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Receive Wonderful Blessings of Wealth, Peace and Protection from the Four Dharmakaya Relic Mantras and Lama Atisha Combined Amulet (1): A Focus on a First Class Buddhist Relic Called the “Four Dharmakaya Relic Mantras”!

Published Pebrero 5, 2018 by jptan2012

This is a long post. In fact, it is one of my longest post. I have written about his before and I decided to do a repost because the “FOUR DHARMKAYA RELIC MANTRAS AMULET” and the “LAMA ATISHA AMULET” will play a very important role this year and the coming years. Separately, both amulets are quite powerful but combined they are simply one of the best. I decided to repost / rewrite this so that you will understand what they are about and how special they are.

I have been wanting to write about these two powerful amulets for a long time, since I started this blog, but it was only 2013 when Guru Lama gave me the permission to write about it.

I’ve known about THE FOUR DHARMAKAYA RELIC MANTRAS and the LAMA ATISHA PROTECTION AMULET for quite some time now and I’ve always wanted to write about them, however, THE FOUR DHARMAKAYA RELIC MANTRAS and the LAMA ATISHA PROTECTION AMULET both requires a special permission for one to be able to write about them.

In one of my trips to Singapore last 2012, I met with my guru Lama, and when I informed him about my blog and my desire to write about THE FOUR DHARMAKAYA RELIC MANTRAS and the LAMA ATISHA PROTECTION AMULET, he said that I can only write about them once he has given me the permission and once we have ensured that writing it will benefit my readers as well and that I will write for a bigger purpose. In short, I cannot write about them only because I believe in THE FOUR DHARMAKAYA RELIC MANTRAS and LAMA ATISHA PROTECTION AMULET and that I want to write about it. He also added that I need to pass several ‘test’ before I can write about them. I cannot go into details as to what are those tests are but it involves an oracle to be done by my guru Lama.

As you can discern, I was already given the permission to write about THE FOUR DHARMAKAYA RELIC MANTRAS and the LAMA ATISHA PROTECTION AMULET, this is because I did pass the test, and the oracle indicated that I could start writing about them because this has a higher purpose. I’ll write about the higher purpose in the third part of this series.

I will first write about the THE FOUR DHARMAKAYA RELIC MANTRA. It is not just one of the most powerful mantra in the world, but more than that it is also considered as relic, and it is one of the most powerful relics in Buddhism.

THE FOUR DHARMAKAYA RELIC MANTRAS is perhaps one of the most powerful Buddhist relics. It is considered as a first class relic and is considered by high lamas, like Lama Zopa Rinpoche, to be one of the most important mantra and sacred relics in the world.

THE FOUR DHARMAKAYA RELIC MANTRAS is compose of four (4 ) different relic mantras, and these are the following:

  • STAINLESS PINNACLE DIETY
  • SECRET RELIC
  • ZUNG OF THE EXALTED COMPLETELY PURE STAINLESS LIGHT
  • 100,000 ORNAMENTS OF ENLIGHTENMENT

To be completely honest, it took me years of on and off lessons before I understood the importance of the THE FOUR DHARMKAYA RELIC MANTRAS, but even then I don’t think I understand it completely.

However, what I’m sure of is having this relic is a great wonderful blessing of incomparable magnitude.

For those who are currently facing some difficulties in their life, THE FOUR DHARMAKAYA RELIC MANTRAS is sure to help make things easier. It’s also good to create good karma.

I first heard about the wonderful power of THE FOUR DHARMAKAYA RELIC MANTRAS several years back, I was already a student of Feng Shui then but not yet a serious student of Buddhism. This happened in Malaysia. I was looking for a Prayer Wheel that used a microfilm; this was when Prayer Wheels are still mostly made of ordinary paper. When I wasn’t able to get what I was looking for, the seller told me that more than the Prayer Wheel; I should get myself a FOUR DHARMAKAYA RELIC MANTRAS and use it as an amulet. That was the first time I heard about THE FOUR DHARMAKAYA RELIC MANTRAS, and the seller told me about it.

According to the seller, he used to be poor, as in poor as one can be, his mother and himself lives on the street and they were times when they are only able to eat once – a – day and only if somebody will give them their scraps.

One of the places that they frequent is a Buddhist temple, and there a monk, would always give them food whenever he is around. In exchange, his mom would always ask him to help out in the temple. And although the monk doesn’t have much either because of his vow of poverty, and would only eat what was donated to him, he would always make sure that he has something for the seller and his mom.

One time, the monk gave him a 3 pieces of bread (mantou – a siopao dough without the meat). He only ate one, and when asked why, he explained that he would give 2 pieces to his mom. This earned him some praise from the monk. He then left to look for his mom to give the bread. On his way to look for his mom, who is doing some menial jobs in nearby market in exchange for a small amount of money, he came across a boy who looks really hungry. According to the seller he took pity, and decided to give a piece to the boy, although he also said that he had second thoughts because a piece of bread, for somebody who is always looking for food like them is a very big thing. Nevertheless, he said since he knows how it is to be really hungry; he decided to give it to the boy. Little did he know that the monk followed him to give him some fruits. The monk saw what he did and asked told him to bring he should ask his mom to go with him to the temple the next day.

When the seller and his mom arrived at the temple the following day, a monk told his mom about the generous act of the seller, who was a young boy then. The monk told his mom that he is giving both of them a powerful mantra written on yellow paper that they must wear on their body at all times. The said paper was already rolled and put in a leather pouch.

According to the seller, as soon as they started wearing the mantra on their body things started to change. Things started to get better. His mom found a regular job, and he got to go to school with the help of a businessman who owns the company where his mother works as a janitress.

As proof, the seller showed me the mantra given to them by the monk; it is now enclosed in a gold amulet holder, which he wears as a pendant. According to the seller, he has since married and was gifted with 11 children, who all became professionals! He humbly shared that the poor homeless boy now has 2 houses in the US, a house in Singapore, Hong Kong, and Germany! Of course, not to mention his 4 houses in Malaysia. He simply works because he doesn’t want to grow senile and his store also becomes a venue for him to share Buddhist amulets to people who can’t afford them.

It was only later that he found out that the mantra given to him by the monk is a blessed copy of THE FOUR DHARMAKAYA RELIC MANTRAS.

I like his story but didn’t put so much thought about the THE FOUR DHARMKAYA RELIC MANTRAS, until my guru Lama gave one copy to me and told me about it’s marvelous benefits.

It has the power to save us from harm and bless us if we strive to have a good heart.

It also has the power to bring us to enlightenment, something that every Buddhists aspire for.

It has the power to give us good rebirth.

It has the power to grant us enough financial wealth luck.

If you don’t know whether a place your going to has good or bad Feng Shui or Chi, wearing a copy of THE FOUR DHARMAKAYA RELIC MANTRAS on your body has the ability to protect you from all the negative chi or bad effects of the bad Feng Shui of a place.

