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All posts for the month Oktubre, 2013

Protect Your House from Negative Energies or Negative Beings and Increase Good Chi with the Power of the Four Dharmakaya Relic Mantras!

Published Oktubre 6, 2013 by jptan2012

The response to the FOUR DHARMAKAYA RELIC MANTRAS is simply overwhelming. If you’ve emailed me and I haven’t responded to it, I would like to ask for apologies. Aside from the regular emails that I receive and emails that I receive about the WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT, now I also receive emails about THE FOUR DHARMAKAYA RELIC MANTRAS. I was surprised that a lot of people are familiar with THE FOUR DHARMAKAYA RELIC MANTRAS but haven’t had the chance to acquire one that has been directly blessed by a monk. What makes me really happy also is that I also received a lot of emails that are concern about making a donation to the monks. By the way, if I haven’t responded to your email, please don’t hesitate to resend it again, sometimes I am unable to go back to older emails that I haven’t read, so it is better to resend. Apologies for the hassle.

I decided to put THE FOUR DHARMAKAYA RELIC MANTRAS inside a test tube type glass holder that I bought in The Bead Shop, then I included the incense ash, Pink Himalayan Salt inside before sealing it. Thank you to DU, a reader and friend who took this photo.

I decided to put THE FOUR DHARMAKAYA RELIC MANTRAS inside a test tube type glass holder that I bought in The Bead Shop, then I included the incense ash, Pink Himalayan Salt inside before sealing it. Thank you to DU, a reader and friend who took this photo.

One of the emails that I received asked me whether THE FOUR DHARMAKAYA RELIC MANTRAS is only effective if it’s worn as an amulet. Allow me to share the other ways one can tap into the powerful blessing of the FOUR DHARMAKAYA RELIC MANTRAS.

According to Lama Zopa Rinpoche, to make the image of Buddhas and Bodhisattvas more blessed, it is highly advisable to put a copy of the FOUR DHARMAKAYA RELIC MANTRAS inside the image of they’re hallow. One can also put a rolled up copy of the FOUR DHARMAKAYA RELIC MANTRAS at the base of the image. Personally, what I did is put the copies of the FOUR DHARMAKAYA RELIC MANTRAS inside an amulet holder and place it at the base of our Buddha or Bodhisattva images at home, with the other I decided to put a string and adorn it like a necklace to the image of the Buddha or Bodhisattva.

Also having the FOUR DHARMAKAYA RELIC MANTRAS on your front door, or living room will ensure that your house is protected from a negative chi. One is also going to be protected from negative wandering spirits. Just make sure it is in an amulet holder, or pouch, if you’re not getting it from this blog.

Hanging a copy of the FOUR DHARMAKAYA RELIC MANTRAS in your dining room even its inside an amulet holder will ensure that your family will constantly be bless with wealth.

In our own house, we have a copy of the FOUR DHARMAKAYA RELIC MANTRAS inside a glass amulet holder on all our windows. This is to ensure that we always attract good chi and that negative chi are neutralize right away.

If you wish to know more about the FOUR DHARMAKAYA RELIC MANTRAS, you can read the following posts:

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Ksitigarbha Buddha is a Bodhisattva that Vowed to Help All Those Who Suffer in Hell and in this World!

Published Oktubre 6, 2013 by jptan2012

A few days ago I wrote and introduced you to the possible wonderful blessings of THE FOUR DHARMAKAYA RELIC MANTRAS, and the response has been truly overwhelming. Of course, regular readers are well familiar with WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT, and the several personal testimonies of people who has requested for it. Sometimes, between THE FOUR DHARMAKAYA RELIC MANTRAS, WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT, and the WEALTH AND MASTER PROTECTION PENDANT, which, unfortunately is no longer available for requests because of its price, I believe that there is no more excuse for us to go through any form of suffering. The truth Feng Shui, Taoism, and Buddhism has a lot of deities, Buddhas, Bodhisattvas, not to mention power of symbols and mantras that can help alleviate us from any form of suffering.Ksitigarbha

However, why do many of us still suffer? Many of us still go through some form of suffering because of either of two things. One, it can be due to the fact that our house Feng Shui is bad, or it can be also due to karma, whether past life karma or recent karma. When I say recent karma, I refer to karma that is sowed during this current lifetime.

Nevertheless, still, we have a lot of Bodhisattva who have vowed to help uplift us from any form of suffering. First, of all these Bodhisattvas is the Goddess of Mercy, Kuan Yin or Avalokitesvara in Tibetan Buddhism. She remains to be the most popular and revered Bodhisattva. In fact, often times she’s referred to as the Bodhisattva of Compassion or Buddha of Compassion.

Today, allow me to introduce to you another such Bodhisattva, who in reality is already a Buddha but vowed to stay on as a Bodhisattva until such time there is no longer any soul in hell. I’m referring to Ksitigarbha Buddha, who again is actually a Bodhisattva.

Ksitigarbha Buddha, is usually depicted as a Buddhist monk, and for bigger temples, he usually has his own temple hall. In the Philippines, and smaller hall he is usually placed at the memorial halls of the dead or mausoleums this is because of his vow to save people from hell. Personally speaking, I believe this is a limitation of how Ksitigarbha should be perceived. A lot of Filipino – Chinese Buddhists thinks of Ksitigarbha only as a Bodhisattva of the souls of the dead. While it’s perfectly true and accurate, this belief doesn’t paint the whole picture of who Ksitigarbha truly is.Ksitigarbha Bodhisattva

Ksitigarbha Buddha or Dizang P’usa (also spelled as Ti Tsang P’usa, he is also called in Chinese as Dizang Wang P’usa or Ti Tsang Wang P’usa). There are a lot of translations of Ksitigarbha’s name in English, but the most common one is Earth Store.

