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Bodhisattva Wishfulling and Master Protection Amulet Pendant (1): Getting Acquainted with LAMA ATISHA AMULET!

Published Nobyembre 9, 2018 by jptan2012

LAMA ATISHA AMULETThe LAMA ATISHA AMULET is said to be one of the most powerful protection amulet in Buddhism. According to Lama Zopa Rinpoche, simply seeing or touching a copy of the said amulet will bring a person tremendous protection against physical harm.

It functions like that of the scapular for Catholics. If a person has this on his body at that time of his or her death, it is guaranteed that he or she will have a good rebirth and will be saved from the lower realms. If displayed inside the house or office, one will be saved from bad influences of other people and it will help create harmony. It is also very good to have this amulet if one is in the hospital, to protect a person from the yin chi of the hospital, and it will also prevent you from getting the attention of the lost souls. Thus, it is also a very good amulet to have to wear when one is going to a funeral or cemetery.

I don’t have a personal story or story that I heard first hand about the LAMA ATISHA PROTECTION AMULET, but one of the most popular story associated by the LAMA ATISHA PROTECTION AMULET, and is widely accepted by the different Buddhist traditions is a story that happened fairly recently. It was suppose to have happened to a young Tibetan man and his family.

As you all know, China has invaded Tibet and a lot of people they are either doing some ethnic cleansing or is slowly erasing the cultures and traditions of the Tibetan who are still in Tibet. The man’s name is Tenzin Choejor ( the truth is Tenzin is a fairly common Tibetan boy’s name because it means ‘holder of Buddhist doctrines’, and the current Dalai Lama’s name himself is Tenzin. I was told that Choezor is not a family name but it is a second name, which means Dharma Wealth. From the name of the man, it can be concluded that his parents are devout Buddhist, but this is not unique because most Tibetans are devout Buddhist.)

Tenzin Choejor’s family is one of the many Tibetans who’ve experienced oppression in Tibet. He was born after the 14th Dalai Lama has fled to Tibet to escape the Chinese oppression, so it can be said that he has never experienced true freedom. He has always long for to escape the Chinese oppression of Tibet but has not dared to do it because all his family are in Tibet. However, his perspective changed when he got married and started to have his own family.

It is said that Tenzin Choejor has planned to escape with his parents, but in a country ruled by oppression and where paranoia is really high, the government soon found out about his plan to escape. It is said that it was possible that another relative or a friend squealed on him. Like most Tibetans who plan to escape or oppose the Chinese government, he was tortured and separated from his family and was put to hard labor for several years. Upon his release, he find it hard to start a new life, because he was considered as an ‘ex-convict’ and even fellow Tibetans who took pity on him will not hire him because they’re afraid that they might earn the ire of the Chinese government. This is when he realized and decided that the only way for him to survive and take care of his family is if they escape Tibet. This time, however, Tenzin Choejor is more careful and he only confided to his father, who told him to ask for the blessing of his grandfather, his father’s uncle, for a blessing because it will be a long journey, a very difficult one, and if caught they might be killed on the spot or if they’re not caught they might die of freezing in the mountains. His father also cautioned him to think again of his plans because Tenzin Choejor’s children then aged 10 and 7 might not survive the trip. However, Tenzin Choejor knew that’s the only way for them to have a better life, and he thought it is better to risk their lives that forever live under the Chinese oppression.

Tenzin Choejor great uncle is one of the few monks left in Tibet who has personally met the Fourteenth Dalai Lama, and because he is monk in a place under Chinese rule, it is expected that he is very poor. So he has nothing to offer Tenzin Choejor but the blessing that Tenzin Choejor seeks from him. He performed some Buddhist protection ritual, which was improvised to adjust to their situation, but then took Tenzin Choejor aside to tell him that there is one thing that he would like to give Tenzin Choejor.

He told Tenzin Choejor that he believe that the only reason he was able to escape the Chinese’s physical oppression, unlike most monks, is because of an amulet that he has kept for a long time. He told Tenzin Choejor that he believes that the amulet is one of the reasons that he remained alive under the hands of the Chinese communist government. He then gave Tenzin Choejor a leather cloth where the image of LAMA ATISHA PROTECTION AMULET is printed. He told Tenzin Choejor that the amulet would keep his family safe. It is said that Tenzin Choejor initially refused to accept the amulet, but his great uncle insisted and told him that he has no need for the amulet because of his old age and that he is ready to part with his body.

Tenzin Choejor then proceeded to escape Tibet. It must be noted that after the initial exodus of Tibetans from Tibet, the Chinese communist government has intensified border security, making it harder for all Tibetan planning to go to exile to leave Tibet. There is no exact statistics as to how many people have been killed or captured and tortured just because the seek a better life. Tenzin Choejor armed with determination and faith in his ‘religion’ decided to set out on an escape with his wife and two young children.

On his way to India, Tenzin Choejor encountered several problems, but somehow they manage to get away with it. Among these two things are an encounter with a Chinese soldiers and a fight against nature.

First, on their escape, they literally came across some Chinese soldiers, and because of fatigue and coldness because of the freezing snow, he and his wife noticed them a little too late. They came across two drunken Chinese soldiers, and was almost apprehended, in fact, a gun was already pointed at them. Should the soldiers decided to shoot at them, the soldiers won’t get reprimanded because there is a standing order to shoot to kill all people who are trying to escape. Fearing for the life of his family, Tenzin Choejor used his body to block his wife and kids, and instinctively touched the LAMA ATISHA PROTECTION AMULET given to him by his great uncle and started to call on the Buddhas. According to their testimony, Tenzin Choejor’s wife didn’t know where he mustered her courage to talk to the soldiers.

Tenzin Choejor’s wife knows how to speak Chinese, being born and raised under the Chinese communist government; Chinese has been her second language. Tenzin Choejor knows the language also but because he grew up in the countryside he understands it better than he can speak. His wife on the other hand knows how to speak it but not fluently either. But she managed to address the soldiers and pretend that she is Chinese, and when asked why Tenzin Choejor’s himself doesn’t speak she told them that her husband is deaf – mute. There are many loopholes to her cover, like how can she explain their looks and what are they doing in the mountain, but because it was dark and maybe because the Chinese soldiers were drunk they let them go. Tenzin Choejor believes that it is because of LAMA ATISHA PROTECTION AMULET.

The second ordeal was when they were in the mountain, Tenzin Choejor’s second child got really ill. Without medicine all Tenzin Choejor and his wife can do are to call on the help of the Buddhas. Tenzin Choejor decided to take off the amulet and placed it on top of his son’s body. Needless to say, the son got healed.

After weeks of travelling in the mountain they finally got to the border of Tibet and India, where they plan to go in exile and seeks the Dalai Lama’s protection. But little did they know that India besieged by thousands and thousand of Tibetan exiles and without a place to put them has made it harder for Tibetans to go inside their country. Though they don’t understand each other, Tenzin Choejor understands the problem with their facial and body language. He started to touch the amulet again and hope for the best. Soon they were met by a Tibetan who took their story. Three days after they were put on a holding area, luckily with food, they were told that they could stay in India.

According to Tenzin Choejor, and these were acknowledge by the highest ranking lamas, it was because of the LAMA ATISHA PROTECTION AMULET that Tenzin Choejor and his family survived the ordeal.LAMA ATISHA AMULET 2

But who is LAMA ATISHA?

For that allow me to share his story using Lama Zopa Rinpoche’s own words. The following was lifted from the archive of FPMT.

Having a little bit of understanding of the life story of Atisha is very beneficial for our mind, so we can try to understand the teaching he wrote. By understanding Atisha’s life story and how he practiced Dharma and achieved realizations, devotion arises and we can feel that his teaching is most precious and pure. 1

Actually it is a very long life story, and it is divided into three parts. In order to have some idea about the great bodhisattva Atisha and how he benefited sentient beings, there are stories about his birth, his home, his birthplace and his early life. The stories explain how he achieved great knowledge and realizations with that holy body. Then after achieving the knowledge and realizations of the path, he benefited the teachings and helped sentient beings— he led the disciples and sentient beings to happiness.

Atisha’s birthplace was in Bengal, India. He was born as a prince and his family was extremely wealthy. He was surrounded by servants and workers, and there were 100,000 people just in his palace. The palace had thirteen golden roofs and 25,000 golden banners on the top, and there were also many pools, like in the West. At the palace there were 25,000 pools and beautiful parks, gardens of beautiful flowers that people could enjoy, seven bridges, and special trees that only grow in India.

When Atisha was three, he became an expert in general education—in astrology, letters, the brahmas, these things. He also became expert in discriminating the inner and outer being, so his parents wanted him very badly to take the place of the king. They tried very hard, but after some time he left with 300 horses, disguised as an army going to fight.

Many people went into the forest with Atisha to seek the guru. He took many teachings on refuge and bodhicitta, and then the guru sent him home to check up and try to understand the suffering of life. This happened three times. He came back, the guru sent him to another guru, and that guru sent him home to check up on the shortcomings of worldly life. His parents tried very hard to have him marry and take the place of a king. They invited all the beautiful women of the country to a party, and let them all dance around, but it didn’t work.

Atisha explained, “ There is no difference for my mind between this palace and a prison. There is no difference between beautiful, expensive clothes and the torn cloth in the garbage. There is no difference between delicious food and dog meat and pus. There is no difference between princesses and mara women—devil women.” Why devil women? Because they transform into beautiful bodies and cheat us. His parents listened to him.

Atisha followed 157 gurus perfectly and received many teachings, initiations and Vajrayana teachings. Once, while he was at home, Tara, the female aspect of Buddha, instructed him in a dream not to be attached to the samsaric happiness of worldly life. After this, Atisha went to see his guru. Then one day, after receiving many initiations, he thought, “There is no Vajrayana teaching left that I don’t know. I have become the most learned.” He felt a little bit of pride. That night, he had a dream that many female dakinis— transformations of buddhas who have high realizations of tantra—showed him many Vajrayana texts that he had never seen before. This made him lose his feelings of pride.

Atisha wanted to receive Mahamudra realization in his lifetime, by living in Vajrayana conduct. One of his gurus, Rahula, suddenly realized with his psychic power that Atisha was thinking this. Without any resistance, Rahula appeared in front of Atisha and instructed him, “What are you doing, forgetting all the sentient beings by leaving them? Take ordination and do great work for the teachings. This will be greatly beneficial for the teachings.” So, Atisha took ordination when he was twenty-nine years old. He was persuaded to do so by his guru and also by the buddha’s female aspect, Tara, Guru Shakyamuni Buddha, Maitreya Buddha and many other buddhas and Vajrayana deities such as Heruka, in his dreams.

After some time, when he was going around the Bodhgaya stupa—the temple in India, the most holy place where Guru Shakyamuni Buddha received enlightenment— above the stupa, in space, he saw the transformation of a young woman asking an old woman a question. At that time Atisha was concerned with quickly receiving enlightenment, and in space the young woman was asking the old woman, “What path should we practice in order to quickly receive enlightenment?” The old woman said, “Train the mind in love and compassion, in bodhicitta.”

Again, when Atisha was going around the stupa, there were paintings on the walls that talked to each other. One painting asked the other what path we should follow to reach enlightenment quickly, and the other answered, “Train the mind in love and compassion, and bodhicitta.”

Again, when Atisha was going around near Nagarjuna’s caves, he saw the statues of Buddha communicating, saying, “Train the mind in love and the compassionate thought, bodhicitta.” There was one ivory statue, and it said, “Yogi, if you want to quickly receive enlightenment, train the mind in love and compassion, and the thought of bodhicitta.” Many statues spoke like this.

Atisha went to see Guru Serlingpa, and he spent about twelve years taking the complete teachings on bodhicitta. In the presence of Guru Serlingpa, he received the actual realization of bodhicitta. Then Lama Serlingpa predicted that he should go to Tibet, the northern snow land.

At that time, there was a lot of degeneration of the teachings in Tibet. The people did not know how to practice the teachings, and they were confused about the practice of sutra and tantra together. The king of Tibet, Lha Lama Yeshe Ö, sent twenty-one boys to India to study Dharma and all of them except two died from the heat. These two came back to Tibet and told the king that everyone was talking about Atisha, the pandit, and that they should invite him to Tibet to help. These two translators’ names were Rinchen Sangpo and Legshey.

As soon as Lha Lama Yeshe Ö, the king of Tibet, heard the name of Atisha, incredible devotion arose in his mind, and he decided to invite Atisha to Tibet. He sent many gold offerings to India to invite Atisha, but it didn’t work. Then afterwards, he went himself to find gold for Atisha, and he was captured and put in the prison by an irreligious king who didn’t want the spread of Dharma in Tibet.

