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The Creation of Wealth: Is Wanting to Get Wealthy A Sin and A Vaisravana – Dzambhala Wealth Amulet Miraculous Story Shared by My Guru Lama!

Published Setyembre 1, 2017 by jptan2012

wealthEncountering new amulets is always a unique and wonderful experience. Being one of the instruments to make the amulet available to some people is even a bigger blessing. Just recently another powerful wealth amulet was introduced in this blog, the amulet is called the Vaisravana – Dzambhala Wealth Amulet, and while it is a fairly new amulet to be read about, it is technically an old amulet since the instruction of it was found by my Guru Lama about 20 years ago in a Tantric Buddhist Scripture, whose original copy is said to have been written by high lama in Tibet approximately 1,200 years ago. This means, the amulet itself has been existing at the very least 1,200 years or maybe even more. There were several initiation for an amulet in the said Tantric Buddhist Scripture, and several are in use now, however, as to why this particular amulet has not been regularly used, nobody knows.

In the post called THE VAISRAVANA – DZAMBHALA WEALTH AMULET: AN INTRODUCTION TO A VERY POWERFUL WEALTH AMULET, I wrote about how Guru Lama in a deep meditative state discovered the holy book (a copy of the original one) where the instruction and ritual in making this amulet was written. He also made this amulet for the first time for one of his Sangha member who at that time lives in poverty but is now one of the famous rich Singaporean businessmen.

Although that was the first time Guru Lama made the amulet, it was definitely not the last. From time to time, he will make the amulet for some people who badly need it. And today, I will share one of the stories whom Guru Lama has blessed by making this amulet for that person.

Chun Qiet (CQ) is a Malaysian – Chinese who was born in Singapore. His parents are both devout Buddhist and are Sangha members of the temple where Guru Lama serves as Abbot. His family would always go to temple and Guru Lama knows the family quite well. One day, tragedy strike, CQ’s family had an accident and both of CQ’s parents died.

CQ was left with his father’s business. But CQ was only 19 then and he is not familiar with the business. An uncle came to help, but after 4 years they soon found out that he is not capable of running his brother’s business and suggested to CQ to just sell the business. Since CQ is close to Guru Lama, he sought him out and asked for blessings. CQ confessed that if he doesn’t sell the business he might be left with nothing. He might have to sell their house. But at the same time he confessed that he doesn’t want to sell his father’s business because he feels that it is his father’s legacy.

Guru Lama doesn’t agree that CQ’s father’s legacy is the business because he believes the CQ’s father’s legacy is CQ himself, who has proven himself to be a responsible and good young man.

After that conversation that Guru Lama had with CQ, he decided to make the Vaisravana – Dzambhala Wealth Amulet for CQ.

Note: That was not the second time Guru Lama made the amulet; he has made it for several other people.

After receiving the Vaisravana – Dzambhala Wealth Amulet, CQ was approached by an old friend of his father to ask about his welfare and the business. CQ opened up about his dilemma, and surprisingly this ‘uncle’ offered to invest in the business so CQ can help bring it back up, but on top of that he offered to help in the business. CQ’s uncle was initially reluctant because he was afraid that his brother’s friend would just take over the business. But somehow CQ realized that he got nothing to lose and he decided to just plunge into it, besides he felt that the amulet would help him.

Well, it did. That was 14 years ago. CQ is now again the sole owner of the business he inherited from his father. He has since made the business bigger. His father’s only guided him in the business for 3 years after which he gradually left the business until it was made official thru legal papers again 7 years after he invested and ‘meddled’ in the business. CQ has since then ‘bought him out’ of the business again, obviously this was done amicably. CQ firmly believes that it was because of the amulet that he was fortunate enough to be reacquainted with his father’s friend.

Vaisravana.

King Vaisravana a powerful Buddhist wealth god is the chief of the Four Heavenly Kings.

Guru Lama explains that the Vaisravana – Dzambhala Wealth Amulet is not an amulet that gives you a quick rich blessing. Although, he has seen this happened also. However, he said the main effect of the Vaisravana – Dzambhala Wealth Amulet is protection; protection that you don’t lose your wealth or money, but it is also helps you create your wealth by leading you to the right people and to the right sources. Guru Lama explains that in “Maha Biddhuya Vaircona Abihidisambohi Vikurvitadthisnana Vaipulya Sudrentaha Raja Nama Dharma – Paryaya”, the Tantric Buddhist Scripture or book where he found the guideline for the initiation of the Vaisravana – Dzambhala Wealth Amulet, it clearly states that this particular wealth amulet is an amulet that helps gather wealth sources for you, then helps you actualize your wealth, after which it will stabilize it and makes it a continuous process to help your wealth grow bigger and bigger. Thus it is imperative that the container is a cylindrical metal to represent continuity and stability. What does this mean? It means it is unique in such a way that it doesn’t pull out from your bazi or karma or own luck the money, but rather it creates wealth luck for you. Other amulets like the Vajrapani Ruel, which is mainly a protective amulet but has a very high percentage of wealth luck manifesting features, will bring wealth luck to you if you have wealth luck base on your bazi or karma. Our life are pre – determined, but this doesn’t mean that it is only pre – determined on a single path, it is pre – determined with various paths, the normal is 3 – 4 paths, sometimes more, but there are times that it is only 2. However, admittedly there is a single path is more dominant than all the other paths. And what the Vajrapani Ruel and the other amulet does is get your wealth luck from all the other paths. The Vaisravana – Dzambhala Wealth Amulet is unique in such a way that even if there is no wealth luck in all the ‘paths’ of your life, it creates it for you. So in a way it changes your wealth destiny. So this amulet is very good for people who absolutely don’t have wealth luck. Nevertheless, for those who have wealth luck already but are unable to tap into it, the Vaisravana – Dzambhala Wealth Amulet helps pull those luck for you, make it attainable and then creates a new path for you so that it becomes sustainable and continuous, it is not a “one time, big time” thing.

Inside the metal container are the consecrated mantras of King Vaisravana, the chief of the Four Heavenly Kings, and a known wealth god, with the consecrated mantras of the Yaksa (also spelled as Yaksha) wealth gods: Green Dzambhala, White Dzambhala, Yellow Dzambhala, Red Dzambhala, and Blue Dzambhala/Black Dzambhala!

Note: Dzambhala is also spelled as Dzambala, Jambhala, Jambala, Zambhala, Zambala.

The mantras were printed under strict Mahayana guidelines found in the Tantric Buddhist book and then consecrated under strict Mahayana – Hinayana initiations. It was then sealed under special prayers and mantras that a high lama like Guru Lama can chant.

Some of you might be asking why create a wealth amulet. That is because whether we accept it or not we are living in a time where there is a lot of uncertainty and money problems or financial problems seems to becoming more common. We all want and need financial blessings or money blessings and there is nothing wrong with it. It boils down to the intent and purpose; those are the things that determine the goodness or evilness of having money.

Majority of my readers are Christians, which is ironic because a lot of those attack my site as evil are also Christians, and I’m sure a lot of you will be asking whether isn’t this bad because ‘money is the root of evil’.

Money is not the root of evil. Money is simply that money, it’s a tool. It’s just like a computer or an iron or a chair or car, how we use it makes it evil or good. We are the root of evil, but we are also definitely the root of goodness. What we make of it determines whether it becomes evil or not.

