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All People in the Leadership Position Needs the Help of the Historical Fundamental Teacher, Buddha Sakyamuni!

Published August 18, 2016 by jptan2012

Buddha-Shakyamuni-3-transparent-800x803The first time I wrote about Sakyamuni Buddha (also known as The Historical Buddha, and The Fundamental Teacher) is in a post called – BASIC BUDDHISM (2): THE THREE JEWELS – BUDDHA, DHARMA, & SANGHA – but in so many ways, it was really a short article meant to be a very basic introduction.

Writing about the life of Siddhartha Gautama (also spelled as Siddartha / Siddharta) is a very big task, because there is just simply a lot of information about Him, and I really don’t know how to write about Him in this blog.

Today is a special day because this is my 700th article, and I thought I’d write about Buddha Sakyamuni (also spelled as Shakyamuni) because in a way I have reached a milestone. However, I still don’t know how to write about his life, but instead I will write about one of the most frequent question people ask me: If Amitabha Buddha is known for protection and Medicine Buddha is known for health and wealth, what is Sakyamuni Buddha known for?

First, all Buddhas or Bodhisattvas are capable of doing all things, it’s just that they have certain vows or certain character drawn from vows or life as written in the sutra that makes them known for certain virtues.

Buddha Sakyamuni is the Historical Buddha because He is the Buddha who manifested in human form in this lifetime. Amitabha Buddha also manifested in human in a different lifetime. And in the next lifetime Bodhisattva Maitreya is the one foretold to be the Buddha who will manifest in a human form. Anyway, Buddha Sakyamuni is also called the Fundamental Teacher because all the Buddhist teachings that we know now and all the Buddhist practices that we know now came from Him. It is in this regard that Buddha Sakyamuni is said to bring about wisdom for all of us. But more than that His wisdom is especially for leaders who lead their country, city, business, or even department.

In a hostile environment, having the Vajrapani Ruel to tap into the power of Bodhisattva Vajrapani is important to give us a winning edge. But pairing the Vajrapani Ruel with the power of Buddha Sakyamuni, will help give you wisdom how to diffuse the hostile environment. Buddha Sakyamuni, when He was still in human form also managed several Sangha communities, each Sangha community consists of about 2,000 Bhiksus (monks) and several more Bhiksunis (Buddhist nuns) and most of these communities also have Upasakas (male Buddhist students – not monks) and Upasikas (female Buddhist students – not nuns). And he is able to manage all of them all of these Sangha communities without having major concerns or problems. So when we tap into the power of Sakyamuni Buddha (Shakyamuni Buddha) we are able to tap into His power of managing a community (in present life businesses, departments, etc.) in a way we are able to gain respect and love but at the same time leadership powers.

Furthermore, Sakyamuni Buddha in so many ways is also a diplomat. Politicians (Emperors, etc.) would go to Him and seek His advice, more than that He has curbed some wars and conflicts. This shows that when we tap into His power we are able to become diplomat and deal with high statesmen with confidence.

The best way to tap into the power of Sakyamuni Buddha and honor Him is by chanting His mantra, wearing His image, and more also lighting incense and making offerings in front of his image.

The mantras of Sakyamuni Buddha are:

OM MUNI MUNI MAHĀ MUNI YE SOHA

NAMO PEN SHI SHI CHIA MUNI FO

 

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

Recite – A – Sutra (7): Recite the Ullambana Sutra on the 15th Day of the 7th Lunar Month – How the Hungry Ghost Month Is Not Just About Negative Energies – It Is Also Time To Change One’s Bad Fate to A Positive One!

Published August 15, 2016 by jptan2012

Today is such a special day, not for any other reason but because today (again time of writing does not necessarily reflect day of posting, although this will be posted on August 16, 2016) I get to share with you, as instructed by my Guru Lama the Ullambana Sutra, which is one of the most important Mahayana Sutra that has to be chanted on the fifteenth day of the seventh lunar month that is popularly known as the Hungry Ghost Festival, but as you will see the worst day of the year is also the Ullambana Day, which is a tool for us to turn this day into a positive one.

But I think I’m getting ahead of myself. I really don’t know where to start because I’m really excited to share this. I have been wanting to write about this but my Guru Lama has prohibited me from doing so, but now he has agreed that I write about it.

So let me see. Where do I start?