King Lha Lama Yeshe Ö’s nephew, Jangchub Ö, came to see him in prison. The irreligious king told Jangchub Ö, “I won’t free your uncle until you find gold the size of his body.” So, Jangchub Ö found enough gold to reach up to his neck, but still the irreligious king was not satisfied. He said, “If you don’t bring gold the size of his head, I won’t let him be free from prison.” Again, Jangchub Ö went to his uncle, the king of Tibet, and explained all these things.

The imprisoned king of Tibet, Lha Lama Yeshe Ö, explained to his nephew that since a lot of gold was offered to the irreligious king and he was still not satisfied, Jangchub Ö should not offer this king even one handful of gold. King Lha Lama Yeshe Ö said he was now very old and did not have long to live, and it would be more beneficial for his nephew, Jangchub Ö, to take the gold. He said to Jangchub Ö, “I don’t care if I die in prison. Take all this gold and ask Atisha to come to Tibet and spread the Dharma.” Then the king sent a message to Atisha through his nephew, saying, “I gave up my life to invite you to Tibet. Please guide me with your compassion. What I have in my mind is only for you to come to Tibet and spread the teachings.”

The imprisoned king sent the message with Jangchub Ö with a suffering, frantic voice, and then he passed away in prison. His nephew sent a translator with many gold offerings to invite Atisha, but the kings and abbots of India wanted Atisha to stay there. Finally, Atisha received permission and he came secretly to Tibet and helped spread the Dharma there. According to his teachings, he wrote the Lamp for the Path to Enlightenment there.

Atisha spread the pure Mahayana teaching like the rising sun, and all conflict, ignorance, and wrong conceptions were destroyed. His text was translated into English by some Tibetan lamas and other translators. I am reading the translation of this teaching because it is extremely beneficial. It is so short. Atisha did great work and brought so much benefit to India and Tibet. In India he destroyed many followers of other religions, wrong paths and wrong conceptions. He did great work.

These days, many young people from the West have the chance to hear the teachings and to understand and practice these meditations on the gradual path to enlightenment. They can find satisfaction in their lives, and they can make their lives meaningful and happy. They integrate it in their own mind, and they understand that there is a chance to make their lives meaningful. All these things are due to the kindness of Atisha, the great bodhisattva.

This great bodhisattva, Atisha, lived in discipline, and had the realization of moral conduct. He kept the 253 precepts purely, and on the basis of that, the bodhisattva’s precepts, the moral conduct precepts and the Vajrayana precepts. He had unshakeable, firm, one-pointed concentration that could last for years—even if hundreds of rockets were flying nearby they couldn’t disturb or shake his meditation. He had perfect realization of shunyata, the absolute nature, and he achieved high tantric realizations, seeing himself in the form of deities.

Atisha had high tantric realization without projections, and he did not see ordinary places—we see an ordinary house built of mud or cement, an impure place, but Atisha had only pure projections and pure view, and he always saw the view of the mandala of the deities. He had high Vajrayana realizations and he was able to transform even kaka into nectar and poison into medicine.

We can meditate like this to increase devotion to Atisha’s teachings. We can do checking meditation according to that. We may find it difficult at the beginning of the subject, and it may take time to understand, but by checking and understanding more and more the various meditations and teachings, gradually it will become clear within our mind.

Please note that Choejor is also spelled as Choezor and that the story from the archive of FPMT is part of Lama Zopa Rinpoche’s teaching of the life and work of Lama Atisha at 9th Kopan Course in 1976.

For comments, suggestions, and questions please email sanaakosirickylee@gmail.com

 

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Amulets Are Not Everything & Mindfulness Helps A Lot!

Published Abril 17, 2018 by jptan2012

MindfulnessEveryone who reads this blog will know that I’m a firm believer of the power of amulets. And although I still get amazed with the many personal miraculous testimonies of those who have requested for amulets like the VAJRAPANI RUEL(1), SPECIAL GOLD PIYAO(1), VAISRAVANA – DZAMBHALA WEALTH AMULET, ILLNESS SUPPRESSION AMULET, SURANGGAMA MANTRA AMULET, and the FOUR DHARMAKAYA RELIC MANTRAS AND LAMA ATISHA COMBINED AMULETS, and have experienced the miracles of these amulets, the truth is I’m no longer surprised about it.

The truth is there a lot more miracles shared by my readers that I haven’t written about only because there is no time to write about them and also because as mentioned before I end this blog, the last 100 articles will focus more empowering you to do your own Feng Shui. The truth is I have already written a lot, with 900 articles that are mostly about Feng Shui or Taoism and Buddhism, all you have to do is review them carefully and you will surely learn something about doing your own Feng Shui.

Today, allow me to share with you another technic in having a better Feng Shui or in curing or fixing yourself to have good Feng Shui. And that is MINDFULNESS!

The practice of Mindfulness is actually from the Buddhist practice of meditation. Lately, a lot of people have been rediscovering the power of this practice, however, they want deviate away from the religious stuff, thus it called MINDFULNESS.

This is a very long topic, and I can’t and won’t be able to discuss them fully here on my blog, even if I used up all the remaining 97 articles to discuss it. And so, the best way for me to do is direct you to the right source. However, before I do that I would like to share with you it’s benefits and share with you some stories of my readers whom I have talked about mindfulness in person, put it into practice and benefited them a lot.

Mindfulness is really a psychological process of bringing one’s attention to the present moment. Wherein you are only aware of the moment and not the past, which is from a millisecond ago, and not of the future, which is a millisecond from now. The practice of mindfulness is a practice focusing on your experiences occurring in the present moment. The first step to do, and perhaps the major step and life process to this is called meditation.

As mentioned, mindfulness is actually meditation of the different Buddhist traditions. The Buddhists believes, which is anchored on Buddhist sutras or teachings of the Buddha (Shakyamuni Buddha) meditation or mindfulness is utilized to develop self-knowledge and wisdom that will gradually lead to enlightenment or freedom from suffering.

It is quite difficult to master this practice, and I myself, although have benefitted a lot to the practice, I can’t say I have reached a fraction of what needs to be achieved. However, needless to say, this is a process that needs to be continuously done.

Mindfulness has helped me a lot, especially when times that I can feel anger or irritation. Recently, a reader asked me whether I don’t angry for something that somebody did that affected both of us. When she asked that, I realized it was my mindfulness practice or meditation that saved me. I realized yes, I know that what a person did to us was wrong. And in a way, I’m angry or irritated. But I was so mindful of it that I didn’t react physically to that anger, instead I responded to it.meditate.jpg

But more than that, mindfulness helps us to calm down and become more positive. This is very important in times of trouble or at the season where the stars are not favorable to us.

There are many benefits to the mindfulness practice. Foremost to that is that it helps maintain our health. To those who have seen me personally will know that I tend to be on the big side. And despite of that people, even doctors, are surprised that my sugar level and my cholesterol are all good. I think this is largely to my mindfulness practice.

Aside from the physical benefit, mindfulness practice when continuously practiced will raise our vibrational energy or chi. It will make our energy higher and helps it become nearer to that of the heavenly beings, and nearer to that of the Buddhas and/or Bodhisattvas.

Recently, one of my reader who got the VAJRAPANI RUEL(2) complained that even after 2 months nothing has happened. When I called up Guru Lama to ask him about this, he told me to tell this person to do meditation, or mindfulness practice. And so, I did. Told him to go on a retreat and spend at least a week doing it. He was reluctant at first because he said he is a busy person. But Guru Lama insisted because his vibrational energy is so low and quite negative. He reluctantly agreed. 2 weeks after he had that retreat, which he continued the practice at his home, he had his first miracle.

So, what was his story. He said he was involved in the lending business. He lends money to people who are in need for a certain amount interest. In Buddhism, this is a bad kind of business because it seems to abuse people who are in need. He justified himself by saying that if he doesn’t do it, worse things might happen to these people who are in need and they might be force to do something bad. However, he was also quite ruthless in getting the interest and about delayed payments. The rules are quite strict and harsh. He justified himself by saying that if you become lax the loaners will just abuse you. And so, he did become rich.

Vajrapani Ruel

The Vajrapani Ruel looks simple, maybe even rustic, but this simple amulet is packed with a special talisman paper inside, with various ingredients, which includes Namtso Salt, soil, various herbs and plants, crystal, and a relic from a high lama. It’s important to put the ruel inside a amulet holder or something sturdy as to not ruin it. If the cloth had tear which exposes or spill the ingredients inside, the ruel becomes useless. The Vajrapani Ruel itself is only about 1 to 2 inches and it varies from one ruel to another.

Until one day he found that his son was taking drugs. He was told by four people, including Guru Lama thru me, that this is because of his karma because of his business. This I told him without even asking him or knowing what was the nature of his business. And so, he decided he needs a miracle to find his missing son, who run away from home, so he can have him rehabilitated, and for him to be able to put up another business. The problem is he doesn’t know what kind of business he’ll put up. All his adult life all he did was his lending business. That’s the reason why he got the VAJRAPANI RUEL(3).

Two weeks after that retreat his son went home asking for his help so that he can be rehabilitated. And a few days after an acquaintance approached him to propose a business!!! Isn’t these are what he as asking for?

Another story is that of Gemma. Gemma is a regular employee who requested for the SPECIAL GOLD PIYAO(2) (Piyao is also spelled as or called Pi Yao, Pixiu, Pi Xiu, Pixie, Pi Xie). She literally had to wait for her salary before she was able to get the SPECIAL GOLD PIYAO(3). Everybody who knows Gemma would describe Gemma as a kind-hearted person with a foul mouth. She loves to curse and when she gets angry she raises her voice to the maximum level without her noticing it, and she might say spiteful words, spiteful things without her realizing it. And then after she is left wondering as to why the person at the receiving end of her anger and tirade is really hurt. When she got the SPECIAL GOLD PIYAO(4), Guru Lama told me to tell Gemma to meditate (mindfulness practice), if she does it, she will receive her miracle in less than a week, otherwise, it will take her months before she experiences her miracle because her vibrational energy is low because of her temper and her love for cursing.

I told her about it, and told her how to do it. Clarified with her that she should really be serious about her mindfulness practice.  She said she will because she badly needs to have money ASAP because her second son needs to undergo a medical surgery.

Piyao7

This is a special gold Piyao designed by Guru Lama and made of blessed gold.

She must have done what Guru Lama said because exactly a week after she started her mindfulness practice and after she got the SPECIAL GOLD PIYAO(5) she received not one, not two, not three, but four good news about money. First, she was given a raise. Second, her ex-husband sent a big amount of money because he was not able to give money for their kids for 3 years, and Gemma ever bothered asking for it and all of a sudden, he sends a big amount. Three, her sister found out the condition of Gemma’s son and so she also sent money. Fourth, her son’s doctor has informed her that he will waive his professional fee.

Gemma badly needs his money. She gambled with the SPECIAL GOLD PIYAO(6), and followed what Guru Lama instructed her to do. After that she suddenly found herself having more than enough money for his son’s surgery and having some extra for other expenses. She ends up having some savings.

You see, clearly these two story points out that amulets are not everything. With the practice of mindfulness, things can get a lot faster. In fact, with continuous practice of mindfulness, you may find yourself no longer in need of an amulet.

Piyao2d3

Other than the magic inscriptions at the bottom both designs are basically the same.

As I mentioned earlier, mindfulness / meditation is a topic that is too broad to discuss here, in fact, even if I dedicate all the remaining posts to this topic I still won’t be able to discuss it really well. There will not be enough space and time. And so, allow me to share with you some books that you can read to help you understand this topic better and also to help you start with your practice.

Some of these books are secular practice of mindfulness. They have taken away Buddhism away from it. For me, it’s a good start.

The books are the following:

  1. Mindfulness by Joseph Goldstein
  2. 10% Happier by Dan Harris
  3. Thoughts Without A Thinker by Mark Epstein
  4. 10% Happier, Meditation for Fidgety Skeptics by Dan Harris
  5. Going to Pieces Without Falling Apart by Mark Epstein
  6. When Things Fall Apart by Pema Chodron
  7. Real Happiness by Sharon Salzberg
  8. Real Love by Sharon Salzberg
  9. One Dharma by Joseph Goldstein
  10. Where You Go, There You Are: Mindfulness Meditation in Everyday Life by Jon Kabat – Zinn

The above books should be good enough to get you started. Hope you start your mindfulness practice soon!

