Bodhisattva Avalokitesvara

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The Challenging Last Quarter of the Year: What to Do and How to Protect Oneself (Part 2) – Chant – A – Mantra (15)

Published Oktubre 26, 2017 by jptan2012

In the first part of this post which was posted last week, I talked about how the energies of the year has started to be quite challenging. To make it easier for you to understand it, I have taken to share the article here again:

Late last year, I wrote that the lunar year 2017 would become challenging at the start of the 3rd quarter until the last quarter. The third quarter dawn upon us a lot of calamities both manmade (economic/political) and it is very likely that there is something that has started in the 3rd quarter whose effect we will feel this last quarter of the lunar year (November, December, January) or will feel it’s effect next lunar year, which starts in February 16, 2018.

The remaining energies of the year is not very nice, it is quite hostile, and this would most likely be felt in the financial aspect, although technically speaking all fronts are affected – personal, health, and political or even natural aspect.

There will be some economic of financial imbalanced and money will be quite hard to come in, so it is highly advisable for you everyone to have a strong wealth or money amulet. The VAISRAVANA – DZAMBHALA WEALTH AMULET is a very good amulet to have because it helps ensure stability and it helps create not just attracts money luck or wealth luck or financial luck.

Politically speaking, and even personally level, it might be a little more chaotic, so politicians are advised to have the Ruyi to strengthen their power and or the Vajrapani Ruel. On a personal level this will manifest in having more arguments, blockage to success or career path and also lost of support.

Health wise some people might be more prone to accidents and/or illness, thus it would be nice to have the gold Kalachakra pendant and/or the Illness Suppression Amulet.

Overall speaking, one has to protect oneself and wearing images of Buddhas and Bodhisattvas should help. I personally suggest wearing the image of Ksitigarbha Bodhisattva (also known as Earth Store Bodhisattva or Di Zhang Wang Pu Sa). I also strongly recommend for one to wear the FOUR DHARMAKYA RELIC MANTRAS WITH THE LAMA ASTISHA AMULET, an amulet that I have previously written. You can read more about it by clicking here.

It is also highly advisable for everybody to start saving up and plan for long-term financial investments.

If it’s any relevance, it is not only me who is saying this, other reputable Feng Shui experts or writers are saying the same thing. The world famous Malaysian Chinese Feng Shui expert and writer, Lillian Too, has also announced the same thing. A friend told me that she has shared some mantras that you can chant to protect yourself by downloading her video for a fee.

As for me, I have shared with you the amulets that one would need to protect oneself from these hostile energies brought about by the last quarter.

However, as per consultation with Guru Lama, there some mantras that you can chant also. Please note that these mantras should be chanted under deep meditation, with a minimum of 108x (one full mala) or under extreme condition, chant 10 full malas of 1,080x each.

The protection mantras one should recite are the following:

Mantra of Buddha Amitabha: OM AMI DEWA HRIH

Mantra of Medicine Buddha: TADYATHA OM BHEKANDZYE BHEKANDZYE MAHA BHEKANDZYE RADZA SAMUGATE SOHA

Mantra of Buddha Namgyalma: OM BHRUM SOHA OM AMARITA AYUR DADAY SOHA

Note: Buddha Namgyalma is powerful protector Buddha.

Mantra of Bodhisattva Avalokitesvara: OM MANI PADME HUM

Note: Avalolitesvara Bodhisattva is also known as Guan Shi Yin / Guan Yin / Kuan Shi Yin / Kuan Yin / Quan Shi Yin / Quan Yin / Kannon / Goddess of Mercy / Bodhisattva of Compassion / Chenrezig.

Mantra of Bodhisattva Earth Store: OM AH KSITIGARBGA THALENG HUM

Note: Earth Store Bodhisattva is also known as Ksitigarbha Bodhisattva.

Mantra of Bodhisattva Vajrapani: OM VAJRAPANI HUM

Mantra of the White Umbrella Goddess – Ushnisha Sitataputra: TADYATHA OM ANALE ANALE KHASAME KHASAME BHAYRE BHAYRE SAUMA SAUME SARVA BUDDHA ADISTHANA ADISHTHITE SOHA OM SARVA TATHAGATHA USHNISHA SITATAPUTRA HUM PHAT HUM MAMA HUM NE SOHA

Protective Mantra of Tantric Deity Kalachakra: OM AH HUM HO HAM KSHAMALA VARAYA HUM PHAT

Mantra of King Vaisravana of the Four Heavenly Kings: OM VAISRAVANA YE SOHA

Mantra of Yellow Dzambhala: OM DZAMBHALA DZALIN DRAYE SOHA

 

If you find yourself extremely affected in the financial aspect and you don’t have the VAISRAVANA – DZAMBHALA WEALTH AMULET, aside from the above mantras you can add the following:

Mantra of the Wealth Granting Tara: OM TARE TUTTARE TURE DANAM ME DADA SOHA

Mantra of the Green Dzambhala: OM KARMA DZAMBHALA AH SOHA

Mantra of the White Dzambhala: OM PADMO KRODA ARYA DZAMBHALA HRIH DAYA HUM PHAT

Mantra of the Red Dzambhala: OM DZAMBHALA DZALIN DRAYE DANAM MEDIHI HRIH DAKINI DZAMBHALA SAMBHARA SOHA

Mantra of the Blue/Black Dzambhala: OM DZAMBHALA DZALIN DRAYE BASHU DHARINI SOHA

If you wish to know more about the Five Dzambhalas (also spelled as Dzambala, Jambhala, Jambala, Zambhala, Zambala) please click here.

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

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The Creation of Wealth: Is Wanting to Get Wealthy A Sin and A Vaisravana – Dzambhala Wealth Amulet Miraculous Story Shared by My Guru Lama!

Published Setyembre 1, 2017 by jptan2012

wealthEncountering new amulets is always a unique and wonderful experience. Being one of the instruments to make the amulet available to some people is even a bigger blessing. Just recently another powerful wealth amulet was introduced in this blog, the amulet is called the Vaisravana – Dzambhala Wealth Amulet, and while it is a fairly new amulet to be read about, it is technically an old amulet since the instruction of it was found by my Guru Lama about 20 years ago in a Tantric Buddhist Scripture, whose original copy is said to have been written by high lama in Tibet approximately 1,200 years ago. This means, the amulet itself has been existing at the very least 1,200 years or maybe even more. There were several initiation for an amulet in the said Tantric Buddhist Scripture, and several are in use now, however, as to why this particular amulet has not been regularly used, nobody knows.

In the post called THE VAISRAVANA – DZAMBHALA WEALTH AMULET: AN INTRODUCTION TO A VERY POWERFUL WEALTH AMULET, I wrote about how Guru Lama in a deep meditative state discovered the holy book (a copy of the original one) where the instruction and ritual in making this amulet was written. He also made this amulet for the first time for one of his Sangha member who at that time lives in poverty but is now one of the famous rich Singaporean businessmen.

Although that was the first time Guru Lama made the amulet, it was definitely not the last. From time to time, he will make the amulet for some people who badly need it. And today, I will share one of the stories whom Guru Lama has blessed by making this amulet for that person.

Chun Qiet (CQ) is a Malaysian – Chinese who was born in Singapore. His parents are both devout Buddhist and are Sangha members of the temple where Guru Lama serves as Abbot. His family would always go to temple and Guru Lama knows the family quite well. One day, tragedy strike, CQ’s family had an accident and both of CQ’s parents died.

CQ was left with his father’s business. But CQ was only 19 then and he is not familiar with the business. An uncle came to help, but after 4 years they soon found out that he is not capable of running his brother’s business and suggested to CQ to just sell the business. Since CQ is close to Guru Lama, he sought him out and asked for blessings. CQ confessed that if he doesn’t sell the business he might be left with nothing. He might have to sell their house. But at the same time he confessed that he doesn’t want to sell his father’s business because he feels that it is his father’s legacy.

Guru Lama doesn’t agree that CQ’s father’s legacy is the business because he believes the CQ’s father’s legacy is CQ himself, who has proven himself to be a responsible and good young man.

After that conversation that Guru Lama had with CQ, he decided to make the Vaisravana – Dzambhala Wealth Amulet for CQ.

Note: That was not the second time Guru Lama made the amulet; he has made it for several other people.