The Hungry Ghost Month, which happens on the 7th lunar month, is a dreaded month. Its peak is on the 15th day of the 7th lunar month. For this year, the peak happens on August 17, 2016. So it’s eve, which is on August 16 and a day after that which is the 18th of August are considered to be the second most dread day. There are a lot of negativities associated with the Hungry Ghost Month and the Hungry Ghost Festival, in fact, I have written much about it also, and the following are just some of it:

If you notice, there was a particular attention on the 2014 Hungry Ghost Month only because the effects of the Hungry Ghost that year was particularly strong. It was quite a bad year that year. A lot of the negative worldwide things that are still happening now started that year.

It is because of the things that I have written about that the Hungry Ghost Month is one of the most dreaded months of the year. And rightly so because the threat that it brings are very real. In fact, this year, the Olympics in Rio de Janeiro was filled with a lot of flaps from World Class athletes, there were also a lot of accidents and problems. Furthermore, on a personal level, I won’t be surprised if a lot of you are experiencing illness, depression, loss of money, or even loss of a relative, or had some accidents.

I have written extensively about the cures of the Hungry Ghost Month and will not write about them anymore but as some sort of review, the cures are Chung Kwei, Vajrapani Ruel, gold Kalachakra pendant, Surangama Mantra Amulet or even the Illness Suppression Amulet.

But today, what I would like to talk about is how the Hungry Ghost Festival, the day of the Hungry Ghost itself can be turned into a day of positive energy and attract good luck especially wealth luck and family luck.

I always say that when there is bad luck, I’m quite sure that the Buddha has provided us with the tools already. Sometimes we just have to discover them and find out about it.

The answer to countering this bad luck and turning it into a positive one is with the ULLAMBANA RITUAL. Needless to say the main ingredient in this ritual is by reciting the ULLAMBANA SUTRA!

First, what are the Ullambana Ritual and the Ullambana Sutra?

The Ullambana Sutra is one of the earliest sutras shared by Buddha Shakyamuni back at the days when He still has a physical body. The Ullambana Ritual is one of the oldest rituals; because it was first held during the time of Shakyamuni Buddha, again back at the days where He still has a physical body. Roughly speaking the ritual is about 3,000 years old. (Buddhism is about 500 years older than Christianity.)

If one does the Ullambana Ritual and chants the Ullambana Sutra, one has the power to save the lives of your elders up to 7 generations up. What good will this do? It will also create a tremendous amount of good luck for the one who did the ritual.

Ullambana is a Sanskrit word that means ‘to save from suffering’. Ullam means ‘being hung upside – down’, which was derived from a form of suffering experienced by Hungry Ghosts, and Bana means ‘to save’.

In the Buddha Speaks of the Ullambana Sutra, Maudgalyayana one of Buddha’s great disciple, Venerable Maudgalyayana, upon gaining the enlightenment and the Wisdom Eye, saw his mother became Hungry Ghosts and he saw that she is suffering and has an image of skin and bone, unable to take any food or drink. Venerable Maudgalyayana immediately made some food offering to his mother, but food when it was about to eaten by the spirit of his mother, turned into ashes. Venerable Maugdalyayana was deeply worried and asked Buddha for help.

At this point, allow me to lift several paragraphs from the website of BPL Monastery about the Ullambana Sutra and Ullambana Ritual:


Buddha told Maudgalyayana that due to his mother’s heavy karma Maudgalyayana alone was not enough to save her. On the 15th of July on the lunar calendar when all the monastics finished their summer retreat, he must offer to Sangha of the ten directions with a hundred kinds of delicacies. With the strengths of all the Sangha and the merit and virtue from such offering, he could then save his parents of the current life and seven lives past, and relatives from the suffering of the three evil paths.

Venerable Maudgalyayana followed Buddha’s instructions and was successful rescuing his mother from suffering as a hungry ghost. He then asked Buddha if Buddha’s disciples of the future wishing to practice filial piety could follow the Ullambana offering to help their parents of current and up to seven lifetimes past. Buddha answered, “Those who wish to practice compassionate filial conduct for the sake of the parents who bore them, as well as for the sake of fathers and mothers of seven lives past, on the fifteenth day of the seventh month, the Day of the Buddhas’ Delight, the Day of the Sangha’s Pravarana, they should vow to cause the length of life of the present father and mother to reach a hundred years without illness, without sufferings, afflictions, or worries, and also vow to cause seven generations of fathers and mothers to leave the sufferings of the hungry ghosts, to be born among men and gods, and to have blessings and bliss without limit.”

Who should do the Ullambana Ritual?

Well, technically speaking, we should all do the Ullambana ritual for our parents and other family members who passed away. We can also do this for all our ancestors and also for all sentient beings who are suffering in the realm of the Hungry Ghost.