If you want to know more about the Special Gold Piyao, please read the following posts:

  1. A Special Gold Piyao Empowered By A Crystal to Invite Wealth Luck!
  2. Understanding the Special Gold Piyao: Your Questions Answered!
  3. Wealth Luck Comes in with the Special Gold Piyao: A Personal Testimony of A Reader!
  4. Wealth Miracles Due to the Special Gold Piyao!
  5. Increase in Salary and a Financial Bonus: A Special Wealth Luck Received By A Reader in Singapore After Wearing the Special Gold Piyao for Just One Day!

You can also read the following posts about the Vajrapani Ruel:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

Receive Wonderful Blessings of Wealth, Peace, and Protection from the Four Dharmakaya Relic Mantras and Lama Atisha Combined Amulet (2): A Focus on Lama Atisha Amulet!

Published Pebrero 6, 2018 by jptan2012

In my previous post, I introduced you the FOUR DHARMAKAYA RELIC MANTRAS, now allow me to introduce you to another very powerful Buddhist amulet called – LAMA ATISHA PROTECTION AMULET.

This is said to be one of the most powerful protection amulet in Buddhism. According to Lama Zopa Rinpoche, simply seeing or touching a copy of the said amulet will bring a person tremendous protection against physical harm.

It functions like that of the scapular for Catholics. If a person has this on his body at that time of his or her death, it is guaranteed that he or she will have a good rebirth and will be saved from the lower realms. If displayed inside the house or office, one will be saved from bad influences of other people and it will help create harmony. It is also very good to have this amulet if one is in the hospital, to protect a person from the yin chi of the hospital, and it will also prevent you from getting the attention of the lost souls. Thus, it is also a very good amulet to have to wear when one is going to a funeral or cemetery.

I don’t have a personal story or story that I heard first hand about the LAMA ATISHA PROTECTION AMULET, but one of the most popular story associated by the LAMA ATISHA PROTECTION AMULET, and is widely accepted by the different Buddhist traditions is a story that happened fairly recently. It was suppose to have happened to a young Tibetan man and his family.

As you all know, China has invaded Tibet and a lot of people they are either doing some ethnic cleansing or is slowly erasing the cultures and traditions of the Tibetan who are still in Tibet. The man’s name is Tenzin Choejor ( the truth is Tenzin is a fairly common Tibetan boy’s name because it means ‘holder of Buddhist doctrines’, and the current Dalai Lama’s name himself is Tenzin. I was told that Choezor is not a family name but it is a second name, which means Dharma Wealth. From the name of the man, it can be concluded that his parents are devout Buddhist, but this is not unique because most Tibetans are devout Buddhist.)

Tenzin Choejor’s family is one of the many Tibetans who’ve experienced oppression in Tibet. He was born after the 14th Dalai Lama has fled to Tibet to escape the Chinese oppression, so it can be said that he has never experienced true freedom. He has always long for to escape the Chinese oppression of Tibet but has not dared to do it because all his family are in Tibet. However, his perspective changed when he got married and started to have his own family.

It is said that Tenzin Choejor has planned to escape with his parents, but in a country ruled by oppression and where paranoia is really high, the government soon found out about his plan to escape. It is said that it was possible that another relative or a friend squealed on him. Like most Tibetans who plan to escape or oppose the Chinese government, he was tortured and separated from his family and was put to hard labor for several years. Upon his release, he find it hard to start a new life, because he was considered as an ‘ex-convict’ and even fellow Tibetans who took pity on him will not hire him because they’re afraid that they might earn the ire of the Chinese government. This is when he realized and decided that the only way for him to survive and take care of his family is if they escape Tibet. This time, however, Tenzin Choejor is more careful and he only confided to his father, who told him to ask for the blessing of his grandfather, his father’s uncle, for a blessing because it will be a long journey, a very difficult one, and if caught they might be killed on the spot or if they’re not caught they might die of freezing in the mountains. His father also cautioned him to think again of his plans because Tenzin Choejor’s children then aged 10 and 7 might not survive the trip. However, Tenzin Choejor knew that’s the only way for them to have a better life, and he thought it is better to risk their lives that forever live under the Chinese oppression.

Tenzin Choejor great uncle is one of the few monks left in Tibet who has personally met the Fourteenth Dalai Lama, and because he is monk in a place under Chinese rule, it is expected that he is very poor. So he has nothing to offer Tenzin Choejor but the blessing that Tenzin Choejor seeks from him. He performed some Buddhist protection ritual, which was improvised to adjust to their situation, but then took Tenzin Choejor aside to tell him that there is one thing that he would like to give Tenzin Choejor.

He told Tenzin Choejor that he believe that the only reason he was able to escape the Chinese’s physical oppression, unlike most monks, is because of an amulet that he has kept for a long time. He told Tenzin Choejor that he believes that the amulet is one of the reasons that he remained alive under the hands of the Chinese communist government. He then gave Tenzin Choejor a leather cloth where the image of LAMA ATISHA PROTECTION AMULET is printed. He told Tenzin Choejor that the amulet would keep his family safe. It is said that Tenzin Choejor initially refused to accept the amulet, but his great uncle insisted and told him that he has no need for the amulet because of his old age and that he is ready to part with his body.

Tenzin Choejor then proceeded to escape Tibet. It must be noted that after the initial exodus of Tibetans from Tibet, the Chinese communist government has intensified border security, making it harder for all Tibetan planning to go to exile to leave Tibet. There is no exact statistics as to how many people have been killed or captured and tortured just because the seek a better life. Tenzin Choejor armed with determination and faith in his ‘religion’ decided to set out on an escape with his wife and two young children.

On his way to India, Tenzin Choejor encountered several problems, but somehow they manage to get away with it. Among these two things are an encounter with a Chinese soldiers and a fight against nature.

First, on their escape, they literally came across some Chinese soldiers, and because of fatigue and coldness because of the freezing snow, he and his wife noticed them a little too late. They came across two drunken Chinese soldiers, and was almost apprehended, in fact, a gun was already pointed at them. Should the soldiers decided to shoot at them, the soldiers won’t get reprimanded because there is a standing order to shoot to kill all people who are trying to escape. Fearing for the life of his family, Tenzin Choejor used his body to block his wife and kids, and instinctively touched the LAMA ATISHA PROTECTION AMULET given to him by his great uncle and started to call on the Buddhas. According to their testimony, Tenzin Choejor’s wife didn’t know where he mustered her courage to talk to the soldiers.

Tenzin Choejor’s wife knows how to speak Chinese, being born and raised under the Chinese communist government; Chinese has been her second language. Tenzin Choejor knows the language also but because he grew up in the countryside he understands it better than he can speak. His wife on the other hand knows how to speak it but not fluently either. But she managed to address the soldiers and pretend that she is Chinese, and when asked why Tenzin Choejor’s himself doesn’t speak she told them that her husband is deaf – mute. There are many loopholes to her cover, like how can she explain their looks and what are they doing in the mountain, but because it was dark and maybe because the Chinese soldiers were drunk they let them go. Tenzin Choejor believes that it is because of LAMA ATISHA PROTECTION AMULET.

The second ordeal was when they were in the mountain, Tenzin Choejor’s second child got really ill. Without medicine all Tenzin Choejor and his wife can do are to call on the help of the Buddhas. Tenzin Choejor decided to take off the amulet and placed it on top of his son’s body. Needless to say, the son got healed.

After weeks of travelling in the mountain they finally got to the border of Tibet and India, where they plan to go in exile and seeks the Dalai Lama’s protection. But little did they know that India besieged by thousands and thousand of Tibetan exiles and without a place to put them has made it harder for Tibetans to go inside their country. Though they don’t understand each other, Tenzin Choejor understands the problem with their facial and body language. He started to touch the amulet again and hope for the best. Soon they were met by a Tibetan who took their story. Three days after they were put on a holding area, luckily with food, they were told that they could stay in India.

According to Tenzin Choejor, and these were acknowledge by the highest ranking lamas, it was because of the LAMA ATISHA PROTECTION AMULET that Tenzin Choejor and his family survived the ordeal.

But who is LAMA ATISHA?

For that allow me to share his story using Lama Zopa Rinpoche’s own words. The following was lifted from the archive of FPMT.

Having a little bit of understanding of the life story of Atisha is very beneficial for our mind, so we can try to understand the teaching he wrote. By understanding Atisha’s life story and how he practiced Dharma and achieved realizations, devotion arises and we can feel that his teaching is most precious and pure. 1

Actually it is a very long life story, and it is divided into three parts. In order to have some idea about the great bodhisattva Atisha and how he benefited sentient beings, there are stories about his birth, his home, his birthplace and his early life. The stories explain how he achieved great knowledge and realizations with that holy body. Then after achieving the knowledge and realizations of the path, he benefited the teachings and helped sentient beings— he led the disciples and sentient beings to happiness.

Atisha’s birthplace was in Bengal, India. He was born as a prince and his family was extremely wealthy. He was surrounded by servants and workers, and there were 100,000 people just in his palace. The palace had thirteen golden roofs and 25,000 golden banners on the top, and there were also many pools, like in the West. At the palace there were 25,000 pools and beautiful parks, gardens of beautiful flowers that people could enjoy, seven bridges, and special trees that only grow in India.

When Atisha was three, he became an expert in general education—in astrology, letters, the brahmas, these things. He also became expert in discriminating the inner and outer being, so his parents wanted him very badly to take the place of the king. They tried very hard, but after some time he left with 300 horses, disguised as an army going to fight.

Many people went into the forest with Atisha to seek the guru. He took many teachings on refuge and bodhicitta, and then the guru sent him home to check up and try to understand the suffering of life. This happened three times. He came back, the guru sent him to another guru, and that guru sent him home to check up on the shortcomings of worldly life. His parents tried very hard to have him marry and take the place of a king. They invited all the beautiful women of the country to a party, and let them all dance around, but it didn’t work.

Atisha explained, “ There is no difference for my mind between this palace and a prison. There is no difference between beautiful, expensive clothes and the torn cloth in the garbage. There is no difference between delicious food and dog meat and pus. There is no difference between princesses and mara women—devil women.” Why devil women? Because they transform into beautiful bodies and cheat us. His parents listened to him.

Atisha followed 157 gurus perfectly and received many teachings, initiations and Vajrayana teachings. Once, while he was at home, Tara, the female aspect of Buddha, instructed him in a dream not to be attached to the samsaric happiness of worldly life. After this, Atisha went to see his guru. Then one day, after receiving many initiations, he thought, “There is no Vajrayana teaching left that I don’t know. I have become the most learned.” He felt a little bit of pride. That night, he had a dream that many female dakinis— transformations of buddhas who have high realizations of tantra—showed him many Vajrayana texts that he had never seen before. This made him lose his feelings of pride.

Atisha wanted to receive Mahamudra realization in his lifetime, by living in Vajrayana conduct. One of his gurus, Rahula, suddenly realized with his psychic power that Atisha was thinking this. Without any resistance, Rahula appeared in front of Atisha and instructed him, “What are you doing, forgetting all the sentient beings by leaving them? Take ordination and do great work for the teachings. This will be greatly beneficial for the teachings.” So, Atisha took ordination when he was twenty-nine years old. He was persuaded to do so by his guru and also by the buddha’s female aspect, Tara, Guru Shakyamuni Buddha, Maitreya Buddha and many other buddhas and Vajrayana deities such as Heruka, in his dreams.

After some time, when he was going around the Bodhgaya stupa—the temple in India, the most holy place where Guru Shakyamuni Buddha received enlightenment— above the stupa, in space, he saw the transformation of a young woman asking an old woman a question. At that time Atisha was concerned with quickly receiving enlightenment, and in space the young woman was asking the old woman, “What path should we practice in order to quickly receive enlightenment?” The old woman said, “Train the mind in love and compassion, in bodhicitta.”

Again, when Atisha was going around the stupa, there were paintings on the walls that talked to each other. One painting asked the other what path we should follow to reach enlightenment quickly, and the other answered, “Train the mind in love and compassion, and bodhicitta.”

Again, when Atisha was going around near Nagarjuna’s caves, he saw the statues of Buddha communicating, saying, “Train the mind in love and the compassionate thought, bodhicitta.” There was one ivory statue, and it said, “Yogi, if you want to quickly receive enlightenment, train the mind in love and compassion, and the thought of bodhicitta.” Many statues spoke like this.

Atisha went to see Guru Serlingpa, and he spent about twelve years taking the complete teachings on bodhicitta. In the presence of Guru Serlingpa, he received the actual realization of bodhicitta. Then Lama Serlingpa predicted that he should go to Tibet, the northern snow land.