To further answer whether money is bad, or wanting to be wealthy is bad or not, allow me to share something with you.

There is a silent but big number of theologist and scholars who believes that Christianity actually evolved from Buddhism. I have written about this in the past but to briefly put it, Christianity existed about 500 to 1000 years after Buddhism. And the similarities are simply astounding. For example, the Holy Trinity: God the Father, God the Son, God the Holy Spirit are very similar to the concept of the Holy Trinity of Buddhism which consists of Amitabha Buddha (who even is not considered as Shakyamuni Buddha’s father is actually an ‘older’ Buddha and was the one who sent Bodhisattva Vajrapani to protect Sakyamuni Buddha on the eve of his full enlightenment), Buddha Sakyamuni (who is the Buddha of our world, who became human first and it has to be noted, if there is a tempting of Jesus Christ, there was also a tempting of Sakyamuni Buddha on the eve of his enlightenment), and Bhaysajyaguru Buddha or better known as Medicine Buddha (which is the only celestial Buddha, a Buddha that didn’t assume a human physical form). As you can see one can see that here this three Buddhas is similar to the Holy Trinity of the Christians.

Furthermore, the concept of the Holy Mother or the Virgin Mother can be akin to Bodhisattva Avalokitesvara who became Kuan Yin Bodhisattva. Even the white dress with the veil is very much similar. Not to mention her ascension is very similar to the ascension story not of Bodhisattva Kuan Yin but rather of Buddha Sakyamuni’s earthly mother.

Note: Bodhisattva Kuan Yin is also called, as already mentioned Avalokitesvara Bodhisattva and the other names are Kuan Shi Yin Bodhisattva, Quan Shi Yin Bodhisattva, Quan Yin Bodhisattva, Guan Shi Yin Bodhisattva, Guan Yin Bodhisattva, Bodhisattva Chenrezig, or Kannon Bodhisattva.

Not only that, the concept of Second Coming is very similar to the concept of the coming of the next Buddha, which is Maitreya Buddha. I can go on and on about the other similarities but I think that is a topic for another post.

I say this because I find it surprising the despite of the many similarities, one of the major difference is how one looks at money or wealth. Most Christians whether Catholic or otherwise are not comfortable talking about wanting to have more money or increasing their wealth. That is despite of the fact churches are quite rich. In Buddhism, there is nothing wrong in wanting more money or having the desire to increase wealth. In fact, Buddhism teaches that wealthy people have good karma, it may or may not be from this life but it can be from past life or past lives. Also, being wealthy makes it easier to practice Dharma and to become kinder and helpful to other people. I’m not saying that it is a prerequisite, but what I’m saying is that it is a good tool to make oneself become more compassionate and be helpful.

Allow me to share a story that supposedly happened thousand of year ago:

Lama Atisha, the revered lama and Mahasiddha, came across an old man, dying of starvation in Bodghaya. Lama Atisha offered his own flesh, cut from his body, to save the old man. But the old man said, “How can I eat a monk’s flesh?” Lama Atisha felt helpless in the face of this suffering. In Lama Atisha’s moment of despair, Chenrezeig (Guan Yin), the Compassionate One, appeared to Atisha and said, “Out of my eye, will manifest Jambhala, the Buddha of wealth, to help suffering beings. I shall alleviate their poverty so they will not be distracted from practicing the good heart.”

This is just one version of the timeless story of Jambhala, a “wealth deity,” a profoundly simple story that illustrates why wealth is not necessarily the root of all evils. Again, I would like to bring your attention to the statement that says: I SHALL ALLEVIATE THEIR POVERTY SO THEY WILL NOT BE DISTRACTED FROM PRACTICING THE GOOD HEART. For me this is very important.

Note: The use of Buddha of Wealth is debatable whether it was really the term use. However, some scholars argue that sometimes Buddha is use every time there was selfless act done out of extreme compassion.

Buddhism is all about non – materialistic, and I think it’s teaching about wealth and being non – materialistic perfectly compliment each other. If you are wealthy and is non – materialistic then you have practiced or is practicing one of the greatest dharma.

When Jonathan Ciliberto, a famous writer and critic of books especially Buddhist books, reviewed the book “A Shower of Jewels: Deities of Wealth” he wrote that “a lack of money is an obstacle to practice” to dharma or Buddhism. He further stated that, “Poverty itself, can make practice difficult. It is difficult enough to find birth in the precious human realm, our opportunity to practice the Dharma, without adding to suffering with the burden of poverty. One of the great perfections of practice is generosity—helping all sentient being. Instead of thinking of wealth as selfish (or feeling guilt about its accumulation), we should instead consider the Buddhist concept that wealth can be a virtuous means to help others.”

In Christianity or even in the West (generally speaking) there is some stigma attached to the idea of accumulating wealth when discussing spirituality and generosity.

Venerable Zasep Rinpoche, during a teaching at Gaden Choling explained that in eastern countries wealth practice is not frowned upon as it might be in western cultures. (I would like to clarify that eastern here refers to non – Christian countries). He further added that while meditating on and trying to accumulate wealth might be perceived as the opposite of generosity, as always with Buddhist philosophy, it comes down to intention. If the intention is to achieve virtuous deeds like generosity, healing, relieving the suffering of others and oneself, then wealth practice and accumulation is a meritorious deed.

Vaisravana Dzambhala Wealth Amulet

The Vaisavana – Dzambhala Wealth Amulet has the consecrated copies of the mantras of King Vaisravana of the Four Heavenly Kings and the mantras of the Five Dzambhalas. Furthermore, there are some special ingredients in powder form that are included to add to the potency of the amulet. Before it is sealed it is furthered consecrated on the image of The Four Heavenly Kings.It is placed in a metal case, not just for its durability and protection but according to the Tantric Buddhist Scripture book where Guru Lama got the instructions for this amulet, it has to be placed in cylindrical metal case to symbolize continuity and stability. Approximately 1.5 inches in height.

In the book “World of Transformation: Tibetan Art of Wisdom and Compassion”, which was authored by Marilyn Rhie, David Jackson and Robert A.F. Thurman, the father of Hollywood actress Uma Thurman who happens to be a good friend of Dalai Lama and Tibetan Buddhism scholar and professor, it stated that, These deities of prosperity are… benevolent, and are helpful to spiritual people by supporting the educational purpose of life in the Buddhist perspective.”

It makes sense, if we live in poverty and if we constantly look for money for our day to day survival, we won’t be able to progress in our spiritual growth and more importantly we are unable to help other.

The purpose of practicing wealth rituals or wearing or carrying amulets with high wealth effect like the Vajrapani Ruel, Surangama Mantra Amulet or the Traditional Sutra Amulets or wealth amulets like the Vaisravana – Dzambhala Wealth Amulet is mainly to provide the means to help oneself and others. Its purpose is not to live a life of luxury but it’s to remove the obstacle to the spiritual practice like eliminating poverty, which is certainly a hindrance.

This reminds me of people like Nanay Socorro Ramos (of the famous National Bookstore) or Bill Gates, or some of my readers like the one in Malaysia or Davao (BM) who despite of being really rich, they maintain a humble and most of all they benefit other people with their wealth. They use their money to help other people.