However, if you notice that your suffering or bad luck started when a parent or family member passed away then you should definitely do the Ullambana ritual for that family member. Also, if you are suffering from lack of financial luck and also if you have a tremendous family problem you should definitely do the Ullambana ritual.

How often should you do it?

Do it every year, even if your parents are not in the realm of Hungry Ghost, or even if they have been reborn or reincarnated already, they will still benefit from the Ullambana ritual.

But more than that, we who offer them the Ullambana ritual will also gain a lot of blessings, but this should not be the primary reason, the primary concern should be for those relatives who have moved on.

How to do the Ullambana ritual?

Nowadays, Buddhist temples have made it easy for us to do the Ullambana ritual. All you have to do is go to the temple, and then register or enroll the name of the dead person whom you want the benefits of the ritual be offered to. The temple will arrange for you all the necessary offerings. You may or may not attend the actual ritual, but attending is highly encouraged because the merits gained when you attend is so much better or higher if you are physically and emotionally participating in the said ritual.

However, the purpose of this post is to teach you on how to do the ritual. Why? Because doing it yourself is so much better than having it done. What I usually do is enroll the name of my departed ancestor to a Buddhist temple and let them do the ritual, but at the same time, we also do the ritual at home.

Doing the ritual is actually easy, albeit it might be a little tedious.

Below is the step-by-step guide on how to do the ritual on the 15th day of the 7th lunar month:

Note: You can do the ritual anytime of the day, but it is better to do it early in the morning. Also preparing the ingredients a day before will make things easier. The most ideal time to do this is around 2AM.

  1. Brush your teeth and take a bath. Do not eat anything.
  2. Put on decent clothing.
  3. On a big table, put in the center an image of a Buddha or a Bodhisattva.
  4. Then put the following:
    1. Bowl of cooked rice put some chopsticks or spoon.
    2. A bowl of each vegetable that is either boiled or steamed: Broccoli, Carrots (cut into cubes), Cauliflower, Upo (White Squash / Sitting Vegetable) or Sayote (Chayote), Sweet Potatoes (Cut into Cubes), Mushroom, Radish (cut into cubes).
    3. The following fruits arrange into a small pyramid like structure: Apples, Oranges, Pears.
    4. One brunch or piece each of the following fruits: Pineapple, Banana, Grapes, Papaya or Pomelo or Watermelon or Melon.
    5. Three bottled water.
    6. Three blankets.
    7. Three Red Envelopes (Ang Pao) with some money.
    8. Optional: One to three sacks of rice.
    9. Optional: Fabric that is similar to what the monks wear.
  5. Light a single incense stick and chant the INCENSE PRAISE:
    1. The censer is now lit, suffusing the Dharma realm;
    2. And from afar the scent is inhaled by the True Buddha Assembly.
    3. Auspicious are the gathering clouds, as we now request,
    4. With sincere and earnest hearts, that all Buddha manifests.
    5. Homage to the Enlightened One, cloud canopy of fragrance, Bodhisattvas, Mahasattvas. (3x)
  6. Then light a candle or lamp.
  7. Then on a piece of yellow paper (lengthwise of a standard size bond paper), write the name of the person, date of birth and date of death. You can also put “ANCESTORS OF (YOUR NAME)”. Then place the paper near the foot of the image of the Buddha or Bodhisattva. You can do the writing before hand. If more than one name, one paper for each name. Use a red pentel pen in writing the names of the dead person.
  8. Then put the incense on an incense burner or incense holder or on the rice.
  9. Then face the table (standing) or make shift altar and chant the following three times while your palms are together in front of your chest, about an inch below your chin:
    1. Namo Fundamental Teacher Shakyamuni Buddha
  10. Then still in the same position, chant the following:
    1. The dharma infinitely profound and subtle, is rarely encountered even in a million of kalpas. We are now able to hear, recite, and follow it, may we realized the Tatagatha’s true meaning.
  11. Then take a seat.
  12. Chant the Ullambana Sutra (3x). Download  The Buddha Speaks of the Ullambana Sutra here.
  13. After chanting the mantra, stand up again and chant the following: LI PO LI PO TI, QIO HÊ QIO HÊ TO, TUO LO NI DI, NI HÊ LA TI, PI LI NI DI, MO HÊ QIE TI, QIEN LING QIE TI SA PO HÊ (3X)
  14. Get the bowl of rice and pinch a small amount and throw it on the East, then do the process again, this time West, then South, then North, then Northeast, Southeast, Northwest, and Southwest.
  15. Then burn the yellow papers.
  16. Dismantle the make shift altar, starting with the image of the Buddha or Bodhisattva.
  17. Keep the blanket, and also the sack of rice (if you offered them). Also keep the cloth (if you offered them).
  18. Keep the ang pao or red envelope with money.
  19. Bring the blanket, sack/s of rice, cloth and red envelope (ang pao) to a temple and donate it.