At that time, there was a lot of degeneration of the teachings in Tibet. The people did not know how to practice the teachings, and they were confused about the practice of sutra and tantra together. The king of Tibet, Lha Lama Yeshe Ö, sent twenty-one boys to India to study Dharma and all of them except two died from the heat. These two came back to Tibet and told the king that everyone was talking about Atisha, the pandit, and that they should invite him to Tibet to help. These two translators’ names were Rinchen Sangpo and Legshey.

As soon as Lha Lama Yeshe Ö, the king of Tibet, heard the name of Atisha, incredible devotion arose in his mind, and he decided to invite Atisha to Tibet. He sent many gold offerings to India to invite Atisha, but it didn’t work. Then afterwards, he went himself to find gold for Atisha, and he was captured and put in the prison by an irreligious king who didn’t want the spread of Dharma in Tibet.

King Lha Lama Yeshe Ö’s nephew, Jangchub Ö, came to see him in prison. The irreligious king told Jangchub Ö, “I won’t free your uncle until you find gold the size of his body.” So, Jangchub Ö found enough gold to reach up to his neck, but still the irreligious king was not satisfied. He said, “If you don’t bring gold the size of his head, I won’t let him be free from prison.” Again, Jangchub Ö went to his uncle, the king of Tibet, and explained all these things.

The imprisoned king of Tibet, Lha Lama Yeshe Ö, explained to his nephew that since a lot of gold was offered to the irreligious king and he was still not satisfied, Jangchub Ö should not offer this king even one handful of gold. King Lha Lama Yeshe Ö said he was now very old and did not have long to live, and it would be more beneficial for his nephew, Jangchub Ö, to take the gold. He said to Jangchub Ö, “I don’t care if I die in prison. Take all this gold and ask Atisha to come to Tibet and spread the Dharma.” Then the king sent a message to Atisha through his nephew, saying, “I gave up my life to invite you to Tibet. Please guide me with your compassion. What I have in my mind is only for you to come to Tibet and spread the teachings.”

The imprisoned king sent the message with Jangchub Ö with a suffering, frantic voice, and then he passed away in prison. His nephew sent a translator with many gold offerings to invite Atisha, but the kings and abbots of India wanted Atisha to stay there. Finally, Atisha received permission and he came secretly to Tibet and helped spread the Dharma there. According to his teachings, he wrote the Lamp for the Path to Enlightenment there.

Atisha spread the pure Mahayana teaching like the rising sun, and all conflict, ignorance, and wrong conceptions were destroyed. His text was translated into English by some Tibetan lamas and other translators. I am reading the translation of this teaching because it is extremely beneficial. It is so short. Atisha did great work and brought so much benefit to India and Tibet. In India he destroyed many followers of other religions, wrong paths and wrong conceptions. He did great work.

These days, many young people from the West have the chance to hear the teachings and to understand and practice these meditations on the gradual path to enlightenment. They can find satisfaction in their lives, and they can make their lives meaningful and happy. They integrate it in their own mind, and they understand that there is a chance to make their lives meaningful. All these things are due to the kindness of Atisha, the great bodhisattva.

This great bodhisattva, Atisha, lived in discipline, and had the realization of moral conduct. He kept the 253 precepts purely, and on the basis of that, the bodhisattva’s precepts, the moral conduct precepts and the Vajrayana precepts. He had unshakeable, firm, one-pointed concentration that could last for years—even if hundreds of rockets were flying nearby they couldn’t disturb or shake his meditation. He had perfect realization of shunyata, the absolute nature, and he achieved high tantric realizations, seeing himself in the form of deities.

Atisha had high tantric realization without projections, and he did not see ordinary places—we see an ordinary house built of mud or cement, an impure place, but Atisha had only pure projections and pure view, and he always saw the view of the mandala of the deities. He had high Vajrayana realizations and he was able to transform even kaka into nectar and poison into medicine.

We can meditate like this to increase devotion to Atisha’s teachings. We can do checking meditation according to that. We may find it difficult at the beginning of the subject, and it may take time to understand, but by checking and understanding more and more the various meditations and teachings, gradually it will become clear within our mind.

Please note that Choejor is also spelled as Choezor and that the story from the archive of FPMT is part of Lama Zopa Rinpoche’s teaching of the life and work of Lama Atisha at 9th Kopan Course in 1976.

Receive Wonderful Blessings of Wealth, Peace and Protection from the Four Dharmakaya Relic Mantras and Lama Atisha Combined Amulet (1): A Focus on a First Class Buddhist Relic Called the “Four Dharmakaya Relic Mantras”!

Published Pebrero 5, 2018 by jptan2012

This is a long post. In fact, it is one of my longest post. I have written about his before and I decided to do a repost because the “FOUR DHARMKAYA RELIC MANTRAS AMULET” and the “LAMA ATISHA AMULET” will play a very important role this year and the coming years. Separately, both amulets are quite powerful but combined they are simply one of the best. I decided to repost / rewrite this so that you will understand what they are about and how special they are.

I have been wanting to write about these two powerful amulets for a long time, since I started this blog, but it was only 2013 when Guru Lama gave me the permission to write about it.

I’ve known about THE FOUR DHARMAKAYA RELIC MANTRAS and the LAMA ATISHA PROTECTION AMULET for quite some time now and I’ve always wanted to write about them, however, THE FOUR DHARMAKAYA RELIC MANTRAS and the LAMA ATISHA PROTECTION AMULET both requires a special permission for one to be able to write about them.

In one of my trips to Singapore last 2012, I met with my guru Lama, and when I informed him about my blog and my desire to write about THE FOUR DHARMAKAYA RELIC MANTRAS and the LAMA ATISHA PROTECTION AMULET, he said that I can only write about them once he has given me the permission and once we have ensured that writing it will benefit my readers as well and that I will write for a bigger purpose. In short, I cannot write about them only because I believe in THE FOUR DHARMAKAYA RELIC MANTRAS and LAMA ATISHA PROTECTION AMULET and that I want to write about it. He also added that I need to pass several ‘test’ before I can write about them. I cannot go into details as to what are those tests are but it involves an oracle to be done by my guru Lama.

As you can discern, I was already given the permission to write about THE FOUR DHARMAKAYA RELIC MANTRAS and the LAMA ATISHA PROTECTION AMULET, this is because I did pass the test, and the oracle indicated that I could start writing about them because this has a higher purpose. I’ll write about the higher purpose in the third part of this series.

I will first write about the THE FOUR DHARMAKAYA RELIC MANTRA. It is not just one of the most powerful mantra in the world, but more than that it is also considered as relic, and it is one of the most powerful relics in Buddhism.

THE FOUR DHARMAKAYA RELIC MANTRAS is perhaps one of the most powerful Buddhist relics. It is considered as a first class relic and is considered by high lamas, like Lama Zopa Rinpoche, to be one of the most important mantra and sacred relics in the world.

THE FOUR DHARMAKAYA RELIC MANTRAS is compose of four (4 ) different relic mantras, and these are the following:

  • STAINLESS PINNACLE DIETY
  • SECRET RELIC
  • ZUNG OF THE EXALTED COMPLETELY PURE STAINLESS LIGHT
  • 100,000 ORNAMENTS OF ENLIGHTENMENT

To be completely honest, it took me years of on and off lessons before I understood the importance of the THE FOUR DHARMKAYA RELIC MANTRAS, but even then I don’t think I understand it completely.

However, what I’m sure of is having this relic is a great wonderful blessing of incomparable magnitude.

For those who are currently facing some difficulties in their life, THE FOUR DHARMAKAYA RELIC MANTRAS is sure to help make things easier. It’s also good to create good karma.

I first heard about the wonderful power of THE FOUR DHARMAKAYA RELIC MANTRAS several years back, I was already a student of Feng Shui then but not yet a serious student of Buddhism. This happened in Malaysia. I was looking for a Prayer Wheel that used a microfilm; this was when Prayer Wheels are still mostly made of ordinary paper. When I wasn’t able to get what I was looking for, the seller told me that more than the Prayer Wheel; I should get myself a FOUR DHARMAKAYA RELIC MANTRAS and use it as an amulet. That was the first time I heard about THE FOUR DHARMAKAYA RELIC MANTRAS, and the seller told me about it.

According to the seller, he used to be poor, as in poor as one can be, his mother and himself lives on the street and they were times when they are only able to eat once – a – day and only if somebody will give them their scraps.

One of the places that they frequent is a Buddhist temple, and there a monk, would always give them food whenever he is around. In exchange, his mom would always ask him to help out in the temple. And although the monk doesn’t have much either because of his vow of poverty, and would only eat what was donated to him, he would always make sure that he has something for the seller and his mom.

One time, the monk gave him a 3 pieces of bread (mantou – a siopao dough without the meat). He only ate one, and when asked why, he explained that he would give 2 pieces to his mom. This earned him some praise from the monk. He then left to look for his mom to give the bread. On his way to look for his mom, who is doing some menial jobs in nearby market in exchange for a small amount of money, he came across a boy who looks really hungry. According to the seller he took pity, and decided to give a piece to the boy, although he also said that he had second thoughts because a piece of bread, for somebody who is always looking for food like them is a very big thing. Nevertheless, he said since he knows how it is to be really hungry; he decided to give it to the boy. Little did he know that the monk followed him to give him some fruits. The monk saw what he did and asked told him to bring he should ask his mom to go with him to the temple the next day.

When the seller and his mom arrived at the temple the following day, a monk told his mom about the generous act of the seller, who was a young boy then. The monk told his mom that he is giving both of them a powerful mantra written on yellow paper that they must wear on their body at all times. The said paper was already rolled and put in a leather pouch.

According to the seller, as soon as they started wearing the mantra on their body things started to change. Things started to get better. His mom found a regular job, and he got to go to school with the help of a businessman who owns the company where his mother works as a janitress.

As proof, the seller showed me the mantra given to them by the monk; it is now enclosed in a gold amulet holder, which he wears as a pendant. According to the seller, he has since married and was gifted with 11 children, who all became professionals! He humbly shared that the poor homeless boy now has 2 houses in the US, a house in Singapore, Hong Kong, and Germany! Of course, not to mention his 4 houses in Malaysia. He simply works because he doesn’t want to grow senile and his store also becomes a venue for him to share Buddhist amulets to people who can’t afford them.

It was only later that he found out that the mantra given to him by the monk is a blessed copy of THE FOUR DHARMAKAYA RELIC MANTRAS.

I like his story but didn’t put so much thought about the THE FOUR DHARMKAYA RELIC MANTRAS, until my guru Lama gave one copy to me and told me about it’s marvelous benefits.

It has the power to save us from harm and bless us if we strive to have a good heart.

It also has the power to bring us to enlightenment, something that every Buddhists aspire for.

It has the power to give us good rebirth.

It has the power to grant us enough financial wealth luck.

If you don’t know whether a place your going to has good or bad Feng Shui or Chi, wearing a copy of THE FOUR DHARMAKAYA RELIC MANTRAS on your body has the ability to protect you from all the negative chi or bad effects of the bad Feng Shui of a place.

Most Buddhist scriptures states that THE FOUR DHARMAKAYA RELIC MANTRAS should be put inside a stupa for it to be effective, and most of the teaching of Lama Zopa Rinpoche indicates that it should be put inside a stupa. However, the Dalai Lama said that although a stupa is preferred, it is not a requisite for THE FOUR DHARMAKAYA RELIC MANTRAS to be effective. A stupa is not the most practical thing to have by most people. It’s quite difficult to acquire one. And as we can see with the story of the seller, THE FOUR DHARMAKAYA RELIC MANTRAS was effective even if it was just place inside a leather pouch. My own copy of the THE FOUR DHARMKAYA RELIC MANTRAS was initially just placed inside a red cloth; I later transferred it to a metal amulet holder.

Allow me to post here what Lama Zopa Rinpoche has to say about THE FOUR DHARMAKAYA RELIC MANTRAS. Please note that this was originally intended for other monks or Lamas so you have to make some adjustments in its interpretation to make it more applicable to a layperson like us.

The Four Dharmakaya Relic Mantras and Their Benefits

by Lama Zopa Rinpoche

The four dharmakaya relic mantras (Stainless Pinnacle Deity, Secret Relic, Zung of the Exalted Completely Pure Stainless Light, and 100,000 Ornaments of Enlightenment) are a sacred relic. They are the highest relics of Buddha, relics of the dharmakaya. Other relics, the ones that we normally see, such as relics of the robes or parts of Buddha’s holy body, are secondary relics. These four mantras are the highest relic. After I learned about the unbelievable benefits of each of these mantras, I had them written down and we printed many. These are normally what we should put inside stupas, statues, and so on. These very special mantras give unbelievable power. If you have put these mantras inside a statue, the devas will come to worship that holy object three times a day.