Most Buddhist scriptures states that THE FOUR DHARMAKAYA RELIC MANTRAS should be put inside a stupa for it to be effective, and most of the teaching of Lama Zopa Rinpoche indicates that it should be put inside a stupa. However, the Dalai Lama said that although a stupa is preferred, it is not a requisite for THE FOUR DHARMAKAYA RELIC MANTRAS to be effective. A stupa is not the most practical thing to have by most people. It’s quite difficult to acquire one. And as we can see with the story of the seller, THE FOUR DHARMAKAYA RELIC MANTRAS was effective even if it was just place inside a leather pouch. My own copy of the THE FOUR DHARMKAYA RELIC MANTRAS was initially just placed inside a red cloth; I later transferred it to a metal amulet holder.

Allow me to post here what Lama Zopa Rinpoche has to say about THE FOUR DHARMAKAYA RELIC MANTRAS. Please note that this was originally intended for other monks or Lamas so you have to make some adjustments in its interpretation to make it more applicable to a layperson like us.

The Four Dharmakaya Relic Mantras and Their Benefits

by Lama Zopa Rinpoche

The four dharmakaya relic mantras (Stainless Pinnacle Deity, Secret Relic, Zung of the Exalted Completely Pure Stainless Light, and 100,000 Ornaments of Enlightenment) are a sacred relic. They are the highest relics of Buddha, relics of the dharmakaya. Other relics, the ones that we normally see, such as relics of the robes or parts of Buddha’s holy body, are secondary relics. These four mantras are the highest relic. After I learned about the unbelievable benefits of each of these mantras, I had them written down and we printed many. These are normally what we should put inside stupas, statues, and so on. These very special mantras give unbelievable power. If you have put these mantras inside a statue, the devas will come to worship that holy object three times a day.

By putting these mantras inside a stupa, even a bell that is offered to the stupa brings unimaginable benefit. For example, the negative karma of all sentient beings who hear the sound of that bell is purified. They are liberated from the lower realms. Their negative karma is purified and they receive a good rebirth. In that way, there is unbelievable benefit. It makes it so easy for sentient beings to purify negative karma and reach enlightenment.

Also, if you circumambulate a stupa that has these mantras inside even one time, it purifies the negative karma that causes you to be reborn in all the eight hot hells. The negative karma that causes you to be born in all the eight hot hells – from the lightest down to the heaviest, most unbearable suffering hell realm – is completely purified by going around a stupa with these mantras inside just once.

The Very Essence of the Extensive Benefits of the Four Dharmakaya Relic Mantras

The benefits of circumambulating and so forth are extensively explained, including the benefits from the tantric side, in the sutra called Arya Compassionate Eye Looking One and in the sutra called Compassionate White Lotus, and so forth.

Stainless Pinnacle Deity Mantra (Tsugtor Drime)
As explained by the Buddha in the Kangyur, there are skies of benefits for making even just one prostration, circumambulation, or offering to a holy object containing the mantra of the Stainless Pinnacle Deity (Tsugtor Drime):

It purifies completely the karmic obstacles of the five uninterrupted negative karmas (killing one’s father or mother, killing an arhat, causing blood to flow from a buddha, and causing a schism in the Sangha).

One will be completely liberated from the hell, hungry ghost, and animal realms and from the evil-gone realm of the yama world.

One will have a long life.

Like a snake changing its skin, when leaving the body, one will have the fortune to go to the blissful realm (i.e., a pure land).

One will never be stained by the smell of the womb.

All one’s wishes will be completely and exactly fulfilled.

If you put this mantra inside a stupa, you will never be reborn in the lower realms and will have a pure life until you achieve enlightenment. You will have good rebirths up until enlightenment is achieved.

This is most amazing. We have so many human problems that we can’t bear, so how could we bear the sufferings of the lower realms, such as being born as an insect, much less being born a hell being, animal, or preta? When human beings have problems, they can communicate. They can try many ways to resolve the problems. But animals and pretas cannot do this, and their suffering is so much greater. They have unbelievable problems, so there is no question about the hell beings whose suffering is unimaginably heavier.

So it is unbelievably precious that we can be freed forever from these sufferings, just by putting the Stainless Pinnacle Deity’s mantra inside stupas (100,000 copies of this mantra should be put into stupas). From now on, we will have pure lives and higher rebirths up until enlightenment is achieved.

So there are incredible benefits from building stupas and putting these Four Dharmakaya Relic Mantras inside. It is so easy to purify all the heavy negative karmas from beginningless rebirth. Anyone who has the opportunity to put this mantra inside a stupa is therefore the most fortunate being in the world. They create the cause for long life, as well as to be reborn in a pure land. Of course, this brings a lot of merit, but that didn’t happen without cause and effect and conditions, meaning we created a lot of good karma in the past.

Secret Relic Mantra (Sangwa Rigsel)
Also, as explained by the Buddha in the Kangyur, if you have this mantra inside a holy object, then all the buddhas will abide in that holy object. Therefore, there are skies of benefits for making even just one prostration, circumambulation, or offering to a holy object containing the Secret Relic mantra (Sangwa Rigsel):

One purifies the negative karma of the ten non-virtuous actions and so forth, and will be completely liberated from the eight hot hells, including the unbearable hell (Avici). One also purifies the five uninterrupted negative karmas

One will never turn back from peerless enlightenment. (That is, one will never go down; one’s life will always be directed toward enlightenment. This is irreversible; one will never go in the opposite direction.)

One will always attain higher rebirth.

By printing the Secret Relic Mantra, if you are given the blessing to print it, just once, you collect the same amount of merit as making offerings to 100,000 x 10 million x 100 billion buddhas. This was told to Vajrapani.

Having made offerings to as many buddhas as there are in ninety-nine sesame seed pods – that is how much merit you create and you are always guided by that many buddhas.

This is just a drop from the unimaginable benefits of this mantra.

Zung of the Completely Pure Stainless Light (Özer Drime)
There are many Zung of the Exalted Completely Pure Stainless Light mantras, and they are all contained within the Four Dharmakaya Relic Mantras. These mantras have unbelievable, mindblowing skies of benefit. As explained by the Buddha in the Kangyur, there are skies of benefit in making even just one prostration, circumambulation, or offering to a holy object containing the Zung of the Completely Pure Stainless Light (Özer Drime):

If one offers even a bell to a stupa containing this mantra, all the sentient beings in that area, animals or humans, by hearing the sound of that bell will be completely purified of the five uninterrupted negative karmas.