After receiving the Vaisravana – Dzambhala Wealth Amulet, CQ was approached by an old friend of his father to ask about his welfare and the business. CQ opened up about his dilemma, and surprisingly this ‘uncle’ offered to invest in the business so CQ can help bring it back up, but on top of that he offered to help in the business. CQ’s uncle was initially reluctant because he was afraid that his brother’s friend would just take over the business. But somehow CQ realized that he got nothing to lose and he decided to just plunge into it, besides he felt that the amulet would help him.

Well, it did. That was 14 years ago. CQ is now again the sole owner of the business he inherited from his father. He has since made the business bigger. His father’s only guided him in the business for 3 years after which he gradually left the business until it was made official thru legal papers again 7 years after he invested and ‘meddled’ in the business. CQ has since then ‘bought him out’ of the business again, obviously this was done amicably. CQ firmly believes that it was because of the amulet that he was fortunate enough to be reacquainted with his father’s friend.

Vaisravana.

King Vaisravana a powerful Buddhist wealth god is the chief of the Four Heavenly Kings.

Guru Lama explains that the Vaisravana – Dzambhala Wealth Amulet is not an amulet that gives you a quick rich blessing. Although, he has seen this happened also. However, he said the main effect of the Vaisravana – Dzambhala Wealth Amulet is protection; protection that you don’t lose your wealth or money, but it is also helps you create your wealth by leading you to the right people and to the right sources. Guru Lama explains that in “Maha Biddhuya Vaircona Abihidisambohi Vikurvitadthisnana Vaipulya Sudrentaha Raja Nama Dharma – Paryaya”, the Tantric Buddhist Scripture or book where he found the guideline for the initiation of the Vaisravana – Dzambhala Wealth Amulet, it clearly states that this particular wealth amulet is an amulet that helps gather wealth sources for you, then helps you actualize your wealth, after which it will stabilize it and makes it a continuous process to help your wealth grow bigger and bigger. Thus it is imperative that the container is a cylindrical metal to represent continuity and stability. What does this mean? It means it is unique in such a way that it doesn’t pull out from your bazi or karma or own luck the money, but rather it creates wealth luck for you. Other amulets like the Vajrapani Ruel, which is mainly a protective amulet but has a very high percentage of wealth luck manifesting features, will bring wealth luck to you if you have wealth luck base on your bazi or karma. Our life are pre – determined, but this doesn’t mean that it is only pre – determined on a single path, it is pre – determined with various paths, the normal is 3 – 4 paths, sometimes more, but there are times that it is only 2. However, admittedly there is a single path is more dominant than all the other paths. And what the Vajrapani Ruel and the other amulet does is get your wealth luck from all the other paths. The Vaisravana – Dzambhala Wealth Amulet is unique in such a way that even if there is no wealth luck in all the ‘paths’ of your life, it creates it for you. So in a way it changes your wealth destiny. So this amulet is very good for people who absolutely don’t have wealth luck. Nevertheless, for those who have wealth luck already but are unable to tap into it, the Vaisravana – Dzambhala Wealth Amulet helps pull those luck for you, make it attainable and then creates a new path for you so that it becomes sustainable and continuous, it is not a “one time, big time” thing.

Inside the metal container are the consecrated mantras of King Vaisravana, the chief of the Four Heavenly Kings, and a known wealth god, with the consecrated mantras of the Yaksa (also spelled as Yaksha) wealth gods: Green Dzambhala, White Dzambhala, Yellow Dzambhala, Red Dzambhala, and Blue Dzambhala/Black Dzambhala!

Note: Dzambhala is also spelled as Dzambala, Jambhala, Jambala, Zambhala, Zambala.

The mantras were printed under strict Mahayana guidelines found in the Tantric Buddhist book and then consecrated under strict Mahayana – Hinayana initiations. It was then sealed under special prayers and mantras that a high lama like Guru Lama can chant.

Some of you might be asking why create a wealth amulet. That is because whether we accept it or not we are living in a time where there is a lot of uncertainty and money problems or financial problems seems to becoming more common. We all want and need financial blessings or money blessings and there is nothing wrong with it. It boils down to the intent and purpose; those are the things that determine the goodness or evilness of having money.

Majority of my readers are Christians, which is ironic because a lot of those attack my site as evil are also Christians, and I’m sure a lot of you will be asking whether isn’t this bad because ‘money is the root of evil’.

Money is not the root of evil. Money is simply that money, it’s a tool. It’s just like a computer or an iron or a chair or car, how we use it makes it evil or good. We are the root of evil, but we are also definitely the root of goodness. What we make of it determines whether it becomes evil or not.

To further answer whether money is bad, or wanting to be wealthy is bad or not, allow me to share something with you.

There is a silent but big number of theologist and scholars who believes that Christianity actually evolved from Buddhism. I have written about this in the past but to briefly put it, Christianity existed about 500 to 1000 years after Buddhism. And the similarities are simply astounding. For example, the Holy Trinity: God the Father, God the Son, God the Holy Spirit are very similar to the concept of the Holy Trinity of Buddhism which consists of Amitabha Buddha (who even is not considered as Shakyamuni Buddha’s father is actually an ‘older’ Buddha and was the one who sent Bodhisattva Vajrapani to protect Sakyamuni Buddha on the eve of his full enlightenment), Buddha Sakyamuni (who is the Buddha of our world, who became human first and it has to be noted, if there is a tempting of Jesus Christ, there was also a tempting of Sakyamuni Buddha on the eve of his enlightenment), and Bhaysajyaguru Buddha or better known as Medicine Buddha (which is the only celestial Buddha, a Buddha that didn’t assume a human physical form). As you can see one can see that here this three Buddhas is similar to the Holy Trinity of the Christians.

Furthermore, the concept of the Holy Mother or the Virgin Mother can be akin to Bodhisattva Avalokitesvara who became Kuan Yin Bodhisattva. Even the white dress with the veil is very much similar. Not to mention her ascension is very similar to the ascension story not of Bodhisattva Kuan Yin but rather of Buddha Sakyamuni’s earthly mother.

Note: Bodhisattva Kuan Yin is also called, as already mentioned Avalokitesvara Bodhisattva and the other names are Kuan Shi Yin Bodhisattva, Quan Shi Yin Bodhisattva, Quan Yin Bodhisattva, Guan Shi Yin Bodhisattva, Guan Yin Bodhisattva, Bodhisattva Chenrezig, or Kannon Bodhisattva.

Not only that, the concept of Second Coming is very similar to the concept of the coming of the next Buddha, which is Maitreya Buddha. I can go on and on about the other similarities but I think that is a topic for another post.

I say this because I find it surprising the despite of the many similarities, one of the major difference is how one looks at money or wealth. Most Christians whether Catholic or otherwise are not comfortable talking about wanting to have more money or increasing their wealth. That is despite of the fact churches are quite rich. In Buddhism, there is nothing wrong in wanting more money or having the desire to increase wealth. In fact, Buddhism teaches that wealthy people have good karma, it may or may not be from this life but it can be from past life or past lives. Also, being wealthy makes it easier to practice Dharma and to become kinder and helpful to other people. I’m not saying that it is a prerequisite, but what I’m saying is that it is a good tool to make oneself become more compassionate and be helpful.

Allow me to share a story that supposedly happened thousand of year ago:

Lama Atisha, the revered lama and Mahasiddha, came across an old man, dying of starvation in Bodghaya. Lama Atisha offered his own flesh, cut from his body, to save the old man. But the old man said, “How can I eat a monk’s flesh?” Lama Atisha felt helpless in the face of this suffering. In Lama Atisha’s moment of despair, Chenrezeig (Guan Yin), the Compassionate One, appeared to Atisha and said, “Out of my eye, will manifest Jambhala, the Buddha of wealth, to help suffering beings. I shall alleviate their poverty so they will not be distracted from practicing the good heart.”

This is just one version of the timeless story of Jambhala, a “wealth deity,” a profoundly simple story that illustrates why wealth is not necessarily the root of all evils. Again, I would like to bring your attention to the statement that says: I SHALL ALLEVIATE THEIR POVERTY SO THEY WILL NOT BE DISTRACTED FROM PRACTICING THE GOOD HEART. For me this is very important.

Note: The use of Buddha of Wealth is debatable whether it was really the term use. However, some scholars argue that sometimes Buddha is use every time there was selfless act done out of extreme compassion.