Ksitigarbha Buddha or Ksitigarbha Bodhisattva is known for his vow to take care take responsibility of souls that are experiencing hell. This is where the translation becomes a little muddy; because some people took it to mean the literal hell, and while they are not incorrect, they’re not entirely correct either. I personally believe the other translation, hell means suffering, whether these are the souls that are suffering when they are in – between transitions from one earth life to another, or it is suffering because of what we are going through here on earth. Some people seems to have forgotten that Ksitigarbha’s vow is to take responsibility for the enlightenment of all souls in the six worlds between the physical death of Gautama (Sakyamuni or Shakyamuni) Buddha (also known as the Historical Buddha) and the rise of Maitreya Buddha (also known as the Happy Buddha or the Future Buddha), with this vow is the vow of not entering Buddhahood until all hells are emptied.

KsitigarbhaI mentioned earlier that Ksitigarbha Buddha is second to Bodhisattva of Compassion, Kuan Yin in terms of ‘popularity’ and followers to East Asian Buddhist. What’s striking is that Kuan Yin, became a woman in China from the male form of Avalokitesvara.

Ksitigarbha also had a transformation of gender, however with Ksitigarbha, he was she before she became a he. Also, unlike Kuan Yin, it is believed that Ksitigarbha really became a human being.

Much of what we know about Ksitigarbha Buddha or Ksitigarbha Bodhisattva is base on his own sutra, Ksitigarbha Bodhisattva Purvapranidhana Sutra, which is one of the most popular sutra in Mahayana Buddhism. It is said to have been spoke by Sakyamuni Buddha himself to the Trayastrimsa Heaven towards the end is earth life.ksitigarbha3

To this day it’s not clear whether the Ksitigarbha Bodhisattva Purvapranidhana Sutra has an Indian or Chinese origins. It was first believed that Tipitaka Master Siksananda, who is a famous Buddhist monk from Khotan who also provided a new translation of the Avatamsaka Sutra and the Lankavatara Sutra, translated it from the Sanskrit into Chinese during the Tang Dynasty in the 7th century. However, among all the sutras, Ksitigarbha Sutra strongly advocates filial piety, w/c was stereotype associated with Chinese culture. It talked about Ksitigarbha’s filial piety as a human or mortal, which lead to great vows to save all sentient being. Furthermore, no Sanskrit manuscript of Ksitigarbha’s sutras was ever found, which strengthen the belief that it is of Chinese origin.

According to his sutra, Ksitigarbha was a maiden in the distant past eons. He or she was of the Brahmin caste named Sacred Girl. She was said to have shown love and respect towards her parents, especially her mother. When her mother died, Sacred Girl became deeply troubled because her mother had been very slanderous towards the Triple Gem. Wanting to save her mother from the tremendous tortures of hell, Sacred Girl sold everything she has to buy offerings for the Buddha of her era. The Buddha then is known as the Buddha of the Flower of Meditation and Enlightenment. Remember that Sakyamuni Buddha was then still a Bodhisattva.

Some Buddhists, specially in japan and China (where the one child policy is forcing women to commit abortion), Ksitigarbha Bodhisattva is considered as the Bodhisattva for the souls of babies who died.

Some Buddhists, specially in japan and China (where the one child policy is forcing women to commit abortion), Ksitigarbha Bodhisattva is considered as the Bodhisattva for the souls of babies who died.

Sacred Girl would always make offerings and recitation of prayers to help save her mother’s soul. One day, while she was making an offering and prayers at the temple, she heard the Buddha of her era telling her to go home and recite his name in meditation if she truly wants to know how her mother was in the other world. She did what she was told and her consciousness through a vision was transported to a realm of Hell.  There she met the guardian of hell who informed her that through her offerings and fervent prayer, she has helped her mother accumulate enough merit to negate her karma and she has ascended to heaven where she awaits to be reborn. Sacred Girl was greatly comforted with this; however, she saw the suffering to the souls in Hell, which greatly affected her. She then made a vow to do her best to relieve the beings in hell of their suffering in her future lives.

It is normal that people will call Ksitiagrbha a Buddha even if he is actually a Bodhisattva. That is because like Kuan Yin, it's his choice to remain a Bodhisattva to help suffering people and sould.

It is normal that people will call Ksitiagrbha a Buddha even if he is actually a Bodhisattva. That is because like Kuan Yin, it’s his choice to remain a Bodhisattva to help suffering people and sould.

At this time Sacred Girl is already considered as living Bodhisattva, much like how some people consider the Fourteenth Dalai Lama and Lama Zopa Rinpoche to be a living Bodhisattva. When Sacred Girl left her physical body and went to heaven, she was given the chance to go back so she can start her vow to save souls. This time she chooses to be male monk. Before he left heaven to assume his new life as a monk, he found that her mother when she was still Sacred Girl would also go back to earth to take a life of a dog; this is because she has to earn a lesson from being slanderous about the Triple Gems.

