northeast!

Published Nobyembre 4, 2016 by jptan2012

Any Feng Shui enthusiasts and Feng Shui students would have known by now that the month of November (starting on November 7, 2016 – December 6, 2016) a lot of us will have to be very careful and be ready for double negative energies brought about by the combination of the Annual Flying Stars and Monthly Flying Stars.

Note: To understand this post better you can read the first two posts about it. 1. Double Wu Wang Whammy for People Born in the Year of the Ox and Tiger this November. / 2. Is the Double Wu Wang in the Northeast this November Fatal?

First, the most dreadful star (#5 Flying Star / Wu Wang / Five Yellow Star / 5 – Yellow Star) is doubled in the Northeast this month, which means people born under the year of the Ox and Tiger, Middle Sons (regardless of age, regardless whether they are married or single and whether they still live with their parents or not), and people staying in the Northeast (bedroom, office or even if your house is in the Northeast of the village or subdivision) and people whose house or office door faces the Northeast are all affected by the Double Wu Wang. This is the most dreadful star in the Flying Star formula, and all Feng Shui experts or Feng Shui consultants caution us about this, and having it doubles this year in the Northeast brings tremendous stress to those who have to deal with it. Those who have to deal with it are the people I mentioned above.

But at the same time, the #2 Flying Star, which is known as the Illness Star, a star that causes not only grave illness but also serious accidents that may lead to long term illness or death is also doubled this month. We are all susceptible to this, but people who are affected by the Wu Wang, as mentioned above, are doubly affected. As a precaution, it is highly advisable for you to wear the Illness Suppression Amulet if you have it.

For those who are affected by the Double Wu Wang in the Northeast can wear the Vajrapani Ruel and a gold 5 – Element Pagoda (Five Element Pagoda) pendant, and a gold Kalachakra pendant. Carrying or surrounding yourself with Traditional Sutra Amulets like THE MEDICINE BUDDHA SUTRA or THE SUTRA ON THE PAST VOWS OF EARTH STORE BODHISATTVA or THE DIAMOND SUTRA will also greatly help and offer much protection.

In my earlier post about the same topic, I also said that this is the time for one to rely and have faith on prayers. For Catholics you can do your novenas or pray your rosary. For Christians and Muslims you can pray to your God and have faith in Him. For Taoist, you can ask special protection Fu from your Taoist priest. For Buddhist and those who would be willing to practice how Buddhist protect themselves now can do the following suggestions found below.

Go to the temple and light incense everyday.

Go to the temple and bow to the images of Buddhas and Bodhisattvas everyday.

Donate to the poor or who are in need with utmost sincerity.

Chant the following mantras (minimum) 108x a day everyday:

  • Mantra of Amitabha Buddha: OM AMI DEWA HRIH
  • Mantra of the Bodhisattva of Compassion Guan Yin: OM MANI PADME HUM
  • Mantra of Bodhisattva Vajrapani: OM VAJRAPANI HUM
  • Mantra of Bodhisattva Cundi Avalokitesvara (Chundi Avalokitesvara): NAMO SAPTANAM SAMYAKSAM BUDDHA KOTINAM TADYATHA OM CALE CULE CUNDI SOHA
  • Mantra of the Protective Deity Kalachakra: OM AH HUM HO HAM KSHAMALA VARAYA HUM PHAT

You can also Recite the following Sutras as often as you can:


For questions, comments, and suggestions please email

Is There A Feng Shui Relevance to All Souls Day?

Published Oktubre 31, 2016 by jptan2012

Ire, Loves Well, obviously the Chinese ‘All Souls Day’ or day of remembering the dead doesn’t happen in November 1, or to be more accurate about it on November 2. All Saints Day / All Souls Day is a big deal for a lot of Filipinos and perhaps Catholics in the world. But is there is Feng Shui significance or relevance to this special day?

For Chinese, especially those who are in the older generation, it is very important that we remember our ancestors or loved ones who passed away, this is taken as a sign of respect but at the same time, it is believed that we should not earn their ire by forgetting about them, or we should earn their approval so that they can help shower blessing upon the living. This is why remembering our loved ones or dead ancestors are important part of the life of a Chinese. In fact, a lot of us have images of our ancestors in our home, where we light incense and offer food on special occasions. The older generation will offer incense everyday. This may be a little too excessive.

In Buddhism, according to the Medicine Buddha Sutra, when a person dies his or her consciousness will undergo rebirth within 7 days or 21 days or 35 days or 49 days. I will clarify that it will go through rebirth on the first day, it will have to wait for 7 days, then if you didn’t go through rebirth on the 7th day then on the 21st day if not then it will be 35th day, until 49th day. If you don’t go through rebirth in the first 5 stipulated days, then you will sure go rebirth on the 49th day.