Normally, committing the five uninterrupted negative karmas causes one to be reborn in the lowest hot hell, which is extremely heavy suffering, but having this mantra inside a stupa purifies it all. This shows how unbelievably powerful this mantra is. Since even hearing the sound of a bell offered to such a stupa has incredible power to purify, there is no question that any insect or other being who sees or touches the stupa is purified of negative karma. Even just thinking about the stupa purifies the five uninterrupted negative karmas. That is amazing! It is so powerful! It is like a small flame that eventually grows into a fire that burns many thousands of miles of forest or entire cities.

Even water, rain or dust that just touches the stupa is so blessed that it purifies all the negative karmas of the insects on the ground who come into contact with it. And

the wind that touches such a stupa purifies the negative karmas of people or animals that it contacts and brings a good rebirth. Even if the shadow of the stupa touches people and insects, their heavy negative karma is purified.

From the Kangyur:

If this mantra is put inside a stupa then any being, including evil transmigratory beings, who sees the stupa, hears of the stupa, touches the stupa, or who is touched by dust or wind that comes from this stupa, will be free from all negative karmas. They will be born in the realms of happy transmigratory beings1 and they won’t be reborn in the lower realms.

Everything that touches the land the stupa is on becomes meaningful, including the rain that touches the stupa and then flows to the ground and touches worms. The worms’ negative karma is purified and they will receive a higher rebirth.

If there is a stupa containing this mantra in the center of a road or above a road and cars can pass under it or go around it, this is unbelievable purification. It doesn’t only purify the negative karma of this life, it purifies the negative karma of many past lives and plants the seed of enlightenment.

The Destroyer Qualified Gone Beyond [Shakyamuni Buddha] advised the Bodhisattva Great Sattva: Eliminating All Obscurations, Owner of the Secrecy, Vajra in the Hand [Vajrapani], the four guardians, the deva Unforgettable2 Owner [Brahma], and the devas of Tsangri, the Maha Deva, [the Hindu God Mahashora], and so forth: “You, the capable holy beings, I hand over this heart of the king of the secret mantra. Always keep it, put it in a jeweled samato [container]. Then proclaim it to all places. Continually reveal it to sentient beings. If you make sentient beings hear and see this mantra, their five uninterrupted negative karmas will be purified.”

100,000 Ornaments of Enlightenment (Jangchub Gyänbum)
Finally, as explained by the Buddha in the Kangyur, there are skies of benefits for making even just one prostration, circumambulation, or offering to a holy object containing the mantra of the 100,000 Ornaments of Enlightenment (Jangchub Gyänbum):

By putting even just one mantra of the Ornament of Enlightenment inside a stupa, it brings the same merit as having built 100,000 stupas – whether the stupa is gigantic like Bodhgaya or tiny like the size of a finger. Then, if you dedicate this merit for sentient beings, for their happiness up to full enlightenment, they receive unbelievable benefits and you receive unbelievable merit.

One collects the merit of having made offerings to all the buddhas, to all the Dharma, and to all the Sangha. Why? Because when you make offerings to a stupa

containing the 100,000 Ornaments of Enlightenment Mantra, you are not only making offering to a stupa. It becomes an offering to all the buddhas, the Three Rare Sublime Ones – all the Buddha, Dharma, and Sangha that exist in the ten directions, in any universe.

After a person has died, chant that person’s name during the exact moment you put the mantra inside the stupa (before placing it inside the stupa, the mantra should be rolled correctly and covered in yellow cloth). Then you make offerings to the stupa – either actual offerings, or visualized, as in the seven limb prayer. If you visualize offerings, visualize all the flowers inside and outside, all the food offerings, all the water offerings, all the light offerings, everything! You can use all the offerings at my houses in California and Washington, as well as all the offerings at all the FPMT centers.

Buddha said to Ananda: “I explained this sutra for those beings who have very little merit and no devotion, for those who are overcome by doubt and cannot believe in the Dharma. For those sentient beings, I explained the 100,000 Ornaments of Enlightenment mantra.” That means Buddha explained this mantra for us.

Buddha also told Ananda: “In future times, if ordained ones don’t read this sutra that contains the benefits of this mantra and don’t make offering to this mantra, which makes it so unbelievably easy to purify the negative karma that causes one to be reborn in the lower realms and to accumulate the merit to achieve enlightenment and then offer extensive benefit to sentient beings, those ordained ones will suffer in the same way as householders. But if one listens to this teaching and then makes even one stupa with this mantra inside, one makes offering to all the 84,000 teachings of the Buddha.” This means that this mantra is an antidote to the 84,000 delusions, and one creates inconceivable heaps of merit. This is the same as reading the sutra called Tongpa Denpe Do (Sutra of the Ornamented Trunk)

When you put these four dharmakaya relic mantras inside a stupa, even mentioning the name of a person or animal that has died and praying for them brings them a good rebirth, such as birth in a pure land. That person will definitely be liberated from the lower realms. It is very powerful. You can also do the same for very sick people, making dedications for them to be healthy. As you put the mantras inside the stupa (or holy object), you should do the seven-limb practice and make the dedication for that person. This is a very powerful method for healing.

Holy objects such as these liberate sentient beings continuously twenty-four hours a day, every day. They purify the causes of the lower realms and bring sentient beings to the higher realms where they can meet the Dharma and then reach liberation and enlightenment.

Creating holy objects with these special mantras inside and making them available to others brings constant, unbelievable benefit to sentient beings. As soon as stupas and statues of the Buddha are made, they have the power to cause sentient beings to do actions such as circumambulating, prostrating, offering, and so forth, which then become virtuous actions creating the cause of enlightenment, even if those actions are done with the eight worldly dharmas3 and non-virtuous thoughts. These holy objects make it possible for sentient beings to create the cause to meet the Dharma and actualize the path. So even though we who are making these holy objects do not have realizations such as bodhichitta or emptiness, nor have we reached any of the bodhisattva bhumis, the holy objects we make still have the power to liberate sentient beings from the oceans of samsaric suffering, to actualize all the realizations of the path – Guru devotion, the three principles of the path, and the two stages – and then to achieve enlightenment.

These are illustrations of the activity of the Buddha’s unbelievable compassion toward us sentient beings and are but a few of the drops of Buddha’s unbelievable methods to liberate sentient beings quickly from the sufferings of samsara.

Colophon:This teaching is a compilation of advice from three different occasions: dictated by Lama Zopa Rinpoche to Ven. Holly Ansett, Kachoe Dechen Ling, Aptos, November 2002. Section of the benefits is from the Kangyur, which is the essence of all the Buddha’s teachings.