Ksitigarbha as a monk seek out Sacred Girl’s mother who is now a dog. The dog often acted as Ksitigarbha’s guard, which is a way for Sacred Mother’s mom to repay Sacred Girl’s love.

Ksitigarbha Bodhisattva is popularly depicted in two ways, one as a bald monk and the other one as a monk who wears a Five Leave Crown. He is depicted either seated or standing up on a lotus base. On his right hand is the Ringed Staff, which is carried by a lot of monks during his time. The Ringed Staff is also called the Alarm Staff; it is used to warn animals and insects that he is arriving so that he can avoid harming them by unintentionally stepping on them. In Feng Shui the ringed staff has come to symbolize the announcement of an impending danger. On his right hand is the Wish Fulfilling Jewel, which actually is a pearl. The Wish Fulfilling Jewel symbolizes the fact that Ksitigarbha has ability to help us fulfill our wishes. The Wish Fulfilling Jewel becomes a Fireball to help subdue negative energies such arguments or fighting. So it is not surprising that in some temple, you’ll see Ksitigarbha holding a round ball signifying the Wish Fulfilling Jewel, while in other he holds the Fireball. These two are actually one and the same. In Feng Shui, the Ksitigarbha fireball signifies the taming of arguments and fighting.

From my personal collection. A rare Red Amber Ksitigarbha.

From my personal collection. A rare Red Amber Ksitigarbha.

Having an image of Ksitigarbha Bodhisattva at home or as a pendant, will help people who are going through some hardships, Ksitgarbha will help make things better. Furthermore, having his image at home or as a pendant will also help people deal with the compulsion or addiction. Addiction and compulsion are a form of hell and suffering, thus devotion to Ksitigarbha will help. People who are going through a difficult time will get some relief if they have the image of Ksitigarbha.

If wearing it as a pendant, I prefer the image with the five leave crown.  This is a rare red jasper Ksitigarbha pendant from my personal collection.

If wearing it as a pendant, I prefer the image with the five leave crown.
This is a rare red jasper Ksitigarbha pendant from my personal collection.

If you are suffering from a fixed karma, meaning karma from your past life and as indicated on your Paht Chee or Bazi, having Ksitigarbha’s image and reciting his mantra will help eradicate this negative past karma.

The mantra for this is OM PRA MANI DANI SOHA.

The other mantra for Ksitigarbha Buddha is OM AH KSITIGARBHA THALENG HUM.

His mantra in Chinese is NAMO DIZANG WANG P’USA.

If you wish to get an image of Ksitigarbha Bodhisattva, I find that an image of Ksitigarbha made of red jasper, or red amber is the best. The one made of jade only works for a select group of people.

Again, if using an image of Ksitigarbha at home, I prefer to use the one with the crown, unless, he is placed the ancestral altar.

Again, if using an image of Ksitigarbha at home, I prefer to use the one with the crown, unless, he is placed the ancestral altar.

Between the FOUR DHARMAKAYA RELIC MANTRAS, the images in the WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT, GUAN YIN, KSITIGARBHA BODHISATTVA to name just some of the things that I’ve written there is no reason for us to suffer, as long as we keep our hearts pure and consciousness clean.

A Financially Rewarding Job, A Father’s Forgiveness, An Ex-Boyfriend Who Asked for a Second Chance Because of the ‘Wish Fulfilling and Buddha’s Blessing Mantra Pendant’ – Another Personal Testimony of a Reader

Published Oktubre 4, 2013 by jptan2012

Today, I would like to share with you yet another wonderful story from a reader. I don’t know whether apologies are in order every time I share a story about wishes that were supposedly fulfilled through the WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT. However, I’m constantly amazed by how a simple pendant that I designed out of frustration of having to wear so many Feng Shui charms became a vehicle for a number of my readers to have their wished fulfilled.

This time I’d like to share the story of CA. It was CA’s mom who first contacted me, while she’s a reader, she has the advantage of not having the need to write me an email because one of her friends has previously gotten in touch with me to get the WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT.

Front side of the WISH FULFILLING AND BUDDHA'S BLESSING MANTRA PENDANT

Front side of the WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT

According to CA’s mom, CA was an ideal daughter, almost perfect, until she met her boyfriend KT. CA’s mom believes KT was really the cause of CA’s downfall and miseries. You see CA after graduating was hired by a big company, and after 2 years she was accelerated to a higher position. In fact, everybody thought that CA would fast become a manager of their department. But then as fate would have it, she met KT.

KT works in the same company as CA does, but KT is still on probation. According to CA’s mom, it was a short courtship, and KT became CA’s first boyfriend. Soon after they became partners, CA started taking long leaves to go out of town with KT, and when she ran out of leaves, she started being absent from work. Her officemates and her bosses started to complain how unreliable she was. In fact, one of her office friend became so worried about CA that she even talked to CA’s mom.

CA’s father started getting worried and angry with CA, but both mom and dad tried to save their daughter, until CA got pregnant, that’s when CA’s dad stopped talking with her. But the saddest part, KT who was the cause of CA’s behavior change left her when she got pregnant! Furthermore, CA was fired from her job.

When CA’s mom contacted me thru another reader who has grown to know me quite well, CA’s baby, her daughter, was already a year and 8 months old. She said, CA started looking for a job three months after she gave birth but she found out that since she has a bad record from her previous company she find it hard to get a good job, so she has to contend herself with smaller companies who don’t require documents from her previous employers. But other than the less than ideal job, CA was also still in love with KT and tried winning KT back.