By putting these mantras inside a stupa, even a bell that is offered to the stupa brings unimaginable benefit. For example, the negative karma of all sentient beings who hear the sound of that bell is purified. They are liberated from the lower realms. Their negative karma is purified and they receive a good rebirth. In that way, there is unbelievable benefit. It makes it so easy for sentient beings to purify negative karma and reach enlightenment.

Also, if you circumambulate a stupa that has these mantras inside even one time, it purifies the negative karma that causes you to be reborn in all the eight hot hells. The negative karma that causes you to be born in all the eight hot hells – from the lightest down to the heaviest, most unbearable suffering hell realm – is completely purified by going around a stupa with these mantras inside just once.

The Very Essence of the Extensive Benefits of the Four Dharmakaya Relic Mantras

The benefits of circumambulating and so forth are extensively explained, including the benefits from the tantric side, in the sutra called Arya Compassionate Eye Looking One and in the sutra called Compassionate White Lotus, and so forth.

Stainless Pinnacle Deity Mantra (Tsugtor Drime)
As explained by the Buddha in the Kangyur, there are skies of benefits for making even just one prostration, circumambulation, or offering to a holy object containing the mantra of the Stainless Pinnacle Deity (Tsugtor Drime):

It purifies completely the karmic obstacles of the five uninterrupted negative karmas (killing one’s father or mother, killing an arhat, causing blood to flow from a buddha, and causing a schism in the Sangha).

One will be completely liberated from the hell, hungry ghost, and animal realms and from the evil-gone realm of the yama world.

One will have a long life.

Like a snake changing its skin, when leaving the body, one will have the fortune to go to the blissful realm (i.e., a pure land).

One will never be stained by the smell of the womb.

All one’s wishes will be completely and exactly fulfilled.

If you put this mantra inside a stupa, you will never be reborn in the lower realms and will have a pure life until you achieve enlightenment. You will have good rebirths up until enlightenment is achieved.

This is most amazing. We have so many human problems that we can’t bear, so how could we bear the sufferings of the lower realms, such as being born as an insect, much less being born a hell being, animal, or preta? When human beings have problems, they can communicate. They can try many ways to resolve the problems. But animals and pretas cannot do this, and their suffering is so much greater. They have unbelievable problems, so there is no question about the hell beings whose suffering is unimaginably heavier.

So it is unbelievably precious that we can be freed forever from these sufferings, just by putting the Stainless Pinnacle Deity’s mantra inside stupas (100,000 copies of this mantra should be put into stupas). From now on, we will have pure lives and higher rebirths up until enlightenment is achieved.

So there are incredible benefits from building stupas and putting these Four Dharmakaya Relic Mantras inside. It is so easy to purify all the heavy negative karmas from beginningless rebirth. Anyone who has the opportunity to put this mantra inside a stupa is therefore the most fortunate being in the world. They create the cause for long life, as well as to be reborn in a pure land. Of course, this brings a lot of merit, but that didn’t happen without cause and effect and conditions, meaning we created a lot of good karma in the past.

Secret Relic Mantra (Sangwa Rigsel)
Also, as explained by the Buddha in the Kangyur, if you have this mantra inside a holy object, then all the buddhas will abide in that holy object. Therefore, there are skies of benefits for making even just one prostration, circumambulation, or offering to a holy object containing the Secret Relic mantra (Sangwa Rigsel):

One purifies the negative karma of the ten non-virtuous actions and so forth, and will be completely liberated from the eight hot hells, including the unbearable hell (Avici). One also purifies the five uninterrupted negative karmas

One will never turn back from peerless enlightenment. (That is, one will never go down; one’s life will always be directed toward enlightenment. This is irreversible; one will never go in the opposite direction.)

One will always attain higher rebirth.

By printing the Secret Relic Mantra, if you are given the blessing to print it, just once, you collect the same amount of merit as making offerings to 100,000 x 10 million x 100 billion buddhas. This was told to Vajrapani.

Having made offerings to as many buddhas as there are in ninety-nine sesame seed pods – that is how much merit you create and you are always guided by that many buddhas.

This is just a drop from the unimaginable benefits of this mantra.

Zung of the Completely Pure Stainless Light (Özer Drime)
There are many Zung of the Exalted Completely Pure Stainless Light mantras, and they are all contained within the Four Dharmakaya Relic Mantras. These mantras have unbelievable, mindblowing skies of benefit. As explained by the Buddha in the Kangyur, there are skies of benefit in making even just one prostration, circumambulation, or offering to a holy object containing the Zung of the Completely Pure Stainless Light (Özer Drime):

If one offers even a bell to a stupa containing this mantra, all the sentient beings in that area, animals or humans, by hearing the sound of that bell will be completely purified of the five uninterrupted negative karmas.

Normally, committing the five uninterrupted negative karmas causes one to be reborn in the lowest hot hell, which is extremely heavy suffering, but having this mantra inside a stupa purifies it all. This shows how unbelievably powerful this mantra is. Since even hearing the sound of a bell offered to such a stupa has incredible power to purify, there is no question that any insect or other being who sees or touches the stupa is purified of negative karma. Even just thinking about the stupa purifies the five uninterrupted negative karmas. That is amazing! It is so powerful! It is like a small flame that eventually grows into a fire that burns many thousands of miles of forest or entire cities.

Even water, rain or dust that just touches the stupa is so blessed that it purifies all the negative karmas of the insects on the ground who come into contact with it. And

the wind that touches such a stupa purifies the negative karmas of people or animals that it contacts and brings a good rebirth. Even if the shadow of the stupa touches people and insects, their heavy negative karma is purified.

From the Kangyur:

If this mantra is put inside a stupa then any being, including evil transmigratory beings, who sees the stupa, hears of the stupa, touches the stupa, or who is touched by dust or wind that comes from this stupa, will be free from all negative karmas. They will be born in the realms of happy transmigratory beings1 and they won’t be reborn in the lower realms.

Everything that touches the land the stupa is on becomes meaningful, including the rain that touches the stupa and then flows to the ground and touches worms. The worms’ negative karma is purified and they will receive a higher rebirth.

If there is a stupa containing this mantra in the center of a road or above a road and cars can pass under it or go around it, this is unbelievable purification. It doesn’t only purify the negative karma of this life, it purifies the negative karma of many past lives and plants the seed of enlightenment.

The Destroyer Qualified Gone Beyond [Shakyamuni Buddha] advised the Bodhisattva Great Sattva: Eliminating All Obscurations, Owner of the Secrecy, Vajra in the Hand [Vajrapani], the four guardians, the deva Unforgettable2 Owner [Brahma], and the devas of Tsangri, the Maha Deva, [the Hindu God Mahashora], and so forth: “You, the capable holy beings, I hand over this heart of the king of the secret mantra. Always keep it, put it in a jeweled samato [container]. Then proclaim it to all places. Continually reveal it to sentient beings. If you make sentient beings hear and see this mantra, their five uninterrupted negative karmas will be purified.”

100,000 Ornaments of Enlightenment (Jangchub Gyänbum)
Finally, as explained by the Buddha in the Kangyur, there are skies of benefits for making even just one prostration, circumambulation, or offering to a holy object containing the mantra of the 100,000 Ornaments of Enlightenment (Jangchub Gyänbum):

By putting even just one mantra of the Ornament of Enlightenment inside a stupa, it brings the same merit as having built 100,000 stupas – whether the stupa is gigantic like Bodhgaya or tiny like the size of a finger. Then, if you dedicate this merit for sentient beings, for their happiness up to full enlightenment, they receive unbelievable benefits and you receive unbelievable merit.

One collects the merit of having made offerings to all the buddhas, to all the Dharma, and to all the Sangha. Why? Because when you make offerings to a stupa

containing the 100,000 Ornaments of Enlightenment Mantra, you are not only making offering to a stupa. It becomes an offering to all the buddhas, the Three Rare Sublime Ones – all the Buddha, Dharma, and Sangha that exist in the ten directions, in any universe.

After a person has died, chant that person’s name during the exact moment you put the mantra inside the stupa (before placing it inside the stupa, the mantra should be rolled correctly and covered in yellow cloth). Then you make offerings to the stupa – either actual offerings, or visualized, as in the seven limb prayer. If you visualize offerings, visualize all the flowers inside and outside, all the food offerings, all the water offerings, all the light offerings, everything! You can use all the offerings at my houses in California and Washington, as well as all the offerings at all the FPMT centers.

Buddha said to Ananda: “I explained this sutra for those beings who have very little merit and no devotion, for those who are overcome by doubt and cannot believe in the Dharma. For those sentient beings, I explained the 100,000 Ornaments of Enlightenment mantra.” That means Buddha explained this mantra for us.

Buddha also told Ananda: “In future times, if ordained ones don’t read this sutra that contains the benefits of this mantra and don’t make offering to this mantra, which makes it so unbelievably easy to purify the negative karma that causes one to be reborn in the lower realms and to accumulate the merit to achieve enlightenment and then offer extensive benefit to sentient beings, those ordained ones will suffer in the same way as householders. But if one listens to this teaching and then makes even one stupa with this mantra inside, one makes offering to all the 84,000 teachings of the Buddha.” This means that this mantra is an antidote to the 84,000 delusions, and one creates inconceivable heaps of merit. This is the same as reading the sutra called Tongpa Denpe Do (Sutra of the Ornamented Trunk)

When you put these four dharmakaya relic mantras inside a stupa, even mentioning the name of a person or animal that has died and praying for them brings them a good rebirth, such as birth in a pure land. That person will definitely be liberated from the lower realms. It is very powerful. You can also do the same for very sick people, making dedications for them to be healthy. As you put the mantras inside the stupa (or holy object), you should do the seven-limb practice and make the dedication for that person. This is a very powerful method for healing.

Holy objects such as these liberate sentient beings continuously twenty-four hours a day, every day. They purify the causes of the lower realms and bring sentient beings to the higher realms where they can meet the Dharma and then reach liberation and enlightenment.

Creating holy objects with these special mantras inside and making them available to others brings constant, unbelievable benefit to sentient beings. As soon as stupas and statues of the Buddha are made, they have the power to cause sentient beings to do actions such as circumambulating, prostrating, offering, and so forth, which then become virtuous actions creating the cause of enlightenment, even if those actions are done with the eight worldly dharmas3 and non-virtuous thoughts. These holy objects make it possible for sentient beings to create the cause to meet the Dharma and actualize the path. So even though we who are making these holy objects do not have realizations such as bodhichitta or emptiness, nor have we reached any of the bodhisattva bhumis, the holy objects we make still have the power to liberate sentient beings from the oceans of samsaric suffering, to actualize all the realizations of the path – Guru devotion, the three principles of the path, and the two stages – and then to achieve enlightenment.

These are illustrations of the activity of the Buddha’s unbelievable compassion toward us sentient beings and are but a few of the drops of Buddha’s unbelievable methods to liberate sentient beings quickly from the sufferings of samsara.

Colophon:This teaching is a compilation of advice from three different occasions: dictated by Lama Zopa Rinpoche to Ven. Holly Ansett, Kachoe Dechen Ling, Aptos, November 2002. Section of the benefits is from the Kangyur, which is the essence of all the Buddha’s teachings.

Additional benefits for the Stainless beam mantra extracted from “Zung of the Completely Pure Exalted Beam Stainless Light,” translated by Lama Zopa Rinpoche and dictated to Ven. Matthew Tenzin, Kachoe Dechen Ling, February, 2005. Lightly edited by Holly Ansett and Kendall Magnussen, May, 2005. Additional teachings on the benefits of these mantras from a teaching given by Lama Zopa Rinpoche at Kachoe Dechen Ling on November 26, 2006. Transcribed by Ven> Lobsang Yangchen, checked and arranged by Ven. Holly Ansett, and edited by Ven. Gyalten Mindrol, FPMT Education Department, May 2007. All teachings compiled in this form by Ven. Gyalten Mindrol, FPMT Education Department, May 2007

Zung is commonly understood to mean “mantra.” Rinpoche has further explained zung as “the unforgettable remembrance special wisdom, functioning to stop non-virtue and create virtue.”

 

Understanding the Special Gold Piyao: Your Questions Answered!

Published Nobyembre 9, 2017 by jptan2012

Today, I will continue to answer a few of the most common questions sent to me via email, sms or through voice call. Yesterday, or the preceding post was about answering the questions regarding the forecast and how to be protected. In it I talked about the Special Gold Piyao, but there are a several of you asking more about the Special Gold Piyao, and wanting to avoid confusion I decided to write about it separately.