Now is there anything wrong in wanting to get rich, have money and become wealthy? Well, Buddhism says if the intention is pure, then there is nothing wrong with it.

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

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2017 Year of the Fire Rooster Feng Shui Forecast Base on Bazi, Flying Stars Formula, and 24 Mountain Stars Formula: A Balance Chart But A Conflicting Year (Part 1)

Published Disyembre 21, 2016 by jptan2012

A lot of people have been asking me as to why I haven’t posted anything for more than a week. That is because I ran of banked stories to post because of hectic November and December and also I have to do the Feng Shui analysis for 2017 Year of the Fire Rooster. This takes a lot of time for me to compute and analyze.

In the previous years, I would write my forecast in January so that it doesn’t interfere with the traditionally busy month of December. I do this because I don’t a pool of people analyzing the year’s Feng Shui for me, instead, I have to this on my own, do the computation myself then after that do the analysis. Thus it is easier to do it in January. Furthermore, I want to disabuse the belief that the energies of the year starts in January, because it starts either every February 4 of the year or when Chinese New Year comes in.

However, last year I broke this tradition because the energies of the 2016 Year of the Fire Monkey came early. This year, the Year of the Fire (Intense) Rooster is no different. It’s energies can already be felt by January 4, 2016 and it will already mix the with tail end of the annual energies of 2016 and the monthly energy of the last month of the lunar calendar.

2017-bazi

Image lifted from Google Images.

I write this post with a little trepidation. 2017’s Bazi Chart or Paht Chee Chart is quite balance, which is totally different from last year’s chart, and that is a good news. However, amongst the 4 pillars of the chart, only one pillar has a harmonious relationship, the rest are actually destructive pillars. This is not totally surprising because a year is rarely, in fact almost never totally good or totally bad. But what is a cause for concern for me is that the chart indicates a calamitous or cataclysmic event in the 3rd quarter of the year. This can be a worldwide occurrence or it can be patches of smaller (per country) cataclysmic event that will have a worldwide impact. Before I move on to discussing these things in detail, I would like to make clear again, like every year, that this forecast is base on analysis of the Paht Chee Chart / Bazi Chart of the year, together with the Flying Stars and the 24 Mountain Stars Formula. I’m not psychic, this doesn’t come from channeling an energy to make a prediction, rather I compute the bazi chart and make an analysis about it.

Now the question is how accurate are the forecast, and note that I use the word forecast and not prediction, well, as pointed out by readers I have a high batting average and I say this with extreme humility. To this day, it is only this blog who has brazenly written about the Yolanda tragedy (Typhoon Haiyan) that struck Central Visayas before it happened and not in hindsight. While I was not able to pinpoint that it will be in Leyte, I clearly pointed out that a natural calamity followed by a shortage of food will struck somewhere in Visayas in the Philippines. This was forecasted and a reader remembered and pointed it out. This was followed by the extreme heat weather forecast, then the earthquake in Nepal, and lastly by the forecast of the presidential elections in the Philippines and the financial instability that is happening now. And so I say that I write this post with a little trepidation because of some things that the chart shows may happen this year.

Anyway, I think I’m getting ahead of myself. Now allow me to share with you the year’s Bazi / Paht Chee.

For those of you who are familiar with the Bazi / Paht Chee you will notice that the first good news that I can share with you is that all five elements, namely wood, metal, water, fire, and earth made an appearance in the chart. This is good because this indicates that the year is a balance year. It’s been quite some time since we had a balance year and as you may remember, 2016 was one of the worst imbalanced years with the total absence of the fire element. Superficially speaking this 2017 should be a harmonious year, and since all elements are present, it also indicates that there should be a lot of resources available and that there should be stability. But if you notice I used the word ‘superficially’ because the four pillars indicates, as already mentioned earlier, that it is conflicting or in disharmonious state. That is true for the 3 pillars out of the 4 pillars. Furthermore, the ruling Chinese Zodiac, which is the Rooster is also afflicted with the #3 Flying Star or Argument Star, so this sort of negates that harmonious state of the presence of all the five elements in the Bazi Chart. More on about the #3 Flying Star affliction later.

Before I discuss the implications of each pillar. I would like to share with you first some of the luck controlled by each of the element.

fireThis year Wealth Luck is controlled by the Fire element. So those of you who have a high fire element in there Bazi or Paht Chee is somehow assured of wealth or financial luck coming your way. This means that it would be easier for you to get wealth luck compared to other people. To enhance this, one can simply wear more red or wear a red gemstone. Putting light in your front door is also a very powerful way of enhancing this energy; just make sure your front door is not in the North. Furthermore, one can carry a lighter and light the lighter several times a day.

earthPower Luck is controlled by the Earth Element, and this year it is quite important to have power because while it has determined a lot of things for a person, this year that energy will be doubled. Also in the 3rd and 4th quarter of the year, one has to have power for one to have access to wealth luck. For those whose Bazi / Paht Chee has a very high earth element is assured already of being a little bit more powerful than most people. The Earth element is one of the most important element this year, because it controls a lot of things. To enhance this energy do wear an image of Earth Store Bodhisattva (also called Ksitigarbha Bodhisattva or Di Zhang Wang Pu Sa) and one should wear more gems or semi – precious stones. Wearing citrine or topaz is one of the best stone to wear this year.

waterFriendship Luck is controlled by the Water Element. This year the water element is quite high so it indicates that instead of friendship and support that energy is turn into competitiveness. It will not be surprising if friends back stabbed friends to get more of a winning advantage, thus this brings us back to the importance of having more power. Let me clarify here that when I say power this doesn’t refer only to actual power that comes with a position, but rather also more subtle power that comes from within. Furthermore, to deflect the negative effect of this energy, one will do well to wear a Surangama Mantra Amulet(1) or a Vajrapani Ruel(1). Normally, we can suggest a harmony charm or cure, but for this year a harmony charm will not have much effect for the effects of this energy.

metalResources Luck is controlled by the Metal Element. If you notice, the suggestion is to wear an image of Earth Store Bodhisattva made of gold. Why? Because one will also need the energy of a metal to have resources, which is quite an important aspect of having power. Resources here refer not only to the physical and tangible resources, but also life chi or inner chi resources.

woodIntellectual Luck is controlled by the Wood Element. There is only one wood in the chart and this means that intellect doesn’t really play much of a factor in the wielding of power, and this is quite scary, because it shows that a lot of people especially those who are in power and who are near a powerful person will not use much of their brains. However, while this is weak, it also presents an opportunity for us to tap into the energies of the wood element for us to have an upper hand. Wearing a citrine this year will already enhance that energy but if one can have a petrified wood or be surrounded by trees or plants or wear wood jewelries, then one can have access to more Intellectual Luck. Who knows this might make a lot of differences. In fact, I personally think more intellect will make a lot of difference.

Looking at the Bazi Chart, first we are reassured that it indicates that this year will be dominated by what I would call ‘action energy’. Meaning more people will be inclined to see and act on positive things, on top of that, more people will tend to be more cooperative. Politically speaking this may be a good thing because people will tend to look for more positive things from the government.