The back side of the WISH FULFILLING AND BUDDHA MANTRA BLESSING PENDANT has the images of the Victory Banner, Lung-Ta or Windhorse, the seed syllable of the Goddess Tara - TAM, and the symbolic script of the MEDICINE BUDDHA MANTRA, WISH FULFILLING MANTRA, and the NEGATIVE KARMA CLEANSING MANTRA.

The back side of the WISH FULFILLING AND BUDDHA MANTRA BLESSING PENDANT has the images of the Victory Banner, Lung-Ta or Windhorse, the seed syllable of the Goddess Tara – TAM, and the symbolic script of the MEDICINE BUDDHA MANTRA, WISH FULFILLING MANTRA, and the NEGATIVE KARMA CLEANSING MANTRA.

CA’s mom requested for the WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT, and gave it as a gift to CA. CA who lightly believes in Feng Shui decided to try it. She wants her father’s forgiveness, who is still not talking to her. She wants a financially rewarding job and she wants KT back!

Almost a year after CA got the pendant from her mom, they called me again to share with me that everything is now okay with CA. The very first wish that was fulfilled by the WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT was her father’s forgiveness, and then she met a former boss who hired her again to give her a chance because she knows how CA works before KT. Did KT went back to CA? As CA wished for KT to go back to her, she got her wish. However, they’re not together, because when KT asked for a second chance, it was the only thing that gave CA closure. It was the validation that she no longer loves KT and can live without him! By the way, CA is now dating another guy. A childhood friend.

If you wish to know more about the WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT please read the following blog posts:

FULFILL YOUR WISHES AND GET BLESSINGS FROM THE BUDDHAS WITH THE ‘WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT.

WISH FULFILLED WITH THE ‘WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT’ – A PERSONAL TESTIMONY OF A READER.

ANOTHER WISH FULFILLED WITH THE ‘WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT”.

A PROPHETIC DREAM, THE WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT, AND A WONDERFUL BLESSING.

WINNING THE ELECTIONS AND A NEW BUSINESS: ANOTHER PERSONAL TESTIMONY OF A READER ABOUT THE ‘WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT”.

A MOTHER GAMBLED ON THE ‘WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT’ FOR HER SON – A PERSONAL TESTIMONY OF A READER

WINNING THE LOTTERY AND COMING HOME. DREAMS FULFILLED BY THE ‘WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT’ – ANOTHER PERSONAL TESTIMONY OF A READER

WISHES FULFILLED WITH THE ‘WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT’ AND A BIG BUSINESS BREAK WITH ‘WEALTH AND MASTER PROTECTION PENDANT’ – PERSONAL TESTIMONIES OF READERS

A FINANCIALLY REWARDING JOB, A FATHER’S FORGIVENESS, AN EX-BOYFRIEND WHO ASKED FOR A SECOND CHANCE BECAUSE OF THE ‘WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT’ – ANOTHER PERSONAL TESTIMONY OF A READER

SAVED FROM TYPHOON YOLANDA’S WRATH THROUGH THE WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT: ANOTHER PERSONAL TESTIMONY OF A READER

ONE AFTER THE OTHER TV AND MOVIE PROJECTS AND A SUCCESSFUL RESTAURANT BUSINESS ATTRIBUTED TO THE ‘WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT’: ANOTHER PERSONAL TESTIMONY OF A READER WHO HAPPENS TO BE AN ACTOR

MOTHER RECUPERATED FROM CANCER AND A NEW BUSINESS BECAUSE OF THE WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT: ANOTHER PERSONAL TESTIMONY OF A READER

ANOTHER NEWSPAPER ARTICLE: THE ACCIDENTAL FENG SHUI PRACTITIONER

HOW FENG SHUI CHANGES LIVES: MIRACLES MADE POSSIBLE THROUGH THE WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT

THE STORY OF AN INSURANCE AGENT AND OF A HUSBAND WHO WAS LAID OFF FROM WORK: PERSONAL TESTIMONIES FROM READERS ABOUT THE WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT

BECOMING A BETTER MOTHER BECAUSE OF AN UNFULFILLED WISH: ANOTHER PERSONAL TESTIMONY OF A READER

ACHIEVING FINANCIAL STABILITY BECAUSE OF THE WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT: ANOTHER PERSONAL TESTIMONY OF A READER

THE DUST IS NOW A DIAMOND: ANOTHER PERSONAL TESTIMONY OF A READER ABOUT THE WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT AND THE POWER OF LOVE

PROBLEM WITH THE RARE DISEASE CALLED CELIAC DISEASE ENDS BECAUSE OF THE WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT: ANOTHER PERSONAL TESTIMONY OF A READER

GAINING FREEDOM FROM DEBT AND ACHIEVING FINANCIAL SUCCESS BY FOLLOWING THE RECOMMENDATIONS OF THE DIFFERENT FENG SHUI TIPS TO ENHANCE WEALTH LUCK AND WEARING THE WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT: ANOTHER PERSONAL TESTIMONY OF A READER

MEETING ONE’S TRUE LOVE AND GAINING FINANCIAL STABILITY WITH THE WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT: ANOTHER PERSONAL TESTIMONY OF A READER

FROM TEACHER TO SCHOOL OWNER: ANOTHER PERSONAL TESTIMONY  OF A READER ABOUT THE WISH FULFILLING AND BUDDHA’S BLESSING MANTRA PENDANT

 

Singing A Happy Song is a Natural Feng Shui Enhancer

Published Oktubre 3, 2013 by jptan2012

happy songA friend called me the other day asking for help! She said that her day has started really bad and that half way thru the day it’s proving to be really bad. There has been a series of minor problems which taken as a whole is stressing her out. She’s asking as to what she can do.