But rebirth doesn’t necessarily mean rebirth here on earth as human.

There are different levels of possible rebirth and starting from the bottom they are the following:

  1. Hell
  2. Hungry Ghost
  3. Animal Kingdom
  4. Human
  5. Asura
  6. Heavenly Beings
  7. Arhat
  8. Pratyekabuddha
  9. Bodhisattva
  10. Buddhahood

The first six are considered as the lower realms wherein the being still has an attachment and the last four are considered as the upper realm wherein the being or our consciousness no longer has any attachment. Once one is born in the upper realm, his or her consciousness no longer goes back to any of the lower realm.

It should be noted that for Catholics or Christianity, heaven is the ultimate goal, for Buddhism is a better place than the first five but it is still a place where in desire and attachment exist and one can still go down to the other realms. It is also not the most desired realm. I will talk about the 10 realms further in a future post.

I will also discuss the difference between Hungry Ghost and the Hell in another post.

But for now what I want to show is that for Buddhism, one can be born in different realms, until we reach Buddhahood.

So when a person dies, his consciousness or soul as Christians would call it will be born again in one of these realms. As humans 98% we will be born in either the realm of Hell or Hungry Ghost or Animal Kingdom or Human (again). If we have been good we might be born in the realm of an Asura or a Heavenly Beings.

This is where remembering and offering ‘good merits’ to our departed love ones or ancestors will become important. For example, your loved one or ancestor was born in the realm of the Hell or Animal Kingdom or Hungry Ghost, by offering good merits to them such as praying for them or chanting mantras or reciting sutras for them will shortened their suffering in the lower realms of Hell or Hungry Ghost or Animal Kingdom. On the other hand, if they were born in the realm of Human, by offering good merits to them their life will be better. If their current life is bad it will become better, if it is already good it will become even better. And if they were born as an Asura or Heavenly Beings then their life will even become better or they maybe pushed up to being born as Arhat or a Pratyekabuddha.

But this is the thing. Days like ‘All Souls Day’ are important because it forced us to remember them on these days. However, it certainly doesn’t mean that we should only remember them on this day. In fact, it is very important that we offer prayers or mantras or sutras or incense to them everyday. And by remembering them and offering merits to them everyday, we in turn make our life better. Because we are interconnected with each other. They may have a totally different life now but because of affinity with each other we are somewhat linked to each other. And if we send them merits, in a way we also get our own merits.


For questions, comments, and suggestions please email

A Special Ritual to Ensure that We Benefit from the ’15 Merit Days’ – Fifteen Special Merit Acts for the Last Day of the Fifteen Merit Days! (Feb. 22,2016)

Published Pebrero 22, 2016 by jptan2012

Several posts ago, I wrote about the “FIFTEEN MERIT DAYS: A GIFT FROM THE HEAVEN TO HELP PROTECT US FROM THE ILL EFFECTS OF THE YEAR!” I suggest before you read on about today’s post, please read the first two parts of the said post to understand it better. Just click here (Part 1) and here (Part 2).

Throughout the first fifteen days, there are going to be some special days wherein we celebrate or honor a day of a Buddha or Bodhisattva. I suggest you continuously check this blog every morning for 15 days (which started last Feb. 8, 2016) to know whether there is a special ritual for the day. It’s not everyday that we have this ‘special days’ within the Fifteen Merit Days.

This is the last day of the ‘Fifteen Merit Days’ and this is indeed a special day because there are fifteen special merit acts that we can do today to earn more merits for the year.

  1. Do as much as you can if not all of the mantras and sutras found in this post (please click here).
  2. Feed an animal.
  3. Light incense for somebody who is sick or suffering.
  4. Light incense for your country and this world.
  5. Offer flowers to an image of Buddha or Bodhisattva. For Catholics you can do this for your God or Saints.
  6. Make a tea offering in a temple or your home altar. Three teacups will do.
  7. Donate some money to a temple or church.
  8. Donate some money to a Buddhist monk or nun or a priest or a nun.
  9. Donate vegetarian food to a temple or foundation.
  10. Buy as many items as you can from a street vendor.
  11. Wear a prayer wheel.
  12. Go Vegan!
  13. Give an image of a Buddha or Bodhisattva (either pendant or for display) to a friend or even a stranger.
  14. Make peace with somebody who has done some bad things to you. E.g. cheated you falsely accused you, said bad things against you, etc.
  15. Make 50 – 100 prostrations in front of a Buddha or Bodhisattva image. (For those who can’t physically do this, you can make half – bows instead.)