Some Buddhist temple will do the Ullambana for 7 consecutive days. Some will do it a few days before the Ullambana festival itself, but if you’re doing it at home, it is so much better to do it on the day of the Ullambana Festival itself (15th day of the 7th lunar month / coincides with the Hungry Ghost Festival).

You can also recite the Ullambana Sutra after the Ullambana Festival/Hungry Ghost Festival without doing the full ritual. Always end the reciting of the Ullambana Sutra by saying: I DEDICATE THE MERIT OF THIS DEED TO MY “PARENTS” OR “NAME OF A PERSON” OR “ANCESTORS”.

If you wish to know more about the Hungry Ghost Month, please read all the other articles by clicking here.

Or read the following:

TO UNDERSTAND MORE ABOUT THE HUNGRY GHOST MONTH, HUNGRY GHOSTS, IT’S EFFECTS, RITUALS AND PROTECTION READ THE FOLLOWING HUNGRY GHOSTS SERIES:

YOU MAY WISH TO READ THE FOLLOWING ALSO:

OR YOU CAN CLICK ON THE CATEGORY – KUWENTO TUNGKOL SA HUNGRY GHOST MONTH.

 

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

Bodhisattva Mahasthamaprapta: A Powerful Bodhisattva That Gives Us Inner Strength!

Published August 15, 2016 by jptan2012

Today, you will receive two different posts. I have written these articles in advance already and are scheduled for automatic posting because one is the birthday of the said Bodhisattva, and the other is to give you enough time to prepare for the ritual.

It is quite exciting for me to write this post because on this post I will be introducing you to another powerful and highly revered Bodhisattva that is usually mistaken as Bodhisattva Kuan Yin (also spelled as Guan Yin, or known as Avalokitesvara, Kannon, Cannon, Guan Shi Yin, Kuan Shi Yin).

DaShiZiPuSa01

Mahasthamaprapta Bodhisattva / Da Shi Zhi Pu Sa

Mahasthamaprapta Bodhisattva, like Kuan Yin Bodhisattva is actually a Bodhisattva Mahasattva, which means he is one of those higher Bodhisattvas. Mahasthamaprapta Bodhisattva is also known in Chinese as Da Shi Zhi Pu Sa. He is actually one of the three sages in Pure Land Buddhism that can be differentiated from by Guan Yin Bodhisattva with the jeweled pitcher adorning his/her crown. In Pure Land Buddhism, Mahasthamaprapta Bodhisattva is usually depicted in his/her female form.

A lot of Buddhist lineage considers Bodhisattva Mahasthamaprapta as representing wisdom, which makes him/her similar to Bodhisattva Manjushri. However, the difference, as his/her name means “arrival of great strength”, her form of wisdom is more in the form in inner strength in times of adversity.

Mahasthamaprapta Bodhisattva or Da Shi Zhi Pu Sa is part of the Amita Trinity, which consists of Amitabha Buddha, Guan Yin Bodhisattva, and Mahasthamaprapta Bodhisattva. He/She is also one the Eight Great Bodhisattvas in Mahayana Buddhism, here he/she is along with Bodhisattva Kuan Yin, Bodhisattva Ksitigarbha, Bodhisattva Manjushri, Bodhisattva Samantabhadra, Bodhisattva Akasagarbha, Bodhisattva Sarvanjyarana – Vishkambhin (which I will write about soon), and Bodhisattva Maitreya or is more popularly known as the Happy Fat Buddha.

Some Buddhist lineages sometime equate Bodhisattva Mahasthamaprapta with Bodhisattva Vajrapani, which makes her a very powerful Bodhisattva. Like Vajrapani Bodhisattva, she is also considered as a PROTECTOR OF THE BUDDHA. The SUTRA OF INFINITE LIFE talks about Mahasthamaprapta Bodhisattva in high regards.

myth2-3-14

From left to right: Mahasthamaprapta Bodhisattva, Amitabha Buddha, Kuan Yin Bodhisattva

The Chinese Buddhist Encyclopedia has this to say about Mahasthamaprapta Bodhisattva:

In the Shurangama Sutra, Mahasthamaprapta tells of how he gained enlightenment through the practice of Buddha recitation, or continuous pure mindfulness of Amitābha, to obtain samādhi. In the Contemplation Sutra, Mahāsthāmaprāpta is symbolised by the moon while Avalokiteśvara is represented by the sun.
 Mahasthamaprapta (Sanskrit, “One Who Has Obtained Great Power”) awakens in humans their need to be liberated from Samsara. In Pure Land Buddhism he is often paired with Avalokiteshvara in association with Amitabha Buddha; Avalokiteshvara enacts Amitabha’s compassion, and Mahasthamaprapta brings to humanity the power of Amitabha’s wisdom.