  1. What is a Piyao?

I initially thought that I have given a good introduction of what is a Piyao (also spelled or called as Pi Yao, Pixie, Pi Xie, Pixiu, Pi Xiu), but not wanting to bore you with a long post, I might have shortened it to the point that it is not clear what a Pi Yao is.

A Piyao or Pixiu is a celestial being or celestial animal. Celestial is described as (adjective) (1) pertaining to the sky or visible heaven, or the universe beyond the earth’s atmosphere; (2) pertaining to the spiritual or invisible heaven; (noun) (3) an inhabitant of heaven. Taking this description, it means that a Piyao is a being or animal of the heavens or simply put a Heavenly Being or Heavenly Animal. Some people will say that a Piyao or Pixie is the Chimera, but according to Guru Lama this is not so. A Piyao is a celestial being that reside in the heavens. I cannot go into detail about this, because it is a topic worthy of an entire post, but in Buddhism, heaven is a plane of existence. In Christianity or even Taoism, Heaven is the ultimate goal of destination; it is the highest level of existence. This is not the case in Buddhism; Heaven is a plane or existence higher than Earth but definitely lower than achieving Bodhisattva or even being a Buddha. Anyway, a Piyao is a Celestial Animal that provides protection and is said to be good wealth accumulator or collector. This Celestial Animal, the Piyao, is more prominent in Taoist scriptures, for it is said that it was the Jade Emperor (the highest god in Taoism, but is only a high heavenly being in Buddhism) that instructed the Piyao to eat only Gold and Silver or precious metals. While it enjoys a prominent relevance in Taoism, it is still definitely mentioned in some Sutra, especially those that can be more esoteric like the “The Surangama Sutra”. In fact, you can see a Piyao in most Taoist and Buddhist temples especially Pure Land Buddhist Temples.

 

  1. So what does a Piyao really do?

Allow me to enumerate some of the things that a Piyao can do.

  • A Piyao is a celestial being or celestial animal that has a big mouth but it has no anus. Which means it only eats but it doesn’t ‘throw’ away anything, thus making it a good wealth accumulator or collector. This is also especially good for people who seem to earn a lot of money but find it difficult to save money.
  • Some people think that a Piyao is a dragon or has a dragonhead. Again this is wrong, a Piyao is a Piyao and technically Piyao has a fierce face because in Buddhism and Taoism, fierce connotes protection and aggressiveness. In fact, most wealth Gods or even wealth Bodhisattvas has a fierce looking face. For example, the five Dzambhalas (also spelled as Dzambalas, Zambhala, Zambala, Jambhala, Jambala), Bodhisattva Vajrapani, to name a few.
  • Piyaos has sharp teeth. Because they symbolically and esoterically use these teeth to bite of demons, and or negative energies. I know of people who always wakes up at around 3 in the morning. After wearing Piyao they just slept thru the night,
  • In the texts that mentions the Piyao, it is also said that Piyaos are bringers of good health.
  • Furthermore, as mentioned they are good protectors. In fact, there are a lot of people who escapes accidents unscathed only to find out that their jade Piyaos have broken into two or more pieces.

 

  1. Is there only one kind of a Piyao?

A Piyao is a Piyao so technically speaking yes; there is only one kind. However, it is better to get a Piyao with an active stance rather than that of a relax one, because experience shows that this symbolic difference does have an effect on how your image of Piyao works for you. Different Taoist and Buddhist scriptures also talked about the different ‘permutations’ of a Piyao and how this represents different aspects of our life and how it affects it.

 

  1. Guru Lama designed the Special Gold Piyao, so did he invent it?

The Special Gold Piyao was designed by Guru Lama base on some old Buddhist texts, and so he did not invent it. However, he did incorporate two different designs and molded them into one Piyao. He did this after performing an oracle to see if this can be done.

 

  1. So why is it called Special Gold Piyao?

Again, technically speaking, it is a Piyao, but I decided to call it Special Gold Piyao, because it is indeed a specially designed. Although copycats who have the means will surely copy the design, like what they usually do with the Feng Shui charms or amulets of Lillian Too. Each and every aspect of the design was well thought off and is base on old Buddhist scriptures. In fact, the harness is not a common feature, but is something that was incorporated by Guru Lama. Also, I would like to clarify (although I have not written about this to avoid confusion and making the communication so cluttered) that there are actually two designs made by Guru Lama. One is that I have already featured, and the other one has a slight variation. Instead of only coins at the bottom of the Piyao, are magical words that connote protection, abundance, luck, health, etc. What design one gets will depend on what one needs.

Piyao2d2

Instead of only coins at the bottom of the Piyao, there are magical words that connote protection, abundance, luck, health, etc. What design one gets will depend on what one needs.So if you are a person who really need to attract money only or is in a bad financial situation, you will get the one with only the Heavenly Money Coin. However, if you already have abundance of wealth and needs only to safe guard it, or if you also need protection, and good health, and abundance in other aspect of your life, what you will get are those that have the magical inscriptions that will further bring all these aspects to your life. It is Guru Lama who determines this, thus we will request for your birthdate when you request for a Special Gold Piyao.

So if you are a person who really need to attract money only or is in a bad financial situation, you will get the one with only the Heavenly Money Coin. However, if you already have abundance of wealth and needs only to safe guard it, or if you also need protection, and good health, and abundance in other aspect of your life, what you will get are those that have the magical inscriptions that will further bring all these aspects to your life. It is Guru Lama who determines this, thus we will request for your birthdate when you request for a Special Gold Piyao.

Piyao2d3

Other than the magic inscriptions at the bottom both designs are basically the same. Please note that the photo of the Piyao is base on a close – up shot. The Piyao is less than an inch long.

Also, as mentioned in my previous post, Guru Lama designed these Piyaos as usual with a fierce face, however, he has also made in gentle or friendly, so it was quite a challenge to ensure that it comes out the way want it to be – FIERCE YET FRIENDLY. This is one very important factor that makes it unique and special. Because the energies of the year will be quite hostile in terms of moneymaking capacity, and even if were not hostile, you still want enough aggressiveness and power to be able to get that career or business goal and that wealth luck that you want, but at the same time you don’t want to appear very fierce that people will hate you and you will lose support or live/work in a unfriendly and hostile surrounding, thus it has to connote friendliness also for you to continue to have support and that no hostilities and envious eyes will be thrown against you. This is very important for Guru Lama that you don’t just get wealth luck or financial luck or money luck and feed on hostilities but that you get them in a friendly competitive and harmonious way.

You can read about the other features on my previous post.

  1. So it is the design that makes it Special?

At this point, I would like to clarify that the best Piyaos are those that are made of real jade and gold. This is base on the experience of Feng Shui experts, Taoist priests, and some Buddhist lamas.

But what makes this particular Piyao really special aside from the unique well thought off design that will address several concern, is that the metal use here is 24k pure gold coming from the ‘treasury’ of the temple. These are gold that were ‘donated’ to the temple as a way of an offering. These gold (which comes from either a jewelry or sometimes even miniature/small gold bars or gold coins such as those that can be bought in Dubai and China) are then placed in secured container and placed under the foot of an image of a Buddha or Bodhisattva, usually images of Sakyamuni Buddha (Shakyamuni Buddha), Amitabha Buddha, Medicine Buddha, Dipankara Buddha (Dipamkara Buddha), Ksitigarbha Bodhisattva (Earth Store Bodhisattva, Di Zhang Wang Pu Sa), Bodhisattva Kuan Yin (Kuan Shi Yin, Quan Yin, Quan Shi Yin, Guan Yin, Guan Shi Yin, Avalokitesvara, Kannon, Chenrezig). They are placed there for years, and while they are there, when the High Lamas like Guru Lama or the Bhiksus or Bhiksunis perform a puja or chant a mantra or recite a sutra, they are blessed by it’s energies. And so the gold made into the Piyao are considered blessed gold.

I would like to add, these are same gold made images of Buddhas or Bodhisattvas, or for gold plating images.

 

  1. What if I’m not able to get the Special Gold Piyao does that mean I cannot have the protection and luck I need?

If you can’t get the Special Gold Piyao, which admittedly might be relatively expensive for some people (because again in exchange of the Piyao you need to make offering of images of Buddhas and Bodhisattvas and food for the monks, etc. as way of exchange of energy, aside from the labor cost in making the intricate design) you can always chant the mantras that I have written in my previous post. Or you can wear the Vaisravana – Dzambhala Wealth Amulet. You can also ensure, regardless of your basket of elements in your Bazi Chart (Paht Chee Chart), to wear more metal. Any metal will do, but of course the yang energy of gold metal adds more chi to simply having metal in your body.

Furthermore, you can also get some Piyao. The design might be different but it should also work somehow. If you can’t a gold one you can get a jade Piyao and just wear more metal. But whatever you do, make sure you get one that in a active stance and not a relax stance, it might be a little more difficult to find but the small difference in the stance makes a lot of difference.

I hope I was able to answer your questions about the Special Gold Piyao. I initially was apprehensive to introduce the Special Gold Piyao to my readers because of the delay in the delivery of the last gold item that was released in this blog. I’m talking about the “Wish Fulfilling and Buddha’s Blessing Mantra Pendant”. However, I was assured that there are several hundred pieces made already and so technically there is no waiting time. Furthermore, it is rarely that there is special piece with this well thought of ‘design’ that comes out, most Piyaos are that of a relax or resting stance. I personally have been looking for a gold Piyao with a very good design and in a active stance, but since I find it hard, I had to settle for some jade Piyaos, but even that was quite difficult to find, so I when I saw one I acquired several pieces for myself.

To understand this year’s forecast, you should read all the other related 2018 Year of the Earth Dog Feng Shui Forecasts:

  1. An Important Peek to the 2018 Year of the Earth Dog: A Bleak Financial Forecast and Early Preparation is Key!
  2. A Special Gold Piyao Empowered By A Crystal to Invite Wealth Luck!
  3. 2018 Year of the Earth Dog – A Year with Bleak Financial Forecast and Poor Moneymaking Capacity: Understanding What Has Been Written and Also What Has to be Done!
  4. Understanding the Special Gold Piyao: Your Questions Answered!
  5. Wealth Luck Comes in with the Special Gold Piyao: A Personal Testimony of A Reader!
  6. Wealth Miracles Due to the Special Gold Piyao!
  7. 2018 Year of the Earth Dog Feng Shui Forecast Base on Bazi Chart, Flying Stars Formula, and 24 – Mountain Stars Formula! – Part 1.
  8. 2018 Year of the Earth Dog Feng Shui Forecast base on Bazi Chart, Flying Stars Formula, and 24 – Mountain Stars Formula! – Part 2.
  9. 2018 Year of the Earth Dog Feng Shui Forecast for the 12 Chinese Animal Zodiac Signs (Chinese Horoscope)
  10. 2018 Year of the Earth Dog Feng Shui Forecast: What Does the Strong Presence of the Wood Element Means?
  11. What Business Will Do Good and What Will Do Bad this 2018 Year of the Earth Dog!

 

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet/Creation – of – Wealth Series:

A Special Gold Piyao Empowered By A Crystal to Invite Wealth Luck!

Published Nobyembre 7, 2017 by jptan2012

In the preceding post – An Important Peek to the 2018 Year of the Earth Dog: Bleak Financial Forecast and Early Preparation is Key! –  I talked about how the remaining three months (November, December, January) of the 2017 Lunar Year,  is besieged with conflicting energies that it becomes a challenging three months. Furthermore, one will find it hard to harness one’s wealth luck or financial luck in the said last three months. But what is quite disturbing is that the Bazi Chart of 2018 Year of the Earth Dog indicates that the year is devoid of the metal element which for the year represents wealth luck / financial luck / money luck.

This means that the year is going to be financially challenging.

And so Guru Lama has recently released the VAISRAVANA – DZAMBHALA WEALTH AMULET, to help address this concern. But on top of that this year a gold Piyao (also spelled as Pi Yao, Pixie, Pi Xie, Pixiu, Pi Xiu) plays an important role for us to be able to harness wealth luck or financial luck or money luck this year. But if you read thru the post, which a big part has been written in the preceding post, you will see that the Piyao is not just for 2018, it is a Feng Shui charm with Buddhist and Taoist influence (as you will see it a lot in both Buddhist and Taoist temples) and always play an important role in our lives. I personally constantly wear a jade Piyao and makes sure that I have some extras just in case it broke. But this time, I’m upgrading to a gold Piyao and not just any gold Piyao but the Special Gold Piyao designed and released by Guru Lama.