However, we all see that at the first pillar of the Bazi /Paht Chee, which is one of the more important pillar in the chart and rules the first quarter of the year, the Heavenly Stem Yin Fire is destroying the Yin Metal element of the Rooster. This indicates that the start of the year may be a little challenging in terms of personal goals and also for wealth or financial aspect. Somehow we are able to see that start of this challenges already, especially in the Philippines when the peso continues to be weak even with the influx of remittances from the Overseas Filipino Workers sector coming in. The BSP Governor (BSP stands of Bangko Sentral ng Pilipinas or in English Central Bank of the Philippines) has also express apprehension with how the peso is doing in the international market. Other countries might also experience the same financial crisis because this is not true only to the Philippines. However, this is where the nation’s leader comes in, depending on how they manage the country, and handle the energies of the year, this may still be reversible or at the very least tempered.

On a personal level, the start of the year will also make most people (not all) that things are not taking off the way they want it to be. It will be more difficult and people might encounter a lot of problems along the way. To help counteract these negative energies of the first quarter, which will have a lasting effect on the rest of the year, one will do well to wear a powerful amulet like the Vajrapani Ruel(2) or a Kalachakra pendant made of gold or jade.

I’ll jump to the hour pillar first because this is another disharmonious pillar. This pillar rules the last quarter of the year. In this pillar you’ll see that the Yang Earth is destroying the Yang Water element of the sign of the Rat. This indicates a very strong instability for corporate worlds and most especially politically. Furthermore, it shows that the last quarter of the year may be a little turbulent; this is both for financial and personal life. Most Chinese Zodiac Animal signs are affected, especially those whose sign has an intrinsic elements of Earth, Wood, Water, and Fire. The only one that was spared is those whose intrinsic element is Metal. To counter this, it is advisable for one to wear an image of Earth Store Bodhisattva (also known as Ksitigarbha Bodhisattva or Di Zhang Wang Pu Sa). It is also better if this is worn as gold for you to have more of the metal energy that one needs. However, this is something that you don’t just wear on the last quarter, you need to store up on the energy bestowed by wearing the image Bodhisattva Ksitigarbha (Bodhisattva Earth Store), so it is advisable to wear this as early as January of 2017.

ksitigarbha pendant

From my personal collection. A rare Red Amber Ksitigarbha. If wearing it as a pendant, I prefer the image with the five leave crown. Unfortunately, it is quite difficult to get a Ksitigarbha pendant unless you’re from Malaysia, Hong Kong, or Singapore. FOR THIS YEAR IT IS IMPORTANT TO WEAR THE IMAGE OF BODHISATTVA KSITIGARBHA IN GOLD.

Let us now examine the 3rd Pillar of the Paht Chee, which is the Day Pillar, a pillar that rules the third quarter of the year. For those of you who are familiar with the relationships of the elements, you’ll see right away that this is another disharmonious pillar, but this time it is the earthly branch Yang Earth element of the Dog that destroys the Yang Water of the Heavenly Stem. This indicates that the third quarter is going to be ruled by some strong power. This may be good or bad depending on who has the power, and thus superficially speaking it depends on who the leader is. However, we mentioned earlier that there is what I call ‘action energy’ or people might tend to be more cooperative. Taking that into consideration there might be a subtler power but might prove to be more effective in the long run. But what is scary here whether who has the power whether good or bad this might still have some destructive effect. A possibility of a significant calamity is also possible this 3rd quarter. Again, for this it would do well to tap on the energy of Di Zhang Wang Pu Sa (Earth Store Bodhisattva), and it will do well for one to have the Vajrapani Ruel(3) or a gold or jade Kalachakra pendant.

Let us now examine the 2nd Pillar, which is the Month Pillar and has significant effects on the 2nd quarter of the year. Putting this last in the analysis of the pillars only because this one brings good news. And it is important to be forewarned about the negative first before we concentrate on enhancing the good. The 2nd Pillar is one pillar that has a harmonious relationship. How does this translate to us? It means that the 2nd quarter of the year may be the best time of the year; especially those who want their project to take off.

This year the hidden stem also produced a lot of special stars; some of them are good some are bad. First, there is the Peach Blossom Star, which is depending on your current situation may be either good or bad. This star may help bring lovers and life long partners into your life. However, this also brings in third party problems for those who are already married or attached. Especially affected to the negative effects of this star are those couple that sleeps on their bad directions. Unfortunately, this is something that I cannot discuss here because this varies from one person to another.

The hidden stem also produced the Mentor Star, which means some of us can tap into the power of influential people or those elder either in years or experience to help achieve our goals. This also means that when you tap into the power of the Buddhas or Bodhisattvas or Deities, Goddess, or Taoist Gods you can get more help. To activate this star, it will do well to wear an image of a Buddha or a Bodhisattva. Some of my favorites for this star are the image of Buddha Sakyamuni (Buddha Shakyamuni), Bodhisattva Avalokitesvara(1) (also called Kuan Yin, Kuan Shi Yin, Guan Yin, Guan Shi Yin, Kannon) or Bodhisattva Sangharama (also called Qie Lan Sheng Chong Pu Sa, Qie Lan Pu Sa, or popularly known as Kuan Kong which is also spelled as Guan Gong). This year if you are wearing an image of Bodhisattva Earth Store (Bodhisattva Ksitigarbha) it also serves as tapping into the power of the Mentor Star.

kuan kong gold pendant

Kuan Kong Gold Pendant

Those people born under the year of the Dragon because they have the Heavenly Protector Star! This is one of the most auspicious stars produced by the hidden stem of the year. Having this star helps you get protected from the negative energies of the year. To help further strengthen this star it is highly advisable for one to wear a very powerful amulet or an image of a Buddha or Bodhisattva.

Those are some of the good stars produced by the hidden stem of the year’s Paht Chee Chart or Bazi Chart. However, there is one very strong negative star that was also produced by the hidden stem of the year’s Bazi /Paht Chee chart. This is the Malevolent Star or what others call Aggressive Star. This star helps strengthen the negative aspects of power. So wrong things might become more pervasive. Everybody is affected but people born under the year of the Rat are most affected. This also indicated a more competitive financial scenario and political scenario. Furthermore, this also shows that businesses will become more ruthless, all these has a negative connotations is each one of us. To help insulate and protect yourself from this star, it is advisable for you to have a very powerful amulet or symbol like the Vajrapani Ruel(4) or a gold Kalachakra pendant. Having the Traditional Sutra Amulets like The Diamond Sutra or The Sutra On The Past Vows of Earth Store Bodhisattva in your home or office will also help insulate you from the negative effects of this hidden star.

On the Part 2 of this post, I will discuss what’s in store for 2017 Year of the Fire Rooster base on the Flying Stars Formula and 24 Mountain Stars Formula.

To better understand what’s in store for this 2017 Year of the Fire Rooster please read the other posts about it:

  1. 2017 Year of the Fire Rooster Feng Shui Forecast Base on Bazi, Flying Star, and 24 Mountain Stars Formula: A Balanced Chart But Conflicting Year (Part 1)
  2. 2017 Year of the Fire Rooster Feng Shui Forecast Base on Bazi Chart, Flying Stars Formula, and 24 Mountain Stars Formula: A Balance Chart But A Conflicting Year! (Part 2)
  3. 2017 Year of the Fire Rooster Feng Shui Forecast for the 12 Chinese Animal Zodiac Signs (Chinese Horoscope)!