Buddhism is all about non – materialistic, and I think it’s teaching about wealth and being non – materialistic perfectly compliment each other. If you are wealthy and is non – materialistic then you have practiced or is practicing one of the greatest dharma.

When Jonathan Ciliberto, a famous writer and critic of books especially Buddhist books, reviewed the book “A Shower of Jewels: Deities of Wealth” he wrote that “a lack of money is an obstacle to practice” to dharma or Buddhism. He further stated that, “Poverty itself, can make practice difficult. It is difficult enough to find birth in the precious human realm, our opportunity to practice the Dharma, without adding to suffering with the burden of poverty. One of the great perfections of practice is generosity—helping all sentient being. Instead of thinking of wealth as selfish (or feeling guilt about its accumulation), we should instead consider the Buddhist concept that wealth can be a virtuous means to help others.”

In Christianity or even in the West (generally speaking) there is some stigma attached to the idea of accumulating wealth when discussing spirituality and generosity.

Venerable Zasep Rinpoche, during a teaching at Gaden Choling explained that in eastern countries wealth practice is not frowned upon as it might be in western cultures. (I would like to clarify that eastern here refers to non – Christian countries). He further added that while meditating on and trying to accumulate wealth might be perceived as the opposite of generosity, as always with Buddhist philosophy, it comes down to intention. If the intention is to achieve virtuous deeds like generosity, healing, relieving the suffering of others and oneself, then wealth practice and accumulation is a meritorious deed.

Vaisravana Dzambhala Wealth Amulet

The Vaisavana – Dzambhala Wealth Amulet has the consecrated copies of the mantras of King Vaisravana of the Four Heavenly Kings and the mantras of the Five Dzambhalas. Furthermore, there are some special ingredients in powder form that are included to add to the potency of the amulet. Before it is sealed it is furthered consecrated on the image of The Four Heavenly Kings.It is placed in a metal case, not just for its durability and protection but according to the Tantric Buddhist Scripture book where Guru Lama got the instructions for this amulet, it has to be placed in cylindrical metal case to symbolize continuity and stability. Approximately 1.5 inches in height.

In the book “World of Transformation: Tibetan Art of Wisdom and Compassion”, which was authored by Marilyn Rhie, David Jackson and Robert A.F. Thurman, the father of Hollywood actress Uma Thurman who happens to be a good friend of Dalai Lama and Tibetan Buddhism scholar and professor, it stated that, These deities of prosperity are… benevolent, and are helpful to spiritual people by supporting the educational purpose of life in the Buddhist perspective.”

It makes sense, if we live in poverty and if we constantly look for money for our day to day survival, we won’t be able to progress in our spiritual growth and more importantly we are unable to help other.

The purpose of practicing wealth rituals or wearing or carrying amulets with high wealth effect like the Vajrapani Ruel, Surangama Mantra Amulet or the Traditional Sutra Amulets or wealth amulets like the Vaisravana – Dzambhala Wealth Amulet is mainly to provide the means to help oneself and others. Its purpose is not to live a life of luxury but it’s to remove the obstacle to the spiritual practice like eliminating poverty, which is certainly a hindrance.

This reminds me of people like Nanay Socorro Ramos (of the famous National Bookstore) or Bill Gates, or some of my readers like the one in Malaysia or Davao (BM) who despite of being really rich, they maintain a humble and most of all they benefit other people with their wealth. They use their money to help other people.

Now is there anything wrong in wanting to get rich, have money and become wealthy? Well, Buddhism says if the intention is pure, then there is nothing wrong with it.

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

The Vaisravana – Dzambhala Wealth Amulet: An Introduction to a Very Powerful Wealth Amulet!

Published Agosto 30, 2017 by jptan2012

In my previous post I talked about the Four Heavenly Kings, which are actually Buddhist Gods. If you haven’t read that post, I suggest go and read it first for you to truly understand this post better. Read it by clicking here.

One of the most common concern of people in the past, in the present, and I presume in the future is financial stability. In Buddhism, money is not evil; in fact, one sign of a blessed life is having money. Nevertheless, what we do with the money is what determines evil or good, but that is a topic for another post.

After some discussion, Guru Lama has told me to write about The Four Heavenly Kings and today’s post so that people will know that in the midst of what seems like a worldwide phenomenon of financial problem or struggles, there is still something that we can do so that we don’t get pulled into the mud of financial struggle. In the Philippines, a lot of people are complaining about the continuous weakening of the Philippine peso, and while we can complain and complain, in reality we should all strive to work harder, pray harder, and gather our inner strength to fight this concern.

A famous Feng Shui expert has talked about King Vaisravana or Namtose (Namthose) already, and it is largely because of this also why Guru Lama has said that I should start writing about the Four Heavenly Kings and to write this post, to really put everything in the perspective that he felt it should be written. Note though that this is just how Guru Lama wants it put and that although we don’t know in detail what was said about King Vaisravana, I’m writing it in a way that Guru Lama thinks is the best way to explain it.

Note: The post about the Four Heavenly Kings and this post have both been reviewed first by Guru Lama prior to posting.

Guru Lama felt it is only proper to talk about the Four Heavenly Kings first to disabuse the notion that in Buddhism, our gods are all about money.

In the preceding post about the Four Heavenly Kings, I mentioned that King Vaisravana the head of all the Four Heavenly Gods is wealth god himself, and that he rules over all Yaksas (also spelled as Yaksha), and amongst these Yaksas are the Dzambhalas or the Five Dzambhalas (also spelled as Dzambala, Jambhala, Jambala, Zambala, Zambhala). In this blog, I have already talked about Yellow Dzambhala and White Dzambhala, but as instructed by Guru Lama, allow me to talk about all the 5 Jambhalas again.

First, what are the Jambhalas?

Jambhala (again also spelled as Dzambhala, Dzambala, Jambala, Zambhala, Zambala) is what we call the God of Wealth or Gods of Wealth of the Buddhist. They are known 5 Dzambhala, who are member of the Jewel Family of the Buddhist tradition. Some say that Dzambhalas are manifestations of Bodhisattvas and Buddhas in Yaksha form to help people have a better grasp of their worldly powers. Each Dzambhala has its own mantra to help eliminate poverty and create financial stability.

According to Gyalten Sogdzin Rinpoche Dzambhalas are products of a Bodhisattva’s tears that turn into a Yaksha to aid sentient being to have material and spiritual wealth as well as to help have attain financial stability.

Because in this world, there are all kinds of wrathful and negative emotions or bad spirits, and sometimes they will harm you and other sentient beings, Dzambhala must take on such a wrathful and powerful form to protect us from these harmful spirits and negative karma. Especially, Dzambhala helps us minimize or decrease all misfortunes and obstacles and helps us increase all good fortune and happiness.”

The Five Dzambhalas are Green Dzambhala, Yellow Dzambhala, White Dzambhala, Red Dzambhala, Blue or Black Dzambhala. In Buddhism and Feng Shui as well as Taoism Blue and Black are considered as the same color.

GREEN DZAMBHALAJambala green

  • Is the chief of the 5 Dzambhalas and is said to be the yaksha. He is usually depicted to be standing upon a corpse and holding a mongoose in his left hand and a Kapala (a skull cap) in his right hand. He is usually depicted carrying a jewel producing mongoose in his right hand and has a consort. When depicted as seated, he sits in a vajra position with a Dakini in front of him. His right foot is almost always above a snail and a lotus flower.
  • The mantra of Green Dzambhala is: OM KARMA DZAMBHALA AH SOHA

 

WHITE DZAMBHALAjambala white

  • Is a Dzambhala who removes suffering from poverty and sickness. He also purifies non – virtuous karmic obstacles, and van averts illness and disaster. White Dzambhala is said to have been born from the right eye of Bodhisattva Avalokitesvara (Also known or spelled as Chenrezig, Kannon, Quan Yin, Quan Shi Yin, Guan Shi Yin, Guan Yin, Kuan Shi Yin, Kuan Yin), which is also known as the Bodhisattva of Compassion.
  • White Jambhala sits on a snow lion or dragon, and is holding a mongoose in his left hand. The mongoose is said to spit out diamond and other precious items. He also holds a Wealth Banner in his left arm, some Buddhist traditions claims that it is a Victory Banner that he holds. In his right arm is a gold sword.
  • The mantra of White Dzambhala is: OM PADMO KRODA ARYA JAMBALA HRIH DAYA HUM PHAT

 