The Piyao is part of the Three Celestial Guardian but on it’s own is a powerful celestial being, when its image is worn or displayed, bestows great merit of protection and wealth!

Guru Lama is releasing a SPECIAL GOLD PIYAO (also spelled as Pi Yao, Pi Xiu, Pixiu, Pi Xie, Pixie). A Piyao is quite common, but as I always say it is best to get the one with an active stance and not the one lying down or relax stance, this is specially true for 2018 Year of the Earth Dog.

A Piyao or Pixiu or Pi Xie is a celestial animal or being known for its protective qualities when facing the Tai Suey. This celestial animal that is part of the Three Celestial Guardian is a great ‘peace’ offering to the Tai Suey or Grand Duke Jupiter. However, more than just as an offering it is a very powerful wealth accumulator.

As mentioned, the Pi Yao or Pi Xie is a mystical creature that is particularly powerful and auspicious. It is said to have a voracious appetite that is infinite. The interesting part is that the Pi Yao does not have an anus, which means things only go in but never come out. On top of that, the Piyao as directed by the Jade Emperor (who is the highest God in Taoism but is a powerful heavenly being in the Buddhism) is only able to eat gold and silver. It is therefore a favorite must-have for businessmen and merchants who want money to come in and not spill out a dime. It is no wonder that Pi Yao can often be seen in banks, casinos, foreign exchange markets and finance companies in Oriental countries. I mentioned earlier that traditionally, a Piyao is not an animal meant to be worshipped, but, in countries like Thailand and Cambodia, people worship the Pi Yao and offer incense and flowers within business premises. Having said this, if your Piyao is made of natural crystal its okay to light an incense in front of your Piyao not to worship it but to cleanse it from a negative ‘energies’.

Aside from this, the Chinese adore the Pi Yao because of its very protective, obedient and loyal nature. It is believed that the Pi Yao will always try its best to grant its owner’s wishes and protect its owner from injuries. Because of these capabilities, smaller versions of Pi Yao are often worn as amulets. Many stories have been told where victims of car accidents or robbery assaults surprisingly escaped the ordeal unharmed and found out later that the Pi Yao amulets they were wearing or keeping had mysteriously broken into two or damaged. It is said that their Pi Yao had sacrificed themselves to protect their owner. Treat your Pi Yao like it’s a real pet – pat them, rub them – a happy Pi Yao will go the extra mile to grant your wishes.

Note: The Pi Yao, like the Dragon, although highly revered and considered as really powerful, are not meant to be worshipped. The Fu Dogs and Piyaos are usually placed and used as temple, imperial court guardians. However, unlike the Fu Dogs, Pi Yao are also usually placed outside business establishments, banks to act not only as guardians but also as wealth catchers. There are some establishments in China, Hong Kong, and Taiwan that have the Fu Dogs in their gate or outer door and a pair of Pi Yao in the main entrance or in the lobby.

Regular readers of this blog knows that even if the bazi chart of the year doesn’t lack wealth luck, I still firmly believes in the power of the Pi Yao or Pi Xie or Pi Xiu. But on 2018 Year of the Earth Dog and the coming years, starting this last quarter of the 2017 lunar year, the Pi Yao plays an important role for everybody. It is one of the Holy Trinity for the year, the will ultimately play an important role for one’s security in wealth luck / financial luck / money luck.

Note: Pi Yao is also a wonderful symbol to appease the Grand Duke Jupiter or Tai Sui. Depending on your horoscope sign, you might be offending the Grand Duke in a particular year, directly or indirectly. If your horoscope sign is in conflict with the Grand Duke, you will suffer a year of bad luck and obstacles. Those afflicted with Tai Sui should display the Pi Yao where the annual Grand Duke Jupiter resides in your home as well as carry a Pi Yao protection amulet. The person with the Chinese horoscope sign that is in direct conflict with the Grand Duke Jupiter MUST wear a Pi Yao charm either as a pendant or as a bracelet throughout the year of affliction to guard himself or herself from misfortunes. This practice is highly recommended by Feng Shui enthusiasts.

People who personally know me might have seen the jade Pi Yao that I regularly wear on my wrist with my citrine bracelet. However, this year I will upgrade it to the Special Gold Piyao released by Guru Lama.

There are a lot of Piyao in the market, but what makes this special?

This is specially designed by Guru Lama so that it best represents and embody the wealth acquiring abilities and also fight the negative energies of the remaining lunar months of 2017 and also the lack of money making energies of 2018.

This limited Special Gold Piyao has 4 horns that represents the four cardinal directions – East, West, North, and South. This means that one will be able to take by the horn the challenges to gain financial luck. It also has fierce but still friendly face, this indicates that while you can be fierce in business or work, you will still gain the support and admiration of the people around you. This also means that you can you charm to get to your wealth luck.  Furthermore, it is a ‘special harness’ so one can ‘harness’ it’s energy, this is something that is not found in any other Piyao’s or Pi Xie’s. On top of that they designed the said Pi Xie’s with 12 heavenly money coins to represent wealth luck for each of the 12 lunar months. The coins are found on it’s back and also at the bottom part of the image and on his legs, so this represents that it walks on money and is need not ‘search’ for it. On top of the 12 ‘big’ heavenly money coin, it also has another 5 heavenly money coin on each side of the it’s harness. This further represents that the ‘owner’ of the Pi Yao can harness wealth into his or her life. On each side of its hind legs is the symbol for protection. This represents protection from earthly dangers and envious eyes, and also harmony so that one doesn’t get into a rough, hostile situation is one’s quest to simply get more financial luck to provide for one’s family. Also incorporated is the symbol for longevity to constantly provide good health. Lastly, although quite small and not easily visible, the Piyao was designed to have strong sharp teeth, to represent its power to fight off demons and also negative energies that might cause bad luck. There are a lot of Piyaos especially those that are made out of jade or other stones, but this one is specially designed to confront the remaining negative 3 month of the lunar 2017, and the lack of wealth energies of the 2018 Year of the Earth Dog. But on top of that, the gold used in making the said Piyao are gold from the offering of the Sangha members to the temple.

Buddhist would offer money, food, flowers, oil, incense to an image, but a lot of them especially those are in grave situations will also offer gems and gold. It can be a gold necklace, gold bracelet, gold ring, or gold earrings, but it is not surprising to see even real miniature/small gold bars or gold coins (such are those found in Dubai or China). These gold offerings are recorded for proper auditing and put in a special container under the foot of either the image of Sakyamuni Buddha (Sakyamuni Buddha), Medicine Buddha, Amitabha Buddha, Dipankara Buddha (Dipamkara Buddha), Bodhisattva Kuan Yin (also spelled as Kuan Shi Yin, Guan Yin, Guan Shi Yin, Quan Yin, Quan Shi Yin, Avalokitesvara, Kannon, Chenrezig), Ksitigarbha Bodhisattva (Earth Store Bodhisattva / Di Zhang Wang Pu Sa) or Vajrapani Bodhisattva. They are just there for years, and whenever the Bhiksu (Monks) or Bhiksuni (Buddhist nuns) with the higher lamas chant mantras or recite sutras or perform pujas, the said jewelries or gold offerings are blessed as well. Then the once in a while they open one of these containers to melt the gold to make an image of a Buddha or Bodhisattva or makes gold flakes out of it so that when we invite an amulets, they can ‘sell’ these gold to make said images of Buddhas or Bodhisattvas or plate images under our name. This becomes a way for them to raise funds to make more images or temple or food for the monks especially the student monks and also for their food.

So you see, because they stay under an image for years, and they get the power from the chanting of mantras, reciting of sutras, or pujas from the Bhiksu, Bhiksuni, or the high lamas like Guru Lama, these gold items becomes really blessed. And this is what Guru Lama has used to make the said Special Gold Piyao.

But simply wearing a Piyao or the Special Gold Piyao is not enough. You need to ensure that the element produces metal is constantly present in your life as well. Thus the Special Gold Piyao is strung along with some crystals. However, this is where it becomes personalized because the crystal or semi – precious stone while largely earth element that will harness the growth of metal, should also be dependent on the element that best represents your own wealth luck. So for some it will be citrine, some will be amethyst (like me), some may have jade or aventurine, some may have clear quartz or a moonstone, and some may have lapis lazuli or tourmaline or onyx.

As mentioned the Special Gold Piyao will play an important role and is one of the Holy Trinity must have amulets of the year. However, having this Special Gold Piyao for the rest of your life will also prove to be a powerful tool to continue to harness wealth luck / financial luck / money luck and also serves a great protection charm. Furthermore, if you find yourself confronted by Tai Suey or the Grand Duke Jupiter, it also serves as great ‘offering’.

To understand this year’s forecast, you should read all the other related 2018 Year of the Earth Dog Feng Shui Forecasts:

  1. An Important Peek to the 2018 Year of the Earth Dog: A Bleak Financial Forecast and Early Preparation is Key!
  2. A Special Gold Piyao Empowered By A Crystal to Invite Wealth Luck!
  3. 2018 Year of the Earth Dog – A Year with Bleak Financial Forecast and Poor Moneymaking Capacity: Understanding What Has Been Written and Also What Has to be Done!
  4. Understanding the Special Gold Piyao: Your Questions Answered!
  5. Wealth Luck Comes in with the Special Gold Piyao: A Personal Testimony of A Reader!
  6. Wealth Miracles Due to the Special Gold Piyao!
  7. 2018 Year of the Earth Dog Feng Shui Forecast Base on Bazi Chart, Flying Stars Formula, and 24 – Mountain Stars Formula! – Part 1.
  8. 2018 Year of the Earth Dog Feng Shui Forecast base on Bazi Chart, Flying Stars Formula, and 24 – Mountain Stars Formula! – Part 2.
  9. 2018 Year of the Earth Dog Feng Shui Forecast for the 12 Chinese Animal Zodiac Signs (Chinese Horoscope)
  10. 2018 Year of the Earth Dog Feng Shui Forecast: What Does the Strong Presence of the Wood Element Means?
  11. What Business Will Do Good and What Will Do Bad this 2018 Year of the Earth Dog!

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

An Important Peek to the 2018 Year of the Earth Dog: Bleak Financial Forecast and Early Preparation is Key!

Published Nobyembre 6, 2017 by jptan2012

2018Regular readers of this blog will know that I don’t usually write my forecast until January, since lunar new years come in sometime late January or February or early March, but last year I wrote my forecast early because it was necessary, this year will be the same, I will write about the 2018 Year of the Earth Dog Forecast base on the Bazi Chart (Paht Chee Chart), Flying Stars Formula and 24 Mountain Star Formula quite early because 2018 is going to be a little quite challenging in term of money making or financial luck.

However, that forecast will be posted in the next few days, because I want to cross-reference my calculations and analysis with that of my Feng Shui teacher in Hong Kong and Guru Lama.

But as discussed with Guru Lama that it is important that I give you a ‘peek’ already of one important factor for 2018 because it is important that we must prepare for it.

This year the Bazi Chart is extremely lacking of the metal element. By extremely lacking I mean it’s totally devoid of the said element, and as fate would have it, the metal element this year represents financial luck or wealth luck or money luck. So it is easy to conclude here that moneymaking capabilities doesn’t look hopeful. Financial aspects will be quite challenging.

This is not surprising since all Feng Shui experts or masters has predicted that the last part of 2017 Lunar Year which run between November to January will have a conflicting energy as shown by the 2017 Bazi Chart or Paht Chee Chart. Financial and Wealth luck is also going to be quite limited already, and this will continue to 2018 as the chart indicates we don’t have the metal element which for 2018 represents wealth luck or financial luck or money luck.

In the past two preceding posts I already have talked about this. But let me reiterate some part more clearly and also add the aspect of the 2018 Paht Chee Chart.

What this means?

This means that earning money might be a little harder, especially those who are in the business. Stocks will not do well as well, and as we can see here in the Philippines, there is already an indication of this since the government itself has announced that there was a 95% decline in foreign investments. The worst we ever had in recent history. To some extent we faired better during the Cory Aquino regime even though it was besieged by numerous coup attempt, because the decline in foreign investment then was not that high. With all humility a 95% decline is not a decline but rather it means foreign investments has become almost non – existent. No country can survive without foreign investments.

To put it into context or proper analogy so that it is easier to understand, it is like a family in a house that is trying to be self – sufficient. Kids will be thought at home, with things that are only found at home, no buying of books outside. The parents will try to earn money from home without outside buyers. Electricity and water are produced at home with no outside help. Food our simply from their own backyard without allowing rain or sunshine to come in to grow the plants, or poultry are raised without buying feeds. Is that possible? Totally possible? One may survive a few months but how can one survive totally being isolated?