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

The Ten Realms of Existence in Buddhism (2): The Four Higher Realms

Published Nobyembre 9, 2016 by jptan2012

In the preceding first part of this post, I introduced to you the TEN REALMS OF EXISTENCE IN BUDDHISM and also talked about the SIX LOWER REALMS. Today, I would like to talk to you about the Higher Realms. We should all aspire to reach these realms, although the ultimate goal is that we enter the highest realm. Once one enter into these realms one will no longer go back to the lower realms but again the goal is to reach the highest realm. Once you entered this realm you are considered as enlightened, although not fully enlightened unless you reach the highest level, which is Buddhahood.

The 4 Higher Realms of Existence in Buddhism are the following:

  1. ARHAT. This is the first level of the higher realm. Simply put this is someone who by listening or reading and practicing the Buddha dharma, as extinguishes all defilements and has achieved nirvana. While it may be easier for the Asuras and the Deva (Heavenly Beings) to enter Arhatship, they are a lot of humans who has entered Arhatship also. This is especially true during the time of Sakyamuni Buddha. When an Arhat passes away, their body usually doesn’t decay in the way like most people do.
  2. PRATYEKABUDDHA. Is someone who entered nirvana and has ended samsara. But in Buddhism, there is a time that there will be no Buddha and no Dharma, but if one enters nirvana through meditation this person is considered as a Pratyekabuddha also.
  3. BODHISATTVA. The word is actually a combination of two words. First, Bodhi means awakened or to awaken to the truth. Sattva means sentient beings. In short it means an awakened sentient beings. During the time of Buddha Sakyamuni, it is extremely possible to become a ‘living’ Bodhisattva or to be a human Bodhisattva. To this day, the Dalai Lama and the Karmapa are considered as living Bodhisattva. A Bodhisattva is strongly characterized by their compassion, loving – kindness, wisdom, great vows, good deeds. A Bodhisattva also has tremendous power to help all sentient beings. Some of the most well known Bodhisattvas are Avalokitesvara (also known as Kuan Yin, Guan Yin, Kuan Shi Yin, Guan Shi Yin, Kannon), Ksitigarbha (also known as Earth Store, Di Zhang Wang) Samantabhadra (also known as Pu Xian), Manjushri (also known as Wun Shu Shi Li), Maitreya (also known as Mi Luo and colloquially called Happy Fat Buddha), Vajrapani (also known as Chin Kang Shou) and who is the Bodhisattva that controls or has power over the Vajrapani Ruel, Mahasthamaprapta (also known as Da Shi Zhi) and a lot more. In Zen Buddhism and Tibetan Buddhism, they acknowledge that some people although technically not a Bodhisattva and do not have supernatural powers and still has a body, do manifest the wonderful Bodhisattva traits. At this point, I’m reminded of my reader turned friend BM and Mother Teresa, now Saint Teresa. (Incidentally, a saint maybe equivalent to a Bodhisattva).
  4. BUDDHA / BUDDHAHOOD. This is the ultimate goal, and Siddharta Gautama achieved this in human form until he moved on to spiritual form. As a Buddha he is called Sakyamuni Buddha. A Buddha is some who has achieved perfect enlightenment, and one who is has perfect wisdom and perfect compassion. A Buddha is not a God. There are so many Buddhas that existed and still exist before Sakyamuni Buddha, and according to Buddha Sakyamuni the next Buddha is Maitreya Buddha .

 

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Chant – A – Mantra (6): Take Away Your Hindrance to Success, Wealth and Peace By Chanting the Mantra of Cundi Avalokitesvara!

Published Oktubre 21, 2016 by jptan2012

One of the most powerful mantra is the Mantra of Cundi Avalokitesvara (also called Chundi Avalokitesvara or Cundi Kuan Shi Yin or Chundi Kuan Shi Yin), who is another manifestation of Bodhisattva Kuan Yin (Guan Yin). His/Her mantra is actually called a Dharani because it is quite long for a mantra.

Cundi Avalokitesvara is depicted with 18 arms or hands each carrying an implement of significance.

In the sutra –THE BUDDHA PRONOUNCES THE SUTRA OF THE GREAT CUNDI DHARANI : THE HEART OF THE MOTHER OF SEVEN KOTI BUDDHAS- Sakyamuni Buddha (Shakyamuni Buddha) extolled on the various benefits of chanting the mantra of Cundi Avalokitesvara. Some of these and more significant of these are for success, and for taking out problems and thus it will lead to peace.

For me the highlight of these benefits is the fact by chanting the mantra of Cundi Avalokitesvara 600,000 times under deep meditation, one is able to tap into the power of Bodhisattva Vajrapani or Goddess Tara or Bodhisattva Kuan Yin. In fact, the word that Buddha used is to see Vajrapani Bodhisattva or Goddess Tara or Bodhisattva Guan Yin, my Guru Lama clarifies that although this is really possible, most likely what the Buddha meant is that one is able to see and understand the awesome power of Vajrapani Bodhisattva or Goddess Tara or Guan Yin Bodhisattva.

cundi-avalokitesvara

Cundi Avalokitesvara

It is extremely good when chant this mantra when one encounters hindrances to financial success or even career or personal success. My Guru Lama says chanting this mantra before chanting the mantra of Bodhisattva Vajrapani, while holding the Vajrapani Ruel on your receiving hand, will definitely make the Vajrapani Ruel even more powerful and effective.

Furthermore, it is said that the Mantra of Chundi Avalokitesvara is also a mantra that has been chanted or pronounced by the Buddhas of the Past, Buddha of the Present (Buddha Sakyamuni) and Buddhas of the Future (starting with Maitreya Buddha).

This great dhāraṇī of Cundī is a great brilliant mantra teaching that is spoken by all buddhas of the past, all buddhas of the future, and all buddhas of the present time. I also now speak it thusly to benefit all sentient beings, causing them to attain Anuttarā Samyaksaṃbodhi. If there are sentient beings with little merit, who lack the roots of goodness, natural ability, and the Factors of Bodhi, if they obtain hearing of this dhāraṇī method, they will quickly realize the attainment of Anuttarā Samyaksaṃbodhi. If there are people who are always able to remember, recite, and maintain this dhāraṇī, they will all obtain immeasurable roots of goodness.

Vajrapani Ruel

The Vajrapani Ruel looks simple, maybe even rustic, but this simple amulet is packed with a special talisman paper inside, with various ingredients, which includes Namtso Salt, soil, various herbs and plants, crystal, and a relic from a high lama. It’s important to put the ruel inside a amulet holder or something sturdy as to not ruin it. If the cloth had tear which exposes or spill the ingredients inside, the ruel becomes useless. The Vajrapani Ruel itself is only about 1 to 2 inches and it varies from one ruel to another.

In the next few posts I will talk more about the Mantra of Cundi Avalokitesvara and I will write about her powerful oracle, and the ritual to summon Bodhisattva Vajrapani thru the chanting this mantra.

The Mantra of Cundi Avalokitesvara is:

NAMO SAPTANAM SAMYAKSAM BUDDHA KOTINAM TADYATHA OM CALE CULE CUNDI SOHA. 