Doing all the above will ensure that you will sow a lot of good merits.

Again to better understand the 2016 Year of the Fire Monkey it will be good to read all the forecast. I know it is quite long but it is important for you to see the big picture.

  1. 2016 Year of the Fire Monkey Feng Shui Forecast Base on Bazi, Flying Stars, and 24 Mountain Stars Formula: An Imbalance Year Filled With A Number of Good Stars (Part 1)
  2. 2016 Year of the Fire Monkey Feng Shui Forecast Base on Bazi, Flying Stats, and 24 Mountain Stars Formula: An Imbalance Year Filled With A Number of Good Stars (Part 2)
  3. 2016 Year of the Fire Monkey 12 Animal Chinese Zodiac Feng Shui Forecast
  4. Illness Suppression Amulet: A Must Have Anti – Illness and Anti – Accident Amulet for 2016 and Beyond.
  5. The Dreadful and Stronger Five Yellow Star of 2016: Other Ways To Curb Its Effects. (Part 1)
  6. The Dreadful and Stronger Five Yellow Star of 2016: Other Ways to Curb Its Effects – Give Until It Hurts! (Part 2)
  7. Should We Put the ‘Salt Water Cure’ at the Center of our House this 2016?
  8. 2016 Year of the Fire Monkey is a Black Year. What Then is a Black Year?
  9. People Born Under the Sign of the Ox and Tiger and People Who Stay in the Northeast Should Constantly Do These Things in 2016!
  10. Managing the Pervasive Illness and Accident Energies of the 2016 Year of the Fire Monkey!
  11. The Energy of the 2016 Year of the Fire Monkey Comes In As Early as January!
  12. Two of the Most Important Cure this 2016!
  13. Heed the Warning Signs and Prevent Them From Happening…
  14. 2016 Year of the Fire Monkey Water and Flower Ritual.
  15. Fifteen Merit Days: A Gift From Heaven to Help Save Us from the Ill Effects of the Year (Part 1)
  16. Fifteen Merit Days: A Gift From Heaven to Help Save Us from the Ill Effects of the Year (Part 2)

For questions, comments, suggestions please email

Can You Still Pray to Your Christian God Even if You Have Feng Shui Charms and Amulets (2): A Perspective From A Christian Reader Whose Family Has So Much Vajrapani Ruel Miraculous Stories

Published Setyembre 10, 2015 by jptan2012

rosaryIII am moving the story that I initially have written today to gave way to RP’s email. Some of you, especially my regular readers, might remember RP as the guy whose family have had the most number of wonderful Vajrapani Ruel Stories shared on this blog. If you wish to read his Vajrapani Ruel Stories, I’m attaching a link of those stories at the end of this post.

RP read my post the other day entitled – CAN YOU STILL PRAY TO YOUR CHRISTIAN GOD EVEN IF YOU USE FENG SHUI CHARMS AND AMULETS? – And he has decided to email me his thoughts about them. I think what he wrote was very well said and deserve to be shared.

Please note that this is the first time that I’m posting something on this blog that is almost totally written by a reader. I say almost only if you consider this introduction.

This is what RP has to say for Christians or Catholics who uses Feng Shui charms or amulets like the Vajrapani Ruel.

Good am JP! I would also like to share my comment on the above subject. When I started to have my Vajrapani Ruel, I was also hesitant to bring it with me on Sunday masses. But eventually, I realized that Vajrapani Ruel, based on your teachings, can be effective only if our intention of owning and using it, like any other amulet in the Buddhist Pantheon is for the GOOD and NOT for any evil intention for ourselves and others. In fact, the Vajrapani Ruel can only be made by the highest and most enlightened of the Buddhist Monks. You have also espoused that some have experienced the immediate favorable effect of the amulet because of their good karma. Karma is the equivalent of “What you sow, you shall reap” in Christianity.  What you do good to others, it shall come back to you a hundred fold.
Karma is likewise equivalent to the Golden Rule espoused by Christianity that is “Not doing unto others what you do not want others do unto you”. To state it the other way, we should do good to others so that they may also do good to us.
Based on the above, I fervently believe that since the Vajrapani Ruel will only be effective for people with good karma and good intentions, it does not therefore contradict with Christian teachings and values, so with other religion, but in fact complement with each other. With this realization, I have been wearing my Vajrapani Ruel every time I go to church to hear mass. Thank you. – RP

Thanks RP. I couldn’t have said it any better. I’m sure a lot of my Christian readers will find this enlightening.