Aside from the Philippines, this is already happening, albeit to a lesser degree in countries, namely Malaysia, USA, UK, etc.

Technically everybody is affected, because if business owners are affected employees are definitely affected as well.

Furthermore, you might find yourself put in a situation wherein you will lose money either by spending it or by ‘losing’ it either thru carelessness or bad business deal. This November to 2018, it is best not to lend somebody money.

If there is any consolation, even there is no metal element ergo wealth luck / financial luck / money luck on the bazi chart of the 2018 Year of the Earth Dog, there is however a small sliver of hope that can be found in the hidden stems. Will discuss this further in the main forecast, but what does it mean for us.

It means those who are going into the 2018 Year of the Dog prepared will not suffer or experience this financial drought as much as other would. What preparedness means is being prepared both in practical manner or Feng Shui wise.

Practically speaking, it is best to ensure that your contracts are in place and that your client or business stakeholders won’t be able to rescind from it. This is what I did 2016 when my Feng Shui forecast is really bad; that before 2016 entered I made sure that my business will survive. Of course, this is not the only way to protect your business, if you have established good relationships with people, you will find people giving you leeway and or pushing you to help you maintain good business.

If you are an employee, and if you have been working hard and has been recognized your boss, you will find yourself having some kind of an edge over those who don’t work hard, or those who work hard but doesn’t make themselves recognized by the superiors.

Make sure also you review all business transactions carefully and that you study your investment thoroughly. It will also be good if you will spend your money wisely.

In Feng Shui it is important that you armed yourself with powerful wealth charms like the ingot or three – legged toad. Make sure these charms are made of gold.

3 legged toad pendant

Wearing a Three Legged Toad Pendant is considered very auspicious and it captures wealth for you.

Note: If you wish to read more about wealth enhancing charms or cures please read the post –FENG SHUI TIPS TO ENHANCE WEALTH LUCK, FINANCIAL LUCK, AND MONEY LUCK.

It is also important for all of us, regardless of our bazi chart to wear more gold this year, yellow gold is better because we will also need the yang energy it provides. Furthermore, you can wear powerful Buddhist amulets. The following are what I highly recommend:

  1. VAISRAVANA – DZAMBHALA WEALTH AMULET is a powerful wealth amulet that I recently introduced on this blog. It is an amulet rediscovered by my Guru Lama about 20 years ago and has decided to make because he has foreseen this worldwide financial slump that is about to happen. Furthermore, this amulet is in a metal case, and we all need to have more metal in our body. You can read more about here by clicking on the link below at the end of the article.
  2. VAJRAPANI RUEL is another powerful amulet, perhaps the most powerful amulet in the Buddhist pantheon, although, it is first and foremost a protective amulet rather than a wealth amulet. However, it should be noted that a lot of people who has the Vajrapani Ruel has experienced superb wealth miracle / financial miracle / money miracle. Some almost instantly and some gradually.
  3. WEAR AN IMAGE OF KSITIGARBHA BODHISATTVA or MAITREYA BUDDHA or MEDICINE BUDDHA made of gold.

Guru Lama is also releasing a SPECIAL GOLD PIYAO (also spelled as Pi Yao, Pi Xiu, Pixiu, Pi Xie, Pixie). A Piyao is quite common, but as I always say it is best to get the one with an active stance and not the one lying down or relax stance, this is specially true for 2018 Year of the Earth Dog.

Piyao7

This is a special gold Piyao designed by Guru Lama and made of blessed gold.

A Piyao or Pixiu or Pi Xie is a celestial animal known for its protective qualities when facing the Tai Suey. This celestial animal that is part of the Three Celestial Guardian is a great ‘peace’ offering to the Tai Suey or Grand Duke Jupiter. However, more than just as an offering it is a very powerful wealth accumulator.

As mentioned, the Pi Yao or Pi Xie is a mystical creature that is particularly powerful and auspicious. It is said to have a voracious appetite that is infinite. The interesting part is that the Pi Yao does not have an anus, which means things only go in but never come out. On top of that, the Piyao as directed by the Jade Emperor (who is the highest God in Taoism but is a powerful heavenly being in the Buddhism) is only able to eat gold and silver. It is therefore a favorite must-have for businessmen and merchants who want money to come in and not spill out a dime. It is no wonder that Pi Yao can often be seen in banks, casinos, foreign exchange markets and finance companies in Oriental countries. I mentioned earlier that traditionally, a Piyao is not an animal meant to be worshipped, but, in countries like Thailand and Cambodia, people worship the Pi Yao and offer incense and flowers within business premises. Having said this, if your Piyao is made of natural crystal its okay to light an incense in front of your Piyao not to worship it but to cleanse it from a negative ‘energies’.

Regular readers of this blog knows that even if the bazi chart of the year doesn’t lack wealth luck, I still firmly believes in the power of the Pi Yao or Pi Xie or Pi Xiu. But on 2018 Year of the Earth Dog and the coming years, starting this last quarter of the 2017 lunar year, the Pi Yao plays an important role for everybody. It is one of the Holy Trinity for the year, the will ultimately play an important role for one’s security in wealth luck / financial luck / money luck.

People who personally know me might have seen the jade Pi Yao that I regularly wear on my wrist with my citrine bracelet. However, this year I will upgrade it to the Special Gold Piyao released by Guru Lama.

There are a lot of Piyao in the market, but what makes this special?

This is specially designed by Guru Lama so that it best represents and embody the wealth acquiring abilities and also fight the negative energies of the remaining lunar months of 2017 and also the lack of money making energies of 2018.

This limited Special Gold Piyao has 4 horns that represents the four cardinal directions – East, West, North, and South. This means that one will be able to take by the horn the challenges to gain financial luck. It also has fierce but still friendly face, this indicates that while you can be fierce in business or work, you will still gain the support and admiration of the people around you. This also means that you can you charm to get to your wealth luck.  Furthermore, it is a ‘special harness’ so one can ‘harness’ it’s energy, this is something that is not found in any other Piyao’s or Pi Xie’s. On top of that they designed the said Pi Xie’s with 12 heavenly money coins to represent wealth luck for each of the 12 lunar months. The coins are found on it’s back and also at the bottom part of the image and on his legs, so this represents that it walks on money and is need not ‘search’ for it. On top of the 12 ‘big’ heavenly money coin, it also has another 5 heavenly money coin on each side of the it’s harness. This further represents that the ‘owner’ of the Pi Yao can harness wealth into his or her life. On each side of its hind legs is the symbol for protection. This represents protection from earthly dangers and envious eyes, and also harmony so that one doesn’t get into a rough, hostile situation is one’s quest to simply get more financial luck to provide for one’s family. Also incorporated is the symbol for longevity to constantly provide good health. Lastly, although quite small and not easily visible, the Piyao was designed to have strong sharp teeth, to represent its power to fight off demons and also negative energies that might cause bad luck. There are a lot of Piyaos especially those that are made out of jade or other stones, but this one is specially designed to confront the remaining negative 3 month of the lunar 2017, and the lack of wealth energies of the 2018 Year of the Earth Dog.

Piyao3

This limited Special Gold Piyao has 4 horns that represents the four cardinal directions – East, West, North, and South. This means that one will be able to take by the horn the challenges to gain financial luck.

Piyao5

It also has fierce but still friendly face, this indicates that while you can be fierce in business or work, you will still gain the support and admiration of the people around you. This also means that you can you charm to get to your wealth luck.

Piyao8

On top of that they designed the said Pi Xie’s with 12 heavenly money coins to represent wealth luck for each of the 12 lunar months. The coins are found on it’s back and also at the bottom part of the image and on his legs, so this represents that it walks on money and is need not ‘search’ for it.

Piyao4

On top of the 12 ‘big’ heavenly money coin, it also has another 5 heavenly money coin on each side of the it’s harness. This further represents that the ‘owner’ of the Pi Yao can harness wealth into his or her life. On each side of its hind legs is the symbol for protection. This represents protection from earthly dangers and envious eyes, and also harmony so that one doesn’t get into a rough, hostile situation is one’s quest to simply get more financial luck to provide for one’s family. Also incorporated is the symbol for longevity to constantly provide good health

But on top of that, the gold used in making the said Piyao are gold from the offering of the Sangha members to the temple.

Buddhist would offer money, food, flowers, oil, incense to an image, but a lot of them especially those are in grave situations will also offer gems and gold. It can be a gold necklace, gold bracelet, gold rings, or gold earrings, but it is not surprising to see even real miniature or small gold bars or gold coins. These gold offerings are recorded for proper auditing and then put in a special container under the foot of either the image of Sakyamuni Buddha (Sakyamuni Buddha), Medicine Buddha, Amitabha Buddha, Dipankara Buddha (Dipamkara Buddha), Bodhisattva Kuan Yin (also spelled as Kuan Shi Yin, Guan Yin, Guan Shi Yin, Quan Yin, Quan Shi Yin, Avalokitesvara, Kannon, Chenrezig), Ksitigarbha Bodhisattva (Earth Store Bodhisattva / Di Zhang Wang Pu Sa) or Vajrapani Bodhisattva. They are just there for years, and whenever the Bhiksu (Monks) or Bhiksuni (Buddhist nuns) with the higher lamas chant mantras or recite sutras or perform pujas, the said jewelries or gold offerings are blessed as well. Then once in a while they open one of these containers to melt the gold to make an image of a Buddha or Bodhisattva or makes gold flakes out of it so that when we invite an amulets, they can ‘sell’ these gold to make said images of Buddhas or Bodhisattvas or make images under our name. This becomes a way for them to raise funds to make more images or temple or food for the monks especially the student monks and also for their food.

So you see, because they stay under an image for years, and they get the power from the chanting of mantras, reciting of sutras, or pujas from the Bhiksus, Bhiksunis or the high lamas like Guru Lama, these gold items becomes really blessed. And this is what Guru Lama has used to make the said Special Gold Piyaos.

But simply wearing a Piyao or the Special Gold Piyao is not enough. You need to ensure that the element that produces metal is constantly present in your life as well. Thus the Special Gold Piyao is strung along with some crystals. However, this is where it becomes personalized because the crystal or semi – precious stone while largely earth element that will harness the growth of metal, should also be dependent on the element that best represents your own wealth luck. So for some it will be citrine, some will be amethyst (like me), some may have jade or aventurine, some may have clear quartz or a moonstone, and some may have lapis lazuli or tourmaline or onyx.

As mentioned the Special Gold Piyao will play an important role and is one of the Holy Trinity must have amulets of the year. However, having this Special Gold Piyao for the rest of your life will also prove to be a powerful tool to continue to harness wealth luck / financial luck / money luck and also serves a great protection charm. Furthermore, if you find yourself confronted by Tai Suey or the Grand Duke Jupiter, it also serves as great ‘offering’.

But aside from the above mentioned charms and amulets. It will also be good if one can chant everyday under deep meditation a full mala of the mantras of King Vaisravana and the Five Dzambhalas (also spelled as Dzambala, Jambala, Jambhala, Zambhala, Zambala). For those who are not familiar with this you can read the Creation of Wealth Series.

To understand this year’s forecast, you should read all the other related 2018 Year of the Earth Dog Feng Shui Forecasts:

  1. An Important Peek to the 2018 Year of the Earth Dog: A Bleak Financial Forecast and Early Preparation is Key!
  2. A Special Gold Piyao Empowered By A Crystal to Invite Wealth Luck!
  3. 2018 Year of the Earth Dog – A Year with Bleak Financial Forecast and Poor Moneymaking Capacity: Understanding What Has Been Written and Also What Has to be Done!
  4. Understanding the Special Gold Piyao: Your Questions Answered!
  5. Wealth Luck Comes in with the Special Gold Piyao: A Personal Testimony of A Reader!
  6. Wealth Miracles Due to the Special Gold Piyao!
  7. 2018 Year of the Earth Dog Feng Shui Forecast Base on Bazi Chart, Flying Stars Formula, and 24 – Mountain Stars Formula! – Part 1.
  8. 2018 Year of the Earth Dog Feng Shui Forecast base on Bazi Chart, Flying Stars Formula, and 24 – Mountain Stars Formula! – Part 2.
  9. 2018 Year of the Earth Dog Feng Shui Forecast for the 12 Chinese Animal Zodiac Signs (Chinese Horoscope)
  10. 2018 Year of the Earth Dog Feng Shui Forecast: What Does the Strong Presence of the Wood Element Means?
  11. What Business Will Do Good and What Will Do Bad this 2018 Year of the Earth Dog!

 

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet/Creation – of – Wealth Series:

You can also read the following posts about the Vajrapani Ruel:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

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