Today is Bodhisattva Mahasthamaprapta’s Birthday or Feast day, and by chanting her mantra, we will definitely get some blessings. But more than that Mahasthamaprapta Bodhisattva’s is a great Bodhisattva to help us overcome addictions, or problems that has something to do with inner determination.

Bodhisattva Mahasthamaprapta’s mantras are the following:

HUM VAJRA PHAT (pronounced as Pay) OM VAJRA CHANDA (pronounced as Zhanzha) MAHA RO (pronounced as Luo) KHA NA HUM PHAT (pronounced as Pay).

also

NAMO DA SHI ZHI PU SA

 

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

Half – A – Million Pesos Financial Luck for the Husband; A Career Luck of Promotion for the Only Child; And Continuous Flow of Money Luck and Wisdom Luck of Creativity for A Reader Who Got the Vajrapani Ruel and the Illness Suppression Amulet: Another Personal Testimony of A Reader!

Published August 10, 2016 by jptan2012

There are a lot of people like, Angie, whose personal testimony we are sharing today, who have wished for luck not just for themselves but also for their loved ones. However, Angie herself profess that she claims them even before it happens, but at the same time she remains selfless and humble.

Honestly I don’t know why would I start of by describing Angie, who requested that her family name not be shown, maybe it is because somewhere deep inside me I know that her nice predisposition in life has something to do with how fast and effective both the Vajrapani Ruel and the Illness Suppression works for her.

Angie and her family has received some financial luck or wealth luck, career luck, and money luck. But this is not the first time it happened to her. She previously has written to me about her personal miraculous testimonies about the Vajrapani Ruel and the Illness Suppression Amulet. Some of you might even remember her because her first email is a constant item in the ‘Most Read List’.

The first two articles written about and by Angie are the following:

I have received another email from Angie, and this time she shares with us about her husband financial luck who got more than half – a – million pesos (Php 500,000.00) from his stocks investment. Angie also shares about how her son got promoted, and lastly, she shares about her own miracles. But I would not further dilute it by writing it, it is better if you read it straight from Angie’s very own words. Below is the email of Angie which I copy – pasted here.

 Hi JP,

I would like to share more good news about my Vajrapani Ruel and Illness & Accident Suppression Amulet. Recently, my husband profited more than half a million pesos from his investments in the stock market. My son, who is a Director at a multinational credit/debit card company, was promoted to a higher position and will be posted soon in Australia as an expat. This is because he was able to exceed his target this year; signing up new, big accounts with the big banks which previously, his company couldn’t get. My son’s wife is a grade school teacher at an international school and has an online business that has been growing by leaps and bounds in the last 4 months. They both just vacationed in the US for 2 weeks. Meanwhile, money is continuously flowing into my life from expected and unexpected sources. These are not very huge amounts, but enough to enable me to buy what I want to buy so that I am continuously able to do what I love to do.

But what is more important is that I am getting new ideas everyday to expand my career. It is as though I am being guided by an unseen hand to pursue new ventures and meet new people who can help me expand my career. I will keep you updated on this phase of my career.

Last Aug. 1, we had dinner with our son and he told us that he was absent from work that day because when he woke up that morning, he had fever and LBM but as the day passed, he got better. He said that he took medicines and that he was fine. Next day, I read your warnings about the August Hungry Ghost Month and that the unlucky stars are now in the center of the house, so I decided to give him my Illness & Accident Suppression Amulet even if he doesn’t believe in it. He and his wife are born-again believers. I told him to keep it with him just until the end of the month. I am hoping that he will keep it beyond that, so I am now getting another one for myself.

I believe that both amulets have enabled me to exclude illness last month. Although I was feeling low energy and was about to get sick, I consulted with my doctor in time to get a new supplement that enabled me to have a strong immune system. Last year, when I experienced the same symptoms, my doctor prescribed many supplements and treatments that failed to work at first but eventually healed me after 3 months of hit and miss diagnoses. The Illness & Accident Suppression Amulet really works!