You can also read other posts in the Chant – A – Mantra series:

  1. Chant – A – Mantra: A Reintroduction to the Wonderful Benefits of Chanting A Mantra.
  2. Chant – A – Mantra (2): When You Need Compassion, Wisdom, and Power!
  3. Chant – A – Mantra (3a): Daily Mantras to Chant!
  4. Chant – A – mantra (3b): Daily Mantras to Chant – The 4 Main Bodhisattvas of Chinese Buddhism!
  5. Chant – A – Mantra (3c): Daily Mantras to Chant – Mantras for Protection, Business and Career, Wealth!
  6. Chant – A – Mantra (3d): Daily Mantras to Chant – Health, Wealth, Liberty from Negativities!
  7. Chant – A – Mantra (3e): Daily Mantras to Chant – Two Powerful Mantras that Brings In Loads of Blessings!
  8. Chant – A – Mantra (3f): Daily Mantras to Chant – Protective Mantras!
  9. Chant – A – Mantra (3g): Daily Mantras to Chant – Wealth Luck, Financial Luck, and Money Luck Granting Mantras!
  10. Chant – A – Mantra (3h): Daily Mantras to Chant – Karma Cleansing and Obstacle Destroying Mantras!
  11. Chant – A – Mantra (4): Effective Mantras to Chant During the Hungry Ghost Month!
  12. Chant – A – Mantra (5): When Experiencing Some Bad Luck On A Project After A Feng Shui Blunder, Chant A Mantra to Bring Back Some Auspiciousness!

You can also read the following posts about the Vajrapani Ruel:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

Basic Buddhism 7: Buddha Dipankara – A Powerful Protector, A Wealth Enhancing and Wealth Protecting Buddha, Patron Protector Buddha for Sailors or Seamen, and the Buddha Who Predicted the Enlightenment of Sakyamuni Buddha!

Published Setyembre 22, 2016 by jptan2012

A lot of you, especially if you are a regular reader of this blog, may know Amitabha Buddha, Sakyamuni Buddha / Shakyamuni Buddha, and Medicine Buddha. But not many will know Dipankara Buddha (also spelled as Dipamkara Buddha), however, serious students will most likely have an inkling as to which Buddha Dipankara is and or at the very least would have read about Him in some of the sutras. In fact, if you follow one of my suggestions to recite – a – sutra, especially “The Diamond of Perfect Wisdom Sutra” (also called The Diamond Sutra, The Vajra Cutter Perfection of Wisdom Sutra, The Vajra Sutra, The Vajra Cutter Sutra) mentions Buddha Dipankara several times. In the said sutra, Buddha Sakyamuni told his followers that Dipankara Buddha was His teacher in a previous life.

Buddha Dipankara is a very powerful protector, and is considered as the patron protector Buddha for sailors. According to my Guru Lama, Dipamkara Buddha is also the patron protector Buddha of all seamen and sea women. Practically anybody who works on a ship or in the sea. You have to note that during early times major traders or major trading involves sailor and the sea, thus Buddha Dipankara is considered as a powerful wealth enhancing and wealth protecting Buddha. Not only will he protect your wealth, but he will also help enhance your wealth luck.

But who is Dipankara Buddha?dipamkara-buddha1

Dipankara / Dipamkara Buddha is called as on the Buddha of the Past. Most of you would know that there have been a lot of Buddha in the past, and Buddha of the Present is Sakyamuni Buddha, and the Buddha of the Future is going to be Bodhisattva Maitreya (otherwise known as “The Happy Fat Buddha”). Dipankara Buddha is one of the Buddha of the Past, but since he plays a prominent role in the life and eventual enlightenment of the Buddha of the Present, the Historical Buddha – Sakyamuni Buddha, Dipankara Buddha is considered as THE Buddha of the Past in the Buddhas of the Three Times.

The Buddhas of the Three Times are: Dipankara Buddha (Buddha of the Past), Sakyamuni Buddha (Buddha of the Present), and Maitreya Buddha (Buddha of the Future).

Dipankara Buddha in Chinese is called 燃燈佛 (pinyin Rándēng Fo).dipankara-buddha-2

In Buddhism, it is estimated that Dipankara Buddha lives on Earth about one hundred thousand years ago. While there no archeological proof of Buddha Dipankara’s existence, he was prominently mentioned by Shakyamuni Buddha himself in several of the sutras.

Dipankara means “Lamp Bearer”, and he was accorded this name because he was the one who showed and predicted that Sakyamuni Buddha is going to be a Buddha, and this happened even before Sakyamuni Buddha was born in his latest physical body as Siddhartha Gautama.

Dipamkara Buddha is usually depicted as a sitting Buddha, although there a few one’s that shows him as a standing Buddha these are usually found in Laos, Nepal, and some parts of China. The most common images of Dipankara Buddha depict him together with Bodhisattva Manjushri and Bodhisattva Vajrapani. This is because it is stated in the sutras that Vajrapani Bodhisattva is also one of the most powerful protector amongst the Bodhisattvas and Bodhisattva acts as his ‘assistant’ (for the lack of an appropriate term) when it comes to protecting people, and Manjushri Bodhisattva because we all need wisdom even when we are protected. Another image of Dipankara Buddha is with Avalokitesvara Bodhisattva (also known as Kuan Yin Bodhisattva, Guan Yin Bodhisattva, Kuan Shi Yin Bodhisattva, Guan Shi Yin Bodhisattva) and still Bodhisattva Vajrapani. Bodhisattva Avalokitesvara is to represent compassion. If you notice Bodhisattva Vajrapani is present at both times because Vajrapani Bodhisattva is one of the most powerful protective Bodhisattva, but like Buddha Dipankara he is also great wealth enhancing Bodhisattva.

Both Dipankara Bodhisattva and Vajrapani Bodhisattva have very similar qualities that they usually go together. In fact, in making with what is regarded as the most powerful amulet in the Buddhist pantheon, the Vajrapani Ruel, the high-ranking monks usually also call on Buddha Dipankara (this was shared with me by my Guru Lama).dipankara-buddha

The secondary depiction of Buddha Dipamkara is with Buddha Sakyamuni (Buddha Shakyamuni) and Buddha Maitreya. This is to represent their stature as the Buddha of the Three Times.

One of the greatest manifestation of Buddha Dipankara is when he predicted the enlightenment of Buddha Sakyamuni, furthermore, it is said that he also predicted that Mahakasyapa and Ananda would be Shakyamuni Buddha’s acolytes.

To be able to tap into the power or energies of Buddha Dipankara, you can wear his image, prominently display his image in your home or office, and more importantly honor him by chanting Namo Rándēng Fo or Namo Dipankara Buddha. Do it 108x under deep meditation.

According to my Guru Lama, chanting the Namo Rándēng Fo and Om Vajrapani Hum while holding the Vajrapani Ruel will make the ruel more powerful.

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

All People in the Leadership Position Needs the Help of the Historical Fundamental Teacher, Buddha Sakyamuni!

Published Agosto 18, 2016 by jptan2012

Buddha-Shakyamuni-3-transparent-800x803The first time I wrote about Sakyamuni Buddha (also known as The Historical Buddha, and The Fundamental Teacher) is in a post called – BASIC BUDDHISM (2): THE THREE JEWELS – BUDDHA, DHARMA, & SANGHA – but in so many ways, it was really a short article meant to be a very basic introduction.