Told her to get a rock salt and simply put it in her wallet or pocket. Apparently, she’s on the road and getting a rock salt will delay her to her next meeting and will only add to her stress, not to mention Metro Manila traffic is really bad and is stressing her.

Well, I told her to sing a happy song. Feel it and sing it!

Guess what, she called me again at the end of the day and told me that it worked. While she was tired the rest of the day has proven to be a good one. Some may say its coincidence? Maybe, but it wouldn’t hurt to do just that. At the very least, singing a happy song may make you feel better!!!

A Warm Response to the Four Dharmakaya Relic Mantras and A Friend Shares His Experience About It’s Wonderful Blessing!

Published Oktubre 3, 2013 by jptan2012

Barely 12 hours after I’ve written about THE FOUR DHARMAKAYA RELIC MANTRAS, which we made into an amulet to help feed monks, several people has since left a comment and emailed me to request for the amulet.

There are 2 people who are requesting for 15 pieces!

I decided to put THE FOUR DHARMAKAYA RELIC MANTRAS inside a test tube type glass holder that I bought in The Bead Shop, then I included the incense ash, Pink Himalayan Salt inside before sealing it. Thank you to DU, a reader and friend who took this photo.

I decided to put THE FOUR DHARMAKAYA RELIC MANTRAS inside a test tube type glass holder that I bought in The Bead Shop, then I included the incense ash, Pink Himalayan Salt inside before sealing it. Thank you to DU, a reader and friend who took this photo.

Again, I’m a little overwhelmed and amazed as to how fast people respond to my blogs. But maybe I shouldn’t be surprise, right?

Anyway, upon writing about the FOUR DHARMAKAYA RELIC MANTRAS a friend from Singapore called me. He was a little ecstatic about the fact that I was given the opportunity to write about THE FOUR DHARMAKAYA RELIC MANTRAS.

He then proceeded to tell me his experience about having a FOUR DHARMAKAYA RELIC MANTRAS that was blessed by a lama or a monk.

According to JG, he got his FOUR DHARMAKAYA RELIC MANTRAS at a time when he was really down. He was only 23 years old then and recently lost his father because of a heart attack. They were 3 in the family but so far he’s the only who has finished school so the running of the family business was put on his shoulder. However, since they’re well off and he’s still young, he never fore seen a future without his father, at least, not so soon. Also, he had lived a carefree life and never expected to run their business.

As expected with most stories like this, the business started to lose money, until one day their accountant told them that they might have to close down their business. What aggravated the problem was the fact that some of the funds were misappropriated by his father’s brother, his uncle, who helped in the business!!! Her mother wanted to help, but like most Chinese woman her age, at least at that time, women are mostly illiterate.

Out of depression, he went to a temple to ask for Kuan Yin’s help. He said he didn’t even notice that he was crying, until an elderly woman tapped his shoulder to ask whether she could help her. He cried out his heartaches to the elderly woman. The woman convince JG to go to the head monk of the temple, and told her even the monk sees that he’s deserving he’ll give him an amulet that may help him. The woman then told her that she got the same thing from the monk at a time that she’s not sure as to how her life is going to turn out.

JG hesitated but realized that he got nothing to lose. He approached the monk and asked for some blessing and told the monk his woes. The monk brought out a small yellow paper, blesses it, rolled it and gave it to him. It was JG’s very first FOUR DHARMAKAYA RELIC MANTRAS!

Well, he lost their business, but it’s not necessarily a bad thing, because he soon was able to get a good job, do what he like doing and after a few years he had his own business. He helped sent his siblings to school. They now has convenience in life.

JG said that he’s just happy that more people will now have access to THE FOUR DHARMAKAYA RELIC MANTRAS!

This part was updated Oct. 6, 2013 to include a link of the latest post about this series…

Receive Wonderful Blessings of Wealth, Success, Peace and Protection From Two of the Most Powerful Buddhist Amulets (Part 2): A Focus on Lama Atisha Protection Amulet

Published Oktubre 2, 2013 by jptan2012

In my previous post, I introduced you the FOUR DHARMAKAYA RELIC MANTRAS, now allow me to introduce you to another very powerful Buddhist amulet called – LAMA ATISHA PROTECTION AMULET.

This is said to be one of the most powerful protection amulet in Buddhism. According to Lama Zopa Rinpoche, simply seeing or touching a copy of the said amulet will bring a person tremendous protection against physical harm.

It functions like that of the scapular for Catholics. If a person has this on his body at that time of his or her death, it is guaranteed that he or she will have a good rebirth and will be saved from the lower realms. If displayed inside the house or office, one will be saved from bad influences of other people and it will help create harmony. It is also very good to have this amulet if one is in the hospital, to protect a person from the yin chi of the hospital, and it will also prevent you from getting the attention of the lost souls. Thus, it is also a very good amulet to have to wear when one is going to a funeral or cemetery.