YELLOW DZAMBHALAjambala yellow

  • Perhaps the most famous or known Dzambhala of all Dzambhalas. It is said that he is the most powerful of all the Wealth Gods. Yellow Dzambhala can increase good virtues, life span and wisdom. He can also remove poverty with the six realms.
  • A lot of you are familiar with Yellow Dzambhala so I won’t really go into detail about him.
  • The mantra of Yellow Jambhala is: OM DZAMBHALA DZALIN DRAYE SOHA

 

RED DZAMBHALAjambala red

  • Uniquely, Red Jambhala is the only Dzambhala constantly depicted as practicing with his consort, which is the heavenly mother of wealth that is in – charge of the wealth in the human realm. According to Guru Lama in the olden days, Red Dzambhala is only introduced to the Kings and Emperors, or people with authority or position of power, because the power was then deemed to be only suitable for them for it could attract not only wealth but also fame. It is said that chanting the mantra of Red Dzambhala wealth, fame but it will also gather support of the people. Furthermore, the mantra of Red Jambhala can also attract marital bliss and harmony within the family.
  • The mantra of Red Dzambhala is: OM DZAMBHAL DZALIN DRAYE DHANAM MEDIHI HRIH DAKINI DZAMBHLA SAMBHARA SOHA

 

BLUE DZAMBHALA / BLACK DZAMBHALAjambala black

  • Is said to have manifested from the waters of the river and gave transmission of generating wealth to king whose kingdom was under extreme financial difficulty. It is said the Blue Jambhala (Black Jambhala) greatly benefits and favors the people who are in extreme poverty if they chant his mantra. It is said that he will purify all bad lucks and obstacles that cause financial problems. He also prevents loss of wealth thru debts and robbery or theft. He can also subdue a human’s ego and eliminate greed.
  • Please note that one should not confuse Black Dzambhala with that of Bodhisattva Vajrapani.
  • The mantra of Blue Dzambhala/Black Dzambhala is: OM DZAMBHALA DZALIN DRAYE BASHU DHARINI SOHA

It is inevitable for me to explain, as instructed by Guru Lama, for me to explain and talk about the Four Heavenly Kings first and to introduce all the God of Wealth – Dzambhalas, before I can really talk about and share with you the good news about the powerful Vaisravana – Dzambhala Wealth Amulet.

Some might consider this as a fairly young and unknown amulet, but according to Guru Lama, this perception is false, for the instructions on how to make this amulets are found in Tantric Buddhist Scriptures.

About two decades ago, when Guru Lama was much younger but who is already heading a temple as it’s Chief Abbot, he was approached by one his Sangha member (temple goer) who goes to the temple, this person is a devout Buddhist and is one of the most compassionate person Guru Lama has met. He will seldom complain, but because he goes to temple almost everyday, Guru Lama would talk to him a lot, and from there he realized that this man has lived a difficult life mostly because he was in poverty. Guru Lama seldom notices how a person dresses, it is as if he sees through the dress or clothes and will just see the person devoid of his financial status in life. But according to Guru Lama, one day this man can’t bear the hardship much longer because he was unable to pay for his wife’s hospitalization and medicines that he just cried and cried while talking to Guru Lama. According to Guru Lama, it is as if he was awakened and notices that the man’s clothes are worn out and to put it simply and directly, he does look poor.

Guru Lama set out to help the man and raise funds for him. However, he knew that this was a temporary help. And so he meditated to know what he could do for this man. In his meditative state he saw a book fell off from one of the shelves in their temple library, which according to Guru Lama was much smaller than it is now. He knew right away that he has been guided by the Buddhas and Bodhisattvas to check out this book. He remembers clearly which book ‘fell off from the shelf’ in his meditative state and so he went to check this book. Much to his dismay it was a Tantric Buddhist Scripture that can only be read by senior lamas. He was already a senior lama at that time, but a Tantric Buddhist Scripture is one of the most difficult books or books in Buddhism. But since he knew the answers could be found in those pages, he set out to read it.

Three weeks after he came across the instruction on how to make the Vaisravana – Dzambhala Wealth Amulet, and knew immediately that this what the Sangha member needs, and so following all the rules and strict guidelines, he set out to make one.

When he gave the Vaisravana – Dzambhala Wealth Amulet, which is an amulet that has to be consecrated under the Four Heavenly Kings (not just King Vaisravana) and the Five Dzambhalas, he gave him the instruction as mentioned in the Tantric Buddhist Scripture book he read, to chant the mantras of the three of the Four Heavenly Kings three times, and chant the mantra of King Vaisravana 49 times, and each of the mantra of the Five Dzambhalas 108 times.

The Sangha member followed the instruction and the rest soon became history. To this day, that Sangha member remains to be one of the wealthiest famous people in Singapore. Throughout all these years he continues to wear the Vaisravana – Dzambhala Wealth Amulet.

Vaisravana Dzambhala Wealth Amulet

The Vaisavana – Dzambhala Wealth Amulet has the consecrated copies of the mantras of King Vaisravana of the Four Heavenly Kings and the mantras of the Five Dzambhalas. Furthermore, there are some special ingredients in powder form that are included to add to the potency of the amulet. Before it is sealed it is furthered consecrated on the image of The Four Heavenly Kings.It is placed in a metal case, not just for its durability and protection but according to the Tantric Buddhist Scripture book where Guru Lama got the instructions for this amulet, it has to be placed in cylindrical metal case to symbolize continuity and stability.

I’m sharing this with you because Guru Lama, after long contemplation, which started early this year, has decided to make this amulet available to the public. The Vajrapani Ruel is almost running out, meaning there are only a few pieces left, and Guru Lama felt that in these uncertain times, especially with the extreme financial stability or volatility, we can all use some help from this powerful amulet called Vaisravana – Dzambhala Wealth Amulet. It is placed in a metal case, not just for its durability and protection but according to the Tantric Buddhist Scripture book where Guru Lama got the instructions for this amulet, it has to be placed in cylindrical metal case to symbolize continuity and stability.

The Vaisavana – Dzambhala Wealth Amulet has the consecrated copies of the mantras of King Vaisravana of the Four Heavenly Kings and the mantras of the Five Dzambhalas. Furthermore, there are some special ingredients in powder form that are included to add to the potency of the amulet. Before it is sealed it is furthered consecrated on the image of The Four Heavenly Kings.

Like any other amulets, the stipulated donation for this amulet will go to the feeding of the monks, building of temples, or making an image of a Buddha or a Bodhisattva. To understand further on acquiring an amulet, I suggest you read the post – The Evolution of Acquiring An Amulet.

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

The Four Heavenly Kings: Getting to Know Four Powerful Buddhist Gods that Helps Bestow Wealth, Success, Peace, and Protection.

Published Agosto 30, 2017 by jptan2012

Today is a very good day and an exciting day (please note that actual writing and date of posting are usually different from each other) for me and in a way for my regular readers and believers of Feng Shui and Buddhism it should be a good day for you also, because today is the day I was told by my Guru Lama to share with you about the Four Heavenly Kings.four heavenly kings

The Four Heavenly Kings has been featured in numerous Buddhist Sutras, one of which is in The Sutra of the Past Vows of Earth Store Bodhisattva; Earth Store Bodhisattva is also known as Ksitigarbha Bodhisattva or Di Zhang Pu Sa. In this particular sutra, Sakyamuni Buddha (The Historical Buddha) directly addressed the Four Heavenly Kings to help propagate the Sutra of the Past Vows of Earth Store Bodhisattva. They were also prominently mentioned in the highly revered Golden Light Sutra.

It is said that those who recite the Golden Light Sutra will be protected by the Four Heavenly Kings themselves. Furthermore, those who recite and keep the Lotus Sutra will also be protected by the Four Heavenly Kings.

From this we can see that the Four Heavenly Kings are powerful protector Buddhist gods, however, as you read on you will that they don’t only protect us but they each also have a specific function which is different from each other.

At this point, I would like to clarify that the Four Heavenly Kings are gods in the Buddhist pantheon; it means they are not yet Bodhisattvas or Buddhas, and they serve the Buddhas or Bodhisattvas.