Additional benefits for the Stainless beam mantra extracted from “Zung of the Completely Pure Exalted Beam Stainless Light,” translated by Lama Zopa Rinpoche and dictated to Ven. Matthew Tenzin, Kachoe Dechen Ling, February, 2005. Lightly edited by Holly Ansett and Kendall Magnussen, May, 2005. Additional teachings on the benefits of these mantras from a teaching given by Lama Zopa Rinpoche at Kachoe Dechen Ling on November 26, 2006. Transcribed by Ven> Lobsang Yangchen, checked and arranged by Ven. Holly Ansett, and edited by Ven. Gyalten Mindrol, FPMT Education Department, May 2007. All teachings compiled in this form by Ven. Gyalten Mindrol, FPMT Education Department, May 2007

Zung is commonly understood to mean “mantra.” Rinpoche has further explained zung as “the unforgettable remembrance special wisdom, functioning to stop non-virtue and create virtue.”

 

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The Four Heavenly Kings: Getting to Know Four Powerful Buddhist Gods that Helps Bestow Wealth, Success, Peace, and Protection.

Published Agosto 30, 2017 by jptan2012

Today is a very good day and an exciting day (please note that actual writing and date of posting are usually different from each other) for me and in a way for my regular readers and believers of Feng Shui and Buddhism it should be a good day for you also, because today is the day I was told by my Guru Lama to share with you about the Four Heavenly Kings.four heavenly kings

The Four Heavenly Kings has been featured in numerous Buddhist Sutras, one of which is in The Sutra of the Past Vows of Earth Store Bodhisattva; Earth Store Bodhisattva is also known as Ksitigarbha Bodhisattva or Di Zhang Pu Sa. In this particular sutra, Sakyamuni Buddha (The Historical Buddha) directly addressed the Four Heavenly Kings to help propagate the Sutra of the Past Vows of Earth Store Bodhisattva. They were also prominently mentioned in the highly revered Golden Light Sutra.

It is said that those who recite the Golden Light Sutra will be protected by the Four Heavenly Kings themselves. Furthermore, those who recite and keep the Lotus Sutra will also be protected by the Four Heavenly Kings.

From this we can see that the Four Heavenly Kings are powerful protector Buddhist gods, however, as you read on you will that they don’t only protect us but they each also have a specific function which is different from each other.

At this point, I would like to clarify that the Four Heavenly Kings are gods in the Buddhist pantheon; it means they are not yet Bodhisattvas or Buddhas, and they serve the Buddhas or Bodhisattvas.

Again, The Four Heavenly Kings are Buddhist gods, each of who watches over their assigned cardinal direction of the world. The cardinal directions are East, West, North, and South. In Chinese they are originally known or called as “Fēng Tiáo Yǔ Shùn” (風調雨順), which literally translates to “Good climate”, but in the translation in the Chinese version of sutras they are called “Sì Dà Tiānwáng” (四大天王) which means “Four Great Heavenly Kings”.four heavenly kings 2

In most Chinese Buddhist Temples, one will normally see the THE HEAVENLY KINGS HALL. This is usually one of the first most majestic halls one will see.

The Four Heavenly Kings resides in Mt. Sumeru, a celestial and cosmic mountain where the heavens are. They are also the protector of the world and they fight evil, each of the 4 Heavenly Kings are able to command a legion of supernatural creatures to protect the Dharma or people who follow the Dharma.

Each of the Four Heavenly Kings serves Sakra, the of the devas (gods) of the Trayastrimsha Heaven. In Buddhism there are many heavens, and the Tranyastrimsha Heaven is the heaven nearest to our world, which is called Jambvudpiva is Buddhist sutras.

Although they are more commonly called as the Four Heavenly Kings, each one of them has a name and their specific directions and functions. Allow me to introduce to you the Four Heavenly Kings:

VAISRAVANA (He Who Hears Everything)Vaisravana.

  • Is the chief of the Four Heavenly Kings and is the main protector of the cardinal direction North. He is sometimes likened to Bodhisattva Kuan Yin (also spelled or called as Quan Yin, Guan Yin, Kuan Shi Yin, Guan Shi Yin, Quan Shi Yin, Avalokitesvara, Kannon, Chenrezig, Bodhisattva of Compassion, Goddess of Mercy) whose literal translation is THE WHO HEAR THE CRIES OF THE WORLD.
  • Vaisravana is also known as Kubera, Namtose (Namthose), Vessavana, Thao Kuwen, Wetsawan, Wetsuwan, Wéthawún Nat Min, Duō Wén Tiānwáng.
  • Vaisravana is the rule of water or rain, which is also the element that represents wealth or money. The umbrella or the pagoda are his symbolic weapons. Vaisravana is considered as a very powerful god of wealth.
  • In fact, Vaisravana rules over the famous gods of weatlh, which are the Five Dzambhalas (also spelled as Dzambhala, Dzambala, Jambala, Jambhala, Zambhala, Zambala) namely Red Dzambhala, Yellow Dzambhala, White Dzambhala, Black or Blue Dzambhala, and Green Dzambhala. He rules over the Dzambhalas amongst other Yaksha (also spelled as Yaksa) which are generals of the heavenly realm.
  • Vaisravana is often associated with the colors yellow and green.
  • Symbols of Vaisravana: Umbrella, Stupa, Pagoda, Mongoose
  • Cardinal Direction: North

VIRUDHAKA (He Who Causes To Grow)Virudhaka

  • Is the king of the South. He is the ruler of the wind. And is the god who helps cause good growth of roots or crops.
  • His symbolic weapon is the sword, which he carries in his right hand to protect the Dharma and also to symbolize power over ignorance.
  • Virudhaka is also known as Virūḷhaka, Thao Wirunhok, Virúlaka Nat Min, Zēng Zhǎng Tiānwáng, Zōchō-ten, Jeungjang-cheonwang,
  • Virudhaka rules over Kumbhanda, which are a group of dwarfish spirits and is considered as one of the lesser deities in Buddhism.
  • Virudhaka is often associated with the color blue.
  • Symbol of Virudhaka: Sword
  • Cardinal Direction: South

DHRTARASTRA (He Who Upholds the Realm)Dhrtarastra

  • Is the king that rules over East. He is also considered as the God of Music.
  • His symbolic weapon is a stringed instrument called pipa.
  • It is said that Dhrtarastra uses music to convert all sentient beings to Buddhism. While all of the Four Heavenly Kings are harmonious and compassionate, Dhrtarastra is considered to be a god that helps promotes harmony and compassion.
  • Dhrtarastra is also known as Dhrutharashṭa, Thao Thatarot, Daddáratá Nat Min, Chí Guó Tiānwáng, Jikoku-ten, Jiguk-cheonwang, Yülkhorsung.
  • Dhrtarastra rule over the gandharvas, which are male nature spirits that has superb heavenly and celestial musical skills. They are part animal usually a bird or a horse, and acts as messenger between gods and humans.
  • Dhrtarastra are often associated with the color white.
  • Symbol of Dhrtarastra: Pipa
  • Cardinal Direction: East.