A copy of the LAMA ATISHA PROTECTION AMULET.

A copy of the LAMA ATISHA PROTECTION AMULET.

I don’t have a personal story or story that I heard first hand about the LAMA ATISHA PROTECTION AMULET, but one of the most popular story associated by the LAMA ATISHA PROTECTION AMULET, and is widely accepted by the different Buddhist traditions is a story that happened fairly recently. It was suppose to have happened to a young Tibetan man and his family.

As you all know, China has invaded Tibet and a lot of people they are either doing some ethnic cleansing or is slowly erasing the cultures and traditions of the Tibetan who are still in Tibet. The man’s name is Tenzin Choejor ( the truth is Tenzin is a fairly common Tibetan boy’s name because it means ‘holder of Buddhist doctrines’, and the current Dalai Lama’s name himself is Tenzin. I was told that Choezor is not a family name but it is a second name, which means Dharma Wealth. From the name of the man, it can be concluded that his parents are devout Buddhist, but this is not unique because most Tibetans are devout Buddhist.)

Tenzin Choejor’s family is one of the many Tibetans who’ve experienced oppression in Tibet. He was born after the 14th Dalai Lama has fled to Tibet to escape the Chinese oppression, so it can be said that he has never experienced true freedom. He has always long for to escape the Chinese oppression of Tibet but has not dared to do it because all his family are in Tibet. However, his perspective changed when he got married and started to have his own family.

Another modern copy of the LAMA ATISHA PROTECTION AMULET.

Another modern copy of the LAMA ATISHA PROTECTION AMULET.

It is said that Tenzin Choejor has planned to escape with his parents, but in a country ruled by oppression and where paranoia is really high, the government soon found out about his plan to escape. It is said that it was possible that another relative or a friend squealed on him. Like most Tibetans who plan to escape or oppose the Chinese government, he was tortured and separated from his family and was put to hard labor for several years. Upon his release, he find it hard to start a new life, because he was considered as an ‘ex-convict’ and even fellow Tibetans who took pity on him will not hire him because they’re afraid that they might earn the ire of the Chinese government. This is when he realized and decided that the only way for him to survive and take care of his family is if they escape Tibet. This time, however, Tenzin Choejor is more careful and he only confided to his father, who told him to ask for the blessing of his grandfather, his father’s uncle, for a blessing because it will be a long journey, a very difficult one, and if caught they might be killed on the spot or if they’re not caught they might die of freezing in the mountains. His father also cautioned him to think again of his plans because Tenzin Choejor’s children then aged 10 and 7 might not survive the trip. However, Tenzin Choejor knew that’s the only way for them to have a better life, and he thought it is better to risk their lives that forever live under the Chinese oppression.

Tenzin Choejor great uncle is one of the few monks left in Tibet who has personally met the Fourteenth Dalai Lama, and because he is monk in a place under Chinese rule, it is expected that he is very poor. So he has nothing to offer Tenzin Choejor but the blessing that Tenzin Choejor seeks from him. He performed some Buddhist protection ritual, which was improvised to adjust to their situation, but then took Tenzin Choejor aside to tell him that there is one thing that he would like to give Tenzin Choejor.

He told Tenzin Choejor that he believe that the only reason he was able to escape the Chinese’s physical oppression, unlike most monks, is because of an amulet that he has kept for a long time. He told Tenzin Choejor that he believes that the amulet is one of the reasons that he remained alive under the hands of the Chinese communist government. He then gave Tenzin Choejor a leather cloth where the image of LAMA ATISHA PROTECTION AMULET is printed. He told Tenzin Choejor that the amulet would keep his family safe. It is said that Tenzin Choejor initially refused to accept the amulet, but his great uncle insisted and told him that he has no need for the amulet because of his old age and that he is ready to part with his body.

Tenzin Choejor then proceeded to escape Tibet. It must be noted that after the initial exodus of Tibetans from Tibet, the Chinese communist government has intensified border security, making it harder for all Tibetan planning to go to exile to leave Tibet. There is no exact statistics as to how many people have been killed or captured and tortured just because the seek a better life. Tenzin Choejor armed with determination and faith in his ‘religion’ decided to set out on an escape with his wife and two young children.

lamaatishaprotectionamulet3On his way to India, Tenzin Choejor encountered several problems, but somehow they manage to get away with it. Among these two things are an encounter with a Chinese soldiers and a fight against nature.

First, on their escape, they literally came across some Chinese soldiers, and because of fatigue and coldness because of the freezing snow, he and his wife noticed them a little too late. They came across two drunken Chinese soldiers, and was almost apprehended, in fact, a gun was already pointed at them. Should the soldiers decided to shoot at them, the soldiers won’t get reprimanded because there is a standing order to shoot to kill all people who are trying to escape. Fearing for the life of his family, Tenzin Choejor used his body to block his wife and kids, and instinctively touched the LAMA ATISHA PROTECTION AMULET given to him by his great uncle and started to call on the Buddhas. According to their testimony, Tenzin Choejor’s wife didn’t know where he mustered her courage to talk to the soldiers.