Again, The Four Heavenly Kings are Buddhist gods, each of who watches over their assigned cardinal direction of the world. The cardinal directions are East, West, North, and South. In Chinese they are originally known or called as “Fēng Tiáo Yǔ Shùn” (風調雨順), which literally translates to “Good climate”, but in the translation in the Chinese version of sutras they are called “Sì Dà Tiānwáng” (四大天王) which means “Four Great Heavenly Kings”.four heavenly kings 2

In most Chinese Buddhist Temples, one will normally see the THE HEAVENLY KINGS HALL. This is usually one of the first most majestic halls one will see.

The Four Heavenly Kings resides in Mt. Sumeru, a celestial and cosmic mountain where the heavens are. They are also the protector of the world and they fight evil, each of the 4 Heavenly Kings are able to command a legion of supernatural creatures to protect the Dharma or people who follow the Dharma.

Each of the Four Heavenly Kings serves Sakra, the of the devas (gods) of the Trayastrimsha Heaven. In Buddhism there are many heavens, and the Tranyastrimsha Heaven is the heaven nearest to our world, which is called Jambvudpiva is Buddhist sutras.

Although they are more commonly called as the Four Heavenly Kings, each one of them has a name and their specific directions and functions. Allow me to introduce to you the Four Heavenly Kings:

VAISRAVANA (He Who Hears Everything)Vaisravana.

  • Is the chief of the Four Heavenly Kings and is the main protector of the cardinal direction North. He is sometimes likened to Bodhisattva Kuan Yin (also spelled or called as Quan Yin, Guan Yin, Kuan Shi Yin, Guan Shi Yin, Quan Shi Yin, Avalokitesvara, Kannon, Chenrezig, Bodhisattva of Compassion, Goddess of Mercy) whose literal translation is THE WHO HEAR THE CRIES OF THE WORLD.
  • Vaisravana is also known as Kubera, Namtose (Namthose), Vessavana, Thao Kuwen, Wetsawan, Wetsuwan, Wéthawún Nat Min, Duō Wén Tiānwáng.
  • Vaisravana is the rule of water or rain, which is also the element that represents wealth or money. The umbrella or the pagoda are his symbolic weapons. Vaisravana is considered as a very powerful god of wealth.
  • In fact, Vaisravana rules over the famous gods of weatlh, which are the Five Dzambhalas (also spelled as Dzambhala, Dzambala, Jambala, Jambhala, Zambhala, Zambala) namely Red Dzambhala, Yellow Dzambhala, White Dzambhala, Black or Blue Dzambhala, and Green Dzambhala. He rules over the Dzambhalas amongst other Yaksha (also spelled as Yaksa) which are generals of the heavenly realm.
  • Vaisravana is often associated with the colors yellow and green.
  • Symbols of Vaisravana: Umbrella, Stupa, Pagoda, Mongoose
  • Cardinal Direction: North

VIRUDHAKA (He Who Causes To Grow)Virudhaka

  • Is the king of the South. He is the ruler of the wind. And is the god who helps cause good growth of roots or crops.
  • His symbolic weapon is the sword, which he carries in his right hand to protect the Dharma and also to symbolize power over ignorance.
  • Virudhaka is also known as Virūḷhaka, Thao Wirunhok, Virúlaka Nat Min, Zēng Zhǎng Tiānwáng, Zōchō-ten, Jeungjang-cheonwang,
  • Virudhaka rules over Kumbhanda, which are a group of dwarfish spirits and is considered as one of the lesser deities in Buddhism.
  • Virudhaka is often associated with the color blue.
  • Symbol of Virudhaka: Sword
  • Cardinal Direction: South

DHRTARASTRA (He Who Upholds the Realm)Dhrtarastra

  • Is the king that rules over East. He is also considered as the God of Music.
  • His symbolic weapon is a stringed instrument called pipa.
  • It is said that Dhrtarastra uses music to convert all sentient beings to Buddhism. While all of the Four Heavenly Kings are harmonious and compassionate, Dhrtarastra is considered to be a god that helps promotes harmony and compassion.
  • Dhrtarastra is also known as Dhrutharashṭa, Thao Thatarot, Daddáratá Nat Min, Chí Guó Tiānwáng, Jikoku-ten, Jiguk-cheonwang, Yülkhorsung.
  • Dhrtarastra rule over the gandharvas, which are male nature spirits that has superb heavenly and celestial musical skills. They are part animal usually a bird or a horse, and acts as messenger between gods and humans.
  • Dhrtarastra are often associated with the color white.
  • Symbol of Dhrtarastra: Pipa
  • Cardinal Direction: East.

VIRUPAKSA ( He Who Sees All)Virupaksa

  • Is the king that rules over the West. He is considered as the one who sees everything that happens in the Dharma world.
  • His symbolic weapons are snake or a red cord that is representative of a dragon.
  • It is said the Virupaksa watches over us in the sky, and that when we solemnly call on him in time of danger, he will guard and protect us. And if you are not Buddhist and for some reason knows a lot of Buddhism, it is said that it Virupaksa is the one who feeds you these informations.
  • Virupaksa is also known as Virūpakkha, Virūpaksha, Thao Wirupak, Virúpekka Nat Min, Guăng Mù Tiānwáng, Kōmoku-ten, Gwangmok-cheonwang,
  • Virupaksa rules over the Nagas, which is a deity that has taken the form of a very great snake.
  • Virupaksa is often associated with the color red.
  • Symbols of Virupaksa: Snake, Stupa, Pearl.
  • Cardinal Direction: West

According to Guru Lama praying to the Four Heavenly Kings will provide us with wealth and prosperity (thru King Vaisravana), success and progress (thru King Virudhaka), peace and harmony (thru King Dhrtarastra) and, good health and protection from danger (thru King Virupaksa). Placing their images at home also serves as one of the most powerful protection amulet one can have.

Guru Lama shares with me a story about how when he was assigned by the Dalai Lama to leave Dharamsala, India to help spread Buddhism and build temple in other parts of Asia, he has personally tapped into the blessings and power of the Four Heavenly Kings.

That was a few decades ago and when he left India, he was only given small amount money to travel and spread the Dharma and eventually build a temple. Guru Lama said he was a little apprehensive because a few years back they just left Tibet because of Chinese oppression, and when he was asked to leave again to spread the Dharma, he was apprehensive and really nervous even though he was excited and felt honored to be entrusted with the task of spreading the Dharma.

A few months before leaving India, he started preparing himself physically and mentally to this overwhelming task. He would always meditate on the teaching of the different sutras and would always draw strength from Bodhisattva Avalokitesvara (aka Kuan Yin, Quan Yin, Guan Yin, Kuan Shi Yin, Quan Shi Yin, Kuan Shi Yin, Chenrezig, Kannon) and Bodhisattva Vajrapani. One night in his sleep he received a vision that Vajrapani Bodhisattva visited him and that he was shown the images of the Four Heavenly Kings. Upon waking up he knew then that he would need the help of the Four Heavenly Kings to help progress in his endeavor.

This totally make sense, because if you go back to the description of the Four Heavenly Kings, he will need wealth and prosperity to help build a temple, success and progress so that people will see the good side of what he was about to do, peace and harmony so that he can transmute that feeling to the people around him, good health for this overwhelming task, and protection to ensure that he doesn’t come to harm’s way in spreading the Dharma.

And so my Guru Lama started worshipping and praising the Four Heavenly Kings by making offerings to them and by chanting the mantras of the Four Heavenly Kings. He also vigorously recited The Golden Light Sutra, and The Lotus Sutra (full title is called “Sūtra on the White Lotus of the Sublime Dharma”). And the rest is history. According to Guru Lama he was able to become an instrument into building a temple and building a Sangha (Buddhist community) with relative ease. Money for the temple just kept on pouring in.

Note: To this day Guru Lama still actively participate in building temples. The stipulated donation from the amulets goes to the feeding of the monks or building temples or making of images of Buddhas or Bodhisattvas.

And so today, again for the first time, I want to share with you a powerful mantra that will help you attract wealth and prosperity, success and progress, peace and harmony, lastly, good health and protection, you can recite the mantras of each of the Four Heavenly Kings.

Here are the mantras of each of the Four Heavenly Kings:

  1. For Wealth and Prosperity recite the Mantra of King Vaisravana: OM VAISRAVANA YE SOHA
  2. For Success and Progress in Life recite the Mantra of King Virudhaka: OM VIRUDHAKA KUMBHANDADHIPATA YE SOHA
  3. For Peace and Harmony recite the Mantra of King Dhrtarastra: OM DHRTARASTRA RALAPRAVADHAHA SOHA
  4. For Good Health and Protection recite the Mantra of King Virupaksa: OM VIRUPAKSA NAGA DHIPATA YE SOHA

You can read the following posts to know more about the Vaisravana _ Dzambhala Wealth Amulet:

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

 

 

Chant – A – Mantra (11):For Impossible Financial, Health and Relationship Problems Chant the Miraculous Response Mantra of Bodhisattva Kuan Yin!