Many spiritual teachers and websites have also issued warnings about this month ranging from very strong cosmic energies bombarding the earth, to aligning of certain planets, etc. Have you noticed that there are a lot of accidents, killings, and deaths occurring now here and abroad? As one of your readers, I am constantly grateful that I was led to your blog so I can find the cures and remedies for these negative external forces. Thank you, JP, for your advice and for your blog. You are a great blessing to all of us. May I request not to mention my name if you will post my letter because not everyone who knows me will understand what we are doing.

You can also read the following posts about the Vajrapani Ruel:

If you want to understand more about the Illness Suppression Amulet you can read the following posts:

  1. Blessing in Disguise: How the Illness Suppression Amulet Saved A Family From An Accident By Causing Some ‘Inconvenience’.
  2. A Reader Shares Her Stories About the Vajrapani Ruel, Illness Suppression Amulet, Buddhism, and Other Things…
  3. Brothers Who Refused to Have the “Illness Suppression Amulet’ Surprisingly Claims to Have Increased Wealth Luck Since Having It: A Personal Testimony of A Reader
  4. A Grandmother Starts Feeling Better Because of the Illness Suppression Amulet: A Personal Testimony of A Reader
  5. Baby’s Illness Cured With The Illness Suppression Amulet: A Personal Testimony of A Reader
  6. Illness Suppression Amulet: A Must Have Anti – Illness and Anti – Accident Amulet for 2016 and Beyond!

For comments, suggestions, and questions please email sanaakosirickylee@gmail.com

 

Chant – A – Mantra (3c): Daily Mantras to Chant – Mantras for Protection, Business or Career, and Wealth!

Published July 13, 2016 by jptan2012

In the preceding posts of the Chant – A – Mantra series where I talked about the Daily Mantras to Chant, which is basically the everyday mantras that I chant, I talked about the 3 Main Buddhas of Chinese Buddhism and the 4 Main Bodhisattvas of Chinese Buddhism. The first seven Buddhas and Bodhisattvas whose mantra I wrote about are what you call universal mantras, although I did still wrote about what they are really good for.

On this third part of the Daily Mantras to Chant of the Chant – A – Mantra series I would like to talk about the two other mantras that I chant daily specifically for protection, for business or career and wealth. Both Bodhisattvas are highly revered, one in Chinese Buddhism and the other one in Tibetan Buddhism. But when I mentioned them to my friends and other readers whom I have met in person, the most question they ask is whether they are one and the same.

The answer to that question is no. Bodhisattva Sangharama or Kuan Kong is a very powerful Bodhisattva, although strictly speaking, and I’m uncomfortable writing about this, technically speaking Bodhisattva Sangharama is “lower in rank” compared to Bodhisattva Vajrapani. Why do I say this?kuan-kong-3

Although what we normally hear is simply the word Bodhisattva, strictly speaking there are two types of Bodhisattva, and they are Bodhisattva and Bodhisattva Mahasattva. Bodhisattva Mahasattva is considered higher in rank as oppose to an ordinary Bodhisattva. Vajrapani Bodhisattva is a Bodhisattva Mahasattva. Now I would like to make it clear that this difference in ranking is very little, and the Buddhas and Bodhisattvas, I believe don’t look at it that way.

Other Bodhisattvas Mahasattvas are Bodhisattva Avalokitesvara (Kuan Yin), Bodhisattva Ksitigarbha, Bodhisattva Samantabhadra, and Bodhisattva Manjushri among others.

Chanting the mantras of Bodhisattva Sangharama (also known as Qie Lan Pu Sa, Kuan Kong, Guan Gong, Kuan Yu, Guan Yu) and Bodhisattva Vajrapani will provide protection, but more than that it will also shower us with blessing of wealth and good business or good career. This blog is actually full of stories of people who got a lot of blessing from Bodhisattva Vajrapani, thru the Vajrapani Ruel.Vajrapani Bodhisattva

The mantra of Bodhisattva Sangharama is NAMO QIE LAN SHENG CHONG PU SA.

The mantra of Vajrapani Bodhisattva is OM VAJRAPANI HUM.

You can also read other posts in the Chant – A – Mantra series:

  1. Chant – A – Mantra: A Reintroduction to the Wonderful Benefits of Chanting A Mantra.
  2. Chant – A – Mantra (2): When You Need Compassion, Wisdom, and Power!
  3. Chant – A – Mantra (3a): Daily Mantras to Chant!
  4. Chant – A – mantra (3b): Daily Mantras to Chant – The 4 Main Bodhisattvas of Chinese Buddhism!

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

Chant – A – Mantra (3b): Daily Mantras to Chant – The 4 Main Bodhisattvas of Chinese Buddhism!