VIRUPAKSA ( He Who Sees All)Virupaksa

  • Is the king that rules over the West. He is considered as the one who sees everything that happens in the Dharma world.
  • His symbolic weapons are snake or a red cord that is representative of a dragon.
  • It is said the Virupaksa watches over us in the sky, and that when we solemnly call on him in time of danger, he will guard and protect us. And if you are not Buddhist and for some reason knows a lot of Buddhism, it is said that it Virupaksa is the one who feeds you these informations.
  • Virupaksa is also known as Virūpakkha, Virūpaksha, Thao Wirupak, Virúpekka Nat Min, Guăng Mù Tiānwáng, Kōmoku-ten, Gwangmok-cheonwang,
  • Virupaksa rules over the Nagas, which is a deity that has taken the form of a very great snake.
  • Virupaksa is often associated with the color red.
  • Symbols of Virupaksa: Snake, Stupa, Pearl.
  • Cardinal Direction: West

According to Guru Lama praying to the Four Heavenly Kings will provide us with wealth and prosperity (thru King Vaisravana), success and progress (thru King Virudhaka), peace and harmony (thru King Dhrtarastra) and, good health and protection from danger (thru King Virupaksa). Placing their images at home also serves as one of the most powerful protection amulet one can have.

Guru Lama shares with me a story about how when he was assigned by the Dalai Lama to leave Dharamsala, India to help spread Buddhism and build temple in other parts of Asia, he has personally tapped into the blessings and power of the Four Heavenly Kings.

That was a few decades ago and when he left India, he was only given small amount money to travel and spread the Dharma and eventually build a temple. Guru Lama said he was a little apprehensive because a few years back they just left Tibet because of Chinese oppression, and when he was asked to leave again to spread the Dharma, he was apprehensive and really nervous even though he was excited and felt honored to be entrusted with the task of spreading the Dharma.

A few months before leaving India, he started preparing himself physically and mentally to this overwhelming task. He would always meditate on the teaching of the different sutras and would always draw strength from Bodhisattva Avalokitesvara (aka Kuan Yin, Quan Yin, Guan Yin, Kuan Shi Yin, Quan Shi Yin, Kuan Shi Yin, Chenrezig, Kannon) and Bodhisattva Vajrapani. One night in his sleep he received a vision that Vajrapani Bodhisattva visited him and that he was shown the images of the Four Heavenly Kings. Upon waking up he knew then that he would need the help of the Four Heavenly Kings to help progress in his endeavor.

This totally make sense, because if you go back to the description of the Four Heavenly Kings, he will need wealth and prosperity to help build a temple, success and progress so that people will see the good side of what he was about to do, peace and harmony so that he can transmute that feeling to the people around him, good health for this overwhelming task, and protection to ensure that he doesn’t come to harm’s way in spreading the Dharma.

And so my Guru Lama started worshipping and praising the Four Heavenly Kings by making offerings to them and by chanting the mantras of the Four Heavenly Kings. He also vigorously recited The Golden Light Sutra, and The Lotus Sutra (full title is called “Sūtra on the White Lotus of the Sublime Dharma”). And the rest is history. According to Guru Lama he was able to become an instrument into building a temple and building a Sangha (Buddhist community) with relative ease. Money for the temple just kept on pouring in.

Note: To this day Guru Lama still actively participate in building temples. The stipulated donation from the amulets goes to the feeding of the monks or building temples or making of images of Buddhas or Bodhisattvas.

And so today, again for the first time, I want to share with you a powerful mantra that will help you attract wealth and prosperity, success and progress, peace and harmony, lastly, good health and protection, you can recite the mantras of each of the Four Heavenly Kings.

Here are the mantras of each of the Four Heavenly Kings:

  1. For Wealth and Prosperity recite the Mantra of King Vaisravana: OM VAISRAVANA YE SOHA
  2. For Success and Progress in Life recite the Mantra of King Virudhaka: OM VIRUDHAKA KUMBHANDADHIPATA YE SOHA
  3. For Peace and Harmony recite the Mantra of King Dhrtarastra: OM DHRTARASTRA RALAPRAVADHAHA SOHA
  4. For Good Health and Protection recite the Mantra of King Virupaksa: OM VIRUPAKSA NAGA DHIPATA YE SOHA

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

‘Welcome the Spring Season’ Ritual to Invite Wealth Luck!

Published Pebrero 2, 2017 by jptan2012

Today my Guru Lama wants me to share with you a simple but important ritual to welcome the spring season that will greatly enhance your wealth luck. The Huan Ing Chun Tien ritual is a ritual that can be done only in years that the Lunar New Year happens before Spring comes in, which is the case for this year.

The first thing you should do is found out your Chinese birthday / Lunar birthday.

To do this you can log on to the Chinese Gender Chart website (please just click on the link and it will land you on the page of Calendar converter) or Hong Kong Observatory site (again just click on the link). Then check your corresponding birthdate. For the Chinese Gender Chart site you will have to input your birthdate. With the other one you have to select the year and it will open a pdf form and you will just check their chart.

PLEASE NOTE THAT IT IS POSSIBLE FOR PEOPLE BORN IN JANUARY TO EARLY FEBRUARY TO HAVE THEIR YEAR OF BIRTH CHANGED INTO THE PREVIOUS YEAR. THIS IS BECAUSE LUNAR CALENDAR IS ALWAYS GOING TO BE DELAYED A FEW MONTHS.

After getting your lunar birthdate, count your SHENG HAO. You do this by adding all the corresponding number of your birthdate until you get one digit.

  • For example your lunar birthdate is 11 (Month) – 29 (Day) – 1992 (Year).
  • Take the month first 1 + 1 = 2.
  • Then the day 2 + 9 = 11 (because you ended up with a 2 digit add it up again until you get a single digit so 1 +1 = 2).
  • Then the year 1 + 9 + 9 + 2 = 21 (again you get two digits so add it up again until you get a single digit so 2 +1 = 3.
  • Then use the month digit and multiply it with the day digit so 2 x 2 = 4.
  • Then add the year digit add to the combined single digit of the month and day to the year digit so 4 + 3 = 7. This becomes your Sheng Hao. If you come up with a two digit add it again so you get a single digit.

 

Then prepare the following things that you will need:

  1. Bouquet of flowers (no thorns). If using roses make sure that all the thorns are taken out.
  2. Three Kinds of Fruit. I suggest the following: 5 pieces Apple, 5 pieces Oranges, 1 piece of Pineapple / 1 piece of Pomelo / 1 bunch of Grapes.
  3. Red and Green Shirt.
  4. Prepare a big Ang Pao (Red Envelope) with a single bill. Any amount will do. It can be a one-dollar bill. Here in the Philippines it can be one twenty – peso bill. Preferably put a new bill, something that is still crisp.
  5. Also put inside the Ang Pao one piece about 2×2 red paper, 2×2 green paper and 2×2 yellow paper.
  6. If your Sheng Hao is odd number (1, 3, 5, 7, 9) prepare three RED votive candles for offering. If your Sheng Hao is an even number (2, 4, 6, 8) prepare one RED votive candle for offering. Make sure it is a small glass so that the wax wouldn’t drip on the table.
  7. Small bottled water corresponding to the number of your Sheng Hao.