Published Marso 1, 2017 by jptan2012

I have shared several powerful mantras on this blog, but today allow me to share with you another very powerful mantra. So powerful that we shouldn’t use if it is not really necessary. If I were to equate this mantra to amulets, I would say that this mantra is the Vajrapani Ruel, which is considered to be the most powerful amulet in the Buddhist pantheon,

If you find yourself in deep trouble be it financial, health and / or relationships, by chanting this mantra, you will find that by chanting this mantra your problems will gradually ease up. This mantra is usually chanted after reading a sutra of Kuan Yin, like the Universal Gateway of Bodhisattva Avalokitesvara (Kuan Yin, Guan Yin, Kuan Shi Yin, Guan Shi Yin, Kannon). But there it is usually chanted three times only. However, if you find yourself in deep trouble, chanting this mantra should help gradually, but there are certain rules that you need to do to make Bodhisattva Kuan Yin’s Miraculous Mantra.kuan-yin

First, one should go vegan (no meat, no eggs, no fish, no chicken, no milk, no cheese, no butter, no fish sauce, no marshmallows or gelatin) for three days before starting the mantra. On the fourth day you can start chanting the mantra, but make sure that you remain vegan all through out you’re doing the mantra, up to 7 days after you have received your wish or when your problems has eased up.

The mantra should also be chanted between 6AM and 9AM everyday for 1080 times (10 full malas) under deep meditative level.

I once recommended to a reader whose mother is in comatose, after ‘religiously’ doing this ritual for 2 months, her mom went out of coma, and doctors say that it’s a miracle.

Bodhisattva Kuan Yin’s Miraculous Response Mantras is the following:

ān mā nī bā mī hòng   mā gĕ ní yá nà

jí dū tè bā dá  jí tè xiē nà  wēi dá lǐ gĕ

sā ér wá ér tă   bǔ lǐ xī tǎ gĕ

nà bǔ là nà   nà bǔ lǐ   diū tē bān nà

nà mā lú jí    shuō là yĕ shoū hē

You can also read other posts in the Chant – A – Mantra series:

  1. Chant – A – Mantra: A Reintroduction to the Wonderful Benefits of Chanting A Mantra.
  2. Chant – A – Mantra (2): When You Need Compassion, Wisdom, and Power!
  3. Chant – A – Mantra (3a): Daily Mantras to Chant!
  4. Chant – A – mantra (3b): Daily Mantras to Chant – The 4 Main Bodhisattvas of Chinese Buddhism!
  5. Chant – A – Mantra (3c): Daily Mantras to Chant – Mantras for Protection, Business and Career, Wealth!
  6. Chant – A – Mantra (3d): Daily Mantras to Chant – Health, Wealth, Liberty from Negativities!
  7. Chant – A – Mantra (3e): Daily Mantras to Chant – Two Powerful Mantras that Brings In Loads of Blessings!
  8. Chant – A – Mantra (3f): Daily Mantras to Chant – Protective Mantras!
  9. Chant – A – Mantra (3g): Daily Mantras to Chant – Wealth Luck, Financial Luck, and Money Luck Granting Mantras!
  10. Chant – A – Mantra (3h): Daily Mantras to Chant – Karma Cleansing and Obstacle Destroying Mantras!
  11. Chant – A – Mantra (4): Effective Mantras to Chant During the Hungry Ghost Month!
  12. Chant – A – Mantra (5): When Experiencing Some Bad Luck On A Project After A Feng Shui Blunder, Chant A Mantra to Bring Back Some Auspiciousness!
  13. Chant – A – Mantra (6): Take Away Your Hindrance to Success, Wealth, and Peace By Chanting the Mantra of Cundi Avalokitesvara.
  14. Chant – A – Mantra (7) & Recite – A – Sutra (8): Additional Protection from the Double Illness Star and Double Wu Wang.
  15. Chant – A – Mantra (8): Creating An Auric Amulet (1000 Days of Ksitigarbha Bodhisattva Mantra for a Good Prosperous Life and Ultimate Protection)
  16. Chant – A – Mantra (9): Essential Mantras to Chant for Each of the 12 Chinese Animal Zodiac Sign Base on the Bazi Chart, 24 Mountain Stars and Flying Stars Formula of the 2017 Year of the Fire Rooster!
  17. Chant – A – Mantra (10): Earth Store Bodhisattva’s Mantra for Eliminating Predicament Karma!

If you want to understand more about Bodhisattva Kuan Yin please read the following posts:

KUAN YIN: THE ONE WHO HEARS THE CRIES OF THE WORLD

UNDERSTANDING MERCY AND COMPASSION: THE TRANSFORMATION OF AVALOKITESVARA TO KUAN YIN

PAYING HOMAGE TO KUAN YIN, THE BUDDHA OF COMPASSION

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

2017 Year of the Fire Rooster Feng Shui Forecast Base on Bazi, Flying Stars Formula, and 24 Mountain Stars Formula: A Balance Chart But A Conflicting Year (Part 1)

Published Disyembre 21, 2016 by jptan2012

A lot of people have been asking me as to why I haven’t posted anything for more than a week. That is because I ran of banked stories to post because of hectic November and December and also I have to do the Feng Shui analysis for 2017 Year of the Fire Rooster. This takes a lot of time for me to compute and analyze.

In the previous years, I would write my forecast in January so that it doesn’t interfere with the traditionally busy month of December. I do this because I don’t a pool of people analyzing the year’s Feng Shui for me, instead, I have to this on my own, do the computation myself then after that do the analysis. Thus it is easier to do it in January. Furthermore, I want to disabuse the belief that the energies of the year starts in January, because it starts either every February 4 of the year or when Chinese New Year comes in.

However, last year I broke this tradition because the energies of the 2016 Year of the Fire Monkey came early. This year, the Year of the Fire (Intense) Rooster is no different. It’s energies can already be felt by January 4, 2016 and it will already mix the with tail end of the annual energies of 2016 and the monthly energy of the last month of the lunar calendar.

2017-bazi

Image lifted from Google Images.

I write this post with a little trepidation. 2017’s Bazi Chart or Paht Chee Chart is quite balance, which is totally different from last year’s chart, and that is a good news. However, amongst the 4 pillars of the chart, only one pillar has a harmonious relationship, the rest are actually destructive pillars. This is not totally surprising because a year is rarely, in fact almost never totally good or totally bad. But what is a cause for concern for me is that the chart indicates a calamitous or cataclysmic event in the 3rd quarter of the year. This can be a worldwide occurrence or it can be patches of smaller (per country) cataclysmic event that will have a worldwide impact. Before I move on to discussing these things in detail, I would like to make clear again, like every year, that this forecast is base on analysis of the Paht Chee Chart / Bazi Chart of the year, together with the Flying Stars and the 24 Mountain Stars Formula. I’m not psychic, this doesn’t come from channeling an energy to make a prediction, rather I compute the bazi chart and make an analysis about it.

Now the question is how accurate are the forecast, and note that I use the word forecast and not prediction, well, as pointed out by readers I have a high batting average and I say this with extreme humility. To this day, it is only this blog who has brazenly written about the Yolanda tragedy (Typhoon Haiyan) that struck Central Visayas before it happened and not in hindsight. While I was not able to pinpoint that it will be in Leyte, I clearly pointed out that a natural calamity followed by a shortage of food will struck somewhere in Visayas in the Philippines. This was forecasted and a reader remembered and pointed it out. This was followed by the extreme heat weather forecast, then the earthquake in Nepal, and lastly by the forecast of the presidential elections in the Philippines and the financial instability that is happening now. And so I say that I write this post with a little trepidation because of some things that the chart shows may happen this year.

Anyway, I think I’m getting ahead of myself. Now allow me to share with you the year’s Bazi / Paht Chee.