Tenzin Choejor’s wife knows how to speak Chinese, being born and raised under the Chinese communist government; Chinese has been her second language. Tenzin Choejor knows the language also but because he grew up in the countryside he understands it better than he can speak. His wife on the other hand knows how to speak it but not fluently either. But she managed to address the soldiers and pretend that she is Chinese, and when asked why Tenzin Choejor’s himself doesn’t speak she told them that her husband is deaf – mute. There are many loopholes to her cover, like how can she explain their looks and what are they doing in the mountain, but because it was dark and maybe because the Chinese soldiers were drunk they let them go. Tenzin Choejor believes that it is because of LAMA ATISHA PROTECTION AMULET.

The second ordeal was when they were in the mountain, Tenzin Choejor’s second child got really ill. Without medicine all Tenzin Choejor and his wife can do are to call on the help of the Buddhas. Tenzin Choejor decided to take off the amulet and placed it on top of his son’s body. Needless to say, the son got healed.

After weeks of travelling in the mountain they finally got to the border of Tibet and India, where they plan to go in exile and seeks the Dalai Lama’s protection. But little did they know that India besieged by thousands and thousand of Tibetan exiles and without a place to put them has made it harder for Tibetans to go inside their country. Though they don’t understand each other, Tenzin Choejor understands the problem with their facial and body language. He started to touch the amulet again and hope for the best. Soon they were met by a Tibetan who took their story. Three days after they were put on a holding area, luckily with food, they were told that they could stay in India.

According to Tenzin Choejor, and these were acknowledge by the highest ranking lamas, it was because of the LAMA ATISHA PROTECTION AMULET that Tenzin Choejor and his family survived the ordeal.

But who is LAMA ATISHA?

A Thangka image of Lama Atisha.

A Thangka image of Lama Atisha.

For that allow me to share his story using Lama Zopa Rinpoche’s own words. The following was lifted from the archive of FPMT.

Having a little bit of understanding of the life story of Atisha is very beneficial for our mind, so we can try to understand the teaching he wrote. By understanding Atisha’s life story and how he practiced Dharma and achieved realizations, devotion arises and we can feel that his teaching is most precious and pure. 1

Actually it is a very long life story, and it is divided into three parts. In order to have some idea about the great bodhisattva Atisha and how he benefited sentient beings, there are stories about his birth, his home, his birthplace and his early life. The stories explain how he achieved great knowledge and realizations with that holy body. Then after achieving the knowledge and realizations of the path, he benefited the teachings and helped sentient beings— he led the disciples and sentient beings to happiness.

Atisha’s birthplace was in Bengal, India. He was born as a prince and his family was extremely wealthy. He was surrounded by servants and workers, and there were 100,000 people just in his palace. The palace had thirteen golden roofs and 25,000 golden banners on the top, and there were also many pools, like in the West. At the palace there were 25,000 pools and beautiful parks, gardens of beautiful flowers that people could enjoy, seven bridges, and special trees that only grow in India.

When Atisha was three, he became an expert in general education—in astrology, letters, the brahmas, these things. He also became expert in discriminating the inner and outer being, so his parents wanted him very badly to take the place of the king. They tried very hard, but after some time he left with 300 horses, disguised as an army going to fight.

Many people went into the forest with Atisha to seek the guru. He took many teachings on refuge and bodhicitta, and then the guru sent him home to check up and try to understand the suffering of life. This happened three times. He came back, the guru sent him to another guru, and that guru sent him home to check up on the shortcomings of worldly life. His parents tried very hard to have him marry and take the place of a king. They invited all the beautiful women of the country to a party, and let them all dance around, but it didn’t work.

Atisha explained, “ There is no difference for my mind between this palace and a prison. There is no difference between beautiful, expensive clothes and the torn cloth in the garbage. There is no difference between delicious food and dog meat and pus. There is no difference between princesses and mara women—devil women.” Why devil women? Because they transform into beautiful bodies and cheat us. His parents listened to him.

Atisha followed 157 gurus perfectly and received many teachings, initiations and Vajrayana teachings. Once, while he was at home, Tara, the female aspect of Buddha, instructed him in a dream not to be attached to the samsaric happiness of worldly life. After this, Atisha went to see his guru. Then one day, after receiving many initiations, he thought, “There is no Vajrayana teaching left that I don’t know. I have become the most learned.” He felt a little bit of pride. That night, he had a dream that many female dakinis— transformations of buddhas who have high realizations of tantra—showed him many Vajrayana texts that he had never seen before. This made him lose his feelings of pride.

Atisha wanted to receive Mahamudra realization in his lifetime, by living in Vajrayana conduct. One of his gurus, Rahula, suddenly realized with his psychic power that Atisha was thinking this. Without any resistance, Rahula appeared in front of Atisha and instructed him, “What are you doing, forgetting all the sentient beings by leaving them? Take ordination and do great work for the teachings. This will be greatly beneficial for the teachings.” So, Atisha took ordination when he was twenty-nine years old. He was persuaded to do so by his guru and also by the buddha’s female aspect, Tara, Guru Shakyamuni Buddha, Maitreya Buddha and many other buddhas and Vajrayana deities such as Heruka, in his dreams.

After some time, when he was going around the Bodhgaya stupa—the temple in India, the most holy place where Guru Shakyamuni Buddha received enlightenment— above the stupa, in space, he saw the transformation of a young woman asking an old woman a question. At that time Atisha was concerned with quickly receiving enlightenment, and in space the young woman was asking the old woman, “What path should we practice in order to quickly receive enlightenment?” The old woman said, “Train the mind in love and compassion, in bodhicitta.”