Published July 12, 2016 by jptan2012

In the preceding post, I briefly talked about the importance of chanting mantras daily. Sometimes, chanting mantras takes getting used to and the more we do it, the more we get used to it, the more it is easier for us to learn new mantras. But more than that, chanting mantras should be considered like taking vitamins, we have to take it everyday for us to build resistance, and in this case resistance to negative chi. Furthermore, aside from building resistance to negative chi or negative energies, chanting mantras daily makes us more attuned to the cosmic energy of the Buddhas or Bodhisattvas whose mantra we are chanting, not to mention it makes more attuned to the cosmic energy in general.

While we won’t be able to recite the entire mantras daily, because some of them are long and there are really a lot of mantras available for us. Chanting daily mantras of selected Buddhas or Bodhisattvas will also make us, as mentioned earlier, more attuned with the cosmic energy, to the divine cosmic energy of the world of the Buddhas and Bodhisattvas, in such a manner that when we have to chant a specific mantra for a specific purpose, because we already have a ‘relationship’ with the divine cosmic energy, it is easier for us to be attuned to the energy of the new mantra we are chanting, even this is for only a specific purpose.

Yesterday, I shared with you the initial list of the mantras I chant daily. Namely of the 3 main Buddhas of our time and they are Amitabha Buddha, Shakyamuni Buddha (Sakyamuni Buddha) and the only celestial Buddha among the three, Medicine Buddha.

Note: Medicine Buddha is the simplified name. Medicine Buddha’s formal name is Bhaisajya – guru – vaidūrya – prabhā – raja or King of Medicine Master and Lapis Lazuli Light. His Tibetan common name is Bhaisajyaguru.

Today, allow me to share with you the other mantras that I chant everyday. They are 4 Main Buddha of Chinese Buddhism, especially for Pure Land Buddhism and Zen Buddhism.

Note: Zen Buddhism although has Japanese name actually started in China. It’s the English-speaking world that ‘popularized’ Zen Buddhism, but in reality it is called Chan Buddhism.

THE 4 MAIN BODHISATTVAS WHOSE MANTRAS I CHANT EVERYDAY ARE THE FOLLOWING:kuan Yin3 white

  1. NAMO DA PEI KWAN SHI YIN PU SA & OM MANI PADME HUM (Mantra of the Bodhisattva of Compassion, Kuan Yin) – Kuan Yin (also known as Avalokitesvara, Kannon, and also spelled as Guan Yin, Kwan Yin, Gwan Yin) is more popularly known as the Bodhisattva of Compassion. Sometime people also refer to her as the Buddha of Compassion (although she is not a Buddha) or Goddess of Mercy (although she is also not a Goddess). I have written about Kuan Yin Bodhisattva many times, so I will put the link to those articles below. But it should be noted that perhaps Kuan Yin Bodhisattva is perhaps the most famous and most revered Bodhisattva in all lineage and school of Buddhism. She has become so famous that even the Taoist has adopted her as one of their Goddess. I personally make sure that I always chant her mantra.You can read more about Kuan Yin Bodhisattva by clicking on the links below:

 

  • NAMO DA YUAN DI ZHANG WANG PU SA and OM AH KSTIGARBHA THALENG HUM and OM PRA MANI DANI SOHA (Mantra of the Bodhisattva of Great Vow, Ksitigarbha) – Ksitigarbha Bodhisattva is known to have committed to the Buddha that he will not enter Buddhahood unless he has freed all sentient beings from hell or from being a hungry ghost. This is his great vow. Chanting his mantra will help ensure that we are freed from suffering and help ensure a good rebirth. To under stand Ksitigarbha Bodhisattva better please read: Ksitigarbha Buddha is a Bodhisattva Who Vowed to Help All Those Who Suffer in Hell and In this World.

    Samantabhadra

    Bodhisattva Samantabhadra

  1. NAMO DA XING PU XIAN PU SA and OM AH HUM AH A KAR SA LE OD A YANG OM DU (Mantra of the Bodhisattva of Great Conduct, Samantabhadra) – Samantabhadra Bodhisattva is a Bodhisattva known for her great conduct. She is also known as the Bodhisattva of Truth, because it is her sincerest desire the real truth be exposed does she has the famous TEN GREAT VOWS OF BODHISATTVA SAMANTABHADRA, where in each item of those vows has something to do with the permanent truth of Buddhism.

    manjushri_buddhist_god_of_wisdom_eq03

    Manjushri is a disciple of Sakyamuni Buddha. He is also a great Bodhisattva.