 

On Feb. 4, 2017 before 9 in the morning. Go to the temple wearing a red shirt (if your Sheng Hao is odd number) or green shirt (if your Sheng Hao is even number). Bring the other shirt with you as well as all the things that you prepared.

Go to a Buddhist temple. Place the fruits and flowers on the table before the image of Buddha or a Bodhisattva.

In the same manner, place the bottled water, all the Ang Pao(s), the extra shirt and the votive candles on the table.

Then light 3 incense sticks. Kneel in front of the image and say: I REQUEST ALL THE BUDDHAS AND BODHISATTVAS TO PLEASE BRING ME THE BLESSING OF   AN ABUNDANT SPRING AND AN ABUNDANT YEAR.

Then put the incense sticks on the incense burner.

Then if the temple will allow you to light and leave the votive candle light the candles.

Then bow to the image 3x.

Then get the Ang Pao, the bottled waters and the shirt. Leave the flowers and fruit.

If the temple doesn’t allow lighting of votive candles inside, then get the candles also.

When you get to the office or home. Take off the shirt you’re wearing and then wear the other shirt. Light the votive candles.

And throughout the day give the Ang Pao and bottled water to people around you. Any person can receive your Ang Pao and bottled water, but it is better to choose people who have serve you or worked with you or somehow had been a blessing to you the past years.

All the signs with the exception of the Rat can do this ritual. The rat can’t do this because of a conflict in element formation of the bazi chart / paht chee chart of the day.

This is highly recommended for people born under the sign of the Dragon, Snake, Horse, Sheep, Rooster, and Dog. For the 56 – year – old who has weak wealth luck this year, this is going to be a good ritual to do to help enhance your wealth luck.

To understand more about the 2017 Year of the Fire Rooster forecast or to know what cures or enhancers you need, you can read the following posts:

  1. 2017 Year of the Fire Rooster Feng Shui Forecast Base on Bazi, Flying Star, and 24 Mountain Stars Formula: A Balanced Chart But Conflicting Year (Part 1)
  2. 2017 Year of the Fire Rooster Feng Shui Forecast Base on Bazi Chart, Flying Stars Formula, and 24 Mountain Stars Formula: A Balance Chart But A Conflicting Year! (Part 2)
  3. 2017 Year of the Fire Rooster Feng Shui Forecast for the 12 Chinese Animal Zodiac Signs (Chinese Horoscope)!

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

 

Financial and Wealth Blessings From A Problematic Sale of A Property: A Personal Testimony About the Vajrapani Ruel and Other Amulets In the Words of A Reader!

Published Enero 20, 2017 by jptan2012

Busy is an understatement when it comes to describing my schedule the past few days or weeks. It’s been almost crazy, and it seems like I haven’t had any decent breakfast and lunch the past few days where I eat in the car while traveling one meeting to another.

On top of the meetings are the numbers of emails I receive both with the business, personal, and about Feng Shui or this blog. Friends and readers have been bugging to post something, but I really haven’t had time to write anything.

However, I’m really grateful with readers who take time out to share their personal testimonies and write it, because if you have notice, lately I have been posting testimonies only from readers who sent me messages either thru email or sms. And I’m thankful for those who really took time out to send me those sms and emails so I can post their stories here. The truth is there more testimonials than what I write but I simply cannot write the others because of the absence of an sms or email.

And so as I said, I’m extremely thankful to people who take time out to write me thru sms or email their personal testimonies. However, if you’re reader is like Angie, then that is heaven sent because I really don’t have to write anything anymore. She writes it so well, that I just have to copy – paste it here. And that is what I’m doing now. She actually had to send her email twice because I can’t seem to find the first email that she sent.

Like before I have taken the liberty to screen grabbed the actual email and post it here.

Do take time out to read her personal Vajrapani Ruel Miraculous Story because it is quite interesting. So without further ado, in her own words, here is Angie’s story.

Below is my email as promised. I did not include the part re my husband for privacy reasons so you can post this in your blog. Feel free to edit it if you wish so it will be shorter.

Hi JP,

After I got the Vajrapani Ruel from you last May of this year, the blessings it provided included harmony and love in my family life. (see A Reader Shares her Stories About the Vajrapani Ruel, Illness Suppression Amulet, Buddhism, and Other Things…) When one acquires the Vajrapani Amulet, known to be the most powerful amulet in the Buddhist pantheon, it is expected to give protection and financial prosperity to the person who possesses it. Your previous posts show that those who acquired it experienced receiving millions of pesos from unexpected sources.

In your above post where you featured my email, I wrote that while I did not receive my millions yet, I experienced increased harmony and love in my family life and for that I am always grateful. I even asked you later on about the person who got the Vajrapani Ruel who asked you what he should do since the financial windfall he was expecting was not happening. You said that the person made a donation to a Buddhist temple, aside from going vegan and chanting.

I did not have much funds then, so I did not make any donation but I increased vegetables in my diet and chanted once in a while. I also stopped expecting the millions that I expected to receive and focused on other things that I love doing such as my crafting hobby and painting.

Last October, my broker based in our province called me and told me that another broker wanted to talk to me regarding a farmland owned by my siblings and me, that his client wanted to buy. I have been selling that land for 5 years to several buyers but no sale has occurred because our tenant who farms the land demands half of the sale proceeds or else he will block any sale transaction. (Our Land Reform Law provides lots of favors to farmers, and this is one of them.)

All of a sudden, the sale of my communal farmland owned by my siblings and me, pushed through. After 5 years of trying to sell it; a serious buyer came forward and made a 50% downpayment to me of several millions of pesos. I take this as the effect of the Vajrapani Ruel, although it took sometime to happen. I guess it did not happen immediately after I got the amulet because a lot of things had to be ironed out first.

What I can say is that I learned a lot of lessons on spirituality during this process, i.e. lessons in forgiveness, unconditional love, letting go and letting God, generosity, being positive and prayerful, etc. I realized that I did many things that most sellers will never do such as: the tenant was asking an additional P100,000 on top of the P1 million that I was paying him and he was making the process of his releasing the land to us owners very difficult. As a matter of fact, my broker began to hate him because for 5 years he had been approaching my broker, proposing all sorts of nefarious schemes because his ultimate goal is to get the land for himself and sell it. So, I immediately approved the additional amount without any hesitation. During their negotiation, when my broker was asking him to sign the Quit Claim document, I spent the day in prayer, meditation and chanting to the Bothisattva Vajrapani. I also tithed to the religious organization where I regularly give my tithe. At first, when I got the downpayment, I did not give my tithe thinking that I will tithe when I get the balance. But I tithed 10% of my share of the downpayment to send the message of my trust to the Universe, and acted as if the tenant has signed the Quit Claim document and that the sale would be closed easily and effortlessly. I also made a donation to your temple (10% of my 5% commission on the sale proceeds) and asked you and your Guru Lama for prayers for my intention. I also got my wish to acquire the Traditional Sutra Amulets, and three more amulets that were customized for me.