By the way, before people wondered whether he did signed his email with the initials RP. Yes he did, in fact, he was the one who suggested that I use that initial for him.

RP’s Vajrapani Ruel Stories, or rather that of his family has been featured in the following posts:

For questions, suggestions, or comments, please email

Can You Still Pray to Your Christian God Even If You Have Feng Shui Charms and Amulets?

Published Setyembre 7, 2015 by jptan2012

One of the most common questions I receive from Christians, especially Catholics, is even after they got an amulet like the Vajrapani Ruel or Surangama Mantra Amulet, or a Feng Shui cure or protection like crystals is whether they can still go to church or pray and do novenas.

More often they ask this question feeling a little ridiculous and some are almost like they’re ashamed of even considering asking it. But the truth is this is a very common question and I received such questions very often!

I can only answer this question in Feng Shui and Taoist and Buddhist perspective.dalai lama

First Feng Shui is not a religion, although it widely use in religions like Hinduism, Taoism, and most Buddhist lineage. So for Feng Shui there is nothing wrong if you use it even if you continue to practice your Christian faith.

For Taoism and Buddhism, especially Buddhism (which is technically also not a religion), there is no judgment of what is right and wrong, and they will never claim that their belief is the only right belief. For both, there must be a continuous search of the truth, so again, it is perfectly fine for a Buddhist to go into a Catholic church, and thus it is also perfectly fine for one to continue to practice your core religious belief even if one practices a segment of their faith like the use of amulets.

The Vajrapani Ruel looks simple, maybe even rustic, but this simple amulet is packed with a special talisman paper inside, with various ingredients, which includes Namtso Salt, soil, various herbs and plants, crystal, and a relic from a high lama. It's important to put the ruel inside a amulet holder or something sturdy as to not ruin it. If the cloth had tear which exposes or spill the ingredients inside, the ruel becomes useless. The Vajrapani Ruel itself is only about 1 to 2 inches and it varies from one ruel to another.

The Vajrapani Ruel looks simple, maybe even rustic, but this simple amulet is packed with a special talisman paper inside, with various ingredients, which includes Namtso Salt, soil, various herbs and plants, crystal, and a relic from a high lama. It’s important to put the ruel inside a amulet holder or something sturdy as to not ruin it. If the cloth had tear which exposes or spill the ingredients inside, the ruel becomes useless. The Vajrapani Ruel itself is only about 1 to 2 inches and it varies from one ruel to another.

I think the real question here is what would the Catholic Church say? Without going into details I think the Catholic Church would simply say that these items are from the devil. But who is to say that they are right? I know that a real Buddhist will never say that believing in Jesus Christ is wrong.

PC, I write this post for you. Hope it answered your question. For me, you can still do your novenas even if you have the Vajrapani Ruel. In the end, the decision is yours.

For your comments, suggestions, and questions please email

Is Keeping A Picture of A Dead Person Creates Bad Chi?

Published Hunyo 4, 2014 by jptan2012

I know that yesterday’s article about embracing a tomb and taking pictures of it creates bad chi. I know that people will now ask whether keeping a picture of a loved one will also create bad chi.

Generally speaking in Feng Shui keeping a picture of dead person creates bad chi. However, there are some exceptions to the rule because one has to consider other factors that creates energy.

Pope John Paul IIFor example, for Catholics Pope John Paul II and Mother Teresa are people who died, but I don’t think keeping their picture will create bad chi because a lot of the Catholics considers them as living saints. To relate it to a Buddhist perspective, they are people who exude so much positive chi while they are living that their very image creates positive chi because it can only invoke positivity.

However, keeping a picture of Adolf Hitler at face value is bad because he embodies evilness, at least to most people. I would like to clarify though that I’m not here to judge the core humanness of the names that I mentioned above, but I’m only judging as the facts in history presents itself. In Buddhism, no one can judge a person is good or bad despite of their acts because no one can judge the core value or belief or reason for an act.

Keeping a picture of a dead person that you don’t personally know will also create bad chi, because there is nothing that will change that energy. However, keeping a picture of a person that you love, will not create bad chi, because the feeling of love towards the person should create enough positive chi to either temper it if not kill the bad chi.

Most Chinese will keep a picture and an alter of a dead relative. This usually creates good chi because one continues to ‘nurture’ the love by offering incense and/or food to the dead ancestor. However, this only becomes bad when the time has come that the younger generation feels neither love nor respect to the dead ancestor. Then the bond starts to break and there will be no buffer for the bad chi.

In summary, it is bad to keep a picture of a dead person because it creates bad chi. However, a ‘living saint’ and love creates much stronger positive chi that the bad chi these pictures create.

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