For those of you who are familiar with the Bazi / Paht Chee you will notice that the first good news that I can share with you is that all five elements, namely wood, metal, water, fire, and earth made an appearance in the chart. This is good because this indicates that the year is a balance year. It’s been quite some time since we had a balance year and as you may remember, 2016 was one of the worst imbalanced years with the total absence of the fire element. Superficially speaking this 2017 should be a harmonious year, and since all elements are present, it also indicates that there should be a lot of resources available and that there should be stability. But if you notice I used the word ‘superficially’ because the four pillars indicates, as already mentioned earlier, that it is conflicting or in disharmonious state. That is true for the 3 pillars out of the 4 pillars. Furthermore, the ruling Chinese Zodiac, which is the Rooster is also afflicted with the #3 Flying Star or Argument Star, so this sort of negates that harmonious state of the presence of all the five elements in the Bazi Chart. More on about the #3 Flying Star affliction later.

Before I discuss the implications of each pillar. I would like to share with you first some of the luck controlled by each of the element.

fireThis year Wealth Luck is controlled by the Fire element. So those of you who have a high fire element in there Bazi or Paht Chee is somehow assured of wealth or financial luck coming your way. This means that it would be easier for you to get wealth luck compared to other people. To enhance this, one can simply wear more red or wear a red gemstone. Putting light in your front door is also a very powerful way of enhancing this energy; just make sure your front door is not in the North. Furthermore, one can carry a lighter and light the lighter several times a day.

earthPower Luck is controlled by the Earth Element, and this year it is quite important to have power because while it has determined a lot of things for a person, this year that energy will be doubled. Also in the 3rd and 4th quarter of the year, one has to have power for one to have access to wealth luck. For those whose Bazi / Paht Chee has a very high earth element is assured already of being a little bit more powerful than most people. The Earth element is one of the most important element this year, because it controls a lot of things. To enhance this energy do wear an image of Earth Store Bodhisattva (also called Ksitigarbha Bodhisattva or Di Zhang Wang Pu Sa) and one should wear more gems or semi – precious stones. Wearing citrine or topaz is one of the best stone to wear this year.

waterFriendship Luck is controlled by the Water Element. This year the water element is quite high so it indicates that instead of friendship and support that energy is turn into competitiveness. It will not be surprising if friends back stabbed friends to get more of a winning advantage, thus this brings us back to the importance of having more power. Let me clarify here that when I say power this doesn’t refer only to actual power that comes with a position, but rather also more subtle power that comes from within. Furthermore, to deflect the negative effect of this energy, one will do well to wear a Surangama Mantra Amulet(1) or a Vajrapani Ruel(1). Normally, we can suggest a harmony charm or cure, but for this year a harmony charm will not have much effect for the effects of this energy.

metalResources Luck is controlled by the Metal Element. If you notice, the suggestion is to wear an image of Earth Store Bodhisattva made of gold. Why? Because one will also need the energy of a metal to have resources, which is quite an important aspect of having power. Resources here refer not only to the physical and tangible resources, but also life chi or inner chi resources.

woodIntellectual Luck is controlled by the Wood Element. There is only one wood in the chart and this means that intellect doesn’t really play much of a factor in the wielding of power, and this is quite scary, because it shows that a lot of people especially those who are in power and who are near a powerful person will not use much of their brains. However, while this is weak, it also presents an opportunity for us to tap into the energies of the wood element for us to have an upper hand. Wearing a citrine this year will already enhance that energy but if one can have a petrified wood or be surrounded by trees or plants or wear wood jewelries, then one can have access to more Intellectual Luck. Who knows this might make a lot of differences. In fact, I personally think more intellect will make a lot of difference.

Looking at the Bazi Chart, first we are reassured that it indicates that this year will be dominated by what I would call ‘action energy’. Meaning more people will be inclined to see and act on positive things, on top of that, more people will tend to be more cooperative. Politically speaking this may be a good thing because people will tend to look for more positive things from the government.

However, we all see that at the first pillar of the Bazi /Paht Chee, which is one of the more important pillar in the chart and rules the first quarter of the year, the Heavenly Stem Yin Fire is destroying the Yin Metal element of the Rooster. This indicates that the start of the year may be a little challenging in terms of personal goals and also for wealth or financial aspect. Somehow we are able to see that start of this challenges already, especially in the Philippines when the peso continues to be weak even with the influx of remittances from the Overseas Filipino Workers sector coming in. The BSP Governor (BSP stands of Bangko Sentral ng Pilipinas or in English Central Bank of the Philippines) has also express apprehension with how the peso is doing in the international market. Other countries might also experience the same financial crisis because this is not true only to the Philippines. However, this is where the nation’s leader comes in, depending on how they manage the country, and handle the energies of the year, this may still be reversible or at the very least tempered.

On a personal level, the start of the year will also make most people (not all) that things are not taking off the way they want it to be. It will be more difficult and people might encounter a lot of problems along the way. To help counteract these negative energies of the first quarter, which will have a lasting effect on the rest of the year, one will do well to wear a powerful amulet like the Vajrapani Ruel(2) or a Kalachakra pendant made of gold or jade.

I’ll jump to the hour pillar first because this is another disharmonious pillar. This pillar rules the last quarter of the year. In this pillar you’ll see that the Yang Earth is destroying the Yang Water element of the sign of the Rat. This indicates a very strong instability for corporate worlds and most especially politically. Furthermore, it shows that the last quarter of the year may be a little turbulent; this is both for financial and personal life. Most Chinese Zodiac Animal signs are affected, especially those whose sign has an intrinsic elements of Earth, Wood, Water, and Fire. The only one that was spared is those whose intrinsic element is Metal. To counter this, it is advisable for one to wear an image of Earth Store Bodhisattva (also known as Ksitigarbha Bodhisattva or Di Zhang Wang Pu Sa). It is also better if this is worn as gold for you to have more of the metal energy that one needs. However, this is something that you don’t just wear on the last quarter, you need to store up on the energy bestowed by wearing the image Bodhisattva Ksitigarbha (Bodhisattva Earth Store), so it is advisable to wear this as early as January of 2017.

ksitigarbha pendant

From my personal collection. A rare Red Amber Ksitigarbha. If wearing it as a pendant, I prefer the image with the five leave crown. Unfortunately, it is quite difficult to get a Ksitigarbha pendant unless you’re from Malaysia, Hong Kong, or Singapore. FOR THIS YEAR IT IS IMPORTANT TO WEAR THE IMAGE OF BODHISATTVA KSITIGARBHA IN GOLD.

Let us now examine the 3rd Pillar of the Paht Chee, which is the Day Pillar, a pillar that rules the third quarter of the year. For those of you who are familiar with the relationships of the elements, you’ll see right away that this is another disharmonious pillar, but this time it is the earthly branch Yang Earth element of the Dog that destroys the Yang Water of the Heavenly Stem. This indicates that the third quarter is going to be ruled by some strong power. This may be good or bad depending on who has the power, and thus superficially speaking it depends on who the leader is. However, we mentioned earlier that there is what I call ‘action energy’ or people might tend to be more cooperative. Taking that into consideration there might be a subtler power but might prove to be more effective in the long run. But what is scary here whether who has the power whether good or bad this might still have some destructive effect. A possibility of a significant calamity is also possible this 3rd quarter. Again, for this it would do well to tap on the energy of Di Zhang Wang Pu Sa (Earth Store Bodhisattva), and it will do well for one to have the Vajrapani Ruel(3) or a gold or jade Kalachakra pendant.

Let us now examine the 2nd Pillar, which is the Month Pillar and has significant effects on the 2nd quarter of the year. Putting this last in the analysis of the pillars only because this one brings good news. And it is important to be forewarned about the negative first before we concentrate on enhancing the good. The 2nd Pillar is one pillar that has a harmonious relationship. How does this translate to us? It means that the 2nd quarter of the year may be the best time of the year; especially those who want their project to take off.

This year the hidden stem also produced a lot of special stars; some of them are good some are bad. First, there is the Peach Blossom Star, which is depending on your current situation may be either good or bad. This star may help bring lovers and life long partners into your life. However, this also brings in third party problems for those who are already married or attached. Especially affected to the negative effects of this star are those couple that sleeps on their bad directions. Unfortunately, this is something that I cannot discuss here because this varies from one person to another.