In the evening of that day and the following day, I did not get any call from my broker whether the deal had pushed through. I did not call her because I was afraid of a negative message from her. When I woke up that morning, I felt that I was going to be okay even if the deal did not push through. My fear of returning the downpayment to the buyer in case the tenant refused to sign the Quit Claim document, has disappeared and replaced by an overwhelming trust in God that He will provide as He has always provided for me in the past. I felt relieved; I felt light as angel wings, releasing all my fears and worries to God.

At noon, my broker called to say that I have nothing to worry about; the tenant finally signed the document. She added that she had a heart-to-heart talk with the tenant who poured out all his fears and problems with the land because he had developed a deep love and attachment to it, having worked on it for 40 years. In the end, they are now the closest of friends (BFF, as they say.)

Thank you, JP for enabling me to acquire the Vajrapani Ruel that started all the miraculous events in my life: prospering me, balancing all areas of my life, and many more unexpected great things. I also thank your Guru Lama who prayed, and I know, continues to pray for my family and me.

In light and love,

Angie

So there goes Angie’s story. If it’s not a miracle, I don’t what it is.

My next post will be about another testimony of a reader.

You can also read the following posts about the Vajrapani Ruel:

Vajrapani Ruel

The Vajrapani Ruel looks simple, maybe even rustic, but this simple amulet is packed with a special talisman paper inside, with various ingredients, which includes Namtso Salt, soil, various herbs and plants, crystal, and a relic from a high lama. It’s important to put the ruel inside a amulet holder or something sturdy as to not ruin it. If the cloth had tear which exposes or spill the ingredients inside, the ruel becomes useless. The Vajrapani Ruel itself is only about 1 to 2 inches and it varies from one ruel to another.

For questions, comments and suggestions please email sanaakosirickylee@gmail.com

Guide Lines In Going To The Cemetery!

Published Oktubre 25, 2016 by jptan2012

cemeteryThe month of November is a double black month in the sense that the #2 Flying Star, which is also known as the Illness Star, a star that causes not only illness but grave accidents is doubled this month in the center. Furthermore, the most dreaded star, the #5 Flying Star or Wu Wang also called as Five Yellow Star is doubled in the Northeast. This affects all the people whose rooms (office / bedroom) are in the northeast, or whose house door or office door faces northeast, but most especially, people born under the year of the Ox and Tiger.

We all know that this means the month of November is going to be bad for those who are affected, as mentioned above, but also we have to be careful about being sick and accidents. This will not happen until November 7, 2016, but since we are going through Halloween, it is best to take precautions.

The cemetery or a columbarium is negative place, it is a place where yin energy rules. So going to the cemetery might not be advisable especially since we are going through a yin month. This is especially true for those born in the year of the Ox and Tiger.

But All Saints Day / All Souls Day is a big deal for a lot of Filipinos. We really have to go to the cemetery to pay our respect to our departed loved ones. So what do we do then?

First, make sure you go there in the morning, and don’t stay until in the evening. Because evening is considered as yin. Then make sure you go there at a time where a lot of people are in the cemetery, because having a lot of people creates a lot of yang energy, so it is better to be around the yang energy while you are at the cemetery. I know some people would like to go there before All Saints Day / All Souls Day so that it will not be too crowded. But it is better to go there while a lot of people are at the cemetery because, as mentioned, you will need the yang energy.

Make sure also you wear your powerful amulets. If you don’t have the Vajrapani Ruel or the Kalachakra pendant or Surangama Mantra Amulet, wear something you really believed in and are powerful and that you are sure will protect you.

 

It is also advisable to wear something bright and happy. Don’t wear black or blue.

On your way to the cemetery alternately chant the mantra of Bodhisattva Vajrapani – OM VAJRAPANI HUM – and OM AH HUM HO HAM KSHAMALA VARAYA HUM PHAT.  Stop only upon entering the site where your loved one is buried. Then first thing you should do is light a candle. Light a red candle if he/she has passed away more than 3 years. Then use yellow if under 3 years.

Also if possible, bring a Mantra Box (a device that plays mantras – see photo) and play it there while you are there. It’s best to play the mantra of Amitabha Buddha – NAMO AMITUOFO – or – OM AMI DEWA HRIH.

mantra box

When leaving for a long period of time get a small mantra box like the one in the picture. Don’t get anythings that’s really fancy such as those with lights, they consume battery energy faster. These are more energy efficient and 2 AA Batteries will last for a longer period of time.

On your way out start chanting the two mantras again and then if possible swing by a temple and light an incense. If you can swing by a temple go and eat at a restaurant before going home.

When you get home, make sure you take off all your clothing and have them wash with a teaspoon of salt. You should also take a salt bath or shower. Remember that it has to be sea salt, rock salt, or pink Himalayan salt.

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

Get Rid of All Negativities!

Published Agosto 13, 2016 by jptan2012

In my recent trip to Davao, I finally got to meet one of my reader turn friend, I’m talking about BM. Regular readers of my blog should be familiar with BM and in fact Angie whose story was shared also in the following posts – Half – A – Million Pesos Financial Luck for the Husband; A Career Luck of Promotion for the Only Child; And Continuous Flow of Money Luck and Wisdom Luck of Creativity for A Reader Who Got the Vajrapani Ruel and the Illness Suppression Amulet: Another Personal Testimony of A Reader! & Financial Blessing By Way of A Mysterious Money Deposit Received Two Days After Receiving the Vajrapani Ruel: A Personal Testimony of a Reader!  – even asked me about BM. Obviously, Angie is quite curious about BM.

I really cannot express how much BM has influenced me in making my decisions and also on how to deal with negativities. BM has always reminded me to just keep quiet and ignore negativities even if it comes from people, maybe especially from people. According to her this has been her secret in staying healthy, and feeling good. I suspect this is also the reason why she looks younger than her age, and despite being busy she looks fresh and relaxed.

But I’m veering away from what I really want to say. BM has been such a good influence over me and it’s proving that I’m learning a lot of things from her. One of these lessons is that for me to ignore or get rid of all negativities. Unfortunately, sometimes these negativities come from people.remove-suspicion-and-negativity

Recently, I ordered a Chung Kwei made from high-grade obsidian for BM. The guy who sells it is a Mainland Chinese married to a Filipino woman. During my conversation with the seller he agreed to give BM a discount, after we had agreed on the price he passed on to his wife the duty of sending it to me. There was a delay, and when I followed it up with her, she rudely said, “Never mind that it’s late, you got a big discount anyway!”