Writing about the life of Siddhartha Gautama (also spelled as Siddartha / Siddharta) is a very big task, because there is just simply a lot of information about Him, and I really don’t know how to write about Him in this blog.

Today is a special day because this is my 700th article, and I thought I’d write about Buddha Sakyamuni (also spelled as Shakyamuni) because in a way I have reached a milestone. However, I still don’t know how to write about his life, but instead I will write about one of the most frequent question people ask me: If Amitabha Buddha is known for protection and Medicine Buddha is known for health and wealth, what is Sakyamuni Buddha known for?

First, all Buddhas or Bodhisattvas are capable of doing all things, it’s just that they have certain vows or certain character drawn from vows or life as written in the sutra that makes them known for certain virtues.

Buddha Sakyamuni is the Historical Buddha because He is the Buddha who manifested in human form in this lifetime. Amitabha Buddha also manifested in human in a different lifetime. And in the next lifetime Bodhisattva Maitreya is the one foretold to be the Buddha who will manifest in a human form. Anyway, Buddha Sakyamuni is also called the Fundamental Teacher because all the Buddhist teachings that we know now and all the Buddhist practices that we know now came from Him. It is in this regard that Buddha Sakyamuni is said to bring about wisdom for all of us. But more than that His wisdom is especially for leaders who lead their country, city, business, or even department.

In a hostile environment, having the Vajrapani Ruel to tap into the power of Bodhisattva Vajrapani is important to give us a winning edge. But pairing the Vajrapani Ruel with the power of Buddha Sakyamuni, will help give you wisdom how to diffuse the hostile environment. Buddha Sakyamuni, when He was still in human form also managed several Sangha communities, each Sangha community consists of about 2,000 Bhiksus (monks) and several more Bhiksunis (Buddhist nuns) and most of these communities also have Upasakas (male Buddhist students – not monks) and Upasikas (female Buddhist students – not nuns). And he is able to manage all of them all of these Sangha communities without having major concerns or problems. So when we tap into the power of Sakyamuni Buddha (Shakyamuni Buddha) we are able to tap into His power of managing a community (in present life businesses, departments, etc.) in a way we are able to gain respect and love but at the same time leadership powers.

Furthermore, Sakyamuni Buddha in so many ways is also a diplomat. Politicians (Emperors, etc.) would go to Him and seek His advice, more than that He has curbed some wars and conflicts. This shows that when we tap into His power we are able to become diplomat and deal with high statesmen with confidence.

The best way to tap into the power of Sakyamuni Buddha and honor Him is by chanting His mantra, wearing His image, and more also lighting incense and making offerings in front of his image.

The mantras of Sakyamuni Buddha are:

OM MUNI MUNI MAHĀ MUNI YE SOHA

NAMO PEN SHI SHI CHIA MUNI FO

 

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Recite – A – Sutra (7): Recite the Ullambana Sutra on the 15th Day of the 7th Lunar Month – How the Hungry Ghost Month Is Not Just About Negative Energies – It Is Also Time To Change One’s Bad Fate to A Positive One!

Published Agosto 15, 2016 by jptan2012

Today is such a special day, not for any other reason but because today (again time of writing does not necessarily reflect day of posting, although this will be posted on August 16, 2016) I get to share with you, as instructed by my Guru Lama the Ullambana Sutra, which is one of the most important Mahayana Sutra that has to be chanted on the fifteenth day of the seventh lunar month that is popularly known as the Hungry Ghost Festival, but as you will see the worst day of the year is also the Ullambana Day, which is a tool for us to turn this day into a positive one.

But I think I’m getting ahead of myself. I really don’t know where to start because I’m really excited to share this. I have been wanting to write about this but my Guru Lama has prohibited me from doing so, but now he has agreed that I write about it.

So let me see. Where do I start?

The Hungry Ghost Month, which happens on the 7th lunar month, is a dreaded month. Its peak is on the 15th day of the 7th lunar month. For this year, the peak happens on August 17, 2016. So it’s eve, which is on August 16 and a day after that which is the 18th of August are considered to be the second most dread day. There are a lot of negativities associated with the Hungry Ghost Month and the Hungry Ghost Festival, in fact, I have written much about it also, and the following are just some of it:

If you notice, there was a particular attention on the 2014 Hungry Ghost Month only because the effects of the Hungry Ghost that year was particularly strong. It was quite a bad year that year. A lot of the negative worldwide things that are still happening now started that year.

It is because of the things that I have written about that the Hungry Ghost Month is one of the most dreaded months of the year. And rightly so because the threat that it brings are very real. In fact, this year, the Olympics in Rio de Janeiro was filled with a lot of flaps from World Class athletes, there were also a lot of accidents and problems. Furthermore, on a personal level, I won’t be surprised if a lot of you are experiencing illness, depression, loss of money, or even loss of a relative, or had some accidents.

I have written extensively about the cures of the Hungry Ghost Month and will not write about them anymore but as some sort of review, the cures are Chung Kwei, Vajrapani Ruel, gold Kalachakra pendant, Surangama Mantra Amulet or even the Illness Suppression Amulet.

But today, what I would like to talk about is how the Hungry Ghost Festival, the day of the Hungry Ghost itself can be turned into a day of positive energy and attract good luck especially wealth luck and family luck.

I always say that when there is bad luck, I’m quite sure that the Buddha has provided us with the tools already. Sometimes we just have to discover them and find out about it.

The answer to countering this bad luck and turning it into a positive one is with the ULLAMBANA RITUAL. Needless to say the main ingredient in this ritual is by reciting the ULLAMBANA SUTRA!

First, what are the Ullambana Ritual and the Ullambana Sutra?

The Ullambana Sutra is one of the earliest sutras shared by Buddha Shakyamuni back at the days when He still has a physical body. The Ullambana Ritual is one of the oldest rituals; because it was first held during the time of Shakyamuni Buddha, again back at the days where He still has a physical body. Roughly speaking the ritual is about 3,000 years old. (Buddhism is about 500 years older than Christianity.)

If one does the Ullambana Ritual and chants the Ullambana Sutra, one has the power to save the lives of your elders up to 7 generations up. What good will this do? It will also create a tremendous amount of good luck for the one who did the ritual.

Ullambana is a Sanskrit word that means ‘to save from suffering’. Ullam means ‘being hung upside – down’, which was derived from a form of suffering experienced by Hungry Ghosts, and Bana means ‘to save’.

In the Buddha Speaks of the Ullambana Sutra, Maudgalyayana one of Buddha’s great disciple, Venerable Maudgalyayana, upon gaining the enlightenment and the Wisdom Eye, saw his mother became Hungry Ghosts and he saw that she is suffering and has an image of skin and bone, unable to take any food or drink. Venerable Maudgalyayana immediately made some food offering to his mother, but food when it was about to eaten by the spirit of his mother, turned into ashes. Venerable Maugdalyayana was deeply worried and asked Buddha for help.

At this point, allow me to lift several paragraphs from the website of BPL Monastery about the Ullambana Sutra and Ullambana Ritual:


Buddha told Maudgalyayana that due to his mother’s heavy karma Maudgalyayana alone was not enough to save her. On the 15th of July on the lunar calendar when all the monastics finished their summer retreat, he must offer to Sangha of the ten directions with a hundred kinds of delicacies. With the strengths of all the Sangha and the merit and virtue from such offering, he could then save his parents of the current life and seven lives past, and relatives from the suffering of the three evil paths.