Again, when Atisha was going around the stupa, there were paintings on the walls that talked to each other. One painting asked the other what path we should follow to reach enlightenment quickly, and the other answered, “Train the mind in love and compassion, and bodhicitta.”

Again, when Atisha was going around near Nagarjuna’s caves, he saw the statues of Buddha communicating, saying, “Train the mind in love and the compassionate thought, bodhicitta.” There was one ivory statue, and it said, “Yogi, if you want to quickly receive enlightenment, train the mind in love and compassion, and the thought of bodhicitta.” Many statues spoke like this.

Atisha went to see Guru Serlingpa, and he spent about twelve years taking the complete teachings on bodhicitta. In the presence of Guru Serlingpa, he received the actual realization of bodhicitta. Then Lama Serlingpa predicted that he should go to Tibet, the northern snow land.

At that time, there was a lot of degeneration of the teachings in Tibet. The people did not know how to practice the teachings, and they were confused about the practice of sutra and tantra together. The king of Tibet, Lha Lama Yeshe Ö, sent twenty-one boys to India to study Dharma and all of them except two died from the heat. These two came back to Tibet and told the king that everyone was talking about Atisha, the pandit, and that they should invite him to Tibet to help. These two translators’ names were Rinchen Sangpo and Legshey.

As soon as Lha Lama Yeshe Ö, the king of Tibet, heard the name of Atisha, incredible devotion arose in his mind, and he decided to invite Atisha to Tibet. He sent many gold offerings to India to invite Atisha, but it didn’t work. Then afterwards, he went himself to find gold for Atisha, and he was captured and put in the prison by an irreligious king who didn’t want the spread of Dharma in Tibet.

King Lha Lama Yeshe Ö’s nephew, Jangchub Ö, came to see him in prison. The irreligious king told Jangchub Ö, “I won’t free your uncle until you find gold the size of his body.” So, Jangchub Ö found enough gold to reach up to his neck, but still the irreligious king was not satisfied. He said, “If you don’t bring gold the size of his head, I won’t let him be free from prison.” Again, Jangchub Ö went to his uncle, the king of Tibet, and explained all these things.

The imprisoned king of Tibet, Lha Lama Yeshe Ö, explained to his nephew that since a lot of gold was offered to the irreligious king and he was still not satisfied, Jangchub Ö should not offer this king even one handful of gold. King Lha Lama Yeshe Ö said he was now very old and did not have long to live, and it would be more beneficial for his nephew, Jangchub Ö, to take the gold. He said to Jangchub Ö, “I don’t care if I die in prison. Take all this gold and ask Atisha to come to Tibet and spread the Dharma.” Then the king sent a message to Atisha through his nephew, saying, “I gave up my life to invite you to Tibet. Please guide me with your compassion. What I have in my mind is only for you to come to Tibet and spread the teachings.”

The imprisoned king sent the message with Jangchub Ö with a suffering, frantic voice, and then he passed away in prison. His nephew sent a translator with many gold offerings to invite Atisha, but the kings and abbots of India wanted Atisha to stay there. Finally, Atisha received permission and he came secretly to Tibet and helped spread the Dharma there. According to his teachings, he wrote the Lamp for the Path to Enlightenment there.

Atisha spread the pure Mahayana teaching like the rising sun, and all conflict, ignorance, and wrong conceptions were destroyed. His text was translated into English by some Tibetan lamas and other translators. I am reading the translation of this teaching because it is extremely beneficial. It is so short. Atisha did great work and brought so much benefit to India and Tibet. In India he destroyed many followers of other religions, wrong paths and wrong conceptions. He did great work.

These days, many young people from the West have the chance to hear the teachings and to understand and practice these meditations on the gradual path to enlightenment. They can find satisfaction in their lives, and they can make their lives meaningful and happy. They integrate it in their own mind, and they understand that there is a chance to make their lives meaningful. All these things are due to the kindness of Atisha, the great bodhisattva.

This great bodhisattva, Atisha, lived in discipline, and had the realization of moral conduct. He kept the 253 precepts purely, and on the basis of that, the bodhisattva’s precepts, the moral conduct precepts and the Vajrayana precepts. He had unshakeable, firm, one-pointed concentration that could last for years—even if hundreds of rockets were flying nearby they couldn’t disturb or shake his meditation. He had perfect realization of shunyata, the absolute nature, and he achieved high tantric realizations, seeing himself in the form of deities.

Atisha had high tantric realization without projections, and he did not see ordinary places—we see an ordinary house built of mud or cement, an impure place, but Atisha had only pure projections and pure view, and he always saw the view of the mandala of the deities. He had high Vajrayana realizations and he was able to transform even kaka into nectar and poison into medicine.

We can meditate like this to increase devotion to Atisha’s teachings. We can do checking meditation according to that. We may find it difficult at the beginning of the subject, and it may take time to understand, but by checking and understanding more and more the various meditations and teachings, gradually it will become clear within our mind.

Please note that Choejor is also spelled as Choezor and that the story from the archive of FPMT is part of Lama Zopa Rinpoche’s teaching of the life and work of Lama Atisha at 9th Kopan Course in 1976.

You may want all the other post in this series:

This part was updated Oct. 6, 2013 to include a link of the latest post about this series…

 

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