My usual self might have answered her back politely. However, I remembered BM’s statement and realized that I should just keep my mouth shut. I did. Thanks to BM I didn’t get any negative karma by answering back.

Just today (time of posting may not reflect time of writing), a lady reader called me to tell me that somebody supposedly called her. According to her that this woman who called told her that my Guru Lama is dead or has died and he used to head this Buddhist temple in Antipolo.

First, there is no Buddhist temple in Antipolo, at least not that I know of. I’m not even sure whether there is a Taoist temple there. If there is then I’m not aware of it. My Guru Lama is not base there, and definitely he is alive and kicking. Well, maybe not kicking, but he can still walk unaided despite of his advance age. I was initially irritated and told my reader to tell the woman who called her to prove what she is saying, because she can’t and she won’t be able to prove it because it is simply not the truth. You see the source of my initial irritation is why would somebody create a rumor that my Guru Lama is dead or has died. He is not very young but he is very much alive. In fact, I just got to talk to him the morning my reader called me. Also, I really don’t know the purpose of why that woman would call her, and add to that I really don’t know the purpose of why my reader would call me to simply tell me something that is clearly not true. Obviously the woman who called my reader has spare time and with nothing to do she just decided to come up with stories. Whether she is a rumormongering woman, as a friend pointed out, or not I don’t know, but there are a lot of people who sometimes do things without thinking about it properly and they become source of negative energy for others who entertain and get affected by them. My reader, whatever her intentions are should have use her discretion, anyway, I was initially irritated because during the Hungry Ghost Month it is believed that negative thoughts sent to a person is doubled or is powerful and may come true. By saying that my Guru Lama is dead or has recently died sends a negative energy of death to my Guru Lama and this got me really irritated. But thanks to BM because I remembered what she told me, so I just decided to end the conversation and put the phone down. Nothing good will come out from the said conversation. Besides I should have realized that the negative energy they send out against my Guru Lama will be deflected by his strong positive energy he possess.

My ideal conversations are with BM and Angie because it always ends with me learning something from them. I just hope that they are learn something from me also.

I’m sharing this with you now because I also want you my readers to learn what I learned from BM. Get rid of negativities! Get rid of  the source of negative energy and life will surely become better. BM is a living proof of that.

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

A Mother Improved the Life of Her Family and Helped Found A Suitabel Husband for Her Daughter with the Help of Feng Shui and the Surangama Mantra Amulet!

Published Mayo 5, 2016 by jptan2012

In one of my recent trips, while I was eating a vegetarian lunch, a Chinese woman who just came in the restaurant looked at me and excitedly approached me. When she got to our table, she hugs me and said it’s so nice to see you again! And while this is happening I’m trying to rack my brain to remember whom this old lady is. I’m just thankful that just before she stops hugging I suddenly remembered who she is. She is a woman I met sometime ago in a temple in China.

Huang Ai Chin is a woman I met several years back. 11 years ago in China to be exact. I was on an extended vacation because I am undergoing an initiation in a Pure Land Buddhist Temple there, and as part of the initiation I was required to go to the said temple everyday. Huang Ai Chin or Huang A-ē (or Auntie Huang – Huang is her family name) as I fondly call her is a mother of 2 children, a son and a daughter.

Eleven years can really change a person a lot in terms of look. At that time I met Huang A-ē, her hair was really long and she loves to wear the pajama like dress that seems to be ubiquitous in China at that time. She now has short hair, she has significantly gained some weight, compared to a very thin woman 11 years ago and her clothes now are quite modern. These changes are the primary reason why I didn’t recognize her right away. Huang A-ē did say that I hadn’t change much except for some white hair I fairly still look the same according to her.

Huang A-ē, when I met her the temple in China was problematic about her life and that of the life of her children. According to her, life has been quite difficult and while his son who is married works hard for her, for his wife and son, and sister, money seems to be quite elusive. It comes in but also goes out easily. I was quiet and never shared with anybody at the temple that I studied Feng Shui and have been some sort of a reluctant Feng Shui consultant for friends, families and relatives. But my cousin who lives in China is a friend of Huang A-ē’s nephew and she told her that I know Feng Shui. So reluctantly I agreed to look at Huang A-ē’s home.

As it turns out there are only 2 main concerns in Huang A-ē’s house. First, their official front door, which is Feng Shui compliant, is not being used. They are using a side door instead so in time, as most of my readers know in Feng Shui what you normally use becomes the default front door, this became their front door. Thus the front door has become significantly smaller than their back door. This is a big Feng Shui boo-boo.

Furthermore, Huang A-ē is occupying the room in their house that attracts the biggest wealth energy, and her son and his wife occupies a room at the other end of the hall. This may have been really good when Huang A-ē’s husband was still alive and is the head of the family and is the main income generating person of the house. However, Huang A-ē doesn’t work, and all her properties have already been transferred to her children, thus the room has become useless. Suggested to her that she move to her son’s room and her son and daughter – in – law move in to her room. She was initially apprehensive in doing this because it’s the biggest room, but I told her to simply give it a try and just change room again if it didn’t work out.

Huang A-ē still has another concern. She has another daughter, and that time she was already 30 years old. Which she is already very late for Chinese woman to marry a decent man. And believe me this is a big problem for Chinese families. When I check her room, I suggested changing the color of the room and put a Double Happiness symbol. I also told her to get a Surangama Mantra Amulet for her daughter at the temple. Note this is the same temple that released the Surangama Mantra Amulet that is now available in this blog. At that time the Abbott of the said temple is different, and the new Abbott has wanted to make it available now to a wider range of people to have more people benefit from it.getting married

About two weeks after I made my recommendations to Huang A-ē, I flew back to Manila, and although I saw her again in the temple before my flight, it was a short time to know whether my recommendations worked. I didn’t hear from her again.

I never heard from her again until we bump into each other in a different country! She said she has been wanting to get in touch with me, but since my cousin passed away a few months after I left China, there was no way for her to get in touch with me. She said their life started to change after we did the Feng Shui cure in her house. She said her son’s business prospered and they have a little more than enough in terms of money. I think she is being modest, well that is judging from her clothes and jewelries that she wears. But what she is really excited about is when she introduced to me her grandsons from her daughter! The boys are now 9 years old and 7 years old. She said her daughter was able to find a good boyfriend two months after she did the cure and wore the Surangama Mantra Amulet, and then they got married a year after. According to Huang A-ē she fully believes that it is the Feng Shui adjustments and the Surangama Mantra Amulet that help solve her problems!

Surangama Mantra Amulet N

Pure Land Buddhists believes that when you wear a Surangama Mantra Amulet, heavenly beings that has an affinity with you will hover over you.

You can read my other posts about the Surangama Mantra Amulet by clicking on the link below:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

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