Venerable Maudgalyayana followed Buddha’s instructions and was successful rescuing his mother from suffering as a hungry ghost. He then asked Buddha if Buddha’s disciples of the future wishing to practice filial piety could follow the Ullambana offering to help their parents of current and up to seven lifetimes past. Buddha answered, “Those who wish to practice compassionate filial conduct for the sake of the parents who bore them, as well as for the sake of fathers and mothers of seven lives past, on the fifteenth day of the seventh month, the Day of the Buddhas’ Delight, the Day of the Sangha’s Pravarana, they should vow to cause the length of life of the present father and mother to reach a hundred years without illness, without sufferings, afflictions, or worries, and also vow to cause seven generations of fathers and mothers to leave the sufferings of the hungry ghosts, to be born among men and gods, and to have blessings and bliss without limit.”

Who should do the Ullambana Ritual?

Well, technically speaking, we should all do the Ullambana ritual for our parents and other family members who passed away. We can also do this for all our ancestors and also for all sentient beings who are suffering in the realm of the Hungry Ghost.

However, if you notice that your suffering or bad luck started when a parent or family member passed away then you should definitely do the Ullambana ritual for that family member. Also, if you are suffering from lack of financial luck and also if you have a tremendous family problem you should definitely do the Ullambana ritual.

How often should you do it?

Do it every year, even if your parents are not in the realm of Hungry Ghost, or even if they have been reborn or reincarnated already, they will still benefit from the Ullambana ritual.

But more than that, we who offer them the Ullambana ritual will also gain a lot of blessings, but this should not be the primary reason, the primary concern should be for those relatives who have moved on.

How to do the Ullambana ritual?

Nowadays, Buddhist temples have made it easy for us to do the Ullambana ritual. All you have to do is go to the temple, and then register or enroll the name of the dead person whom you want the benefits of the ritual be offered to. The temple will arrange for you all the necessary offerings. You may or may not attend the actual ritual, but attending is highly encouraged because the merits gained when you attend is so much better or higher if you are physically and emotionally participating in the said ritual.

However, the purpose of this post is to teach you on how to do the ritual. Why? Because doing it yourself is so much better than having it done. What I usually do is enroll the name of my departed ancestor to a Buddhist temple and let them do the ritual, but at the same time, we also do the ritual at home.

Doing the ritual is actually easy, albeit it might be a little tedious.

Below is the step-by-step guide on how to do the ritual on the 15th day of the 7th lunar month:

Note: You can do the ritual anytime of the day, but it is better to do it early in the morning. Also preparing the ingredients a day before will make things easier. The most ideal time to do this is around 2AM.

  1. Brush your teeth and take a bath. Do not eat anything.
  2. Put on decent clothing.
  3. On a big table, put in the center an image of a Buddha or a Bodhisattva.
  4. Then put the following:
    1. Bowl of cooked rice put some chopsticks or spoon.
    2. A bowl of each vegetable that is either boiled or steamed: Broccoli, Carrots (cut into cubes), Cauliflower, Upo (White Squash / Sitting Vegetable) or Sayote (Chayote), Sweet Potatoes (Cut into Cubes), Mushroom, Radish (cut into cubes).
    3. The following fruits arrange into a small pyramid like structure: Apples, Oranges, Pears.
    4. One brunch or piece each of the following fruits: Pineapple, Banana, Grapes, Papaya or Pomelo or Watermelon or Melon.
    5. Three bottled water.
    6. Three blankets.
    7. Three Red Envelopes (Ang Pao) with some money.
    8. Optional: One to three sacks of rice.
    9. Optional: Fabric that is similar to what the monks wear.
  5. Light a single incense stick and chant the INCENSE PRAISE:
    1. The censer is now lit, suffusing the Dharma realm;
    2. And from afar the scent is inhaled by the True Buddha Assembly.
    3. Auspicious are the gathering clouds, as we now request,
    4. With sincere and earnest hearts, that all Buddha manifests.
    5. Homage to the Enlightened One, cloud canopy of fragrance, Bodhisattvas, Mahasattvas. (3x)
  6. Then light a candle or lamp.
  7. Then on a piece of yellow paper (lengthwise of a standard size bond paper), write the name of the person, date of birth and date of death. You can also put “ANCESTORS OF (YOUR NAME)”. Then place the paper near the foot of the image of the Buddha or Bodhisattva. You can do the writing before hand. If more than one name, one paper for each name. Use a red pentel pen in writing the names of the dead person.
  8. Then put the incense on an incense burner or incense holder or on the rice.
  9. Then face the table (standing) or make shift altar and chant the following three times while your palms are together in front of your chest, about an inch below your chin:
    1. Namo Fundamental Teacher Shakyamuni Buddha
  10. Then still in the same position, chant the following:
    1. The dharma infinitely profound and subtle, is rarely encountered even in a million of kalpas. We are now able to hear, recite, and follow it, may we realized the Tatagatha’s true meaning.
  11. Then take a seat.
  12. Chant the Ullambana Sutra (3x). Download  The Buddha Speaks of the Ullambana Sutra here.
  13. After chanting the mantra, stand up again and chant the following: LI PO LI PO TI, QIO HÊ QIO HÊ TO, TUO LO NI DI, NI HÊ LA TI, PI LI NI DI, MO HÊ QIE TI, QIEN LING QIE TI SA PO HÊ (3X)
  14. Get the bowl of rice and pinch a small amount and throw it on the East, then do the process again, this time West, then South, then North, then Northeast, Southeast, Northwest, and Southwest.
  15. Then burn the yellow papers.
  16. Dismantle the make shift altar, starting with the image of the Buddha or Bodhisattva.
  17. Keep the blanket, and also the sack of rice (if you offered them). Also keep the cloth (if you offered them).
  18. Keep the ang pao or red envelope with money.
  19. Bring the blanket, sack/s of rice, cloth and red envelope (ang pao) to a temple and donate it.

Some Buddhist temple will do the Ullambana for 7 consecutive days. Some will do it a few days before the Ullambana festival itself, but if you’re doing it at home, it is so much better to do it on the day of the Ullambana Festival itself (15th day of the 7th lunar month / coincides with the Hungry Ghost Festival).

You can also recite the Ullambana Sutra after the Ullambana Festival/Hungry Ghost Festival without doing the full ritual. Always end the reciting of the Ullambana Sutra by saying: I DEDICATE THE MERIT OF THIS DEED TO MY “PARENTS” OR “NAME OF A PERSON” OR “ANCESTORS”.

If you wish to know more about the Hungry Ghost Month, please read all the other articles by clicking here.

Or read the following:

TO UNDERSTAND MORE ABOUT THE HUNGRY GHOST MONTH, HUNGRY GHOSTS, IT’S EFFECTS, RITUALS AND PROTECTION READ THE FOLLOWING HUNGRY GHOSTS SERIES:

YOU MAY WISH TO READ THE FOLLOWING ALSO:

OR YOU CAN CLICK ON THE CATEGORY – KUWENTO TUNGKOL SA HUNGRY GHOST MONTH.

 

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