The hidden stem also produced the Mentor Star, which means some of us can tap into the power of influential people or those elder either in years or experience to help achieve our goals. This also means that when you tap into the power of the Buddhas or Bodhisattvas or Deities, Goddess, or Taoist Gods you can get more help. To activate this star, it will do well to wear an image of a Buddha or a Bodhisattva. Some of my favorites for this star are the image of Buddha Sakyamuni (Buddha Shakyamuni), Bodhisattva Avalokitesvara(1) (also called Kuan Yin, Kuan Shi Yin, Guan Yin, Guan Shi Yin, Kannon) or Bodhisattva Sangharama (also called Qie Lan Sheng Chong Pu Sa, Qie Lan Pu Sa, or popularly known as Kuan Kong which is also spelled as Guan Gong). This year if you are wearing an image of Bodhisattva Earth Store (Bodhisattva Ksitigarbha) it also serves as tapping into the power of the Mentor Star.

kuan kong gold pendant

Kuan Kong Gold Pendant

Those people born under the year of the Dragon because they have the Heavenly Protector Star! This is one of the most auspicious stars produced by the hidden stem of the year. Having this star helps you get protected from the negative energies of the year. To help further strengthen this star it is highly advisable for one to wear a very powerful amulet or an image of a Buddha or Bodhisattva.

Those are some of the good stars produced by the hidden stem of the year’s Paht Chee Chart or Bazi Chart. However, there is one very strong negative star that was also produced by the hidden stem of the year’s Bazi /Paht Chee chart. This is the Malevolent Star or what others call Aggressive Star. This star helps strengthen the negative aspects of power. So wrong things might become more pervasive. Everybody is affected but people born under the year of the Rat are most affected. This also indicated a more competitive financial scenario and political scenario. Furthermore, this also shows that businesses will become more ruthless, all these has a negative connotations is each one of us. To help insulate and protect yourself from this star, it is advisable for you to have a very powerful amulet or symbol like the Vajrapani Ruel(4) or a gold Kalachakra pendant. Having the Traditional Sutra Amulets like The Diamond Sutra or The Sutra On The Past Vows of Earth Store Bodhisattva in your home or office will also help insulate you from the negative effects of this hidden star.

On the Part 2 of this post, I will discuss what’s in store for 2017 Year of the Fire Rooster base on the Flying Stars Formula and 24 Mountain Stars Formula.

To better understand what’s in store for this 2017 Year of the Fire Rooster please read the other posts about it:

  1. 2017 Year of the Fire Rooster Feng Shui Forecast Base on Bazi, Flying Star, and 24 Mountain Stars Formula: A Balanced Chart But Conflicting Year (Part 1)
  2. 2017 Year of the Fire Rooster Feng Shui Forecast Base on Bazi Chart, Flying Stars Formula, and 24 Mountain Stars Formula: A Balance Chart But A Conflicting Year! (Part 2)
  3. 2017 Year of the Fire Rooster Feng Shui Forecast for the 12 Chinese Animal Zodiac Signs (Chinese Horoscope)!

For questions, comments, and suggestions please email sanaakosirickylee@gmail.com

 

The Buddhist Neighbor

Published Oktubre 17, 2016 by jptan2012

I’m really quite happy that I received the traditional copy of THE SUTRA OF THE PAST VOWS OF THE EARTH STORE BODHISATTVA (also called known as Ksitigarbha Bodhisattva) and THE DIAMOND OF PERFECT WISDOM SUTRA just when we are settling to our new home. As I have said these traditional sutra amulets provides protection but more than that they also provide wonderful blessings. I have been looking and aspiring to get such sutras to be place in our house or even in my room. However, even if it is quite common for temples to have them, they are not for sale, neither it is regularly given to the temple goers. Furthermore, while they are in itself carries with it some power; it will be better to get one that was consecrated by a qualified lama or monk. Not all monks are qualified to consecrate a sutra amulet.

sutra-amulets

These are just one copy each of the very limited copies sent to me by my Guru Lama of the THE SUTRA OF THE PAST VOWS OF THE KSITIGARBHA BODHISATTVA, THE DIAMOND OF PERFECT WISDOM SUTRA and THE MEDICINE BUDDHA SUTRA. Sutras are also used as very powerful amulets, that is why you will often old Buddhist Chinese houses has a copy of the Sutra on their altar though they might not be reciting the sutra itself.

But what I want to share now is that when we first moved to our new home, and although we got all the most auspicious omens which I have written about a few posts ago, we sometimes still can’t help but miss our old home. We have been living in our old home since 1980, and moving to new home, even one we have grown to love right away still makes us feel a little ‘homesick’. I think one of the reasons for this; we practically don’t know any of our neighbors. My mom who is not in her 70’s had to make new friends in our neighborhood and it would be quite difficult, especially when we never had any other neighbors than Chinese and pure Filipino, but now some of our neighbors are Spanish mestizo or mestizo.

diamond-sutra2

These are just one copy each of the very limited copies sent to me by my Guru Lama of the THE SUTRA OF THE PAST VOWS OF THE KSITIGARBHA BODHISATTVA, THE DIAMOND OF PERFECT WISDOM SUTRA and THE MEDICINE BUDDHA SUTRA. Sutras are also used as very powerful amulets, that is why you will often old Buddhist Chinese houses has a copy of the Sutra on their altar though they might not be reciting the sutra itself.

One other reason is that there is no Buddhist temple that is near our place. I think the nearest is about 45 minutes away. Unlike before where it was only 8 minutes away, on top of that, we’ve designed our house to include a big image of a Bodhisattva Kuan Yin (also called or spelled as Avalokitesvara, Guan Yin, Kuan Shi Yin, Guan Shi Yin, Kannon, Cannon) on our small and humble front lawn, and the image of Guan Yin Bodhisattva can be seen outside. Several times when we light incense or made offerings in that particular image of Bodhisattva Avalokitesvara, I noticed some car slowing down or there are a few who really can’t resist but to stare. From what I know there are very few Filipino – Chinese in our new subdivision and I really haven’t seen any of them. And maybe there would be even fewer Buddhist, and we were informed by the person who sold us the property that the subdivision is predominantly Catholic.

About a week since we moved in to our new home, neighbors started introducing themselves, and our image of Kuan Shi Yin Bodhisattva on our small and humble front lawn became the main focus of these conversations. My mom told me that she felt awkward explaining to our new neighbors as to why do we make offerings in front of the image. However, I think this seems to be an indication that they are genuinely interested in what we do and told my mom that she can use this as an opportunity to talk about Buddhism. But she clearly pointed out to me that she doesn’t have the passion of talking about her faith to people.

Anyway, when I received the traditional copies of the sutra amulets, and my Guru Lama said I and my family can have one each of THE SUTRA OF THE PAST VOWS OF THE KSITIGARBHA BODHISATTVA and THE DIAMOND OF PERFECT WISDOM SUTRA (also called THE VAJRA CUTTER PERFECTION OF WISDOM SUTRA or THE VAJRA SUTRA or THE VAJRA CUTTER SUTRA or THE DIAMOND SUTRA), and so as I said I was really happy to place them on the altar. It is customary that each member of the family to have one wish each as you put the sutras on the altar (we got two wishes each because there are two sutras), my youngest nephews all of a sudden uttered that his only wish is for his grandmother (my mother) to meet a Buddhist neighbor so that his grandmother won’t feel like she’s an alien.

earth-store-bodhisattva-sutra-traditional

These are just one copy each of the very limited copies sent to me by my Guru Lama of the THE SUTRA OF THE PAST VOWS OF THE KSITIGARBHA BODHISATTVA, THE DIAMOND OF PERFECT WISDOM SUTRA and THE MEDICINE BUDDHA SUTRA. Sutras are also used as very powerful amulets, that is why you will often old Buddhist Chinese houses has a copy of the Sutra on their altar though they might not be reciting the sutra itself.

Guess what? The next day, one of our neighbors (well they’re from two streets away) rang our bell and welcomed us with a pot of a vegetarian dish. They are a couple around 60 something. The wife is a Filipina and the husband is Irish, and they both happen to be practicing Buddhist for more than 20 years already! They said they’re happy that have a Buddhist neighbor. I wasn’t there at that time, but my mom said that she told them that she was happy to finally have met a Buddhist neighbor!

If you wish to know more about the Sutra Amulet (A Special Recite – A – Sutra Article) Series you can click on the links below:

If you wish to read the Sutras mentioned above, you can download them by clicking on the link:

Sutra of the Past Vows of Earth Store Bodhisattva

The Diamond Sutra

For questions, comments, suggestions, please email sanaakosirickylee@gmail.com

 

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