  1. NAMO DA ZHI WUN SHU SHI LI PU SA and OM A RA PA CHA NA DHI (Mantra of the Bodhisattva of Wisdom, Manjushri) – Manjushri Bodhisattva (also spelled as Manjushree) is a Bodhisattva known for his commitment to make all sentient beings attained the perfect wisdom or full enlightenment. He is usually depicted holding a sword and a sutra book. The sword represents the slashing of false knowledge, and the sutra book represents that we are only able to attained perfect wisdom with the help of the sutra or words of the Historical Buddha, Shakyamuni. Chanting the mantra of Bodhisattva Manjushri will help us attain wisdom and guide us in making our daily decisions.

So you see, aside from the mantras of the 3 main Buddhas of our time, I also chant the mantras of the 4 main Bodhisattvas of Chinese Buddhism. But that’s not all, in my succeeding posts, I will share with you the other mantras I chant everyday.

You can also read other posts in the Chant – A – Mantra series:

  1. Chant – A – Mantra: A Reintroduction to the Wonderful Benefits of Chanting A Mantra.
  2. Chant – A – Mantra (2): When You Need Compassion, Wisdom, and Power!
  3. Chant – A – Mantra (3a): Daily Mantras to Chant!

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

Chant – A – Mantra (3a): Daily Mantras to Chant!

Published July 11, 2016 by jptan2012

One of the most common questions that people ask me is what mantra to chant for specific things. However, I would like to state that if you chant mantras only in time of need, then you are not fully utilizing the power of mantras. I agree that there are mantras or combination mantras that one can chant in specific time of need. But mantras should be treated like vitamins. You have to ‘take’ it everyday so you develop resistance to negative energies or negative chi. Taking it at the time of need might not be very swift.

So the next question is what mantra to chant everyday. Today allow me to share with you the mantras that I chant everyday. Some of the mantras in the list were mantras that my Guru Lama told me to chant, the others are from various Buddhist monks or nuns, and the others are those that I felt I needed to chant everyday. You can come out with your own list, but these are find are very powerful when chanted everyday.

MANTRAS OF THE 3 MAIN BUDDHAS OF OUR TIME:

3-buddhas

The 3 Main Buddhas of Our Time. The one in the center is Shakyamuni Buddha, (left side) Amitabha Buddha, (right side) Medicine Buddha.

  1. NAMO AMITUOFO & OM AMI DEWA HRIH (Mantra of Buddha Amitabha) – Amitabha Buddha is one of the 3 main Buddhas of our time. Amitabha used to be human eons and eons ago. When Gautama Siddhartha or Shakyamuni Buddha (Sakyamuni Buddha) was about to reach enlightenment, it was Amitabha Buddha who sent the most powerful Bodhisattva, Bodhisattva Vajrapani, to protect Sakyamuni Buddha. His mantra is very good for protection and over – all auspiciousness. Normally, when a person is about to passed away, Pureland Buddhist and Zen Buddhist will chant his mantra so that the person will be reborn in the Pure Land, which is Amitabha’s dwelling place that can be akin to Heaven.
  2. NAMO PEN SHI SI CHIA MONI FO & OM MUNI MUNI MAHAY MUNI YE SOHA (Mantra of Buddha Shakyamuni) – Sakyamuni Buddha is the Historical Buddha because he is a Buddha who lived during our time. To draw parallelism, he is like Jesus Christ, who became a human being. Although Buddhism under Buddha Sakyamuni started about 500 – 2000 years before Christianity did. Chanting his mantra, will help you attain enlightenment faster and will also provide wisdom. Also it will help you understand the Dharma(s) faster.
  3. NAMO XIAO TSAI YEN SHOW YAW SHI LIO LI KUANG DRU LIE or TADYATHA OM BHEKANDZYE BHEKANDZYE MAHA BHEKANDZYE RADZA SAMUGATE SOHA (Mantra of Medicine Buddha) – Medicine Buddha is the only Buddha amongst the three that is a Celestial Buddha. Meaning he is the only Buddha that has never assumed a human form. As the name implies, chanting his mantra will help cure diseases and prevent illnesses or provide you with health luck. However, what most people don’t know is chanting his mantra will also provide protection from accidents and will also provide wealth luck or financial luck. You can also read all the other posts about Medicine Buddha to know the benefits of chanting of Medicine Buddha.

(If you can only chant three mantras a day, please make sure you chant their mantras.)

Here are the links of my Medicine Buddha posts. And you will find His mantras and sutras within these posts:

You can also read other posts in the Chant – A – Mantra series:

  1. Chant – A – Mantra: A Reintroduction to the Wonderful Benefits of Chanting A Mantra.
  2. Chant – A – Mantra (2): When You Need Compassion, Wisdom, and Power!

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

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